mh AllS sWU

mwm - 3

Mar 2015 Apr 2015

Ss -1

l aUUkM l aUUkM l aUUkM l aUUkM |

l aUUkM l aUUkM l aUUkM l aUUkM ||

AmbAji Temple , Gujarat

Table of Contents:

Topics

Page

Introduction

Devi AshtAngam

vAcika yajna nirUpaNam sUta samhitA

10

Dasha mAtRukA nyAsaH

23

bhUtalipi nyAsaH

54

ambAji

62

sadAvidyA anusaMhatiH

63

|| zuS apr lq ||
Introduction
We have successfully completed two years of e-publishing this magazine. As we step
into the third year, we will focus on the various nyAsa prakaraNas involved in the shri
vidyA upAsanA. ShrI cidAnandanAthA had prescribed reading of sUta saMhitA atleast
once every year for his shishyAs. Hence, starting this issue we will be bringing some of
the chapters of sUta saMhitA along with the English meaning of the same.

In this issue we bring the vAcika nirUpaNa vaibhavaM chapter from the yajna vaibhava
khANDam of sUta saMhitA. This chapter explains in detail the manifestation of the
mAtrukAkSharAs and the prabhAvA. We have included the dasha mAtrukA nyAsAs and
the phalashruti of this dasha mAtruka nyAsA describes this to be like a kalpavRukSha
for a sAdhakA.

zm xolSMxiu Msrzuri
MhPSri zMqsqU cMMz |
lrxxi SzkmjX laSi xroraliM
xu xkMxxkluk xMsmMsmSq ||
Further, after providing all the material benefits to the sAdhakA, it then merges the
entire prapancha (universe) into itself and bestows mOkShA.

mmgcraxi uzwi umimmgcxxUuzwrmM |

mU c lir peiqri mUxr cjxr luSM xS ||
Finally, bhUtalipi nyAsA as prescribed by lalitOpAkhyANA is provided in detail. It is
provided with a chakra nyAsA, anulOma nyAsA, and vilOma nyAsA. LalitOpAkhyANam
also suggests that the bhUtalipi nyAsA should be followed immediately with kAmarati
nyAsA for completion purposes. Hence, we have included the kAmArati nyAsA also
along with.

These nyAsAs cannot be taken lightly and readers are strongly adviced to check with
their Gurus prior to start practicing any nyAsA or procedure as detailed in this issue.
We thank ShrI yOgAmbA samEta AtmAnandanAthA (Shri Ramesh Kutticad) for
authoring the Q&A section.
.
Lalithai vEdam sarvam.
Surrendering to the holy pAdukAs of Shri Guru,

mMzqo xqi mMzllSlj

Su ql Aq
ASaU mUzuxr Ar muiql Suqll wQzi iiuiqM xMs mmgc x
xij xWU iUkl AlaW MUhr mUz Fku pupq l bh iiu qWMsm S
cxiiu Msm j iuM iiu qWra Z xSzu iiu ra S c iiu mUui b xu
iiu uw - ssimUxlSUmUpUM mxSxSkrj rj z (em q)
xmrqq luirwr |
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr

MAR 20

MAR 21

MAR 22

MAR 23

C mw
l bh
D phQ
AllSllSlj
L - MU

C mw
m uM
C lirYs
lllSlj
c - MU

C mw
T mh
A paqsl
xirllSlj
i - MU

C mw
o mS
A MqU
mhllSlj
r - MU

MAR 24

MAR 25

MAR 26

MAR 27

C mw
p mr
A MqU
xupupllSlj
A - MU

C mw
q Emxj
A paqsl
mipllSlj
L - MU

C mw
r zoS
C lirYs
xpallSlj
c - MU

C mw
U xmw
D phQ
mMzllSlj
i - MU

MAR 28

MAR 29

MAR 30

MAR 31

C mw
s m
E uuxl
uqzllSlj
r - MU

C mw
u Ux
F ueU
AllSllSlj
A - MU

C mw
z alk
G zuSi
lllSlj
L - MU

C mw
w AMz
H iuUi
xirllSlj
c - MU

qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr

APR 1

APR 2

APR 3

APR 4

C mw
x ur
s MsxlSU
mhllSlj
i - MU

C mw
W u
V lir
xupupllSlj
r - MU

C mw
V es
L lsmiM
mipllSlj
A - MU

C mw
mju
L uer
xpallSlj
L - MU

APR 5

APR 6

APR 7

APR 8

D i
A zu
A xuqs
mMzllSlj
c - MU

D i
M z
uqzllSlj
i - MU

D i
Z xSzu
A c
AllSllSlj
r - MU

D i
a DU
A c
lllSlj
A - MU

APR 9

APR 10

APR 11

APR 12

D i
b xukr
A eusqsl
xirllSlj
L - MU

D i
X qr
A xuqs
mhllSlj
c - MU

D i
c Ms
L uer
xupupllSlj
i - MU

D i
N Au
L lsmiM
mipllSlj
r - MU

APR 13

APR 14

APR 15

APR 16

D i
e Ua
V lir
xpallSlj
A - MU

D i
f Ms
s MsxlSU
mMzllSlj
L - MU

D i
g lri
H iuUi
uqzllSlj
c - MU

D i
O mw
G zuSi
AllSllSlj
i - MU

APR 17

APR 18

APR 19

APR 20

D i
P mMi
F ueU
lllSlj
r - MU

D i
Q AWMU
E uuxl
xirllSlj
A - MU

D i
R o
D phQ
mhllSlj
L - MU

D i
h qlx
C lirYs
xupupllSlj
c - MU

A eusqsl

mu Slpr
America

Aquxr
qx xUli
mhq
Mwh Aq
Mwh ciSz
Aquxr

India

3/19/2015

3/20/2015

4/14/2015

4/14/2015

4/3/2015

4/4/2015

4/11/2015

4/12/2015

4/17/2015

4/17/2015

4/18/2015

4/18/2015

Alr me Slpr
America

zYs cij
Mwh cij

India

03/23/2015

03/23/2015

04/08/2015

04/08/2015

uzw mu Slpr
America

Tamil New Years Day

04/14/2015

India
4/14/2015

 xi xqWi
r upu ZhQq - ucMr lmhq
xi Euc AjW ucM r urq r xW |
mUimUiUi ixqcNuilr shi || 1
ShrI sUtA says
Now, I will explain about vAcika yajnA with the most reverence. The subtler and
superior of the parA is the caitanya lakShaNA (consciousness quality/description) of
ShivA.
More explanation
In the shivamAhAtmya khaNDa of the sUta samhitA, shrI sutA explains that the
mAtRukA can be categorized into three types sthUla, sUkShmA, and sUkShmatarA.
This difference can only be understood by guru upadEshA and not by any other means
(not by reading innumerable shAstrAs).

qiM c k xjs xq xqiUm c |

amSzi r llrj zxMOp ||
Depending on the adhikArA (condition evolutionary state) of the jIvA, the usage of the
mAtRukA can be classified as prathamA (beginner), madhyamA (mid level), and uttamA
(superior). The Prathama adhikAri (beginner) will use the sthUla mAtRukA. The
madhyama (mid level) adhikAri will use the sUkShma mAtRukA and the uttama
(superior) adhikAri will use the sUkShmatara mAtRukA. During the process of evolution,
the matured souls burn the karmas and those souls that are not mature (ripened) apply
the focus on the material enjoyments offered by the universe. For the ripened souls, the

10

entire universe appears useless. During the dissolution (pralayA), the entire universe
that is seized by mAyA (illusion) will merge into its causal base, the niShkala parashivA.
The karmas that are left unburnt will also get burnt and merged during this process.
During the pralaya, this moving jagat (universe) gets absorbed. The element earth gets
merged into the element water. The element water gets absorbed into the element fire.
The element fire merges into the element air which then becomes one with the element
space. This space element merges into the non-manifested which then merges into the
niShkala (indivisible) bindu or brahman. This can be categorized into three acit,
mishrA, and cit, or sthUla, sUkShma, and parA. This is also referred to as bIjam,
nAdam, and bindu. The acit is nothing but the sthUlA referred by bIjam. The citacit
mishrA is the sUkShmA referred by the nAdam. The pure chit is the parA which is
referred by bindu. This parA bindu is nothing but the parashivA. At the time of creation,
when this bindu gets divided, a humming sound is first formed and shrutIs call this as
shabda brahmam. This bindu, which is the seed for the entire creation attaches this
shabdha brahmam to the mUlAdhArA of all living beings. This is the kAraNa (cause) for
the prANA.

SWm qskUxqlxqi xqUh |

This shabda brahma assuming the state of a kAraNa bindu is called parA vAk. Due it
is own all-pervading quality, the subtlest of the subtle, and indivisible nature, it occupies
the seed state. This parA vAk can only be realized through the nispandhA (steady) jnAni
state. When this shabda brahma starts to move upwards from the mUlAdhArA to the
maNipUrakA, it assumes the state of a kArya bindu and can be envisaged by the mind
and assumes the form of IshvarA and is called as pashvanti. Since this shabda
brahmam reaches the state for the first which can be visualized, it has an apt name
pashyanti.
When the shabda brahmam travels further up and reaches the anAhata, this can be
definitely understood by the budhi and assumes the state of nAdha bindu and assumes
the form for hiraNyagarbhA and is called as madhyamA. When the shabda brahmam
travels further up and reaches the vishuddhi, it can be heard by the ears and expands

11

itself into the akArAdi kShakArAnta varNamAlA (a kSha mAtrukA letters) and takes
the form of virAt and is called vaikhari.
This vaikharI is called the sthUla mAtrukA and is used by the Prathama adhikAri
(beginners). madhyamA is called the sUkShma mAtrukA and is used by the madhyama
adhikAri (mid-level).
The kArya and kAraNa bindu forms, parA and pashyanti are used by the uttamAdhikAri
(superior).

xuz xWi Su e eriqr mU |

zoS xq xupul mSUxSZhQi || 2
As already explained in the first shloka, the shabdhA brahmam, with all of its energy
contained within itself, manifested by its own will.

x zoS mlUkU mhlqxiMq |

mhQpiirpi imieqolSmp || 3
That shabda brahmam, absorbed itself into the mUlAdhArA of all beings with the
radiance equal to melted gold. Once it manifests as a piNDibhUtam (mass), it begins to
exist. (This is called the parA vAk. When this travels into maNipUrakA, it can be
visualized with the mind and becomes pashyanti. These two states are the
sUkShmatara states of the shabda brahmam)

x mlol i muzr Srqoeq |

up xqmh pi ump xui || 4
That shabda brahmam, when it travels through the susumnA nAdi and reaches the
hRudaya lotus (anAhata), assumes the sUkShmA state and exists with the radiance of
the fire. (This shabda brahmam is called madhyamA vAk which can be visualized
through buddhi).

12

oUlk ml xcNuxr xjlqqq |

mhQpiir mmr mMzllSsh || 5
The brahmarandrA is the uttama (highermost) sthAnA (place) of ShivA. He is there in
the form of prakAshAnanda. The shabda brahma takes the form of the pinDI bhUta and
reaches the brahmarandrA. (Prior to reaching the brahmarandrA, it takes the form of
vaikharI vAk at the vishuddhi cakrA which can be heard by the ears. It gets the greatest
expansion (expands into the 51 mAtRukA letters) at this place )

i xWi zqp uli spi xui |

AkU mUzxi xjl zoS mMzi || 6
At the brahmarandrA, the shabda brahma joins with Him (shivA, shambhu) and rests. In
the mUlAdhArA in the abode of parAshakti, the shabda brahmA shines as the parA vAk.

mUqMU xuirirlizplq |
AxlqWxjlSku rixjlqqq || 7
This shabda brahmam that shines in the mUlAdharA which is the abode of parAshakti
(parA vAk), shines as great one letter with utmost radiance. The uttama sthAnA
(greatest abode) that exists on top of the great sthanA of AjnA. (contd in the next
shloka)

13

ixjr e zoS xqMUiqri |

iir mUqkU mUM mhrpel |
LMMUiuqmli xupulUrq || 8
Here, the shabda brahmA that travels from parA to brahmarandhrA attains various
states (sUkshamatara, sukShamA, and sthUlA) expands from one letter, two letters,
and 51 letters merges back in the brahmarandhrA as one letter. The one letter akSharA
is the praNava mantra and by its own svabhAvA (nature) it manifests into two letters
(which is nothing by the ajapA mantra ha and sa ) which again becomes one when
merged into brahmarandhrA.
More explanation
The parAshaktI form of shabdha brahmAn from mUlAdhArA when it rises and reaches
the parashivAs uttama sthAnA of brahmarandhrA, it merges and takes the form of
ardhanArIshvarA. The masculine portion takes the ha kArA and the feminine portion
takes the sa kArA. This is also the puruShA and prakRutI tatvA states purushA is
ha and prakRuti is sa. When the merging happens the bindu is attached making it
sOhaM since sa- kArA travels and meets the ha kArA, sOhaM is the first
formation. Now, if the attached bindu takes the form of the puruShA, for sAmarasya
(equality), the prakRuti takes the form of visargA and during this transformation,
parashivA merges into parAshakti forming haMsaH resulting in a complete harmony.

Arq mU ql xmx xupui |

qllhmiulql CirpzoSi || 9
This is first and the most important mantra which by its own nature is known. The
meaning of the word mantra is given here as That which saves who contemplates
using the mind.

14

More explanation
Mantra is formed from parts man and tra The part man refers to the word
manana which means contemplation through mind. This very fact describes that
simply uttering the mantra is not enough. Understanding the meaning and
contemplation of the same is what is expected. Now, the tra portion refers to the word
trAyatE which means saves. This gives the crude meaning Contemplation saves.
But saves from what?

qlliumSxr ri qWi pri |

The above sutra states that contemplation of the meaning relieves one from the great
fear. The great fear every jIvA possess is the fear of death. This fear of death is a direct
result of ajAnA which is the result of avidhyA and mAyA. This ajnAnA can ONLY be
burnt by the fire called jnAnAgni. Once the jnAnA that there is NO TWO and experiential
state of advaitA is reached, the great fear of death is burnt. Thus, the purpose of a
mantra is to elevate the jIvA that contemplates the meaning using his mind to the state
of a jnAni.

qiM mUq Su qlqi qWU |

AxqSlqWqlSupi xupui || 10
No mantrAs can be formed without the alphabets and hence the mAtrukA dEvI is
considered as the supreme and mother of all mantrAs. She, by her own nature, was
formed when the manifestation of the first akshara happened (shabdha brahmA / parA
vAk / praNavam).

AkqZ puSM cM kuqZ pui |

ixqcNqiM z cqliqM pui || 11
This mAtrukAdEvi has a face looking downward and also another face looking upward.
This supreme, pure, and the AdyA (first) becomes the first mantrarUpi.

15

More explanation
The nAda bindu from the anAhata when moved up towards vishuddhi, manifests itself
into akArAdikShakArAnta varNamAlA mAtRukAs. The same manifestation when on its
way back to the mUlAdhArA merges into the nAda bindu into the kArya and kAraNa
bindu and becomes parA vAk. This equates to the shvAsA and prashvAsa of the prANA
movement. There are three forms of prANA one is a downward facing form where the
pUrakA (inhalation) happens (This is called apANA). The second is the upward facing
form where the rEcakA (exhalation) happens (This is called prANA). The third is the
sAmarasya (equality) of both the inhalation and exhalation and that is called kumbakA
(withhold). In this state it pervades the entire being and hence called as vyANA.
Interestingly, the usage of the bIjAs shrI mAtRukA and mantrAtmikI (ee) and the
discussion of the two faces and its sAmarasya relates to the bindu and visarga ( see
description for shloka 8) gives the secret indication of the kAmakalA. Immediately, the
next shloka (12) mentions that this can only be learnt through guru upadEshA.
In the lalitAsahasraNamA, the 529th nAmA xuuhmzpi refers to the
mAtrukAkSharAs radiating through the thousand petalled downward facing lotus

(AkqZ) located on the brahmarandhrA. The fifty mAtRukAkSharAs A to when

considered in anulOma and vilOma patterns, would become 100. The presiding dieties

Aqi to qui are seated on ten petals thus forming the thousand petalled lotus.

Ar mUq ql xmxm xui |

amSzi r llrj zxMOp || 12
This is the first and the great mantra (praNavA OmkArA). Even though is very
common and popular, it cannot be realized/known without shrI Guru upadEshA. It
cannot be gathered by reading innumerable shAstrAs (texts).

16

xuwqSpixr zuxr mUqiqi |

xumMzxumxr ucMr mU ql || 13
This supreme mantra represents the parashivA (who is the cause of all beings/forms) as
His own radiant nature.

lxiri mUq ql l xqxr xui |

xir xir ml xirqir peqcri || 14
There is no other mantra that is greater or equivalent to this. I raise my hand and
confirm that it is the truth, truth, and truth.

ciuixU zwr mUr xii ml |

DUSzi Sr qlr qlxq || 15
After testing the shishyA for 3 to 4 years, if found eligible, this mantra can be given to
the shishyA by those who understand this mantra and that too only by the order of
shivA.

AmUr mSll zb qirqumlri |

Aei mwjm uj pui ixr i || 16
If this mantra is given away without proper testing of the eligibility of the shishyA, death
will bestow upon him soon. In addition, all the puruShArthAs gathered by him will also
get destroyed.

Axr qlxr uww qr u l zYri |

qlp ij Su xul zul c || 17

17

The greatness of this mantra cannot be described by me, or sages, or dEvAs, or even
the sarvajnA (omniscient / all-knowing) shivA.

qlh qipi c qiM mUqU || 18

This mAtrukA dEvi is the paramEshvarI and mother of all mantrAs.

oxj qkrq piu up oWk pui |

x ml qpSl qWqliql ij || 19
When She can be visualized/realized through buddhi, she is called madhyamA. Here,
the sUkhsmatara vAk gets manifested into sUkShma vAk. This madhyamA manifests
Herself as the nAda bindu and hence expands into the nAda, rUpA, and prANa. The
manifestation of the OmkArA happens here.

qliql c uSS zoSMUh c xui |

xiriUh zoSlmrupui xui || 20
She, by Her own nature because of the root sound of all vEda mantrAs. The same
mAtrukA dEvi also becomes the root for the laukika (worldly) sounds that can be truth or
untruth as well.

rj mUiU zqpk zzuiql |

iju qiM Su kpi puixurq || 21
Similar to the division of Shambu into shivA and Shakti, mAtrukA dEvi by Her own
nature has divisions.

18

LMMUh zxi ucMiUh i |

zuxr ucM xr mSaql || 22
She takes the form of the word and one division expresses shivA and the other
expresses Shakti.

AmS mSqm mS cmrmS pui |

mSmSupa c r mzri x mzri || 23
From the inflected (apada) comes the word (pada) and similarly from the word inflection
gets transformed. Those who understand the formation/divisions of apada and pada
(inflection and word) would understand the sAkshAtkArA (intuitive perception) of
parashivA Himself.

mSxjxr ei ql pur mhQiq |

mSprxmUh i l MgcSm Sspq || 24
Those who understands the pada and apada distinctions, they are learned seers.
Mantra siddhi becomes second nature to those who contemplate perform an in-depth
analysis of this pada/mAtrukA.

Az LM mSxrrqmMUr SWlq |
puiwQzk mu mgck c k ml || 25
One quality of pada (vaikhari) manifested itself for the usefulness of men. It manifested
into 16 first and then into 25 and 8. Again this got classified into two.
More explanation

19

Manifestation of 16 first :

A A C D E F G H s s L L A A A A

Further, it got manifested into 25 :

M c O i m
Z N P j T
a e Q S o
b f R k p
X g h l q
It then manifested into 8:

r U s u z w x W

mSxrzmU mu zSqmlri |
rxzimlpS iju uk pui || 26
The first listed 16 vowels, if added with anusvara creates another 16 letters, these two
groups put together forms 32 letters. This forms one category. The other category is the
consonants (25 + 8 = 33). Thus, these 32 and 33 form the two different categories.

Lu sMmMUr mS oWuk pui || 27

These letters, for the usefulness of worldly matters manifested itself into numerous
words.

20

LMMMUpiMj xpuixui |
uSMlMclMUlmeuli xr || 28
Just contemplating of one mAtRukA letter can result in kArya siddhi. Few letters get
formed as veda sutrAs and bestows siddhi.

ilM ijMUlmeuli Mcl |

sMMlm cMUlmeuli Mcl || 29
Few letters get formed as tantric mantrAs and bestows siddhi. Few even form words
that are used for normal worldly matters.

rj xu qWSuqmeuli xuS |
rj u zqzxr rj u pimgcMq |
ij xu mSMUlmeuli xuS || 30
Just like how beings depend on shivA for their livelihood; just as they depend on the
Shakti (energy) and the five elements (pancha bhUtaM) for their livelihood, similarly
everyone depends on the words formed by mAtRukAkSharAs also for their livelihood.

qiM mUq Su xumSMUpSi |

uZUmiqi MUhuzS xurq || 31
Due to the variations of the padAs (words), the great mAtRukA dEvi, due to Her own
nature takes the form of vaikharI at the vishuddhi sthAnA.

xjs xq xxq c uk qiMU |

x Su zxqp zuxrqiiex || 32
21

Thus, mATRukA gets categorized into three (as specified earlier) into sthUla, sUkShma,
and suSUkShmA (or sUkShamatara) based on vaikharI, madhyamA, and
para/pashyanti rUpAs. This utmost powerful mAtrukA dEvi attains this division due to
the radiance of ShivA.

ucqacUMU qiMrxij mU | 33
The greatness of this mAtRukA dEvi is beyond expression.

ouwhuSSulqclir xqiuk |
clqr mUcSm zuxqp Lu W | 34
The greatness of the parA (mAtrUkA) and Her subtle form is beyond contemplation for
even the dEvAs, vishNu, and brahmA. She is one with ShivA in the form of cinmayA
and citrUpA.

oSku qlem MrSu qlxr upuq |

AcrqZi m xkriuucUh i |
AcrUWi ql mxljxr MUhq || 35
Those who attained such mAtRukA upadEshA from the eligible Guru, should perform
the mantra japA with the understanding of the greatness of the mAtRukA dEvi. This will
result in quick mantra siddhi. If mantra japAs are performed without Guru upadEshA, it
will only result in anarthA (loss/damage).

22

Sz qiM lrx
AlioW Msri MhPuwhuS xqlui |
sUqMqmjYxqW mmgcra Sz qiM xr ||
oWqiMlrx
Axr qiMxUxui lrx qWqlxr
o Gw
ar NlS
qiMxUxui Sui
yspr oepr lq
xuUpr zpr lq
olSpr MsMpr lq
qq ukriul lrx ulra ||
xuqiMr xu Agesl urmM Mri |
MUlrx
L
L
L
L
L
L
lq

23

L
L
L
L
L
L

Ys
Ys
Ys
Ys
Ys
Ys

x
x
x
x
x
x

A M Z a b X A Apr lq
C c N e f g D ielpr lq
E O P Q R h F qkrqpr lq
L i j S k l L AlqMpr lq
A m T o p q A MlMpr lq
A r U s u z w x W V A MUisMUmpr

Alrx

L
L
L
L
L
L

L
L
L
L
L
L

Ys
Ys
Ys
Ys
Ys
Ys

x
x
x
x
x
x

A M Z a b X A Srr lq
C c N e f g D zUx xuW
E O P Q R h F zZr uwO
L i j S k l L Mucr W
A m T o p q A lrr uwO
A r U s u z w x W V A Axr TO

A ppuxuU Ci Saolk
krlq
mgczS uh pSuWi uSlS mSruSz pxuiMmSMsi zzMsq ClSMlSuSiq |
AxM Mqpcli sZiuUMU hqoexxjqcNMsmqicNxil eblpU pUi i lqq ||
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMr Aqi lu lukrq |
x xuiqMr xqxi UemcUl Msmrq |
L L Ys x A lq Wx - zUx
24

L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
25

L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L

Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys

x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x

A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh
F lq Wx - uqMh
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
M lq Wx - SoWqs
Z lq Wx - SMmU
a lq Wx - Sqholk
b lq Wx - SMUsqs
X lq Wx - SMUsra
c lq Wx - uqoWqs
N lq Wx - uqMmU
e lq Wx - uqqholk
f lq Wx - uqMUsqs
g lq Wx - uqMUsra
O lq Wx - Sqs
P lq Wx - Sell
Q lq Wx - SasT

L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L

26

L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L

Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys

x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x

R lq Wx - SmSsqs
h lq Wx - SmSsra
i lq Wx - uqqs
j lq Wx - uqell
S lq Wx - uqasT
k lq Wx - uqmSsqs
l lq Wx - uqmSsra
m lq Wx - Sm
T lq Wx - uqm
o lq Wx - m
p lq Wx - lp
q lq Wx - ePU
r lq Wx - Sr
U lq Wx - SM
s lq Wx - asm
u lq Wx - uqM
z lq Wx - SrSSMUlsrli
w lq Wx - SrSuqMUlsrli
x lq Wx - SrSSmSlsrli
W lq Wx - SrSuqmSlsrli
V lq Wx - MSmSsrli
lq Wx - MSoUlkli

AliqiMlrx
krlq
urqlSUxihMhMqc l xTUiMxU
mliai mgcuarzVhSua qi |
Azxuxw slissre hmUhui
uhoe zUx xji uwaimkux qirgerq ||
Ci oUlkuhUulS kriu,
qskU-kul iu, moku zMhQs |
eusimuMxz xqie xumh ||
L L Ys x A lq Wx, A lq Wx, + + A lq Wx |
- Ci MhP uzc wQzSsMqs lrxr |
L L Ys x M lq Wx, Z lq Wx, + + P lq Wx |
- Ci Sr AlWic SzSsMqs lrxr |
L L Ys x Q lq Wx, R lq Wx, + + T lq Wx |
- Ci lp qhmUMc SzSsMqs lrxr |
L L Ys x o lq Wx, p lq Wx, + + s lq Wx |
- Ci sqs xukl c wQSsMqs lrxr |
L L Ys x u lq Wx, z lq Wx, w lq Wx, x lq
Wx |
27

- Ci aSmU qskU c ciSsMqs lrxr |

L L Ys x W lq Wx, lq Wx |
- Ci puqkr A c SsMqs lrxr |
L L Ys x A lq Wx, A lq Wx, + + lq Wx |
(50 uh)
- Ci qkl xWxU c xWxSsMqs lrxr |

Mus qiM lrx

A lq Wx - zUx
A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh
F lq Wx - uqMh
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
28

M
Z
a
b
X
c
N
e
f
g
O
P
Q
R
h
i
j
S
k
l
m
T
o
p
q
r
U
s

lq Wx - SoWqs
lq Wx - SMmU
lq Wx - Sqholk
lq Wx - SMUsqs
lq Wx - SMUsra
lq Wx - uqoWqs
lq Wx - uqMmU
lq Wx - uqqholk
lq Wx - uqMUsqs
lq Wx - uqMUsra
lq Wx - Sqs
lq Wx - Sell
lq Wx - SasT
lq Wx - SmSsqs
lq Wx - SmSsra
lq Wx - uqqs
lq Wx - uqell
lq Wx - uqasT
lq Wx - uqmSsqs
lq Wx - uqmSsra
lq Wx - Sm
lq Wx - uqm
lq Wx - m
lq Wx - lp
lq Wx - ePU
lq Wx - Sr
lq Wx - SM
lq Wx - asm
29

u
z
w
x
W
V

lq Wx - uqM
lq Wx - SrSSMUlsrli
lq Wx - SrSuqMUlsrli
lq Wx - SrSSmSlsrli
lq Wx - SrSuqmSlsrli
lq Wx - MSmSsrli
lq Wx - MSoUlkli

olSuxaxWi qiM lrx

A lq Wx - zUx
A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh
F lq Wx - uqMh
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
M lq Wx - SoWqs
Z lq Wx - SMmU
30

a lq Wx - Sqholk
b lq Wx - SMUsqs
X lq Wx - SMUsra
c lq Wx - uqoWqs
N lq Wx - uqMmU
e lq Wx - uqqholk
f lq Wx - uqMUsqs
g lq Wx - uqMUsra
O lq Wx - Sqs
P lq Wx - Sell
Q lq Wx - SasT
R lq Wx - SmSsqs
h lq Wx - SmSsra
i lq Wx - uqqs
j lq Wx - uqell
S lq Wx - uqasT
k lq Wx - uqmSsqs
l lq Wx - uqmSsra
m lq Wx - Sm
T lq Wx - uqm
o lq Wx - m
p lq Wx - lp
q lq Wx - ePU
r lq Wx - Sr
U lq Wx - SM
s lq Wx - asm
u lq Wx - uqM
z lq Wx - SrSSMUlsrli
31

w lq Wx - SrSuqMUlsrli
x lq Wx - SrSSmSlsrli
W lq Wx - SrSuqmSlsrli
V lq Wx - MSmSsrli
lq Wx - MSoUlkli
MsqiM lrx
A luir lq - zUx
A mir lq - qZui
C ur lq - Sl
D zlir lq - uql
E ClkMr lq - SMh
F SmMr lq - uqMh
G UcMr lq - SlxmO
H qcMr lq - uqlxmO
s mUr lq - SMms
s xqr lq - uqMms
L xqqir lq - Fku
L lr lq - AkU
A lqir lq - FkuSlim
A Amrrlr lq - AkSlim
A urmlr lq - ea
A urqmr lq - MhP
M xw lq - SoWqs
Z GSkr lq - SMmU
a xqir lq - Sqholk
b qkr lq - SMUsqs
32

X Mlir lq - SMUsra
c sqr lq - uqoWqs
N ir lq - uqMmU
e xjUr lq - uqqholk
f xjir lq - uqMUsqs
g xSkr lq - uqMUsra
O err lq - Sqs
P mslr lq - Sell
Q zlir lq - SasT
R Dr lq - SmSsqs
h Uir lq - SmSsra
i MqMr lq - uqqs
j uUSr lq - uqell
S Slr lq - uqasT
k mir lq - uqmSsqs
l Sbr lq - uqmSsra
m ihr lq - Sm
T Uk lq - uqm
o prr lq - m
p lSr lq - lp
q ilk lq - ePU
r kr lq - Sr
U klr lq - SM
s rr lq - asm
u Er lq - uqM
z qiru lq - SrSSMUlsrli
w mir lq - SrSuqMUlsrli
x ir lq - SrSSmSlsrli
33

W Ahr lq - SrSuqmSlsrli
Axir lq - qklrSmSsrli
MzuS lrx
Axr MzuS lrx qlxr
lUrh Gw | Aqiar NlS | sqlUrh Sui |
ukriul lrx ulra
MUlrx
L lq lUrhr WxxW A M Z a b X A
WxxW lq lUrhr sMr xuW | Sur Apr lq
L lq lUrhr WxxW C c N e f g D
WxxW lq lUrhr qWsMr xuW | mlr ielpr lq
L lq lUrhr WxxW E O P Q R h F
WxxW lq lUrhr uUsMr xuW | uwhmr qkrqpr lq
L lq lUrhr WxxW L i j S k l L
WxxW lq lUrhr ukrrsMr xuW | uUSr AlqMpr
lq
L lq lUrhr WxxW A m T o p q A
WxxW lq lUrhr xWxsMr xuW | Mqsmr
MlMpr lq
L lq lUrhr WxxW A r U s u z w x W V
A
WxxWA lq lUrhr AllisMr xuW | zslr
MUisMUmpr lq

34

Alrx
L lq lUrhr WxxW A M Z a b X A
WxxW lq lUrhr sMr xuW | Sur Srr lq
L lq lUrhr WxxW C c N e f g D
WxxW lq lUrhr qWsMr xuW | mlr zUx xuW
L lq lUrhr WxxW E O P Q R h F
WxxW lq lUrhr uUsMr xuW | uwhmr zZr uwO
L lq lUrhr WxxW L i j S k l L
WxxW lq lUrhr ukrrsMr xuW | uUSr Mucr W
L lq lUrhr WxxW A m T o p q A
WxxW lq lUrhr xWxsMr xuW | Mqsmr lrr
uwO
L lq lUrhr WxxW A r U s u z w x W
V A
WxxWA lq lUrhr AllisMr xuW | zslr Axr TO
A ppuxuU Ci Saolk
krlq
ukrUulSqMUqiMqpm MqSMSUxSzlzpWxiq |
xSqlqSUMliupisq
lUrhiqSrimqiq ||

35

 L
L
L
L
L
L
L
SlxmO
L
L
L
L
L
L
FkuSlim
L
AkSlim
L
L
L
L
L
L
L
SMUsra
L
L
uqMmU
36

Ys
Ys
Ys
Ys
Ys
Ys
Ys

A Ys Mzu Mipr lq - zUx

A Ys lUrh Mlipr lq - qZui
C Ys qku ipr lq - Sl
D Ys aulS mpr lq - uql
E Ys uwh kipr lq - SMh
F Ys qkxSl zlipr lq - uqMh
G Ys uq rpr lq -

Ys
Ys
Ys
Ys
Ys
Ys

H Ys uql Srpr lq - uqlxmO

s Ys kU qkpr lq - SMms
s Ys wMz Wwpr lq - uqMms
L Ys mlp pr lq - Fku
L Ys SqSU spr lq - AkU
A Ys uxSu sqpr lq -

Ys A Ys xMwh xUxuipr lq

Ys
Ys
Ys
Ys
Ys
Ys
Ys

A Ys mkrql mipr lq - ea
A Ys Al Uipr lq - MhP
M Ys c erpr lq - SoWqs
Z Ys aS Sapr lq - SMmU
a Ys z mppr lq - Sqholk
b Ys Z xirpr - SMUsqs
X Ys Ws uhpr lq lq -

Ys c Ys z chQpr lq - uqoWqs
Ys c Ys qxs ssxlpr lq -

 L
L
uqMUsqs
L
uqMUsra
L
L
L
L
L
SmSsra
L
L
L
L
uqmSsqs
L
L
L
L
L
L
L
Sr
L
SM
L
- asm
37

Ys e Ys zs uerpr lq - uqqholk
Ys f Ys mz uUerpr lq Ys g Ys Az upr lq

Ys
Ys
Ys
Ys
Ys

O Ys qMlS ulSpr lq - Sqs

P Ys llSe xlSpr - Sell
Q Ys llS xirprlqlq - SasT
R Ys lU Gpr lq - SmSsqs
h Ys lUMei xqpr lq -

Ys
Ys
Ys
Ys

i Ys WU zpr lq - uqqs
j Ys Mwh opr lq - uqell
S Ys xir qpr lq - uqasT
k Ys xiui qipr lq -

Ys
Ys
Ys
Ys
Ys
Ys
Ys

l Ys xUpr lq - uqmSsra
m Ys zU Uqpr lq - Sm
T Ys elSl Eqpr lq - uqm
o Ys pkU YsSlpr lq - m
p Ys uqi Yspr lq - lp
q Ys uMhP uxpr lq - ePU
r Ys iuaiqpr mUwq uxpr lq -

Ys U Ys Axaiqpr os mUpr lq Ys s Ys qxiqpr osle mUrhpr lq

 L Ys
uqM
L Ys
- SrSSMUlsrli
L Ys
SrSuqMUlsrli
L Ys
SrSSmSlsrli
L Ys
SrSuqmSlsrli
L Ys
MSmSsrli
L Ys
- MSoUlkli

u Ys qSxiqpr os xqpr lq z Ys Axjriqpr uwbl xlkrpr lq

w Ys qiqpr uwmpr lq x Ys ziqpr Wxmppr lq W Ys mhiqpr uUW lzpr lq V Ys zYriqpr uqs qkpr lq Ys kiqpr lxW ukripr lq

MhPS lrx
Axr MhPSlrx qlxr
Shqi Gw | ar NlS | AklUU Sui |
ss oel | xuU zr | olSu MsMpr
ukriul lrx ulra

L
L
L
L
L
L
38

yx
yx
yx
yx
yx
yx

xW
xW
xW
xW
xW
xW

yx Apr lq
yx ielpr lq
yx qkrqpr lq
yx AlqMpr lq
yx MlMpr lq
yx MUisMUmpr lq

L
L
L
L
L
L

yx
yx
yx
yx
yx
yx

xW
xW
xW
xW
xW
xW

yx Srr lq
yx zUx xuW
yx zZr uwO
yx Mucr W
yz lrr uwO
yx Axr TO

A ppuxuU Ci Saolk
krlq
mzzuUxYmhzizzZUq |
r Uxuhp AklUU pei ||

L
L
L
L
L
L
L
L
L
L
L
L
39

yx
yx
yx
yx
yx
yx
yx
yx
yx
yx
yx
yx

xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW

A MhPz mhSUpr lq - zUx

A Allizuepr lq - qZui
C xqz zsqspr lq - Sl
D qiz sspr lq - uql
E AqUzuispr lq - SMh
F AkzSbbhpr lq - uqMh
G pUoiz SbqZpr lq - SlxmO
H ijz aqZpr lq - uqlxmO
s xjluz Sbepr lq - SMms
s WUz MhQSUpr lq - uqMms
L fhOz AkuMzpr lq - Fku
L piMz uMiqZpr lq - AkU

 L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
SMUsqs
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
L yx
40

xW
xW
xW
xW
xW
xW
xW
xW

A xkrei eusqZpr lq - FkuSlim

A AlaWz MqqZpr lq - AkSlim
A AUz qZpr lq - ea
A qWxlz ukrqZpr lq - MhP
M kz qWMsMpr lq - SoWqs
Z chQz xUxuipr lq - SMmU
a mgcliMz xuxaUpr lq - Sqholk
b zuqz sYrukrpr lq -

xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW
xW

X LMSz qlzpr lq - SMUsra

c Mqz Aiqzpr lq - uqoWqs
c LMlz piqipr lq - uqMmU
e ciUllz sqoSUpr lq - uqqholk
f Aez Suhpr lq - uqMUsqs
g xuz laUpr lq - uqMUsra
O xqz ZcUpr lq - Sqs
P ssz qgeUpr lq - Sell
Q SUMz mhpr lq - SasT
R AklUz uUhpr lq - SmSsqs
h EqMliz MMSUpr lq - SmSsra
i AwRz milpr lq - uqqs
j chQz pSMspr lq - uqell
S Alz ralpr lq - uqasT
k qlz zZlpr lq - uqmSsqs
l qwz ielpr lq - uqmSsra
m sWiz MsUpr lq - Sm
T zZz MoeMpr lq - uqm
o NashQz MmSlpr lq - m

 L yx xW
L yx xW
L yx xW
L yx xW
L yx xW
L yx xW
L yx xW
SrSSMUlsrli
L yx xW
SrSuqMUlsrli
L yx xW
SrSSmSlsrli
L yx xW
SrSuqmSlsrli
L yx xW
MSmSsrli
L yx xW
MSoUlkli

p UhQz uepr lq - lp
q qWMsz erpr lq - ePU
r iuaiqpr osz xqZUpr lq - Sr
U Axaiqpr pez Uuipr lq - SM
s qxiqpr mlMz qkupr lq - asm
u qkiqpr Zz uhpr lq - uqM
z Axjriqpr oMz urupr lq w qiqpr iz UuSUhpr lq x ziqpr pauz xWepr lq W mhiqpr lMsz sqpr lq V zYiriqpr zuz urmlpr lq kiqpr xuiMz qWqrpr lq -

pulU qiM lrx

Axr pulU qiM qW qlxr |
z Gw | ar NlS | pulU qiM Sui |
oe | lq z |

41

 Apr lq
ielpr lq
qkrqpr lq
AlqMpr lq
MlMpr lq
MUisMUmpr lq
Srr lq
zUx xuW
zZr uwO
Mucr W
lrr uwO
Axr TO
A ppuxuU Ci Saolk
krlq
EiMOSuMUmipO imlxil
qkklS MUOWU UzlqgeU xzpi |
uph MUmeemuO mzz mxiM
Szr eaSU lrl m lwhh xZq ||

42

A lq Wx - zUx
A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh
F lq Wx - uqMh
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
M lq Wx - SoWqs
Z lq Wx - SMmU
a lq Wx - Sqholk
b lq Wx - SMUsqs
X lq Wx - SMUsra
c lq Wx - uqoWqs
N lq Wx - uqMmU
e lq Wx - uqqholk
f lq Wx - uqMUsqs
g lq Wx - uqMUsra
O lq Wx - Sqs
P lq Wx - Sell
43

Q lq Wx - SasT
R lq Wx - SmSsqs
h lq Wx - SmSsra
i lq Wx - uqqs
j lq Wx - uqell
S lq Wx - uqasT
k lq Wx - uqmSsqs
l lq Wx - uqmSsra
m lq Wx - Sm
T lq Wx - uqm
o lq Wx - m
p lq Wx - lp
q lq Wx - ePU
r lq Wx - Sr
U lq Wx - SM
s lq Wx - asm
u lq Wx - uqM
z lq Wx - SrSSMUlsrli
w lq Wx - SrSuqMUlsrli
x lq Wx - SrSSmSlsrli
W lq Wx - SrSuqmSlsrli
V lq Wx - MSmSsrli
lq Wx - MSoUlkli

44

Uq qiM lrx
Axr Uq qiM qW qlxr |
pa Gw | ar NlS | sq qiM Sui |
oe | lq z |
Apr lq
ielpr lq
qkrqpr lq
AlqMpr lq
MlMpr lq
MUisMUmpr lq
Srr lq
zUx xuW
zZr uwO
Mucr W
lrr uwO
Axr TO
A ppuxuU Ci Saolk
krlq
uqxqmp WqaUmZripae
zhQShQxqiqibOUxcrqlqqq |
oph MUmeemuO mr mxiM
pxuSxqeeus Mcli krraixuqlq ||
45

A lq Wx - zUx
A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh
F lq Wx - uqMh
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
M lq Wx - SoWqs
Z lq Wx - SMmU
a lq Wx - Sqholk
b lq Wx - SMUsqs
X lq Wx - SMUsra
c lq Wx - uqoWqs
N lq Wx - uqMmU
e lq Wx - uqqholk
f lq Wx - uqMUsqs
g lq Wx - uqMUsra
O lq Wx - Sqs
46

P lq Wx - Sell
Q lq Wx - SasT
R lq Wx - SmSsqs
h lq Wx - SmSsra
i lq Wx - uqqs
j lq Wx - uqell
S lq Wx - uqasT
k lq Wx - uqmSsqs
l lq Wx - uqmSsra
m lq Wx - Sm
T lq Wx - uqm
o lq Wx - m
p lq Wx - lp
q lq Wx - ePU
r lq Wx - Sr
U lq Wx - SM
s lq Wx - asm
u lq Wx - uqM
z lq Wx - SrSSMUlsrli
w lq Wx - SrSuqMUlsrli
x lq Wx - SrSSmSlsrli
W lq Wx - SrSuqmSlsrli
V lq Wx - MSmSsrli
lq Wx - MSoUlkli

47

Mqoe qiM lrx

Axr Mqoe qiM qW qlxr |
xqWl Gw | ar NlS | Mqoe qiM Sui |
Ys oe | lq z |
Ys Apr lq
Ys ielpr lq
Ys qkrqpr lq
Ys AlqMpr lq
Ys MlMpr lq
Ys MUisMUmpr lq

Ys Srr lq
Ys zUx xuW
Ys zZr uwO
Ys Mucr W
Ys lrr uwO
Ys Axr TO
A ppuxuU Ci Saolk
krlq
osMMOcU xTOMqs MShQqxWi xqUmgcohl |
u c WxiMqsSki l krri xqxiell luclScQq ||

48

Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys

A lq Wx - zUx
A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh
F lq Wx - uqMh
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
M lq Wx - SoWqs
Z lq Wx - SMmU
a lq Wx - Sqholk
b lq Wx - SMUsqs
X lq Wx - SMUsra
c lq Wx - uqoWqs
N lq Wx - uqMmU
e lq Wx - uqqholk
f lq Wx - uqMUsqs
g lq Wx - uqMUsra
O lq Wx - Sqs
P lq Wx - Sell

49

Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys

Q lq Wx - SasT
R lq Wx - SmSsqs
h lq Wx - SmSsra
i lq Wx - uqqs
j lq Wx - uqell
S lq Wx - uqasT
k lq Wx - uqmSsqs
l lq Wx - uqmSsra
m lq Wx - Sm
T lq Wx - uqm
o lq Wx - m
p lq Wx - lp
q lq Wx - ePU
r lq Wx - Sr
U lq Wx - SM
s lq Wx - asm
u lq Wx - uqM
z lq Wx - SrSSMUlsrli
w lq Wx - SrSuqMUlsrli
x lq Wx - SrSSmSlsrli
W lq Wx - SrSuqmSlsrli
V lq Wx - MSmSsrli
lq Wx - MSoUlkli

xqWl lrx
Axr xqqWl qiM qW qlxr |
xqWl Gw | ar NlS | xqqWl qiM Sui |
50

Ys oe | z | MsMq
Ys Apr lq
Ys ielpr lq
Ys qkrqpr lq
Ys AlqMpr lq
Ys MlMpr lq
Ys MUisMUmpr lq
Ys Srr lq
Ys zUx xuW
Ys zZr uwO
Ys Mucr W
Ys lrr uwO
Ys Axr TO
A ppuxuU Ci Saolk
krlq
krrrqsrzUxmzl mrzzUl lumxiM c |
Aupi leMUh Mci xqWl lrl ihlScQq ||

51

Ys
Ys
Ys
Ys
Ys

A lq Wx - zUx
A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh

52

Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys

F lq Wx - uqMh
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
M lq Wx - SoWqs
Z lq Wx - SMmU
a lq Wx - Sqholk
b lq Wx - SMUsqs
X lq Wx - SMUsra
c lq Wx - uqoWqs
N lq Wx - uqMmU
e lq Wx - uqqholk
f lq Wx - uqMUsqs
g lq Wx - uqMUsra
O lq Wx - Sqs
P lq Wx - Sell
Q lq Wx - SasT
R lq Wx - SmSsqs
h lq Wx - SmSsra
i lq Wx - uqqs
j lq Wx - uqell

53

Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys

S lq Wx - uqasT
k lq Wx - uqmSsqs
l lq Wx - uqmSsra
m lq Wx - Sm
T lq Wx - uqm
o lq Wx - m
p lq Wx - lp
q lq Wx - ePU
r lq Wx - Sr
U lq Wx - SM
s lq Wx - asm
u lq Wx - uqM
z lq Wx - SrSSMUlsrli
w lq Wx - SrSuqMUlsrli
x lq Wx - SrSSmSlsrli
W lq Wx - SrSuqmSlsrli
V lq Wx - MSmSsrli
lq Wx - MSoUlkli

pism lrx
Axr pism lrx qW qlxr
zoS o Gw | pismzNlS | qsmMi Sui |
MUlrx W-r-U-u-s Apr lq
M-c-O-i-m ielpr lq
Z-N-P-j-T qkrqpr lq
a-e-Q-S-o AlqMpr lq
b-f-R-k-p MlMpr lq
X-g-h-l-q MUisMUmpr lq
W-r-U-u-s Srr lq
M-c-O-i-m zUx xuW
Z-N-P-j-T zZr uwO
a-e-Q-S-o Mucr W
b-f-R-k-p lrr uwO
X-g-h-l-q Axr TO
krlq
AxYmxiMlrku mwmxohMqM
uUpiMUoe kUrliqlmqq ||
sUqr qs uWli MhPSzi |
WUMrUMOMcNuUupwhq ||
SurUaxpqhMhQsqhQiq |
54

smMsmSqxrk mmeuxlq ||
xssmqr Su pUu puixsq |
AlMMOSip xqliixqsiq ||
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMr Aqi lu lukrq |
x xuiqMr xqxi UemcUl Msmrq |
A-C-E-G-s lq - qskU
L-L-A-A lq - lQalk
M-c-O-i-m lq - xukh
Z-N-P-j-T lq - qhmUM
a-e-Q-S-o lq - AlWi
b-f-R-k-p lq - uz
X-g-h-l-q lq - qZ
W-r-U-u-s lq - A
z-w-x lq - zUx
Alsq pism A lq - zUx
C lq - zUx
E lq - zUx
G lq - zUx
s lq - zUx
55

L lq - zUx
L lq - zUx
A lq - zUx
A lq - zUx
M lq - SoWqs
c lq - SMmU
O lq - Sqholk
i lq - SMUsqs
m lq - SMUsra
Z lq - uqoWqs
N lq - uqMmU
P lq - uqqholk
j lq - uqMUsqs
T lq - uqMUsra
a lq - Sqs
e lq - Sell
Q lq - SasT
S lq - SmSsqs
o lq - SmSsra
b lq - uqqs
f lq - uqell
Q lq - uqasT
k lq - uqmSsqs
p lq - uqmSsra
X lq - ePU
g lq - ePU
h lq - ePU
l lq - ePU
56

q lq - ePU
W lq - ePU
r lq - Sm
U lq - uqm
s lq - lp
u lq - m
z lq - qskU
w lq - Sr
x lq - qk
usq pism x lq - qk
w lq - Sr
z lq - qskU
u lq - m
s lq - lp
U lq - uqm
r lq - Sm
W lq - ePU
q lq - ePU
l lq - ePU
h lq - ePU
g lq - ePU
X lq - ePU
p lq - uqmSsra
k lq - uqmSsqs
Q lq - uqasT
57

f lq - uqell
b lq - uqqs
o lq - SmSsra
S lq - SmSsqs
Q lq - SasT
e lq - Sell
a lq - Sqs
T lq - uqMUsra
j lq - uqMUsqs
P lq - uqqholk
N lq - uqMmU
Z lq - uqoWqs
m lq - SMUsra
i lq - SMUsqs
O lq - Sqholk
c lq - SMmU
M lq - SoWqs
A lq - zUx
A lq - zUx
L lq - zUx
L lq - zUx
s lq - zUx
G lq - zUx
E lq - zUx
C lq - zUx
A lq - zUx

58

MqUi lrx
Axr MqUilrxxr
o Gw | ar NlS | mUqiq Sui|
ukriul lrx ulra |
MUlrx

L
L
L
L
L
L

L Apr lq
Ys ielpr lq
x qkrqpr lq
L AlqMpr lq
Ys MlMpr lq
x MUisMUmpr lq

Alrx
L
L
L
L
L
L

L Srr lq
Ys zUx xuW
x zZr uwO
L Mucr W
Ys lrr uwO
x Axr TO

krlq
Aj Mq xqUS Su SQqMxqmqq |
uq zxWi mwmolMqMq ||
59

zr Mqlp xusUpwi |
lsiTsMU krr sYrMwhq ||

L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L

60

Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys

A Mqr Uir lq - zUx

A MqSr mir lq - qZui
C Mlir Mqlr lq - Sl
D Mliqi qWlr lq - uql
E Mqar Mqsr lq - SMh
F MqcUr usxlr lq - uqMh
G Mql Msmsir lq - SlxmO
H MqMr zrqr lq - uqlxmO
s Mquklr zcxqir lq - SMms
s uqr uxqir lq - uqMms
L Uqr uzsr lq - Fku
L Uqhr ssWlr lq - AkU
A Uiljr SaqoUr lq - FkuSlim
A Uimrr uqr lq - AkSlim
A Uljr MoeMr lq - ea
A UqMlir Mlir lq - MhP
M Uqhr lirr lq - SoWqs
Z lzcUr Msmr lq - SMmU
a llSr palr lq - Sqholk
b llSMr MqSr lq - SMUsqs
X llSl xsclr lq - SMUsra
c llSr xsmlr lq - uqoWqs
c mgcohr qSlr lq - uqMmU
e UixZr MsWmrr lq - uqqholk
f mwmklul uUr lq - uqMUsqs

L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L

61

Ys g qWklw xqZr lq - uqMUsra

Ys O pqhr lslr lq - Sqs
Ys P pqhr mslr lq - Sell
Ys Q pqr zZr lq - SasT
Ys R plir qakr lq - SmSsqs
Ys h pqMr Uqr lq - SmSsra
Ys i pqMr Uqr lq - uqqs
Ys j pr pqr lq - uqell
Ys S plicUr ssr lq - uqasT
Ys k pquWr cgcsr lq - uqmSsqs
Ys l qWlr Sber lq - uqmSsra
Ys m qWMr Uimrr lq - Sm
Ys T qWr ssr lq - uqm
Ys o qWuklr phr lq - m
Ys p qSlr mOsr lq - lp
Ys q qlqjr qSlr lq - ePU
Ys r qir qsr lq - Sr
Ys U plr Wxlr lq - SM
Ys s arMr uqZr lq - asm
Ys u air eaSllSlr lq - uqM
Ys z liMr Uqhr lq - SrSSMUlsrli
Ys w ZsMr Mlir lq - SrSuqMUlsrli
Ys x Elqr MsMh lq - SrSSmSlsrli
Ys W qMr uMSr lq - SrSuqmSlsrli
Ys V usxl qbzrqr lq - MSmSsrli
Ys spuklr rzAqr lq - MSoUlkli

AmbAji
AmbAji is one of the 51 Shakti pIThAs and is considered to be one of the most
important. Satis heart is believed to have fallen here. There is no idol inside this temple.
It is believed that a kUrma pRuShTha shrI yantrA is installed here on a inner cave like
wall. This is well decorated to give an appearance like a mahA yantrA. The name of the
dEvi is Asuri ambA. The bhairavA associated to this temple is the vaTuka bhairava (See
photo for the vatuka bhairavA statue at AmbAji).

The original seat of the Shakti piTh is considered

to be on the near by Ghabbar Hill (See photo for
the Ghabbar temple). This can be reached either
by climbing the mountain steps or taking the winch
to reach the top. An akhanDa jyOti is located at
this point and the darshan of the lower ambAji
temple is a treat.

This temple is located in the state of Gujarat. It is in the northern border (about 40 kms)
from Mount Abu. It is about 200 kms from Ahmedabad and takes approximately 3 hours
to reach AmbAji. For more information check the temple web site at:
www.ambajitemple.in

62

xS ulxWi
1. Is it not sufficient to adopt the procedures and instructions received from
the Guru, besides searching matters from various sources? How to arrest
the sanchala buddhi from sthira buddhi, consequent on knowing the
matters from other sources?
The question on non-revelation of Lalita sahasranama by Lord Hayagriva (Guru)
to his sihshya (Sage Agastya), shows us an intrinsic rule, To ask. Now a
question arises, if we dont know that such a thing exists, how will we ask? The
answer was to perform tapasya- penance, with single pointed devotion. You will
be inspired to ask the question. Now, if we examine the above question in this
context, we find that just simply leaving all to the Guru and doing no inquiry will
not result in the sadhaka getting higher experiences. Thus searching from
various sources also can be a type of tapasya wherein, you may be inspired to
ask your guru for guidance and clarity in a particular aspect thus taking the
sadhaka to newer heights of Devis experience.

2. Is addition of praava mandatory for all mantras? If No, then how do we

use praava in japa, stotra or arcana?
No, it is not required to add praava in mantras as a matter of tradition. Since,
syllables of a mantra are fixed, eg, navkari means nine-syllable mantra, bl
mantra has three or six or nine syllables. So addition of praava will make the
above examples to ten-syllable mantra and four-seven-ten syllable mantra
respectively. Some mantras have praava in them, eg- Mahgaapati mantra is
twenty eight-syllable, which is inclusive of starting syllable which is praava, so
while doing japa, praava gets repeated. Mahoda /annapr mantra has
praava inbuilt as a syllable; atkara mantra also has praava as its first
syllable in the revelatory verse (uddhra sloka).

63

In japa, stotra praava or arcana praava is to be chanted once while starting

japa, stotra or arcana and once again in the end.
For the above examples, it will be praava-navkari (required counts) -praava;
praava-bl (required counts)-praava; In Mahgaapati mantra japa, the first
praava will stand alone, then the japa of Mahgaapati for required counts and
in the end praava.
In pryaa of stotrs like sahasranma the procedure will be: praava- r mt
up to lalitmbika - praava. In arcana of the same, the similar procedure is
suggested by r Bhskara rya by retaining the same format for pryaa
adding only bhuvana and r bja before names for arcana aspraava- hrM rM
r mtre namaH up to hrM rM lalitmbikyai namaH - praava.

64

- 603

Eight thousand years of yOgA dear

Might not take you to Her near
Light you seek within you clear
Right like mirror you merge full gear

65