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should I vote? a
Remember the words. Take
Emma Goldman,
Michael Bakunin,
and

pas-

sionate destruction, since by means of such destruction

worlds are bom and come into existence.

new

There can be no revolution without

a sweeping

Michael Bakunin, Statism and Anarchy, 187S

Destructive action is ever determined not only its essence

and the decree of its intensity, but likewise the means it
uses by the positive ideal which constitutes its initial inspiration,

its

soul.

Michael Bakunin.

Protestation of the Alliance, 1871

People go to church as they go to a tavern, in order to

stupefy themselves, to forget their misery, to see themselves
their imagination, for a few minutes at least, free and
happy, as happy as others, the well-to-do people. Cive them a
human existence, and they will never go into a tavern or a
church. And it is only the Social Revolution that ran and will
give them such an existence.
in

Michael Hakunin, A

My
Religion
it is

is

Circular Letter to

Friends in Italy, Octol>er. 1871

a collective insanity, the more powerful because

and because its origin is lost in the most

traditional folly,

remote antiquity.

Michael Rakunin. God and

the Stale, 1871

the result and the clearest expression of

solidarity that is, of mutuality of interests it can be realized only under conditions of equality. Political equality can
Since freedom

is

be based only upon economic and social equality, and justice

is precisely the realization of freedom through such equality

Michael Bakunin, A Member

of the

International Answers Mazxini, 1871

There is only one way to make

pacify and subdue it. and that is

a political force harmless, to

to proceed with its destruc-

Michael Bakunin. Statism and Anarchy, 187S

Errico Malatesta,

Anarchism, then, really stands for the liberation of the

human mind from the dominion of religion; the

of the human body from the dominion of property:

liberation
liberation

from the shackles and restraint of government. Anarchism

on

the free groupings of individuals for the purpose of producing real social wealth: an
stands for a social order based

order thai will guarantee to every

human

being free access to

accord-

the earth and full enjoyment of the necessities of

life,

ing to individual desires, tastes, and inclinations.

Anarchism does not stand for military drill

and unifor-

mity: it does, however, stand for the spirit of revolt, in whatever form against everything thai hinders human growth. All
Anarchists agTee in that, as they also agTee in their opposition
to the political machinery as a means of bringing about the
gTeat social change.

Emma Goldman, Anarchism,

1910

Real wealth consists in things of utility and beauty, in

things that help to create strong, beautiful bodies and sur-

roundings inspiring to live in. But if man is doomed to

wind cotton around a spool, or dig coal, or build roads for
thirty years of his life, there can be no talk of wealth. What
he gives to the world is only gray and hideous things, rcllctting a dull and hideous existence, too weak to live, too
cowardly to die. Strange to say. there are people who extol
this deadening method of centralized production as the
proudest achievement of our age. They fail utterly to realize
that if we are to continue in machine subserviency, our
slavery is more complete than was our bondage to the King.

Emma

Goldman. Anarchism, 1910

Nowhere is woman treated according to the merit of her

work, but ratheT as a sex. It is therefore almost inevitable
that she should pay for her right to exist, to keep a position
in whatever line, with sex favors. Thus it is merely a que*tion of degTee whetheT she sells herself to one man. in or out
of marriage, or to

many men.

Emma Goldman, The

tion.

the action.

Traffic in

Women. 1910

The principal reason for the had exploitation of nature,

social
the miseries of the workers, the antagonisms of the
struggles is the right to pmpeity, which confers on the owners
of the land, the raw materials,

and

all

tion the possibility of exploiting the

the

means

of produc-

labor of others

and

organizing production, not for the well-being of all. but to

guarantee maximum profit for the owners. It is necessary,
therefore, to abolish property.

Errico Mai-aievta, Umanita Nova,

In all times and in

the

government

ganization,

its

takes,

May

10.

1922

whatever be the name that

whatever has l>een its origin or its or-

all places,

essential function

is

always that of oppressing

and exploiting the masses, and of defending the oppressors

and exploiters. Its principal characteristic and indispensable
instruments are the policeman and the tax collector, the
soldier and the prison. And to these are necessarily added (he
time-serving priest or the teacher.

The

slave

is

always in

Mala testa, Anaichy.

1891

state of legitimate defense,

and

Errico

consequently his violence against the boss, against the oppressor, is always morally justifiable and must be controlled
only by such considerations as that the best and most economical use is being made of human effort and human
sufferings.

Errico Malatesta, Umanita Nova, August 25. 1921

Our high
ple who are

not violence but peace, a society of peoin which conflicts and massacres
will be impossible. Violence is not ours but theirs, of the
governing class, which oppresses, tramples, and murders the
weaker. There is nothing left to the proletariat but to react
ideal
free

is

and equal,

violently against (heir violence

and to put lead against lead

to CTiish violence.

Errico Mai.ate.vta, funeral oration for five Italian

Worker* slain by gendarmes and nationalists, 1920
Everything depends on what the people are capable of
wanting.

Errico

Mala testa.

//

Propamma

Anarchico, 1920

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experience

the Los Angeles

Mobile Insurrection Caravan 2001

in June 2001. most likely in Los Angeles.
solidify a
and advance several anarchist objectives and help to build and
accomplished by
strong anarchist movement in the United States. These objectives will be
(dis)organize.
anarchists and anarchist collectives in the various cities in which they live and
decides
The projects of the caravan will be determined by what the network of collectives
not ask the state for
for each town. Insurrection can be defined as any action that does
state.
something. Reform is worthless: our actions must not be pacified by the
California, then a rural land
Following LA. will be another stop in the Bay Area of
city holiday and
project in Southern Oregon, and then on to Eugene, for June 18th. the
random small rural towns
annual anti-capitalist day of action. After visiting Portland, and
First! rendez-vous in
across the Columbia plateau, we will descend on the 20th annual Earth

The mobile

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map insurrection spreaS

insurrection caravan, beginning

(iftexxnlSfire!

California, will serve

Detroit:
Wyoming. Other stops may include Minneapolis. Minnesota; Milwaukee; Chicago;
Carolina; Florida; New
Bloom.ngton. Indiana; New York; DC; Richmond. Virgin*; North

Kaczynski).
Orleans; Austin; and Boulder. Colorado (Support Rally for Ted
each town, whether
Hopefully we can build and reinforce the projects going on in
station/whatever.
defending a sauat. growing a garden, or occupying an office/radio

they be

Once dates of convergences are

set, local collectives

and individuals can start planning and

postering runs, critical mass,

preparing for events- workshops, performances, night-time
radio stations, housing
street parties, soccer tournaments, parades, discussions, pirate

takeovers, video nights, potlucks, and more.

Anarchists from everywhere are welcome to join

the caravan, and at least one

everyone know what is going on in
in

person from each bioreg.on is suggested to join, to let

get to each destination. The
their town. We can hop trains, drive cars, hitchhike, etc. to
will be places to stay in each town. Camping
there
hopefully
loose,
and
be
times will probably
will

be easy

in

This
to see

most areas.
our perspectives
our chance to meet a bunch of other anarchists, and expand

is

what we are

all

doing across the country to build for anarchist revolution.

Send email

to: revoltinganorchist.com

other mail to: Mobile Insurrection

<fr

Please contact us

POB 580444
MN 55458-0444

Minneapolis.

LWOD
Live Wild or Die Issue #8 is being published by
a comitted group of Green Anarchists in Minneapolis, Minnesota. The regular T-shirts are available, and
our group also does an anarchist literature distro.
What we need from you is your stories, graphics,
drawings, paintings, articles, collages, how-to
ecodefense type

own damn

Bring on the fuckin' Ruckus!

communique's,

etc etc etc.

We

zine.

So, please please consider writing or submitting something to LWOD. We want this issue to be

more
and

combined, so don't be
be no censorship of radical ideas

radical than the last 7

afrid, there will

tactics.

LWOD

cannot be put out unless

again,
everyone out there with a voice decides to send off
some submissions. Also, if anyone in our area
would like to help lay out or otherwise help with
the zine, or if you want to help with distro in your
area, please send us a letter at the address below,

Once

or send to this email address.

Thanks
can put together a schedule and a pamphlet with
events and dates for people to plan from.

ASAP and we

stuff,

need a diverse amount of stuff to put in this

issue. It will be huge, and available as soon as we get
enough cool submissions from people. Copies of the
magazine will be available for very cheap, and if you
send us anything, you will get a free copy and more
than likely some free pamphlets too. We will also be
making master copies available as soon as we go to
print, so everyone can make and fold and staple their
really

again.

LWOD/ Anarchists @nonymous

Minneapolis,

MN 55458-0444

email: g-spolftftlao cj

P.O.

Box 580444

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very

morning when

blow up

dam.

tell

wake up
myself

ask myself whether

should wrile or

napalm and nuclear weapons.

Derrick Jensen

should keep writing, though I'm not

ure that's right I've written books and done activism, but

it is

nei-

ther a lack of words nor a lack of activism that is killing salmon here
NorthweaL It's the dams.
Anyone who knows anything about salmon knows the dams must go.
Anyone who knows anything about politics knows the dams will sUy. Scien-

"Actions Speak Louder Than Words" 11998)

tial!

and busineas people

study, politicians

sham public meetings,

salmon

and

delay, bureaucrats hold

activisU write letters and press releases, and

still

more

Members of the Cerman

my

conspirators hesitated to remove Hitler from office be-

hesitation than their fear.

we pledged

allegiance?

inability or unwillingness to take

all too familiar Despite knowing

had to be removed for a "decent" government to be installed,
more lime creating paper versions of this theoretical government
than attempting to remove him from power. It wasn't a lack of courage thai

that Hitler

they spent

of us have yet lo root out mis-

reformed? And

if

How many of us fail

to cross the line into

somehow, the system can be

we don't believe that, what are we wailing for? As

violent resistance because

resistance to Hitler from 1933 to 1945, for

How many

guided remnants of a belief in the legitimacy of this government lo which,

as children,

example, exhibited a striking blindness

we

still

though

tireless in

attempting lo create

this

staunchly opposed assassinating Hitler, believing thai

sit

"Conscience doth make cowards of us all."

It could be argued that by comparing our government lo Hitler's I'm
overstating my case. I'm not sure salmon would agree, nor lynx, nor Ihe
people of Peru, Irian Jaya, Indonesia, or any other place where people pay
Shakespeare so accurately put

with their

lives for

if

only the two could

false

lo real possibilities.

hopes.

We must

Does anyone

to differentiate

eliminate false hopes, which blind us

really believe

our protests

will

cause

Weyerhaeuser or other timber transnational* lo slop destroying forests? Does

anyone really believe the same corporate administrators who say they "wish

salmon would go extinct to we could

of Bonneville

Does anyone

Power Association)

just get

will act

on with

other than

living"

to fulfill their desires?

really believe a pattern of exploitation as old as

can be hailed

legislatively, judicially

lute rejection of the

(Randy Hardy

our

civilization

or through meant other than an abso-

mindset that engineers the exploitation, followed by

actions based on that rejection? Does anybody really think those

destroying the world

will

slop because we ask nicely or because

who

are

we lock arms

There can be few who

from the

protect citizens
is

true: Political

mary purpose

still

believe the purpose of governmeni

activities of those

economist

who would destroy. The

Adam Smith was

is

governmeni

cause

We musl

clour

recognize that, as

our eyes

easier,

it is

political,

opposite

correct in noting that Ihe

pri-

is

kill

Hermann

by inaction as surely

Hesse wrote.

poverty, affliction or infamy.

l<>

we countenance, or pretend

lo

lo

The centraland

in

many ways onlyquestion

The
it*

of our time

couldn't?

when

The problems

"We

when,

is this:

be-

What

faced with the emotionally daunting task

and imagination. Candhi wrote a

we generally

letter to Hitler

asking him to slop committing atrocities and was mystified thai

continue writing

letters to the editor

am

it

didn't

our problems.

If

il

and "democratically"
death urge

enough

brilliantly

who

actively carried out his plans. Hitler, like

Ceorge Weyerhaeuser and other CEOs, didn't

Craig

act alone.

discern a difference between them?

away from our culture'* illegitimate economic und governmental

to the land, our goal must be to protect, through whatever means

and

human and nonhuman

of a demolition crew on a

culture collapse in place, so that in

of the local corporate newspa-

were that simple.

wouldn't be writing this

To assassinate Slade Gorton and Larry Craig, for example, two senafrom the Northwest whose work may be charitably described as unre-

its fall il

building, must

takes out as

Discussion presupposes distance, and the

whether violence

is

appropriate

tells

homelands Our

residents of our

downluwn

me we

lie

little life

fact lhal

goal,

lo help

mir

as possible.

we're talking about

don'l yet care enough. There's a

kind of action (hat doesn't emerge from discussion, from theory, but instead

from our bodies and from the land. This action

it's

it's

ihe

mother

is

the honeybee stinging

to

grizzly charging a train to defend her cubs;

Zapatisla spokesperson Cecelia Rodriguez saying, "I have a question of

men who

life.

will

raped me.

Why

not shut up

...

did you nol

this

me?

kill

It

was a mistake

hat nol traumatized

me

to

spare

lo the point of

Ken Sarc-Wiwa, murdered by Ihe Nigerian government at Ihe urging of Shell, whose last words were, "Lord, take my soul.
but the struggle continues!" It's (hose who participated in the Warsaw Ghetto
paralysis."

uprising.

It's

It's

Ogoni

activist

Crazy Horse. Silling Bull and Ceronimo.

It's

salmon battering

themselves against concrete, using the only thing they have, their flesh, to

break down lhal which keeps them from (heir homes.

try lo

continually surprised at the next absurdity.

I'm not suggesting a well-targeted program of assassinations would

solve all of

making

Craig and

current system has already begun lo collapse under the weight of

possible, the

kill

social,

are neither subtle nor

of fashioning a response lo these clearly insoluble problems,

suffer a failure of nerve

ss legally

as

ecological excesses, and here's where we can help. Having transferred our

loyalty
entities

my

work.

like

Why, then, do

behavior? So often, those working to slow the destruction can plainly de-

cognitively challenging. Yet

was elected

full-force,

new hoe.

Hitler, too. manifested his culture's

and Corlon.

those

Who

Gorton and Craig would die with them, but the shared

loyalty of the millions

are sane, appropriate and effective responses to outrageously destructive

scribe the problems.

them, others would

capture the hearts of those who voted him into power and to hold the

defend her hive;

don't believe ihe question of whether lo use violence

Instead, the question should be:

we discuss

this in

the abstract,

Do you

we

still

is

the right one.

So long

as

we begin

to

sufficiently feel the loss?

have too

much

lo lose. If

our bodies the immensity and emptiness of what we lose daily intacl

essay.

feel in

tors

natural communities, hours sold for wages, childhoods lost lo violence,

mittingly ecocidal. would probably slow the destruction not

io

to write

TJUCE ACTION

kill

educational, and religious institutions, instead of resolutely com-

the outrage of injured citizens.

of

We

approve of atrophied

bating them."

to

to protect those who run the economy from

To expect institutions created by our culture
do other than poison waters, denude hillsides, eliminate alternative ways
living and commit genocide is unforgivably naive.

of

as by action.

to kill

it.

we musl recognize that we

per pointing out misirulhs and

peacefully in front of iheir offices?

Hitler, loo.

Gorton

the activities of our culture.

we're lo survive,

when we

We. loo, suffer from this blindness and must learn

between real and

If

someone were

If

ecocidal programs originating specifically from the

the replacement as easy as buying a

like thai

new government,

face to face Hitler might relent.

of

believe thai,

caused this blindness but rather a misguided sense of morals. Karl Goerdeler.
for instance,

damaged psyches

cause they'd sworn loyalty lo him and his government. Their scruples caused

the

die.

Sadly enough, I'm not alone in

action.

lie

The

nature of the impulses within our culture would continue

in the

Many Cerman

lake their places.

them

tools for

much more

than

women's capacity

lo

walk unafraid we'll know precisely what lo do.

a letter. Neither

unique nor alone, Gorton and Craig are merely

enacting ecocide, as surely as are dams, corporations, chainsaws.

in

Earth

First!

Journal. May-June 1998. p. 5

y/MT yOU STILL CAN

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that we have
"We have collected enough information to advise Council
level of
concerns that there is potential for a very significant
of the
members
individual
and
protest directed toward the assembly
delegations
.

To the delight of some local anti-war activists and to the dismay of

others, the Canadian NATO Parliamentary Association has decided not to
hold its October 2001 conference in Victoria.

Mayor Allan Lowe received a letter Oct. 5 from George Proud, Liberal
MP from Prince Edward Island and chair of the NATO association, to the
effect that the Canadian arm of the international cop "has reluctantly
decided to address [Lowe's security) concerns by moving the 2001
meeting to another location."
The site of the conference remains

mystery.

>From Oct. 11 to 15 next year, 600 delegates from the defense

ministries of 35 member-countries of the North Atlantic Treaty
Organization were to converge on quaint Victoria, presumably at the
city's Conference Centre behind the Empress Hotel.
Not any more.

Lowe apparently requested over S3 million from the federal government

to cover anticipated policing costs. Where the feds balked on the
request, Lowe asked Proud to pull the plug. "The security of our
community and its financial well-being is the priority," Lowe said.

The decision to request federal funds was made "in light of the recent
experiences of oxher North American cities who have hosted
'globalization' conferences, and who have incurred significant costs
as a result,

"

Lowe said.

On Sept. 5, Const. Paul Battershlll, head of the Victoria Police

Department, submitted a report to Mayor Lowe, members of City Council,
and members of the Victoria Police Board.
The report highlighted four international conferences that were
targeted by "globalization protest actions": the World Trade
Organization meetings in Seattle in November 1999; the annual meeting
of the International Monetary Fund and World Bank in Washington, DC,
in April 2000; a meeting of the Organization of American States held
in Windsor, Ont
in June 2000; and that of the World Petroleum
Congress, held in Calgary last June.
.

In all four, Victoria activists joined citizens from across the world
in expressing what they consider to be the economically and
environmentally exploitative practices of these organizations. "It is
within the context of the above four events that we are now
considering what may happen in Victoria with the NATO Parliamentary
Assembly meeting in October 2001," Sgt. Battershlll wrote in his

report

This meeting took place Sept. 26 at the Fernwood Community

Association. The hall was packed with roughly 100 people, many of whom
came across from the Mainland to take part in the organizing effort.

Victoria's proximity "to cities with large potential protester

populations, including Vancouver and Eugene, Oregon, the centre of the
anarchist 'black bloc' faction" was another cause of concern raised by
Battershlll.
As a result of this perceived risk, the police chief warned that
downtown Victoria would have to be converted into an armed camp. His
report outlined a proposal for an onsite "detention facility, " the
employment of a "relatively large number of police officers" (1500
were used in Calgary and Windsor), and the creation and enforcement of
possibly
an "exclusion zone" around the conference site, which would
require a municipal by-law in order to be legal.

"Victoria has a unique character and tourist-oriented downtown,

Battershlll warned. "If the NATO Parliamentary Assembly occurs the
City will look very different for a 10 day period in October 2001.
This will include an exclusion zone in prime tourist areas, barriers,
fencing and large number of police officers."
An officer in charge would be assigned in November 2000 to oversea the
operation. In April 2001, an "intelligence group" involving CSIS and
NSIS (two national intelligence bodies) would be such tasks as
"targeting" and "group I.D."
The cost for the entire operation?
"It is certainly possible that the S3. 4 million is within the
magnitude we may have to consider," Battershlll suggested in .-.is
report, citing the policing figure for the Windsor conference.

According to Mayor Lowe, Calgary submitted a bill of S4.7 million to

WTO
the federal government. The immediate cost to Seattle for the
exceeded S9 million, Battershlll wrote, and that didn't include "over
a hundred million do llars in p ot ent ial liability"
Plans for the Victoria mobilization were well under way. Both Wallace
and Caulder, like may others in the region, planned to spend most of
the next year organizing against NATO. Speakers from several different
countries had already been contacted, and a parallel 'global peace
forum' was in the works.

"The momentum was building for, I think, an enormous protest," Caulder

said. "We were getting support from all over the world."

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01

I.

to

Ifiin!

sit'
'5Jo

"HI

a<a

We

Here and

Still

.S c 3

1*1111!

55^5- ^5
5 I -I

Iliil

crew

message for

us. the

film

remote mountain

destructive 'younger brother'. In

stones, younger brother went off traveling,

their

before understanding the world, and

is

bom

before birth, these ones are

They

the village.

in

is

It

Joy

a cave

away from

Mamas

and

the mountains that

"It is

and the clouds.

If

trees that

overawed by

own

world

real
it

When

a direct

compared

something we

to the

in the

they go outside

complexity, they are

in all its

and have

limitations

thai this is

but they

Their world consists of what

it.

they can concieve themselves

and see the

in stones,

knowledge of
whole.

It's

West can

their

unlikely

appreciate.

Here

is their message to us References 10

Mother
Eanh' may put off some people, but remember these

hippy wannabees.

are not

"We work
Mother

we

We know

it

up by the roots

out the earth's gold

We' ve

Why

heard

all

is

many

dying?

it

It

is

it

take

the

out

know

that

not take

it

is

It

Digging

could
is

die.

dying.

est

nven. we know

the

cleanngs

for

down many

tree* so

be

we cut

We are the

earth...

fires

the

down

all

the

is

taken so

we

much We need water

die of thirst.

told us

We're

how

still

We

"The earth

is

we

decaying,

it

it

that

we

many

to think well

know about

petrol,

coal,

Yes! Here

the universe

knowing

mil

Here

Ik.

all

the

"t are going to say and

peak.
101

If

10

can(the

Knowing

to

destroy

Then

it wast funny
we beheld

Bright red pools

humanity...

it

And scrambled sky

A million black holes

oil

it

cut off
if

our arms, we

we

cut off our

tongue we can't speak,

we

off our legs,

is

how

it

"Does

is

if

we

cut

suffering

the

She has

Younger Brother

understand what he has done?

Does be

was

But this was blood

Tears don 'tflow

this

it was oil
was blood

in

dreams

their Shells

it

was

oil

was blood

This we tell you

They may kill all
But the blood will speak
They may gain all
But the soil will RISE

We may die but stay alive

Placed on the slab
Slaughtered by the day
We are the living
Long

sacrificed

We thought it was oil

But it was blood

We thought it was oil

this

was blood

We thought it was oil

But

this

was blood

oil

The heavens are open

Above our head

Nnimmo Bassey

can't walk. That

with the Mother The

is

it

thought

oil

But

We thought

We
But

was blood

called oilrigs
Drilling our souls

it

But we know our dreams

Won 't burst like crude pipes

We thought it was oil

But this was blood

was oil

Behind military shields

Evil, horrible evil gallows

But
it was
was blood

In a burnt sky

a pool

Dried tear bags

Polluted streams
Things are real
Only when found

We thought

is

ill

nothing

how

'

thought

Mother

my loot olf
When they

cut

walk.

I
1

Was Blood

was blood

We see

Emotion's dry wells

We leapt with fury

We

we

was oil

Heart jumping
Into our mouths
Floating on

But

"If

it

was blood

ean She

11

this

"The Mother is suffering

They have broken her teeth and

Mamas

agreement about what

ire in

But

learning to

is

world,
all

strength

its

minerals Younger Brother thinks.

everything,

are able 10

thought

The Mother

live.

how

losing

is

can't work,
is

We

was blood

this

because they have taken away much

decide only to make offenngs 10

"How

in

We thought it was oil

But

to think

haven't forgotten anything

destroy the

ve? Without blood we cannot

ve and without bones we can-

Standing

it

Toasted dreams in flared

Ogoni

Ijaws

it

Without water

need water 10

to live properly and

here and

We

we

it is

the

Who will be slain this next day?

We see open mouths
But we hear no screams

But

thought

we have

to live.

don't

but

Today

Red hot guns

We

11

vomits, she has diarrhea, she

it

was

it

Up to our knees
We thought it was

beheld

You have already

Elder Brothers so

Mother

where

We

First

clearly....

not to take the gold.

arfrom the crowd

it

taken out her eyes and

is

the street

our hearts
We thought we were free
Three young folks fell to our right
Countless more/ell to our left
Looking up,
in

But

divinations that the advice of the

We know

We danced on

Was Oil-But

it

When you are scarred

very few. tiny patches.

because the sun will heat the

this

we do

down

that they pro-

"If the Younger Brother keeps cutting

trees, there will

But

from our

not cut

We do not cut down huge areas of forYounger Brother does, we cut small
our fields. The Mother told us not to cut

like the

ami

there but

nven

tect the water.

like a

is

Earth's gold.

We know

We do

stealing

We

will die

it.

will die.

tree

because they have robbed so

Robbing tombs,

us gold,

our Mother

stones that the world

many tombs. The world

person.

it

respect the

any type of

same thing

the

is

We

that the land is

plant an orange tree or

and then pull

the waters, the

"Younger Brother, stop doing

to lake care of the world.

Earth...

Earth If

grow by

make

their trees are felled they will not

outside world

never actually see

We Thought

from the Mother. They are stealing the very sptnt

and thought of the Mother....

off the flesh

produce any more water.

described to them

The

Mothers of the banana trees, of all the trees and of all

the birds, they have all been stoles. They are cutting

who
Known

are raised by the other

"3

stop steal-

gold the world will end.

never leave the cave before seven yean of age. The

is

They must

a living being.

The other day

resemble what anthropologists call shamans.

<=

IL

"If they take all the

of the Mother's body. They have taken

everything. They have stolen the spirits of all things

tnbe. called 'Mamas',

in the

ing

jiS

OTH

now wrecking

everything for the whole family

They have people

O. <

Haven't Forgotten Anything'

summoned author Alan

to come and receive a

I*

can apeak.

live in a

they

BBC

7t

lillii

Silfi

Western invasion. They

Some yean ago

."

iili

Younger Brothers) dig into the earth and take iu gold

11 is the same thing. ...Gold nil its own thought and it

Ereira and a

The Kogi are South American tribe who choose to

cut themselves off from tourism and the rest of the
region

-J

itftll
a
= 52|5

?s-5
s = fit*

III!

We're

'

-,

|l|i|l

cut"
ii*"
3 o j iD

Lflfill! l*iii
lUisll
il
Iflfff
S do a * 2 *Iiil _ JOT* S
o 5 a
2

mill
i o

Do or Die-Voices from the ecological

resistance No. 8
c/o 6 Tilbury Place, Brighton, East
Sussex,
E-mail: doordtp@yahoo.co.uk

ANOTHER ENEMY OF

BN2 2GY, UK.

CAF

ISM

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D<4RQd

durga
po box 58^1
eugene, or 9740!

You will notice that some of these issues are

internal to
the group, and others are external. We live in a
sexist societv,
that, despite advances for women, continues
to value raen and their
ideas above women. The same is true in movements,
because we are
a product of our society in no small measure.
Even when moven-nts
try to be inclusive, the media and other outside
forces can
unoermine our efforts by portraying women in
negative or
stereotyped ways. Women in the movements have
to contend with
prejudice and oppression from within and outside
our movements
For Instance, women have had to continually
regarding their sexist behavior, and this is very educate men
draining (I
speak fro., experience). It is also draining
to the movement when
-o.nen's energy is diverted to educating
men about sexism Chen
men should be educating themselves about
it
An external challenge to combating
sexism comes from the
a
e
ar m re Ukely t0 a PP r
as leaders and treat
t'h^
?.
h ritleS
m vemcnt. (This is esoecially evident
,f^ "Reclaim "ourtheir
in ?k
the 1999
Streets" protest in Eugene and other
more recent actions, in which men have
stepped forward as
t D
an C
S
ThiS
6d by Ur
valu of !r.
value
men s -L
ideas and fleadership, but there ARE ways
that
we
can adoress this within the movements (more
to follow)

"-'K"

01

f * Ct

movements:
-He live in

stSrd^
" !,en

oppression

If men are unsure where their place is in a discussion of

combating sexism, why are they afraid to ask for the expertise
of women? Can it be that it escapes then that the easiest way
to find out how to be an ally to women is to listen to women and
ask what they can do? It is really that simple. I think that It
is hard for men to put themselves into the position of admitting
that they don't know, and that women are the "authority" on a
subject; but that's what needs to be done. Men won't
co-opting if they have the humility to let women lead betheseen as
against sexism and other oppressions, and have the respect fight
enouoh
of their women friends to listen to their concerns,
and VALIDATE
them - and to fight alongside us.
Because raen have the choice to address or ignore sexism
in
a way that women do not, it is imperative
that men prove that
they are our allies by taking the uncomfortable step that
many
women take every day - confronting sexism when you see it.
How
can we be expected to trust men if they Ignore our
concerns for
safety, respect and equal participation? It is
impossible to have
a movement tnat does not have a foundation
of respect and unity
and that is why it is important to eradicate all forms
of
oppression from our movements, so that we might have a broa^r
~
base of support and ideas from a divsrse set of
paoole.
"
And to that end, here is a list of suggestions",
both fron

;^ L

and

,i.ou, >..j.itii'jcs ..._ jji-icajir.i] sexisji, ana one

of
the greatest is the overwhelming apathy of men in confronting
this issue. One of the few men in attendance at the seminar
complained that the reason men are so absent from the discussion
of sexism, is that they fear male-bashinc, and feel like they
would be accused of co-opting the process if they try to
participate. The reaction of my (male) partner afterward suras
it up: "(sexist) men need some bashing!" Sexism must be met with
the same outrage that we hold for racism, exploitation of animals
and the earth, etc. They are not separate issues, but are part
of the whole system and ideology of dominance, and a culture of

" ""'
a

^"
e

sexist society

S^^tK^"
sition

t0

1^**
" m

S-S SKf"

^"^

*S

th '

in a P

to either choose to confront

whereas women have a vested interest
in c

of color)

Mxlu

i
ff
or ignore
it,
lnsexism.
He cannot ignore issues that directly
effect
wicnout
shooting ourselves in the foot.
e
UeS ar considered secondary or
unrelated to
ins Q
the
goals
;als ot
or%nr
the movement
-Women burn out from trying to educated
men about sexism
dn
C me to dls <="lons about sexism
and wora-n's Issues
<H*,~"
t
(because
as above,
they have the privilege to decide
tha" it J s
not important, or to ignore the issues)
Women are not supportive enough of one
another
a
le aSt
I VC DE " IhL that there
's a problem. "ll
J!!!l
LSSS -

If

(Men) must feel the loss to the movement when

women aren't involved
on an equal basis with men. When more than half
the planet takes
back-seat in importance and respect, the entire
movement suffers
from that lack.

SL^
!.J2"? se are not isolated events.

5-

or

-!" f l??

2Lf
emotion,

U 96 ther
e ple and elves as "emotional"
?
^ be
k aware of
and
Elding reason as superior to
over intuition.
'

,
t
logic

eed t0 abra e aU
^r^
.?
S
and other emotions
denied

partS f our lves, including anger

us, and not apologize when advocating
for ourselves and our needs in active and even
aggressive ways.
Hen need to embrace all parts of themselves, including
being
comfortable with their own emotions and emotional expression
by*
others.

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KLSHAP #11OCT. 200O

PO BOX 58*1
EUGENE, OR 97405

Get your SLUG & LETTUCE

and HEARTATTnt<; here
h.r
or look around town.
'

get in touch!

Out of this Po Box, propaganda flows:

#3z= the beat anarcha-feniniat zlne around.

ANARCHISTS ARE GOING TO EAT TOUR CHILDREN-^uestion
and answer guide
about Anarchy and Eugene.

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Anarchist Vision.'
A response

to

Michael Albert's "Anarchism Today"

Commentary on ZNet

By Angie Parsons
In Michael Albert's latest ZNet
anarchist movement and ideology,

Commentary on the
he reveals

potential

of the current

hopes and expectations that

civilization might transorm itself into a healthy, happy society without authoritarian
government and capitalism, if only the "anarchist alternative" were presented in a
pallatable and accessible way.
his

A "lack of anarchist vision" is cited as the fundamental flaw of today's anarchists.

He describes what he sees as new "strange" and "odd" anarchist tendencies against
political structures, institutions,

technology, and mainstream lifestyle choices such as

"sports, TV and religion", as some kind of distraction from the anarchist goal. But
what Albert fails to completely comprehend is that for MANY (obviously not ALL)
anarchists today, these criticisms are serious, and infact they ARE an anarchist vision
in themselves. Most of today's anarchists active in direct action movements seem to

share the vision that the entirety of the social order is a death machine. At this
stage in history, how could one disagree that it should be shaken to its roots? When
a cancerous growth is removed, it isn't replaced with another, benign growth. The
body is left alone to recover and begin functioning healthily again, if possible. In the
minds of many of today's anarchists (and not just of the green variety), civilization
itself has come into question, along with all its "civil" institutions.
Unfortunately for Albert, there is no single "anarchist goal* for mainstream
society to have clarified.
There are many visions of possible anarchist existence,
which only reinforces the need to encourage autonomous community networks,
tribalism, bioregionalism, collectives and other forms of truly anarchist social
organization. Autonomy is not the same as isolationism or sectarianism. There are
ways we can all cooperate to create networks of mutual aid that benefit people with
varying viewpoints, and that solve problems like some of those Albert suggests.
Ideology and political party-building can only go so far in attracting the mainstream
to non-authoritarian, non-commercial self- organization.
It is the creation and
development, and the success at inspiring a plurality of examples of autonomous
networks for food, housing, education, transportation, and personal transformation,
that will make the real difference between self-marginalization and the spreading of
anarchist ideas. So far, anarchists have a relatively bad track record in this area,
but more and more of us are taking it seriously.
Like the student movement
refugees of the early 70s, it wouldn't be impossible for many of us to run away from
the cities and stick our heads in the sand. But many of us realize the importance of
creating these models WITHIN the context of anarchist resistance, which makes this
task all the more difficult.
Albert laments that
revolutionary with being

many

Philly

and

LA).

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Organizing around "single issue" campaigns CAN be useful in creating a deeper

comittment to revolutionary change, and many anarchists DO involve themselves in
campaigns and coalitions that embrace somewhat reformist goals. But considering
the lessons of history, is it really surprising that some anarchists would question the
use of demanding short-term reforms, and put more energy into revolutionary
agitation? Why is it so objectionable that a militant autonomist network exist which
promotes a mix of mutual aid and strategic direct action, and publicly questions the
goals of coalitions and populist organizing?
Albert poses what he considers crucial questions for anarchists to answer about
our plan for maintaining the political structures that dominate our current social
experience, without heirarchy and authority. Perhaps some anarchists have answers
for this (Social Anarchism and Social Ecology may answer some of this). But why not
consider an even deeper questioning of those civil institutions themselves, which
were created with hierarchy and authonty in mind? Maybe the idea of a truly
democratic State is a delusion after all. Why is this deemed so "strange" by Michael
Albert? Perhaps he has simply become "set in his ways", refusing to accept a new

interpretation of^an old idea.

Some

How would conflicts become "legal" disputes without

and commodification of nature? What Albert suggests is a form of
and a military

questions for Albert:

private property,

institutionalized violence - though it may not include a nation-state

force defending the interests of the business elite, it still relies on the

"enforcement"

of some kind of laws.

So, if there is a minority of dissent to these 'directly
democratic' processes, isn't the enforcement of those laws authoritarian? Doesn't a
political beauracracy alienate individuals from each other and suppress direct conflict
resolution? What exactly would a non-authoritarian Government look like anyway?

#s-

someone who

WTO) there is a reaction somewhere else (a police state in DC,

The incremental reforms won by the civil rights movement are

trie

current

anarchist strategies "confuse being a

a priori rejects winning improvements now,
even if the improvements not only contribute to bettering people's lives today, but
also to winning further gains in the future."
But there are so few examples of
reforms that improve life in the short-term, actually contributing to further "gains" in
the future toward total liberation. For every single-issue "win" (such as

inconveniencing

>
n 3

considered to have spawned an era of racial equality, yet the prison industry is
busier than ever warehousing black and latino youth. The struggle for the 8-hour
day was seen as a stepping stone to dass war, yet sweatshops, child labor, union
busting, and cut-and-run logging practices are still pervasive, a century later.

If what Albert is thinking of are some of the indigenous village-style "jusbce"

systems, there are a myriad of examples and models from which to learn. Green
Anarchists and primitivists often bring these up as examples of new (old)
possibilities, yet leftists and technophiliacs criticize us for romanticizing native
cultures or harkening to a day that will never come again. The degradation of our
own habitats, and the pillage of traditional cultures and biodiversity around the
planet have caught the attention of the mainstream, and yet wealthy society largely
ignores it, out of apathy and privilege.
But for anarchists, these realities have
become too obvious to ignore, and the injustices dealt to native ecologies, wildlife

and

tribal societies

have been

invisible for too long.

At the turn of the 20th century, working dass rebels who organized for an
anarchist revolution had no way of forseeing the physical, emotional, psychological
and spiritual destruction of industrial dvilization. Thus, their analysis of the sodal
order rarely confronted the domination of the earth, animals and humanity by
technologies of mass production. Yes, this is changing, as anarchist thought always
has,

and always

will.

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