Beruflich Dokumente
Kultur Dokumente
Dotson
2
Table
of
Contents
Introduction...page
3
Sonnet
LXXIV,
William
Shakespeare.......page
4
Stopping
by
Woods
on
a
Snowy
Evening,
by
Robert
Frostpage
5
Because
I
Could
Not
Stop
for
Death,
by
Emily
Dickenson..page
6
Mad
Girls
Love
Song,
by
Sylvia
Plath.page
7
Lady
Lazarus,
by
Sylvia
Plath..page
8
The
Lady
of
Shalott,
by
Alfred,
Lord
Tennyson.page
11
Ode
to
the
Confederate
Dead,
by
Allen
Tatepage
16
Lycidas,
by
John
Miltonpage
19
Written
Responses
to
Each
Poem..page
24
Visual
Representation...page
29
Works
Cited.....page
30
Dotson
3
Introduction
from
the
Editor
Poetry
has
always
been
one
of
my
passions.
When
I
was
a
child,
my
parents
bought
be
a
collection
of
famous
poems
by
English
writers.
Among
the
various
works
of
William
Wordsworth,
John
Keats,
and
Robert
Browning,
there
was
one
singular
poem
by
Alfred,
Lord
Tennyson.
The
Lady
of
Shalott
was
my
favorite
poem
during
my
childhood,
and
stills
hold
my
attention
to
this
day.
There
was
sort
of
strange
magic
that
enraptured
me
when
I
first
read
it
all
those
years
ago.
In
particular,
the
way
the
author
phrased
The
Lady
dying
sent
chills
down
my
spine-
in
a
good
way.
Any can write about love, but a poet is talented if they can say something new
about
it.
The
same
is
true
for
death
and
dying.
Death
is
personified,
symbolized,
defied,
embraced,
a
fact
of
life,
and
something
entirely
spiritual.
Death
is
both
a
good
friend
greeting
poets
with
open
arms
and
a
ghastly
stranger
that
has
to
drag
them
screaming.
themselves.
Only
choosing
two
of
Sylvia
Plaths
poems
was
a
struggle.
The
vast
majority
of
these
are
considered
classics
as
well.
However,
highlighting
the
differences
between
each
authors
opinion
of
death,
Death
(capitalization
noted),
and
dying
can
be
a
rewarding
experience.
After
all,
it
is
the
promise
that
life
will
one
day
cease
that
makes
everyday
count.
Dotson 4
Sonnet LXXIV
William
Shakespeare
Dotson
5
Stopping
by
Woods
on
a
Snowy
Evening
Robert
Frost
Whose
woods
these
are
I
think
I
know.
His
house
is
in
the
village
though;
He
will
not
see
me
stopping
here
To
watch
his
woods
fill
up
with
snow.
My
little
horse
must
think
it
queer
To
stop
without
a
farmhouse
near
Between
the
woods
and
frozen
lake
The
darkest
evening
of
the
year.
He
gives
his
harness
bells
a
shake
To
ask
if
there
is
some
mistake.
The
only
other
sounds
the
sweep
Of
easy
wind
and
downy
flake.
The
woods
are
lovely,
dark
and
deep,
But
I
have
promises
to
keep,
And
miles
to
go
before
I
sleep,
And
miles
to
go
before
I
sleep.
Dotson 6
Dotson 7
Dotson
8
Lady Lazarus
Sylvia
Plath
I
have
done
it
again.
One
year
in
every
ten
I
manage
it--
A
sort
of
walking
miracle,
my
skin
Bright
as
a
Nazi
lampshade,
My
right
foot
A
paperweight,
My
face
a
featureless,
fine
Jew
linen.
Peel
off
the
napkin
O
my
enemy.
Do
I
terrify?--
The
nose,
the
eye
pits,
the
full
set
of
teeth?
The
sour
breath
Will
vanish
in
a
day.
Soon,
soon
the
flesh
The
grave
cave
ate
will
be
At
home
on
me
And
I
a
smiling
woman.
I
am
only
thirty.
And
like
the
cat
I
have
nine
times
to
die.
This
is
Number
Three.
What
a
trash
To
annihilate
each
decade.
What
a
million
filaments.
The
peanut-crunching
crowd
Shoves
in
to
see
Dotson 9
Dotson 10
Dotson 11
Dotson
12
Part
II.
There
she
weaves
by
night
and
day
A
magic
web
with
colours
gay.
She
has
heard
a
whisper
say,
A
curse
is
on
her
if
she
stay
To
look
down
to
Camelot.
She
knows
not
what
the
curse
may
be,
And
so
she
weaveth
steadily,
And
little
other
care
hath
she,
The
Lady
of
Shalott.
And
moving
thro'
a
mirror
clear
That
hangs
before
her
all
the
year,
Shadows
of
the
world
appear.
There
she
sees
the
highway
near
Winding
down
to
Camelot:
There
the
river
eddy
whirls,
And
there
the
surly
village-churls,
And
the
red
cloaks
of
market
girls,
Pass
onward
from
Shalott.
Sometimes
a
troop
of
damsels
glad,
An
abbot
on
an
ambling
pad,
Sometimes
a
curly
shepherd-lad,
Or
long-hair'd
page
in
crimson
clad,
Goes
by
to
tower'd
Camelot;
And
sometimes
thro'
the
mirror
blue
The
knights
come
riding
two
and
two:
She
hath
no
loyal
knight
and
true,
The
Lady
of
Shalott.
But
in
her
web
she
still
delights
To
weave
the
mirror's
magic
sights,
For
often
thro'
the
silent
nights
A
funeral,
with
plumes
and
lights
And
music,
went
to
Camelot:
Or
when
the
moon
was
overhead,
Came
two
young
lovers
lately
wed;
"I
am
half-sick
of
shadows,"
said
The
Lady
of
Shalott.
Dotson
13
Part
III.
A
bow-shot
from
her
bower-eaves,
He
rode
between
the
barley-sheaves,
The
sun
came
dazzling
thro'
the
leaves,
And
flamed
upon
the
brazen
greaves
Of
bold
Sir
Lancelot.
A
redcross
knight
for
ever
kneel'd
To
a
lady
in
his
shield,
That
sparkled
on
the
yellow
field,
Beside
remote
Shalott.
The
gemmy
bridle
glitter'd
free,
Like
to
some
branch
of
stars
we
see
Hung
in
the
golden
Galaxy.
The
bridle-bells
rang
merrily
As
he
rode
down
to
Camelot:
And
from
his
blazon'd
baldric
slung
A
mighty
silver
bugle
hung,
And
as
he
rode
his
armour
rung,
Beside
remote
Shalott.
All
in
the
blue
unclouded
weather
Thick-jewell'd
shone
the
saddle-leather,
The
helmet
and
the
helmet-feather
Burn'd
like
one
burning
flame
together,
As
he
rode
down
to
Camelot.
As
often
thro'
the
purple
night,
Below
the
starry
clusters
bright,
Some
bearded
meteor,
trailing
light,
Moves
over
still
Shalott.
His
broad
clear
brow
in
sunlight
glow'd;
On
burnish'd
hooves
his
war-horse
trode;
From
underneath
his
helmet
flow'd
His
coal-black
curls
as
on
he
rode,
As
he
rode
down
to
Camelot.
From
the
bank
and
from
the
river
He
flash'd
into
the
crystal
mirror,
"Tirra
lirra,"
by
the
river
Sang
Sir
Lancelot.
She
left
the
web,
she
left
the
loom,
She
made
three
paces
thro'
the
room,
She
saw
the
water-lily
bloom,
Dotson
14
She
saw
the
helmet
and
the
plume,
She
look'd
down
to
Camelot.
Out
flew
the
web
and
floated
wide;
The
mirror
crack'd
from
side
to
side;
"The
curse
is
come
upon
me,"
cried
The
Lady
of
Shalott.
Part
IV.
In
the
stormy
east-wind
straining,
The
pale-yellow
woods
were
waning,
The
broad
stream
in
his
banks
complaining,
Heavily
the
low
sky
raining
Over
tower'd
Camelot;
Down
she
came
and
found
a
boat
Beneath
a
willow
left
afloat,
And
round
about
the
prow
she
wrote
The
Lady
of
Shalott.
And
down
the
river's
dim
expanse
Like
some
bold
ser
in
a
trance,
Seeing
all
his
own
mischance
With
a
glassy
countenance
Did
she
look
to
Camelot.
And
at
the
closing
of
the
day
She
loosed
the
chain,
and
down
she
lay;
The
broad
stream
bore
her
far
away,
The
Lady
of
Shalott.
Lying,
robed
in
snowy
white
That
loosely
flew
to
left
and
right
The
leaves
upon
her
falling
light
Thro'
the
noises
of
the
night
She
floated
down
to
Camelot:
And
as
the
boat-head
wound
along
The
willowy
hills
and
fields
among,
They
heard
her
singing
her
last
song,
The
Lady
of
Shalott.
Dotson
15
Dotson 16
Dotson 17
Dotson 18
Dotson 19
Lycidas
John
Milton
Yet
once
more,
O
ye
laurels
and
once
more,
Ye
myrtles
brown,
with
ivy
never
sere,
I
come
to
pluck
your
berries
harsh
and
crude,
And
with
forced
fingers
rude,
Shatter
your
leaves
before
the
mellowing
year.
Bitter
constraint,
and
sad
occasion
dear,
Compels
me
to
disturb
your
season
due:
For
Lycidas
is
dead,
dead
ere
his
prime,
Young
Lycidas,
and
hath
not
left
his
peer:
Who
would
not
sing
for
Lycidas?
He
knew
Himself
to
sing,
and
build
the
lofty
rhyme.
He
must
not
float
upon
his
watery
bier
Unwept,
and
welter
to
the
parching
wind,
Without
the
meed
of
some
melodious
tear.
Begin
then,
Sisters
of
the
sacred
well,
That
from
beneath
the
seat
of
Jove
doth
spring,
Begin,
and
somewhat
loudly
sweep
the
string.
Hence
with
denial
vain,
and
coy
excuse,
So
may
some
gentle
Muse
With
lucky
words
favour
my
destined
urn,
And
as
he
passes
turn
And
bid
fair
peace
be
to
my
sable
shroud.
For
we
were
nursed
upon
the
selfsame
hill,
Fed
the
same
flock
by
fountain,
shade,
and
rill.
Together
both,
ere
the
high
lawns
appeared
Under
the
opening
eye-lids
of
the
morn,
We
drove
a-field,
and
both
together
heard
What
time
the
gray-fly
winds
her
sultry
horn,
Battening
our
flocks
with
the
fresh
dews
of
night,
Oft
till
the
star
that
rose,
at
evening,
bright,
Toward
heaven's
descent
had
sloped
his
westering
wheel.
Meanwhile
the
rural
ditties
were
not
mute,
Tempered
to
the
oaten
flute;
Rough
Satyrs
danced,
and
Fauns
with
cloven
heel
From
the
glad
sound
would
not
be
absent
long;
And
old
Damoetas
loved
to
hear
our
song.
But
O!
the
heavy
change
now
thou
art
gone,
Now
thou
art
gone
and
never
must
return!
Thee,
Shepherd,
thee
the
woods,
and
desert
caves,
With
wild
thyme
and
the
gadding
vine
o'ergrown,
And
all
their
echoes
mourn.
The
willows,
and
the
hazel
copses
green,
Dotson
20
Shall
now
no
more
be
seen
Fanning
their
joyous
leaves
to
thy
soft
lays.
As
killing
as
the
canker
to
the
rose,
Or
taint-worm
to
the
weanling
herds
that
graze,
Or
frost
to
flowers,
that
their
gay
wardrobe
wear,
When
first
the
white-thorn
blows;
Such,
Lycidas,
thy
loss
to
shepherd's
ear.
Where
were
ye,
Nymphs,
when
the
remorseless
deep
Closed
o'er
the
head
of
your
loved
Lycidas?
For
neither
were
ye
playing
on
the
steep
Where
your
old
bards,
the
famous
Druids,
lie,
Nor
on
the
shaggy
top
of
Mona
high,
Nor
yet
where
Deva
spreads
her
wizard
stream.
Ay
me,
I
fondly
dream!
Had
ye
been
there,
for
what
could
that
have
done?
What
could
the
Muse
herself
that
Orpheus
bore,
The
Muse
herself
for
her
enchanting
son,
Whom
universal
nature
did
lament,
When,
by
the
rout
that
made
the
hideous
roar,
His
gory
visage
down
the
stream
was
sent,
Down
the
swift
Hebrus
to
the
Lesbian
shore?
Alas!
what
boots
it
with
uncessant
care
To
tend
the
homely
slighted
shepherd's
trade,
And
strictly
meditate
the
thankless
Muse,
Were
it
not
better
done
as
others
use,
To
sport
with
Amaryllis
in
the
shade,
Or
with
the
tangles
of
Neaera's
hair?
Fame
is
the
spur
that
the
clear
spirit
doth
raise
(That
last
infirmity
of
noble
mind)
To
scorn
delights,
and
live
laborious
days;
But
the
fair
guerdon
when
we
hope
to
find,
And
think
to
burst
out
into
sudden
blaze,
Comes
the
blind
Fury
with
th'
abhorred
shears,
And
slits
the
thin-spun
life.
"But
not
the
praise,"
Phoebus
replied,
and
touched
my
trembling
ears:
"Fame
is
no
plant
that
grows
on
mortal
soil,
Nor
in
the
glist'ring
foil
Set
off
to
the
world,
nor
in
broad
rumour
lies,
But
lives
and
spreads
aloft
by
those
pure
eyes
And
perfect
witness
of
all-judging
Jove;
As
he
pronounces
lastly
on
each
deed,
Of
so
much
fame
in
heav'n
expect
thy
meed."
O
fountain
Arethuse,
and
thou
honoured
flood,
Smooth-sliding
Mincius,
crowned
with
vocal
reeds,
That
strain
I
heard
was
of
a
higher
mood;
But
now
my
oat
proceeds,
Dotson
21
And
listens
to
the
herald
of
the
sea
That
came
in
Neptune's
plea.
He
asked
the
waves,
and
asked
the
felon
winds,
What
hard
mishap
hath
doomed
this
gentle
swain?
And
questioned
every
gust
of
rugged
wings
That
blows
from
off
each
beaked
promontory:
They
knew
not
of
his
story,
And
sage
Hippotades
their
answer
brings,
That
not
a
blast
was
from
his
dungeon
strayed;
The
air
was
calm,
and
on
the
level
brine
Sleek
Panope
with
all
her
sisters
played.
It
was
that
fatal
and
perfidious
bark,
Built
in
th'
eclipse,
and
rigged
with
curses
dark,
That
sunk
so
low
that
sacred
head
of
thine.
Next
Camus,
reverend
sire,
went
footing
slow,
His
mantle
hairy,
and
his
bonnet
sedge,
Inwrought
with
figures
dim,
and
on
the
edge
Like
to
that
sanguine
flower
inscribed
with
woe.
"Ah!
Who
hath
reft
(quoth
he)
my
dearest
pledge?"
Last
came,
and
last
did
go,
The
Pilot
of
the
Galilean
lake.
Two
massy
keys
he
bore
of
metals
twain,
(The
golden
opes,
the
iron
shuts
amain)
He
shook
his
mitred
locks,
and
stern
bespake
"How
well
could
I
have
spared
for
thee,
young
swain,
Enow
of
such
as
for
their
bellies'
sake
Creep,
and
intrude,
and
climb
into
the
fold!
Of
other
care
they
little
reckoning
make
Than
how
to
scramble
at
the
shearers'
feast,
And
shove
away
the
worthy
bidden
guest.
Blind
mouths!
that
scarce
themselves
know
how
to
hold
A
sheep-hook,
or
have
learned
aught
else
the
least
That
to
the
faithful
herdman's
art
belongs!
What
recks
it
them?
What
need
they?
They
are
sped;
And
when
they
list,
their
lean
and
flashy
songs
Grate
on
their
scrannel
pipes
of
wretched
straw;
The
hungry
sheep
look
up,
and
are
not
fed,
But
swoll'n
with
wind,
and
the
rank
mist
they
draw,
Rot
inwardly,
and
foul
contagion
spread:
Besides
what
the
grim
wolf
with
privy
paw
Daily
devours
apace,
and
nothing
said;
But
that
two-handed
engine
at
the
door
Stands
ready
to
smite
once,
and
smite
no
more."
Return,
Alpheus,
the
dread
voice
is
past
That
shrunk
thy
streams;
return,
Sicilian
Muse,
And
call
the
vales,
and
bid
them
hither
cast
Dotson
22
Their
bells
and
flowrets
of
a
thousand
hues.
Ye
valleys
low,
where
the
mild
whispers
use
Of
shades,
and
wanton
winds,
and
gushing
brooks
On
whose
fresh
lap
the
swart
star
sparely
looks,
Throw
hither
all
your
quaint
enamelled
eyes,
That
on
the
green
turf
suck
the
honeyed
showers,
And
purple
all
the
ground
with
vernal
flowers.
Bring
the
rathe
primrose
that
forsaken
dies,
The
tufted
crow-toe,
and
pale
jessamine,
The
white
pink,
and
the
pansy
freaked
with
jet,
The
glowing
violet,
The
musk-rose,
and
the
well-attired
woodbine,
With
cowslips
wan
that
hang
the
pensive
head,
And
every
flower
that
sad
embroidery
wears.
Bid
amaranthus
all
his
beauty
shed,
And
daffadillies
fill
their
cups
with
tears,
To
strew
the
laureate
hearse
where
Lycid
lies.
For
so
to
interpose
a
little
ease,
Let
our
frail
thoughts
dally
with
false
surmise.
Ay
me!
whilst
thee
the
shores
and
sounding
seas
Wash
far
away,
where'er
thy
bones
are
hurled,
Whether
beyond
the
stormy
Hebrides,
Where
thou
perhaps
under
the
whelming
tide
Visit'st
the
bottom
of
the
monstrous
world;
Or
whether
thou,
to
our
moist
vows
denied,
Sleep'st
by
the
fable
of
Bellerus
old,
Where
the
great
vision
of
the
guarded
mount
Looks
toward
Namancos
and
Bayona's
hold.
Look
homeward,
Angel,
now,
and
melt
with
ruth;
And,
O
ye
dolphins,
waft
the
hapless
youth.
Weep
no
more,
woeful
shepherds,
weep
no
more,
For
Lycidas
your
sorrow
is
not
dead,
Sunk
though
he
be
beneath
the
wat'ry
floor.
So
sinks
the
day-star
in
the
ocean
bed,
And
yet
anon
repairs
his
drooping
head,
And
tricks
his
beams,
and
with
new-spangled
ore
Flames
in
the
forehead
of
the
morning
sky:
So
Lycidas
sunk
low,
but
mounted
high,
Through
the
dear
might
of
Him
that
walked
the
waves,
Where,
other
groves
and
other
streams
along,
With
nectar
pure
his
oozy
locks
he
laves,
And
hears
the
unexpressive
nuptial
song,
In
the
blest
kingdoms
meek
of
joy
and
love.
There
entertain
him
all
the
saints
above,
In
solemn
troops,
and
sweet
societies,
That
sing,
and
singing
in
their
glory
move,
Dotson
23
And
wipe
the
tears
for
ever
from
his
eyes.
Now,
Lycidas,
the
shepherds
weep
no
more;
Henceforth
thou
art
the
genius
of
the
shore,
In
thy
large
recompense,
and
shalt
be
good
To
all
that
wander
in
that
perilous
flood.
Thus
sang
the
uncouth
swain
to
the
oaks
and
rills,
While
the
still
morn
went
out
with
sandals
grey;
He
touched
the
tender
stops
of
various
quills,
With
eager
thought
warbling
his
Doric
lay:
And
now
the
sun
had
stretched
out
all
the
hills,
And
now
was
dropped
into
the
western
bay.
At
last
he
rose,
and
twitched
his
mantle
blue:
Tomorrow
to
fresh
woods,
and
pastures
new.
Dotson
24
Responses
to
Each
Poem:
Sonnet
LXXIV:
someone,
possibly
a
lover
or
friend,
not
to
be
upset
when
he
dies.
He
will
survive
through
his
words,
like
this
poem
itself.
As
long
as
the
recipient
remembers
his
spirit,
then
the
only
thing
death
will
take
is
his
body,
which
isnt
worth
mourning.
Shakespeare
uses
figurative
language
by
personifying
the
earth,
saying
that
his
body
is
the
earths
due.
The
tone
of
the
poem
is
positive,
although
his
description
of
his
bodys
demise
is
gruesome.
Stopping
by
Woods
on
a
Snowy
Day:
At first glance, Robert Frosts lyric poem is out of place in this collection. It
may
seem
a
straightforward
piece
about
nature,
but
there
is
a
darker
undercurrent.
On
the
surface,
it
is
a
poem
about
wanting
to
stop
in
the
woods,
but
moving
on
from
that
want
because
the
speaker
has
someplace
to
be
(promises
to
keep).
Many
have
interpreted
the
poem
as
being
about
death,
suicide
in
particular.
The
speaker
wants
to
stop
living,
because
death
seems
like
a
release.
He
decides
not
to,
because
he
has
something
to
live
for
(the
promises).
The
tone
and
mood
of
the
poem
can
be
interpreted
differently
as
well.
Describing
the
woods
as
dark
does
not
necessary
imply
that
they
are
bad.
By
using
an
extended
metaphor
with
the
implication
of
the
woods
being
death
or
some
form
of
afterlife,
Frost
weaves
a
complex
narrative.
Dotson
25
Because
I
Could
Not
Stop
for
Death:
Emily Dickensons Because I Could Not Stop for Death is a unique elegy.
Instead
of
mourning
a
friend,
the
speaker
has
passed
(centuries
ago,
as
the
twist
line
towards
the
end
reveals)
and
is
greeted
by
Death-
who
is
the
perfect
gentleman.
Dickenson
uses
personification
to
show
a
person
that
is
embracing
dying.
Because
of
the
personification,
the
poem
has
a
bouncy
tone
and
lighthearted
mood,
with
the
relationship
between
the
speaker
and
Death
resembling
courtship.
Mad
Girls
Love
Song:
The villanelle in this collection is Sylvia Plaths Mad Girls Love Song. The
poem
is
about
a
person
who
is
either
driven
mad
by
love
or
is
already
mentally
unstable
and
dreamed
up
their
lover.
The
speaker
uses
personification
of
stars
to
make
a
comparison
between
them
and
her
lover.
The
stars
waltz
out
of
her
life
in
the
same
way
her
lover
did.
Death
is
shown
in
the
poem
every
time
the
speaker
shuts
her
eyes;
there
is
no
point
in
life
without
the
person
she
loves.
The
tone
of
the
poem
is
melancholy
and
schizophrenic.
The
speaker
is
simultaneously
sadden
over
her
past
love
and
delirious
over
them.
The
repetition
of
the
lines
I
shut
my
eyes
and
all
the
world
drops
dead;/
(I
think
I
made
you
up
in
my
head)
is
traditional
to
the
villanelle
style
of
poem,
but
is
used
to
great
affect
to
show
the
speakers
obsession.
Dotson
26
Lady
Lazarus:
cannot
die.
The
woman
recants
to
the
reader
about
who
she
cannot
stay
dead;
the
first
time
she
died,
she
was
ten
and
it
was
an
accident.
The
next
time,
she
tried
to
commit
suicide.
She
has
just
died
for
the
third
time.
Swearing
that
the
fourth
time
will
be
the
last,
she
resolves
to
take
charge
over
those
who
would
keep
bringing
her
back.
The
poem
has
several
metaphors
and
a
ton
of
symbolism
in
it.
Lady
Lazarus
compares
those
that
oppress
her
to
Nazis
and
herself
to
the
Jewish
people.
This
is
to
easily
show
the
reader
that
Lady
Lazarus
is
being
oppressed
in
some
way.
Later,
Lady
Lazarus
says,
I
am
your
opus/
I
am
your
valuable/
The
pure
gold
baby.
This
is
both
a
metaphor
and
an
ironic
statement.
The
Nazis
did
not
care
what
happened
to
the
Jewish
people
and
the
doctors
do
not
care
what
happens
to
her,
even
though
they
consider
her
valuable.
The
mood
is
this
poem
is
very
dark,
especially
at
first.
The
talk
of
death
and
wanting
to
die
is
can
be
hard
to
read,
as
is
the
latter
mention
of
a
cake
of
soap
(the
Nazis
would
make
soap
out
of
the
dead
bodies
of
concentration
camp
prisoners).
However,
the
power
has
rising
action.
In
the
beginning,
the
speaker
is
powerless.
By
the
end,
she
warning
both
God
and
Lucifer
to
watch
out-
shes
in
charge
now.
Dotson
27
The
Lady
of
Shalott:
This poem is a ballad about the titular Lady of Shalott. Based on the legend of
Elaine
of
Astolat,
this
poem
is
about
a
young
woman
who
has
to
continually
weave
and
not
look
at
the
outside
world
from
her
tower.
Seeing
a
group
of
knights
pass
by
outside,
she
looks
outside
and
stops
her
weaving,
and
is
therefor
cursed.
Discarding
her
loom,
she
travels
outside
and
drifts
down
a
river
in
a
boat.
The
group
of
knights
find
her
body
and
comment
on
how
lovely
she
looks.
Tennyson
uses
several
types
of
figurative
language
in
his
poems,
the
most
prominent
of
which
is
personification.
The
broad
stream
in
his
banks
complaining
shows
a
stream
complaining,
which
is
an
entirely
human
quality.
Willows
whiten,
aspens
quiver,
/
Little
breezes
dusk
and
shiver
are
other
lines
that
show
aspects
of
nature
behaving
like
humans.
All
of
his
personification
of
nature
adds
to
the
tone
in
the
poem,
which
is
somber
and
mystical.
The
Lady
of
Shalott
reads
like
a
fairy-tale:
full
of
magic,
warning,
and
true
love
slightly
missed.
Ode
to
the
Confederate
Dead:
In this ode, a man traveling in the South comes upon a cemetery full of
Confederate
soldiers.
He
mourns
the
loss
of
life
and
contemplates
his
own
morality.
The
poem
makes
use
of
ironic
statements
to
show
that
the
narrator
is
afraid
of
death.
The
most
obvious
example
of
this
is
in
the
lines
Autumn
is
desolation
in
the
plot/
Of
a
thousand
acres
where
these
memories
grow/
From
the
inexhaustible
bodies
that
are
not/
Dead,
but
feed
the
grass
row
after
rich
row.
He
wants
to
deny
that
men
he
considers
heroes
could
be
taken
so
easily;
after
all,
if
theyre
dead,
what
Dotson
28
hope
has
he?
The
tone
is
formal,
but
the
narrators
own
stream
on
consciousness
can
get
dark
at
points.
Lycidas:
The final poem in this collection is a pastoral poem. This poem is about the
narrator
lamenting
his
dead
friend
Lycidas.
Both
were
shepherds
together,
as
well
as
men
of
god.
In
between
his
laments,
the
speaker
demands
to
know
what
higher
power/
mystical
being
would
let
a
good
man
die.
At
the
end
of
the
poem,
the
speaker
realizes
that
Lycidas
is
dead
and
blaming
others
wont
bring
him
back,
but
Lycidas
is
reborn
in
heaven.
One
of
the
techniques
Milton
uses
to
show
the
speakers
despair
is
by
having
him
ask
the
waves
and
winds
why
Lycidas
had
to
die,
but
The
knew
not
his
story.
The
tone
and
mood
of
the
poem
is
melancholy,
although
the
ending
is
hopeful.
Dotson
29
Visual
Representation:
This
is
supposed
to
be
Mad
Girls
Love
Song.
There
is
a
slightly
creepy
girl
with
her
eyes
closed,
blue
and
red
star
background
with
plenty
of
black,
and
a
sihouette
of
a
lover.
Dotson
30
Works
Cited
Dickenson,
Emily.
"Because
I
Could
Not
Stop
for
Death."
Poets.org.
Academy
of
American
Poets,
n.d.
Web.
16
Mar.
2015.
Frost,
Robert.
"Stopping
by
Woods
on
a
Snowy
Evening."
Poetry
Foundation.
Poetry
Foundation,
n.d.
Web.
25
Feb.
2015.
Milton,
John.
"Lycidas."
The
John
Milton
Reading
Room.
Dartmouth
College,
n.d.
Web.
23
Mar.
2015.
Plath,
Sylvia.
"Lady
Lazarus."
Poets.org.
Academy
of
American
Poets,
n.d.
Web.
23
Mar.
2015.
Plath,
Sylvia.
"Mad
Girl's
Love
Song."
Neurotic
Poets.
N.p.,
n.d.
Web.
22
Mar.
2015.
Shakespeare,
William.
"Sonnet
LXXIV."
Shakespeare
Online.
Massachusetts
Institute
of
Technology,
n.d.
Web.
23
Mar.
2015.
Tate,
Allen.
"Ode
to
the
Confederate
Dead."
Poets.org.
Academy
of
American
Poets,
n.d.
Web.
23
Mar.
2015.
Tennyson,
Alfred.
"The
Lady
of
Shalott
(1842
Version)."
Robbins
Library
Digital
Projects.
University
of
Rochester,
n.d.
Web.
23
Mar.
2015.