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om namo nryaya|
Dear Prabodh and other listed members,
I am giving below about Upanayana Muhurtam as explained in Muhurta Padavi,
Muhurta Madhavi,Prayoga Parijaata, Narada etc.
Now let us see what is written in Muhurta Padavi :
jNmBdat! smadaE Sutmupnyn< p<cme ca< snXyayae
inzakRStpis )i[k...jaE came zutaeNye,
te r< jNmc<at! gurip shje jNmacayR r<<
...:[> p]aekRjauiGdnmynMvakoe p]itmRXyma va.
ATyapid nvme dzme va k...yaRt!,
%pnItaE ije<a[a< AmaeBd> zuae mt>.
janmabdt saptamdau smrutamupanayana pacame cnnabha sannanadhyyo
nirkastapasi phaikujau came ukratoanye|
te randhra janmacandrt gururapi sahaje janmabhcrya randhra
krua pakorkajsrugdinamayanamvk pakatirmadhyam v||
atypadi navame daame v kuryt|
upantau dvijendrm aamobda ubho mata||
Meaning Upanayana has to be conducted to a child at his 7th year.Some have
said even if we consider Garbhashtama ,then also Upanayana can be
performed.But 5th year is very good.6th is not good.After 8th year,then
Upanayana is not good.Rohini, Mrigashira,Punarvasu,Uttara, Hasta,
Chitra,Anuradha,Uttarashada,Dhanishta and Uttarabhadra are the best
Nakshatras.Ashvini,Pushyami, Swati,Shravana, Shatabhisha and Revathi are
middling and can be considered.Guru and Shukra should not be set ( Astangata
).Adhika Month has to be prohibited.Guru Bala is more important.According to
Prayoga Parijata from Vatu's Janma Rashi Guru should be transitting over
2nd,11th,7th,9th and 5th houses.According to Muhurta Madhaveeyam,even Guru's
transit over 10th from Vatu's Janma Rashi is advisible.Uttarayana and Shukla
Paksha good.Even if Guru in transit is strongly placed in Uccha, Mitra and
Moola Trikona Sthana,then after performing Guru Shanti one can perform the
Upanayana during its transit over 1,3,4 and 10th.But Muhurta Madhaveeya says
for Guru in 10th,there is no need for Guru Shanti.Guru in transit in 6th or
8th or 12th from Janma Rashi is prohibited.Even the parents also should have
Taranukula ie., Guru's transit should be in favourable houses from their
Janma Rashis.Now Upanayana can be done by Vatu's Father or his Father's
Father,his elder brother,father's younger brother or elder brother or
Acharya in this order.In the Muhurta Lagna, 9th should not be occupied by
Ravi, Kuja and Rahu.Chandra should not be in 8th.Shukra in 8th is ok.Budha
in Janmashtama is also agreeable.Guru must be either in Kendra or Trikona
from Muhurta Lagna.Tuesdays and Saturdays are prohibited.As per Prayoga
Parijata, the birth month can also be considered for Upanayana.It aslo says,
Janma Lagna,Janma Nakshatra and Janma Month are all agreeable.
Now as per Muhurta Madhaveeyam:
ivSyaiiht< itIyjnn< v;eR zu< sme,
rajNySy ctuiRr sihte vEZySy tu adze,
sUyaeR gaeimwunaite tdxm< k...<E[ge mXym<,
e< me; H;aite surige I:me zrdNyyae>.
viprasybhihita dvityajanana vare ubha saptame|
rjanyasya caturbhiratra sahite vaiyasya tu dvdae|
sryo gomithunrite tadadhama kumbhaiage madhyama|
rea mea jharite surabhige grme aradanyayo||
Meaning for a Brahmin Vatu, Upanayana has to be conducted at 7th year,for
Kshatriyas it is at 11th year,for Vaishyas, it is at 12th year,the
performing of Upanayana is the best.Eventhough Uttarayana is good for
Upanayana,Vrishabha and Mithuna months are middling,Meena and Mesha months
are the best,Kumbha and Makara months are also best.For Brahmins,Vasanta
Ritu is the best, for Kshatriyas Grishma Ritu and for Vaishyas Sharadrutu is
advisible.
Now again as per Muhurta Madhaveeyam :
ktuRjRNmuha?nagmsut IxmR kmRiSwtae
jIvae ir>^) su't! prav irpUn! muvaNyg<ma>.
raZzuvanuje;u zuda ir>^)a'te c<j>
zuSsMtaeNy raiz;u crn! eae itIyaeve.
karturjanmagruhddhngamasuta strdharma karmasthito
jvo ripha suhrut parbhava ripn muktvnyagacandram||
krratrubhavnujeu ubhad riphdrute candraja
ukrassaptamtoanya riu caran reo dvityodbhave||
Meaning : Upanayana means Gayatri Mantropadesha.After wearing Upavita ,the
Vatu has Punarjanma or new life.So from Vatu's Janma Rashi Guru should be in
2nd or11th,5th,7th,9th or 10th in transit.In Muhurta Lagna, Chandra should
not be in 12th or 4th or 6th or 8th.Ravi, Kuja,Shani and Rahu in 6-11-3 are
agreeable.Budha in 12th house is not good.Shukra in 7th is also not
agreeable.Then we have to consider other Muhurta Doshas also.
Kendras should not have ,malefics and 6th should not have benefic.
Mars or/and Saturn should not be in 5th. Saturn should not be in 2nd
or 12th as well. Moon should not be in lagna except when lagna is
cancer with exalted Jupiter with malefics in 3,6,or 11. Moon should
not be with Mercury and in own amsa or in Sun or mars.
I think more emphasised is on benefic well placed from Lagna and Moon
and 5th and 2nd house. he has not taken into consideration 4th house
for upanayanam. So what should be the Karyabhava? 2nd or 5th. 5th may
be because upnayanam is spiritual learning and 2nd may be because it
is abtained through Veda pathan. If I remember correctly once you said
about Muhurta in Nagpur that as far as possible karya bhava should be
empty. This is what he has given in Pre-Natal Ceremonies.
I tried to satisfy many of these conditions but on a said date I am
finding it difficult to satisfy all the conditions. Like on
29-Apr-2005 8.55 a.m(date of Upanayanam) Gemini lagna seems to be most
suitable as it leaves 6th/8th/12th empty and Ju and Me in parivartan
palced in Kendra. 5th lord Ve is aspecting 5th house as well. The Moon
is well placed in 7th aspecting lagna in the Kanya navmansha. Only
problem I see is the placement of Saturn in Lagna and Ra-Ke in
kendra. If we try to avoid this then we have a problem as in previous
lagna Moon will occupy 8th and 5th gets occupied by Ju-Ke. In next
lagna Moon again gets in 6th and Mars in 8th.
So most 'suitable' seems to be Mithuna lagna. Can we do somethingg to
nullify the effects of Saturn in Lagna and Ra-Ke in 10-4 axis?
Thanks a lot for your Time and Sapce.
Prabodh Vekhande
Jai Jai Shankar
Har Har Shankar