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tionswhich aremotivatedby events.These devices suggestto the spectatorthatwhathe is viewing is not anartisticconstructbutrathera "real-life"
occurrence.(Of coursethe occurrencehappensto be the preparationfor
the stagingof a play.) Even the fictionalcharacters,who openly declare
"siamosu un palcoscenico"("weare on a stage")play theirscenes"come
non sarebbepossibile farlaavveniresu un palcoscenico"(p. 108) ("asit
would be impossibleto performon stage").Whetheron the level of the
"commediada fare"or the apparentlyexternaleventssurroundingit, the
presentationof the stageas stageparadoxicallydisguisesthe artifice.Like
the Director who has just witnessed the tragic finale of the characters'
performance,the impliedspectatorfinallycriesout in dismay:"Finzione!
realta!Andateal diavolo tutti quanti!"("Fiction!Reality!To hell with it
all!")Althoughthe physical frame of the conventionaltheater,the curtains,the footlights,is only briefly transgressedin Sei personaggiin cerca
d'autore,the stage directionsconsistentlycontrive to break down the
boundarybetween art and life, illusionand reality.
The strategy apparentlyunderlying the stage directions never
becomes explicitin thisplay, however. It is only in Questaserasi recitaa
soggetto thatthe mergingof artand life is dealt with on a thematiclevel.
This is not to suggest that the art/life polarity is insignificantin Sei
personaggi.On the contrary,it is one of the principalthemesof the play.
Critics of Sei personaggi have frequently been troubled by a certain
duplicityin the treatmentof this theme. Tilgher,for instance,finds two
contradictoryaestheticthesesin the play:"Prima.LaVitae unacosa,l'arte
ne e un'altra.... L'Artee armonia,sintesi.... La Vita ... disarmonia,
confusione,caos. Secondo. L'Artee la Vita sono la stessacosa e tra esse
altradifferenzanon correche di phi e di meno."'0("First.Life is one thing,
art is another....
confusion,chaos. Second. Art and Life are the same thing and between
thereis only a quantitativedifference.")Brusteinalsonotesanunresolved
paradoxat the heart of Sei personaggi:althoughAct II dramatizesthe
distortionof life in the mirrorof the play, Act IIIsuggeststhat"artis more
'real'thanlife.""Whiletryingto makesenseof the contradictorythematic
treatmentsof the life/art polarity,one tendsto ignorethe degreeto which
the stage directions subvert that polarity as they obscure the border
between representationand reality.The split between the thematicand
rhetoricallevels of the text,moreradicalthanthe thematiccontradictions
explicit in the play, cannotbe resolved in a univocal"meaning."Rather
than attempt to minimize the ambiguity which animatesthe work, I
propose to look at the second two plays of the trilogy, in which the
contradictionsinherent in Sei personaggi become more and more
pronounced.
Ciascunoa suo modo is the firstof Pirandello'splaysto violatethe
physicalframeof the conventionaltheater.Accordingto the initialstage
directions,the action shouldbegin outside the theater,where extraeditionsof the dailynewspaperwill revealto the audiencethatthe play they
areaboutto witnessis based on a real-lifetragedy-the recentsuicideof a
well-knownpainterupondiscoveringhis actress-fiance,Delia Moreno,in
bed with his best friend, BaronNuti. The "real-life"counterpartsof the
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to the awed spectators that this merging of art and life is the most natural
thing in the world. "Si sono visti come in uno specchio.. ." (p. 219) ("they
saw themselves as in a mirror"). But does Pirandello, who in Sei personaggi in cerca d'autore dramatizes the distortion of reality in the mirror of
the play, really subscribe to the spectator's view of art as a mirror on the
world? In the above-mentioned scene and again in the conclusion, when
the "real-life"counterparts of the characters on stage begin to imitate the
performance, the very idea of art as a reflection of life is in fact turned on
its head. The final lines of the character actor, who warns the audience not
to believe the intelligent spectator's pronouncements and reminds them
that they have not yet seen the (non-existent) third act, unmakes the
apparently "authorized"analogy between the play and the mirror.12
The character actor's final comments not only cast doubt on the
spectator's interpretation. The reference to the non-existent third act also
points to the open-endedness of the play; the inconclusive conclusion
leaves the play's "meaning"unfulfilled. In fact, although Pirandello seemingly interprets the play for us through the offices of his Intelligent
spectator, that gesture is already implicitly undermined in the first choral
interlude. The description of the play's ideas as "acrobatismi cerebrali"
(cerebral acrobatics), the facile disquisition on Pirandellianrelativism, the
prevarication of the "professional" critics who do not want to commit
themselves before determining how the public (and their fellow critics)
will receive the play undoubtedly reflect the author's desire to avenge
himself on his critics.'3 More importantly, however, the scene casts doubt
on any concise "philosophical" statement which one might pretend to
derive from the play. The following exchange between Pirandello's
equally inane detractors and supporters is particularly unsettling:
Ma che concezione? Mi sai dire in che consistequest'atto?
-Oh bella! E se non volesse consistere?..
-Gia! E questo, ecco! Forse non vuole consistere!Apposta, apposta;
capite? ...
-Ma sono pazzie! Ma dove siamo! (p. 180)
(Butwhat conception?Canyou tell me whatthe conceptionin this
first act is?
Yes, but supposingit didn'tpretend to have any meaning ...
Right! That'sit! It isn't supposed to have any meaning!On purpose, on purpose;don't you see?
But this is madness!Whereare we?)
This exchange makes a mockery of whatever hidden "meaning" the
spectator pretends to find in the play. In conjunction with the concluding
remarks of the character actor, which literally suspend any attempt at
achieving signification, the farcical discussion of the play's significance
begins to erode the spectator's interpretation: that art may mirror life so
perfectly as to merge with it.
To summarize: on the rhetorical level there seems to be an attempt
on Pirandello's part to exceed the theatrical space. Is this transgression
motivated by a desire to bring together the represented and real worlds?
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externalto the performance,as part of reality.Althoughthe stage manager, to save face, attempts to convince the audience of his control
("questaribellionedegli attoriai miei ordinie finta,concertataavantitra
me e loro" [p. 240] ["thisrevolt of the actors againstmy ordersis all a
pretense, arrangedbeforehand between them and me"]), Pirandello's
stage directionsclearlyundercutthisclaim ("Aquestauscitamancina,gli
attorirestanodi colpo come tantifantocciatteggiatidi sbalordimento"[p.
240] ("atthis underhandedremarkthe actors stand there like so many
puppets,in attitudesof astonishment"]).The spectator/readerimplicitly
inscribedin the stage directionsis led to surmisethat the proceedings
surroundingtheimprovisationare,indeed,spontaneouseventsexternalto
the performance.As in Ciascunoa suo modo, the frame of the conventionaltheateris physicallytransgressedin Questaserasi recitaa soggetto:
the actionagainspillsover in frontof the curtain,into the auditoriumand
intothe lobby. Thistransgressionof the traditionaltheatricalframewould
seem to connote a desire to unite the artisticspace with its external
referent.
Yetthe "breachof illusion"in the finalplay of Pirandello'strilogyis
clearlyan illusion.'9AlthoughQuestasera si recitaa soggetto, like Ciascunoa suo modo, is revolutionaryin its destructionof the fourthwall, the
conventionaltheatricalframe, in each case it is a questionof expansion,
not transcendence,of the artisticborder.20The space beyond the curtain
andthe footlights-the lobby, the auditorium,the outsideof the theateris internalizedto become partof Pirandello'sstage. And justas the space
beyond the conventionalframeis embedded withinthe theatricalspace,
so the apparently"real"eventssurroundingthe improvisationof Pirandello's storyare internalizedto form a frame play.
The frame structure,though more common in narrativethan in
drama, functions in precisely the same way in both cases: from The
Thousandand One Nights and the Decameron to II castello dei destini
incrociatiand October Light, the frame story necessarilypoints to the
artificialityof the representationby separatingthe audience from it.
Pirandello'scontemporary,ItaloSvevo, clearlyunderstoodthe impactof
the framedevice. The framestoryin La coscienzadi Zenoregardinghow
Zeno comes to writehis autobiographyultimatelyundercutsthe veracity
of his"lifestory"andshowsit to be a creativelie of fiction.The distancing
effect of the framedevice is laidbareby Pirandellohimselfin Ciascunoa
suo modo. As the curtainopens to revealthe lobby where the audienceis
gatheredto discussthe play, Pirandellonotesin the stagedirections:"Con
questapresentazionedel corridoiodel teatro... quellache da principio
sara apparsain primo piano sulla scena quale rappresentazioned'una
vicenda della vita, si daraora a vedere come una finzione d'arte;e sara
percio come allontanatae respintain un secondo piano"(p. 177) ("With
thispresentationof thelobby of the theatre... whatwas firstpresentedon
the stage as a reallife episode will be shown to be a fictionof artand will
thereforebe pushedback into a secondaryplane of reality").In the same
way, the frame structurein Questa sera si recita a soggetto reveals the
illusionfor what it is.
When we regard the apparentlyextraneousevents in their true
51
2. Ibid.
3. See AdrianoTilgher,"I1teatrodi Pirandello,"in Studisul teatrocontemporaneo (Roma: Libreriadi scienze e lettere, 1923), pp. 186-248.Much has
been said of Pirandello'sinitial adoption of Tilgher's formulationof his
philosophy and the subsequent"contamination"of the artist'swork by the
critic's.Mostnotableis Tilgher'sown assertionthat Pirandellohad not only
adopted the critic'sformulaeas his own but had, ultimately,misunderstood
them. In I problemacentrale(Cronacheteatrali1914-1926),(Genoa:Edizioni del teatro stabile di Genova, 1973), pp. 385-394,Tilgherattemptsto
demonstratethe contradictionsinherentin Pirandello'spost-1922formulation of the antithesisbetween life and form. TilgherinsiststhatPirandello's
identification of form with art and flux with life is a misreading of his
formulation of Pirandello'sphilosophy and cites Questa sera si recita a
soggetto as the work in which this misreading is most apparent. For a
discussionof Pirandello'srelationshipwith Tilghersee Illiano,Introduzione
alla criticapirandelliana,pp. 46-55,and LeonardoSciascia,Pirandelloe La
Sicilla (Caltanissetta-Roma:Sciascia, 1961), pp. 91-114. As Sciascia
observes, the ambivalentrelationshipbetween the authorand the critic is
easilyexplained,firstby Tilgher'sfearthatPirandello'sartwould evolve in a
directioncounterto his interpretationand, second, by Pirandello'sdesireto
breakfree fromthe mold in which criticshad casthim, the extremeof which
is expressedin the 1933play "Quandosi e qualcuno."
Pirandellohimselfrefutesthe idea thatartfunctionsin this
4. In "L'umorismo"
manner;he insistson the ingenuousnessof the work of art:"nonpuo essereil
risultatodella riflessione cosciente." See Pirandello,Saggi, poesie, scritti
varii (Milan:Mondadori,1960),p. 134.In the lastdecades criticshavebegun
to re-examinethe notionthatPirandello'sworksconstituteanorganicphilosophicalsystem. MarioBaratto,for instance,rejectsTilgher'sinterpretation
of the Pirandelliantheateras a consistenttheaterof ideas and insistsinstead
upon the "residuodi perplessita"which emerges from a systematicreading
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