Beruflich Dokumente
Kultur Dokumente
Xaverian Mission
Volume 57 - No. 2 | May 2009
Newsletter
M
aria’s three children were barely Church’s Commitment with the Poor
teenagers when the family fled home
to escape the growing violence in We, the Xaverian Missionaries who are
Caqueta, a working in
coca-growing Colombia and
region of south- 18 other coun-
ern Colombia. tries world-
wide, feel
Maria is just deeply that our
one of more mission cannot
than 3 million ignore the cries
people forced to of entire popu-
flee their homes lations who suf-
because of vio- fer the direct
lence and consequences
threats by right- of horrible
wing paramili- injustices and
tary forces, left- armed con-
wing guerillas flicts. Faithful
forces and the to the example
resulting conflict of Christ and
with Colombia’s his teaching
army. The coun- These are Bogota's Recyclers (Los Recicladores), people who earn expressed in
just enough money to live by sorting out trash in junkyards and the social doc-
try is enduring selling clothes and metal scraps.
one of the worst trine of the
humanitarian Church, we must
crises in the hemisphere today. Forty years act.
of internal conflict fueled by an array of
armed groups has created a population of The United States, which has provided in
refugees second only to Sudan’s. excess of $4.5 billion in foreign aid to
Colombia over the last seven years, can con-
Saying “NO” to Violence tribute to long-term peace and stability in
the country by shifting its focus to social
Communities throughout Colombia are development. Currently, 80 percent of U.S.
saying “NO” to the violent conflict, and aid to Colombia goes to the military for
“YES” to creating a lasting peace for all counter-narcotic and counterinsurgency
Colombians. activities. The remaining 20 percent is spent
on economic and social development.
More than forty years of violent conflict
has caused great suffering for millions of The Colombian and U.S. bishops’ confer-
Colombians, especially poor and marginal- ences have repeatedly called for a greater
ized communities, but has also inspired portion of aid to Colombia to be dedicated
amazing efforts in Colombia to create a new to investment in sustainable development,
vision for peace. Catholic Relief Services of the defense of human rights and humanitari-
the USA is organizing The Days of Prayer an support that has as its first priority long-
and Action for Colombia as an opportunity term solutions for the displaced.
for Catholics in the United States to support
our Colombian brothers and sisters in this
vision. (continued on page 2)
Days of Prayer and Action for Colombia
X averian Missionaries
Provincial Headquarters
12 Helene Court
Wayne, NJ 07470-2813
Tel.: (973) 942-2975
Fax: (973) 942-5012
Email: xavwayne@optonline.net
L
Colombia has the second largest number
Coordinating Editor
Fr. Carl Chudy
of internally displaced people in the world.
earn more about the Colombian and
Since the mid 1990s more than 3 million
Editorial Team International Church’s’ efforts and
Colombians have been forced from their
Fr. Tony Lalli background on the Colombian conflict.
Fr. Joseph Matteucig homes as a result of violence and threats by
Fr. Alfredo Turco armed actors and efforts to forcibly gain Hold a vigil for peace in Colombia.
control of land and resources from marginal- Gather friends, community, church
Layout Consultant
Diamand Design ized communities. Afro-Colombian and indig- members or students to remember
Wrentham, MA enous communities have disproportionately those who have been victimized by the
Printing
been targeted in this ongoing tragedy. Colombian conflict and to reflect on the
Rea-Craft Press, Inc. United States’ role as a Church. You
Foxboro, MA Bishop Thomas Wenski of the Committee may use candles, join in moments of
on International Policy for the US Catholic silence or prayer, and/or combine the
E-mail & Web:
xaverianmissionnewsletter@gmail.com Bishops wrote to the Bishops of Colombia: vigil with a “walk for peace.”
www.xaviermissionaries.org “Such moments remind us of the on-going
suffering of so many Colombians who yearn Catholic Relief Services Resources:
Donation:
$15.00 per year for justice and peace. I join you in praying http://crs.org/public-policy/prayer-action.cfm
for the end of all violence in Colombia and
M
usic is one coast, accompanying the
of the people suffering from dis-
most beau- crimination, poverty, nar-
tiful expressions cotics, and violence. At
of any culture. the beginning, our pres-
The Colombian cul- ence was totally dedicated
ture contains a vari- to and organized around
ety of music genres. parish pastoral activity. In
Song and dance accom- Cali we worked in the out-
pany the special events of skirts of the city; while in
common man’s life. Cumbia, Bogota we work on voca-
one of the genres of tion activity among the
Colombian music, is a blend of youth, and global mission
the African and the Spanish music. awareness and involve-
Salsa, born in Puerto Rico and Cuba, ment within the church in
Xaverian Missionary leading Palm Sunday Celebratiions
became popular in Colombia. The Colombia. Today we are in a Barrio.
Colombian music of the present times clearly oriented towards
Buenaventura (this was the first parish
includes hip-hop, pop and rock music. encouraging global mission vocations,
entrusted to the Xaverians upon our
even beyond the borders of Colombia.
The Beginning arrival in Colombia) because it had
Ever Newer reached a sufficient degree of autono-
The Xaverian Missionaries find them- my and organization. We set out to look
selves in this rich culture. Arriving in Challenges
for other areas of work, more on the
Colombia in 1975, we began our activity We recently handed the parish of the
outskirts where shantytowns have
in the city of Buenaventura along the Sacred Heart back to the diocese of
sprung up: this is where biggest chal-
lenges to the evangelization are locat-
ed.
F
ather Enzo Tonini, a Xaverian Colombia. It is not an easy one, but
Missionary from Udine, Italy, is Jesus never promised the work would
working in our center in Bogota, be easy.
Colombia. Fr. Tonini studied in Chicago,
along with his fellow missionary priests,
Frs. Mark Marangone and Mauro Loda Colombian Missionaries
A Xaverian Missionary from Mexico who work with Fr. Enzo in Bogota. Whenever I meet young people in
with children in one of our parishes
in Colombia. Colombia and I have the opportunity to
speak about the importance of the mis-
Missionary
sionary vocation,
Life Can be they respond with
Complicated great interest.
Fr. Enzo writes: Many of these
“They say that young people wish
those who go to to look further
Latin America for into that interest
a month, return and see if they
from the experi- may be called to
ence speaking such a challenging
about it for an life choice. And
entire year. Those some of them
who go there for a decide to take the
year, speak about leap and enter our
it for a month. seminary in
Those who remain Medellin. “
for ten years, pre-
fer not to say any- The Colombian
thing. I find myself
Church to the
in this last group.
Fr. Giovani Zampini, on his rounds in The reality is com-
World
pastoral work. Fr. Enzo Tonini
plex and cannot be To tackle the
put into a few challenging situa-
words. tion on the Colombia-Ecuador border,
an area plagued with narcotics traffic
The Bishops in Latin America have and illegal arms trade, the Colombian
gathered in Aparecida, Brazil and Catholic Church formed the Border
reflected on a catchy theme: “Disciples Ministry Project. This project, which
and Missionaries.” As the discussion includes four dioceses each in Ecuador
developed, the conjunction “and” was and Colombia, encourages displaced
removed, and the title was changed to people, refugees and marginalized eth-
“Missionary Disciples.” nic groups to participate in the social,
economic and political aspects of their
communities.
Encouraging Missionary Vocations
in Colombia In this and many other ways, the
Every true disciple is a missionary, mission of the Colombian Catholic
and every true missionary continues to Church beyond its borders is growing.
be a disciple. This seems to be the case Fr. Enzo helps to encourage the growth
in Latin America, whose enormous of this mission of the Colombian Church
growth and passion for Christ seems to to the world. U
“Rata” is slang for “thief” in some Latin
American countries and pointing at these
give it an eminent position in the future
business men symbolize the rampant of the Church globally. This is the vision In part by Fr. Enzo Tonini, SX
corruption in Colombia. that defines my missionary work in
O
n a brisk fall day in 2007 in the the Earth, and how we can live out
big, beautiful city of Chicago I those values together to contribute to
attended a national conference the betterment of our community. Even
of college students entitled, “Crossing spiritual values of our common hunger
the Faith Line,” organized by the for God come to the fore.
Interfaith Youth Core based in Chicago
Christian and Muslim young people come
www.ifyc.org. I just had returned from A Taste of Mission in the USA together in Chicago
13 years of missionary work in the
As Xaverian Missionaries,
a crucial part of our pur-
pose is interreligious dia-
logue. This is part of our
mission ad gentes, ad
extra, which means we
reach beyond the borders
of faith and cultures. It
goes further than mere tol-
erance for diversity. It is a
state in which we respect
one another’s religious
identity, develop mutually
enriching relationships with
each other and work
together to make this world
a better place.
Christians, Muslims and Jews in a service
project in Chicago.
The following year, in Holliston,
Massachusetts, Fr. Joe Matteucig and I
teamed with local Muslim Leaders to
Philippines at that time, reassigned lead 150 Catholic teens, preparing for
back to the USA, and searching how we Confirmation, in an exploration of what
could share our missionary charism it means to be Catholic in the religious-
with young people in this country ly pluralistic world they live in. The
today. message was that the 21st-century
parish is to reach out to other faith
The Reality of Religious communities in dialogue and service. U
Pluralism among
the Young
W
hen she was 13-years old and abduction, of fraud, of deception, of
working as a waitress near Vera the abuse of power or of a position of
Cruz, Mexico, Rosa was offered vulnerability or of the giving or receiv-
an opportunity to make more money as ing of payments or benefits to achieve
a waitress in the United States by a the consent of a person having control
man acquainted with her family. The over another person, for the purpose of
man insisted that it was a no-lose situ- exploitation.”
ation-–Rosa could change jobs if she
were not satisfied
or even return
home at any time
if she wished.
Rosa’s new life began here. She was Human Trafficking from Three
immediately informed that she had Xaverian Missions
been “bought,” and that the only way
she could gain her freedom was to Japan
work as a prostitute. The trailers would
serve as the makeshift brothels. Japan is a destination and transit
country for men, women, and children
trafficked for the purposes of commer-
Human Slavery Today cial sexual exploitation and forced
labor. Women and children trafficked
Tragically, Rosa’s story is an all-too-
to Japan for commercial sexual exploi-
common one both here in the United
tation come from the People’s Republic
States and around the world. The prac-
of China, South Korea, Southeast Asia,
tice of slavery still exists, it simply
Eastern Europe, Russia, and, to a lesser
goes by a different, more antiseptic
extent, Latin America. Japan is a tran-
name: human trafficking.
sit country for persons trafficked from
According to the United Nations, East Asia to North America. The major-
human trafficking specifically entails: ity of identified trafficking victims are
“The recruitment, transportation, foreign women who migrate to Japan
transfer, harboring or receipt of per- seeking work, but are subjected upon
sons, by means of the threat or use of arrival to debt bondage and forced
force or other forms of coercion, of prostitution.
Cameroon, Africa
Cameroon is a
source, transit, and
destination country
for women and chil-
dren trafficked for the
purposes of forced
labor and commercial
sexual exploitation. What You Can Do
Most victims are chil-
dren trafficked within
the country, with girls Here are some resources to look
primarily trafficked further into human trafficking
for domestic servitude and what you can do about it.
and sexual exploita-
tion. Both boys and girls are also traf- sons” are “infamies” and “an affront US Catholic Bishops
ficked within Cameroon for forced to fundamental values . . . values www.usccb.org/mrs/trafficking/
labor in sweatshops, bars, restau- rooted in the very nature of the
rants, and on tea and cocoa planta- human person.” Human Trafficking Search
tions. Children are trafficked to www.humantraffickingsearch.net
Cameroon from Nigeria, Chad, the Pope Benedict XVI deplored the
Central African Republic, Congo, “trafficking of human beings—espe- Polaris Project: For a World
Benin, and Niger for forced labor in cially women—which flourishes where without Slavery
agriculture, fishing, street vending, opportunities to improve their stan-
www.polarisproject.org/
and spare-parts shops. Cameroon is a dard of living or even to survive are
transit country for children trafficked limited.” Similarly the Holy See Human Trafficking: A Resource
between Gabon and Nigeria, and from emphasized related concerns in a
www.humantrafficking.org
Nigeria to Saudi Arabia. It is a source recent address at the United Nations,
country for women transported by sex stating that treating a woman “not as Latest Statement from the US
trafficking rings to Europe, primarily a human person with rights on an Catholic Bishops
France, Germany, and Switzerland. equal basis with others, but as an
object to be exploited, very often www.usccb.org/mrs/
underlies violence against women.” OnHumanTrafficking.pdf
U
Photos from Parc Cruz and Unicef
“A
new century, a
new millenni-
um are open-
ing in the light of
Christ. It is in this con-
text that we should
consider the great chal-
lenge of inter-religious
dialogue to which we
shall still be committed
in the new millennium.
In the climate of
increased cultural and
religious pluralism
which is expected to
mark the society of the
new millennium, it is
obvious that this dia-
“Catholics also logue will be especially The Hagia Sophia, one of the most beautiful mosques in the world, situated
important in establishing in Istanbul, Turkey, has the depiction of Mary and Jesus on the upper
agree with a sure basis for peace and right side dome.
the Koran on warding off the dread
specter of those wars of
the importance religion which have so often direction for humanity, and according to Jesus is to love
bloodied human history. The consider the original Arabic God with one’s whole heart
of both justice text to be the final revela- and soul and mind and
name of the one God must
and mercy” become increasingly what it tion of God. The Koran also strength (Mk 12:30, cf. Koran
is: a name of peace and a refers to many events from 3:31). Catholics can agree
summons to peace.” (54-55 Jewish and Christian scrip- with the Koran that Jesus
At the Beginning of the Third tures, some of which are and the prophets of ancient
Millennium, John Paul II) retold in comparatively dis- Israel could be called
tinctive ways from the Bible “Muslims” in the sense of
Catholics for the 21st and the Torah, while being persons who submitted
obliquely referring to other themselves to God, and
Century events described explicitly in called on others to do the
Pope John Paul II called our those texts. same.
attention to a crucial aspect
Catholics also agree with the
of the mission of Christ in Submission to God Koran on the importance of
the world today where we as
For Muslims, faith in One both justice and mercy
Catholics live side by side
God and one’s total surren- (Koran 57:25, 76:8). The
with our brothers and sisters
der to God is called “Islam.” Bible repeatedly calls for
of other faiths. In doing so,
Only one life is valid, and justice in both personal and
we seek to understand the
this is submission to God societal relationships. The
common ground of all faiths,
(Koran 3:19). Catholics, like Koran calls Muslims to for-
particularly of the
other Christians, also stress give those who have
Abrahamic faiths of
the central importance of wronged them (3:134). Jesus
Voorhees, New Jersey, United Christianity, Judaism and
States - Wednesday February faith as reception of God’s made his follower’s willing-
Islam. These are our efforts
20, 2008: Leaders of the Roman revelation and submission to ness to forgive others the
toward peace.
Catholic and Muslim communi- God. Jesus taught his disci- measure for God’s forgive-
ties of Southern New Jersey ples to pray to God, “Your ness for them. We all stand
assembled at the Voorhees Catholics and the Koran will be done” (Mt 6:10). on common ground in God.
Muslim American Association’s
The Koran is the holy book
mosque to sign a Letter of Catholics see the core of this U
Cooperation and Understanding of all Muslims. Muslims
submission as a relationship
between the two faith commu- believe the Koran to be the US Catholic Bishops, Revelation:
of love. The chief command
nities. book of divine guidance and Catholic and Muslim Perspectives
VOLUNTEER SERVICES—WWW.CNVS.ORG
Catholic Network of Volunteer Service (CNVS), established in 1963, is a non-
profit membership organization of 200 domestic and international volunteer and
lay mission programs. Currently, more than 10,000 volunteers and lay missioners
serve in these programs throughout the U.S. and in 108 other countries.
XAVERIAN MISSIONARIES—WWW.XAVIERMISSIONARIES.ORG
The Xaverian Missionaries are an international religious congregation of
priests and brothers living and working in 19 countries worldwide, from
the Americas, Africa and Asia. We specifically live and work with peoples
of other faiths and in cultures other than our own. Check out our blog at:
www.xaverianmissionaries.blogspot.com
I
n his “Letter Testament” of laying on of hands was done together with two other con-
2 July 1921, Blessed Guido by Auxiliary Bishop Atkielski. freres I was sent to the United
Conforti , founder of the It’s a very cold day.”… States to complete our studies
Xaverian Missionaries, wrote: “February 3 : First Mass in the and formation for the priest-
“The Lord could not have chapel of the community at hood. After ordination, I was
been more benevolent toward 7:15 am, in memory of my assigned to the Us Province,
us.” On the 2nd of February, mother and father, brother and for fifteen years I was
while celebrating the 50th and sisters.” mission animator, teacher,
anniversary Mass of my treasurer, and formator of our
priestly ordination, I was The community was in the philosophy and theology stu-
taken back to the mind and basement-chapel, heated by a dents.
heart of these words of our wood stove that sometimes
belched smoke. We had to be In 1974 I was sent to the Fr. Francis Signorelli shares some
Founder. thoughts as he celebrates 50
careful not raise the chalice Amazon Region of Brazil, What
years as priest and missionary.
My first Two Masses 1959 too high during Mass so as not a change of ‘life style’! I
I took a look into the first to hit the low ceiling. In the remember the many visits to
of my four-volume diary, which sacristy, as I was preparing for the villages scattered
records the day and place of the celebration of the Mass, throughout the forest, along
the celebration of my masses. my heart was overwhelmed by many rivers, large and small.
For my first Mass I wrote this: a strong and deep emotion. How many meetings to train
“February 2 1959 - ordination catechists and community
My Missionary Journey leaders, how many baptisms
(between 9.45 am and 10) in
the church of Saint Sebastian and marriages! In each village
After the novitiate, to pur-
in Milwaukee, Wisconsin. The and community we shared
sue the missionary vocation,
frugal meals and slept on ham-
mocks hung between posts in
the simple mud huts, where
F
r. Joe Matteucig, many others also took their
pictured on the rest.
right with Fr.
Alfredo Turco, Then, unexpectedly, I was Wisconsin
instead celebrates called upon to serve in the
25 years as a mis- General Direction in Rome. June 27-28, 2009
sionary priest. Fr. The Mission Festival
At the end of six years in a
Joe began his own Committee cordially
position of leadership in the
missionary journey in
congregation, my missionary invites you to our festival
the USA when he
journey took me back to which helps support
came to study theol-
United States where, after
ogy in 1980. the work of the Xaverian
other assigned roles, I’m now
Ordained to the Missionaries.
Director of Our Lady of Fatima
priesthood in June 23, 1984, for nine years he worked
Shrine in Holliston, MA, where
tirelessly fostering both awareness and involvement in the You’ll enjoy music, live
people of different countries,
mission of the Church with youth and young adults. He entertainment, outdoor
languages and cultures come
left for Taiwan in October 1993 where he spent the next food, home cooked din-
to pray to Mary, Mother of
13 years, seven of those years as Delegate Superior, devel- ners, game booths,
Jesus, missionary of the
oping a new mission in Taipei and heading the Youth
Father. Still Blessed Guido
Ministry Office of the Diocese of Taipei. Upon his return to $4,000 raffle prizes,
Conforti reminds me: “We
the USA he leads our community in Holliston, Rummage Sale, Mission
must be fully indifferent to
Massachusetts and continues to promote the mission of Tent, a huge Bake Sale
any office or employment, to
the Church in the Archdiocese of Boston.
go to this or that mission...”
Come all at
After 25 years of priesthood, Fr. Joe quotes a famous We too are grateful for the 4500 Xavier Drive,
hymn: “I have come this far by faith, leaning on the Lord, gift of Fr. Francis’ priesthood (51st St. & Rawson Ave.),
trusting in his holy word. He has never failed me yet!” to us all. U Franklin, Wisconsin.
Contact
Fr. Frank Grappoli, SX
for more Information
973.942.2975
E-mail: usasxprocure at hotmail.com
Missionaries
Xaverian
PAID Holliston, MA 01746-5857
101 Summer Street
U.S. Postage
Non-Profit Org. X averian Missionaries