Beruflich Dokumente
Kultur Dokumente
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He continues:
Traditional media advertising, with its myths, traditions,
pecking orders, perks and privileges, is being replaced by
gaming, on-demand, communal, and consumer-generated
content and the host of other, more relevant approaches. We
likely will never, ever see a commercial like Apples 1984,
simply because there will never, ever be a similar venue or a
similarly focused audience. While thats a shame, its reality.
So lets move on. (Shultz 2005, p. xiv)
and have a prominent role in defining and communicating complicated and important identity projects to others
(Schau and Gilly 2003), the significance of brand meaning,
particularly that derived from advertising content, cannot be
overstated. Some have even suggested that the meaning of a
brand is its most important characteristic (OGuinn and Muiz 2005). Obviously, consumers value brand and advertising
meaning quite highly.
The powerful role of the social context in the interpretation
of advertising meaning is well established. Advertisements are
powerful shared texts that structure and become intertwined
with much social interaction. Ritson and Elliott (1999) demonstrate the many ways advertising structures social interaction
between adolescents. Adolescents evaluative discussions of
current advertising campaigns are important mechanisms for
revealing preferences and viewpoints to one another. Similarly,
Alperstein (1990) noted the importance of the social context
of advertising consumption when he described the ways television advertising content worked its way into everyday social
conversations. The social context of advertising powerfully
influences the way ads are interpreted and the way in which
the resulting brand meanings are used.
Contributing to these powerful contextual effects is the
fact that various social groups share interpretive strategies
for advertisements. These groups can be based on ethnicity
(Motley, Henderson, and Baker 2003), gender (Kates and
Shaw-Garlock 1999), or nationality (ODonohoe 1997). For
example, ODonohoe (1997) studied the meanings that adolescents in Scotland attached to ads, based on the perceived
country of origin of the ads. She found these adolescents to be
agile and active readers (p. 693) of advertisements. Moreover, the meanings they ascribed to the ads were intertwined
with their sense of national and local identity, with ads that
most accurately represented Scotland and Scottishness being
appreciated more than those that illegitimately attempted to
employ those themes. The nature and cultures of social groups
affect the ways members of such groups interpret and attach
meanings to ads.
While the importance of culturally bound meanings of
advertisements has been recognized, little attention has been
directed at the subcultural interpretive frame represented by
collectives of the brands most devoted fans. How do brand
communities support, alter, or challenge the meanings offered by the advertiser? Evidence suggests that they can be
quite powerful in this regard. Some of the brand community
members studied by Muiz and OGuinn (2001) created Web
pages that featured advertising for the brand. These members
celebrated the advertisements, accepted the meanings they
offered, and used them to attach meaning to their own experiences with the brand. Mills, Boylstein, and Lorean (2001) report similar findings. They looked at advertising for the Saturn
(automobile), which at the time emphasized themes of commu-
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TABLE 1
Data Summary
Observation of on-line community
Participant observation of on-line community
Initial electronic member interviews
Follow-up electronic member interviews
Extended researcher-member
electronic exchanges (> 3)
Telephone member interviews
Face-to-face member interviews
Member Web sites
6 years
3.5 years
90 (unique)
50 of initial
22
10
5
35
FINDINGS
The Newton community easily satisfies the criteria for being
a brand community as established by Muiz and OGuinn
(2001). Consciousness of kind, moral responsibility and rituals
and traditions are all evident. Researcher field notes reveal that
members engage in numerous varied activities to perpetuate
the community and assist others using the brand. Members can
and do acquire, use, promote, repair, modify, and recycle their
Newtons without any support from the firm. The community
is entirely self-sustaining, as Apple is no longer involved.
Still, the Newton community is in a perilous position. This
is a widespread perception among members. Service, assistance
and new applications are difficult to obtain. Most of these tasks
are performed by members. In the case of developing new applications, the more skilled members of the community can
be counted on to solve the most pressing problems, but their
efforts cannot be as complete as a full marketplace of developers. Members are burdened with additional challenges, ranging
from getting the device to work with newer desktop operating
systems, to the prodding of friends, family, and colleagues to
adopt newer devices. In addition, the more time passes, the
more members will be lost due to the physical failure of the
device. A common challenge or threat can be a powerful source
of unity and inspiration (Hunter and Suttles 1972; Kephart
and Zellner 1994). It can also be the motivation for the deployment of compelling stories and images (Halperin 1998;
Janowitz 1952). This appears to be what is happening here.
The Newton community is threatened and is responding to
this threat by creating powerful meanings for the brand.
These meaning-making activities take a variety of forms,
including actions intended to fill the void created by the lack
of advertising for the brand. Members create a lot of content to
perpetuate and extend the Newton image, including many that
are explicitly designed to look like advertisements. Researcher
field notes reveal several instances in which advertising-like
content was offered to the community as an alternative Newton ad. Toward this end, it should also be noted that many
current Newton users only became aware of the Newton after
its demise via the word-of-mouth of other users. In essence,
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consumer-driven communications were more effective in attracting new users for this brand than were the official corporate campaigns. Vigilante marketing has a long and successful
history in the Apple Newton brand community.
The Newton users are somewhat angry, defiant, and rebellious. They contest cultural meanings given to the Newton
brand by the marketer, and the larger market. They strive to
prevent user apathy and attrition. They work diligently to
reframe symbols, distance themselves from the marketer, and
defend their right to exist and consume. These sentiments
are expressed in a variety of forms and are directed at three
primary targets: the (now absent) marketer, the market, and
the members of the community itself. Apple is frequently
targeted for not doing enough to promote the brand and for
discontinuing it prematurely. The market is targeted for its
failure to recognize and embrace the Newton. Existing users
are challenged to push their Newtons further, to do more for
the community, and to believe that anything is possible. The
tension reflected and perpetuated in these artifacts is a central
part of the community experience.
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FIGURE 1
Consumer-Created Ad Contesting the Marketer
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FIGURE 2
Consumer-Created Logo
FIGURE 3
Consumer-Created Ad Drawing from
Multiple Brand and Cultural Sources
Similarly, the Newt.net listserv developed its own logo featuring the original Newton logo and a member-created slogan,
Ink Different, also derived from the Think Different tag
line. See Figure 2 for an image of this logo, which was used
on community T-shirts. So many Newton users have adopted
this logo, in both Web sites and signature files, that it could
be considered a consumer-generated brand content convention
of the Newton brand community, post-Apple.
Members also rework Apple advertising content in order to
create their own powerful meanings for the Newton. Consider
the example in Figure 3. The creator of this artifact has taken
branding and advertising conventions from a variety of sources,
including Apple (picture of Steve Jobs), Newton (Newton light
bulb icon), and the James Bond movie franchise (the titlea
play on Tomorrow Never Diesand the action images).
The resulting image simultaneously challenges the marketing
decision of Apple to abandon the Newton (note how Steve Jobs
occupies the position of the villain) and reminds Newton owners that their devices are far from dead. Indeed, the imagery of
this ad suggests the Newton is powerful, versatile and, to an
extent, sexy. These were properties Apple probably never intended for the brand. This ad resonates with the community to
this day. Several other Newton Web sites link to the image and
accompanying MIDI file (which plays the James Bond theme)
and a number of member signature files incorporate the tag
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Note the use of the word ad in the call for this consumercreated content. The desired artifacts would be considered
advertisements for the Newton brand and community. This
is not uncommon.
An example of the content produced in response to this
call is presented in Figure 4. This artifact combines elements
of the Apple Switch campaign with the former advertising
spokesman for Dell Computers to urge readers to switch to the
Newton. While not of the highest professional quality, this ad
spawned favorable community discussion, with several members using it as the background image on their Newton screens.
The actions for brand-meaning creation in this example (as in
the James Bond-esque movie poster discussed earlier) represent
an interesting twist on the notion of advertising intertextuality. ODonohoe (1997) noted that the meanings derived from
advertising are greatly influenced by the consumption of other
texts. Thus, the ability to decode a particular ad and derive
meaning from it is often dependent on knowledge of another
source material, such as a particular popular movie or song.
Advertisers intentionally use intertextuality when creating ads
and consumers are able to accommodate it when consuming ads.
Here we see the consumers of this brand utilizing intertextuality in their collaborative meaning-creating endeavors. These
consumers are demonstrating much agility in their utilization
of the leaky boundaries (ODonohoe 1997, p. 257) between
advertising and other cultural texts via their appropriation of
content from those texts. These consumers are literate enough
in contemporary advertising principles to be able to use sophisticated conventions in the brand support content they create.
Such advanced advertising literacy (Ritson and Elliott 1995)
may explain the recent rise in vigilante marketing and related
consumer-generated content. Growing up in an advertisingsaturated culture may make writing ads relatively easy.
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FIGURE 4
Consumer-Created Ad Drawing from
Multiple Brand and Cultural Sources
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FIGURE 5
Consumer-Created Ad Emphasizing Oppositional Brand Loyalty Themes
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FIGURE 6
Consumer-Created Ad Mimicking Prior Apple Campaign
Name: Mitch
Occupation: Veterinary Student
Newton: MP 110 (right now), getting an MP 2100 soon
Why I bought a Newton: I saw the MP 110 in a pawn shop, and thought it looked cool. It was also cheap. =) I was thinking
about a Palm, but the Newton is a lot better than the Palms Ive seen. I then read about the MP2100, and started drooling.
Luckily, I found a friend of mine who hasnt used his in forever, and bought it off of him. =)
What I love about the Newton: I love the laptop abilities in a smaller package. I will love the ability to use Ethernet.. =)
What I dislike: Steve Jobs. =) No, I think Apple was stupid for canceling them. Id like a smaller form factor, and I wish
there were more device drivers. I wish the interconnect port was more available. =)
Carrying case: The Apple Leather one for my 110.
Strangest place Ive ever used my Newton: None yet. =) Im planning on doing an externship to Great Britain next year,
and Ill probably take my MP2100 along.
Whats on my Newton: Mystic 8 Ball, SoloDX, and whatever the Othello for OS1.3 is (I cant remember the name). (Mitch,
Web site, 2000)
FIGURE 7
Consumer-Generated Brand Promoting Image
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Reaction to this video was so great that the creator began work
on another one, soliciting the group for help in the form of
ideas and images of their Newtons in use.
Many of the efforts at brand community boosterism are an
attempt to legitimate the community and the values on which
it is predicated (Hummon 1990; Leigh, Peters, and Shelton
2006; Muiz and Schau 2005; Strauss 1961). Leigh, Peters, and
Shelton (2006) note that extensive restoration and maintenance
projects undertaken by MG drivers legitimize both individual
members and the community itself. Similar things are at
work here. In the Newton community, core values include a
strong do-it-yourself ethic and a mastery over technology. By
reifying these values, members of the Newton community
are creating their own powerful brand meanings to reenergize
the brand, perpetuate the community, and delay the onset of
obsolescence. These activities are an example of what Mick and
Fournier (1998) call technology consumption confrontation
strategies. Such strategies are intended to allow consumers a
feeling of control over technology. One such strategy is mastering. Mastering evokes a metaphorical frame of hierarchy and
power (p. 138). In the creation and deployment of powerful
images and texts, members of the Newton brand community
are imposing control over an increasingly chaotic product and
brand. In so doing, they are attempting to inoculate the brand
against obsolescence. Granted, the consumers of this study are
undoubtedly more technologically advanced and market-savvy
than the consumers studied by Mick and Fournier (1998).
Still, the strategies displayed here offer a new twist on their
findings, as they demonstrate how these processes play out
in communal consumption settings, via consumer-generated
content, and in vigilante marketing.
The actions of the Newton community in this regard have
historical roots. Rather early on (while Apple was still producing the device), members of the Newton brand community
diverged from the marketer in terms of what the Newton
should be. Their divergence included product modification,
the creation of alternative brand meanings, and the creation
of new applications. The Newton community first contested
the marketers definition of the product, and then refashioned
the product and brand as they saw fit. After the Newton was
discontinued, the location of text production shifted to the
consumer (Mitussis and Elliott 1999) and these same consumers created their own meanings, stressing the properties
that they felt were most relevant. The historical roots of this
consumer-generated content probably fostered the culture of
innovation (Zien and Buckler 1997) that has been necessary
for the Newton brand community to continually innovate the
product to this day. If so, vigilante marketing may play an
important role in encouraging user innovation (Von Hippel
2005). Vigilante marketing may offer user-innovators emotional support for their efforts while providing reassurance to
the adopters of consumer-created innovations. The historical
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for the brands they like is only going to increase (Jaffe 2005).
There is already at least one Web site business devoted to it
(see www.adcandy.com). What we see in the Newton brand
community is the logical extreme of such consumer meaning
creation: consumers attempting to create meanings for a brand
that is no longer advertised. This research demonstrates that
consumers are, and have been, quite capable of a variety of these
actions. Consumers, especially those who are members of brand
communities, are more than able to be skillful, proficient, and
prolific in the creation of vigilante advertising content. There
is no reason to doubt that the practice will spread beyond the
examples contained herein.
These are noteworthy developments. At the very least,
they push the boundaries of consumer meaning production
to their furthest limits. Newton consumers are not cocreating
meaning; they are sole-authoring it. Less conservatively, these
findings suggest something far more revolutionarya change
in the status quo with respect to the definition and practice
of advertising. For starters, these findings portend a shift in
control. Brand communities, such as those centered on the
Newton, the iPod, or Mozilla Firefox, are shifting power away
from advertisers who create and control one-way marketing
communication and giving it to consumers. Findings such
as those reported here lend credence to the claims, from a
growing chorus of voices, that the institution of advertising is
imperiled (Garfield 2005; Jaffe 2005; Shultz 2005). Granted,
many of these changes will not be felt overnight. Still, many
are having very real impacts now. Either way, it may be time
to develop a new definition of advertising, one that accommodates user-generated content.
On the practical side, these findings also have some obvious implications for advertising managers. First, there are
implications for the advertising of technology. Consumers and
their social groups do not always accept the meanings and uses
presented in advertising by the manufacturers of new technologies. Sometimes, these products and their uses and meanings
are subject to processes of deinscription and antiprogram
(Akrich 1992; Akrich and Latour 1992), in which the intended
uses and meanings are rejected and renegotiated. Despite the
prevalence of these practices, no technology studies to date have
explicitly looked at the role of consumer meaning-creation activities in deinscription and antiprogram activities. Most have
focused on usage behavior (i.e., consumers using the product
in novel and unintended ways). None have shown consumers
actively creating advertising-like artifacts to counter the meanings suggested by the marketer. The Newton community not
only deinscribed and antiprogrammed the Newton via their
usage patterns but also created stories, images, and videos that
supported and elaborated on these new usages. This research
suggests that vigilante marketing can be an important site for
these behaviors. Similar things may be happening with the
consumer-generated content created by iPod fans (Ives 2004;
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