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Shalom,
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material is broken into weekly segments.
This sample contains one weeks worth of study materialcommentary and insights on
the first five chapters of Genesis. Its just the first of fifty-four weekly installments designed
to introduce you to the study of Torah from a Messianic Jewish perspective. By the time you
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from Genesis 1:1 to the end of Deuteronomy.
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Boaz Michael
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Volume 1
Unrolling
the Scroll
genesis/BreisheeT
,hatrc
Breisheet
In the beginning
Torah Genesis 1:16:8
Haftarah Isaiah 42:543:10
Volume 1
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Expound Me!
In the beginning God created the heavens and the
earth. (Genesis 1:1)
Volume 1
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Volume 1
Seven Heavens
God called the expanse heaven. And there was evening
and there was morning, a second day. (Genesis 1:8)
In the creation narrative of Genesis 1, God separates heaven and earth. He creates a firmament
above the earth in which He hangs the sun, stars
and moon. We call this the sky. The Hebrew word for
sky is the same as the Hebrew word for heaven
(shamayim, ohna). When the ancient man looked
into the heavens, he imagined it to be the realm of
the gods. Always high above him and ultimately unreachable, it became a metaphor for divinity itself.
The ancient Hebrew declared, The LORDs throne
is in heaven (Psalm 11:4).
Gods throne is not in the sky. Today we know that
the heavens, as they appear to us, are actually distant stars burning in the cosmos. We know that the
moon is a planetoid orbiting the earth, and the earth
is in turn orbiting the sun, which is itself just one
of countless such stars. As wise King Solomon once
said, The heavens and the highest heavens cannot
contain Him (2Chronicles 2:6).
But the metaphor remains. We still speak of heaven
as a metaphor for the divine. We speak of God looking
down upon us from heaven. But the place of Gods
dwelling is not in the sky or in the cosmos. He is beyond and above the universe, just as the sun, moon
and stars are above and beyond the earth.
Early Judaism taught that there are seven heavens.
The Talmud, a collection of rabbinic lore, legislation
and Bible commentary from the centuries after the
apostles, describes the seven heavens. The first and
lowest level corresponds to our atmosphere. Above
that is the second heaven, the firmament in which
the sun, moon and stars exist. The third heaven
is the realm in which the manna was made. The
fourth heaven is the place of heavenly Jerusalem,
the heavenly Temple and the heavenly altar. In the
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Did you notice how after each day the Torah says,
There was evening and there was morning? We
usually think of a day beginning either at dawn or at
midnight. We think of nighttime following daytime.
The Bible sees the daytime following nighttime. The
Volume 1
phrase and there was evening and there was morning is used by the Jewish people as a time marker.
Judaism reckons the new day as beginning after
sunset, and the ending at sunset twenty-four hours
later. That is why the Sabbath begins on Friday night
and ends on Saturday night. It takes some getting
used to, but its important to start to think of time
in biblical terms.
Perhaps God arranged the daylight to follow darkness to teach us not to lose hope. Day and night are
universal metaphors for light and dark, good and
evil, life and death. From our point of view, it seems
that night follows day; light is swallowed by darkness; good is eclipsed by evil; life ends in death. From
Gods perspective (the biblical perspective), it is just
the opposite. Day follows night, darkness is dispelled
by light, evil is conquered by good and death gives
way to life.
The Sabbath
Then God blessed the seventh day and sanctified it,
because in it He rested from all His work which God
had created and made. (Genesis 2:3)
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Resting on the Sabbath day from the work of creating is an eternal law for Gods people. He says that the
children of Israel are to keep the Sabbath throughout
their generations as a perpetual covenant a sign
between Me and the sons of Israel forever (Exodus
31:1617). The seventh day of the week is still the
Sabbath day.
God gave the Sabbath as a special gift and a sign
to the Jewish people. But the Sabbath can also be
enjoyed by Gentile believers. Isaiah the prophet says
that the Sabbath is also for the foreigners who join
themselves to the LORD, to minister to Him, and to
love the name of the LORD, to be His servants, every
one who keeps from profaning the Sabbath (Isaiah
56:6). In the earliest days of Christianity, the days
of the apostles, all believers were Sabbath-keepers
because the Sabbath was the weekly day of worship.
Sadly, the Sabbath was abandoned by Gentile Christianity early in the second century. Today, disciples of
Yeshua are rediscovering the beauty of the Sabbath.
On the Sabbath, Sabbath-keepers abstain from
work and production. It is a day off.
Sabbath-keepers observe the Sabbath by hosting
festive meals and by gathering together in congregations to hear the Scriptures read and taught. Sabbath
is a day set aside for honoring God and enjoying the
company of friends and family.
Volume 1
Adam
Then the LORD God formed man of dust from the
ground, and breathed into his nostrils the breath of life;
and man became a living being. (Genesis 2:7)
The Torah is not particularly interested in arguing over the origin of our species. From the Torahs
perspective, human life is a miracle from God. The
creation of human beings was a deliberate act by
God. This gives human life dignity and purpose.
In the late first century, Clement of Rome, a disciple
of the Apostle Peter described the creation of man as
the crowning achievement of Gods creation:
Above all, with His holy and undefiled hands He formed
man, the most excellent of His creatures, and truly great
through the understanding given him the express likeness of His own image. (1Clement 33:4)4
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Volume 1
Eden
The Lord God planted a garden toward the east, in
Eden; and there He placed the man whom He had
formed. (Genesis 2:8)
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Not Good
Then the LORD God said, It is not good for the man
to be alone; I will make him a helper suitable for him.
(Genesis 2:18)
Volume 1
Even if you are married, you should find direction in these words. Though you may find marriage
difficult at times, remember that the other option is
not good.
One Flesh
For this reason a man shall leave his father and his
mother, and be joined to his wife; and they shall
become one flesh. (Genesis 2:24)
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Today it is common for people to go through several sexual partners before committing to marriage.
It is also common for marriages to end in divorce.
Things are completely out of kilter.
God wants us to experience and enjoy sexuality
within a committed, monogamous marriage, just like
our first father and mother. When that happens, we
experience a small portion of the joy of Eden. When
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we take sex out of that context, we twist it into something ugly and destructive.
Rabbi Akiba, a famous second-century Torah
teacher, taught that when husband and wife are
worthy, the Dwelling Presence of God abides with
them, but when they are not worthy, fire consumes
them.6 Rabbi Akiba had in mind the letters of the
Hebrew words man and woman. The Hebrew
word for man is ish (aht). The word for woman
is ishah (vat). Both words have common letters and
unique letters. If we recombine the unique letters
from the two words, taking the yod (h) from ish (aht)
and heh (v) from ishah (vat), the two letters spell
Yah (vh), which is part of Gods holy name. Removing
those unique letters from both words changes the
words to eish (at), which means fire. Rabbi Akiba
uses this to illustrate that when a marriage is godly
and the marriage bed is kept pure, God is present
with husband and wife. When a marriage is godless
and the marriage bed defiled, it is a consuming fire
that will destroy both husband and wife.
Man
Ish
Woman
Ishah
HaShem (God)
Yah
Fire
Eish
aht
vat
vh
at
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Volume 1
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Sin
When the woman saw that the tree was good for food,
and that it was a delight to the eyes, and that the tree
was desirable to make one wise, she took from its fruit
and ate; and she gave also to her husband with her, and
he ate. (Genesis 3:6)
Volume 1
The snake told the truth. He told Eve that her eyes
would be opened. She and Adam ate, and their eyes
were opened to behold good and evil. For the first
time they experienced a flood of shame, remorse and
guilt. They felt an immediate disconnection from
God. They were suddenly aware of their potential
for evil, lust, ambition, hatred and violence. More
than that, they became keenly aware of their own
frail vulnerability to suffering, pain, want and need.
It was a different world.
The first thing to change was their conception of
sexuality. What had previously been beautiful and
innocent was suddenly a source of shame to them.
This basic function of human biology had twisted
into something with the potential for evil. Since that
moment, the human sex drive has been damaged,
enticing us into all sorts of self-destructive behaviors
and situations.
Rashi explains that prior to the opening of their
eyes, they were not aware of the way of modesty, to
distinguish good from bad. Even though Adam had
knowledge, he did not have the evil inclination [an
impulse to do evil] until eating from the tree. The
evil inclination entered him then and he knew the
difference between good and evil.7
10
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Volume 1
11
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So long as we insist on blaming other people or circumstances for our own bad decisions, we can never
change. Until we admit that it is our own fault, God
will not grant us the inner power to rectify the fault.
Rather than hiding from God and blaming each
other and the serpent, Adam and Eve should have
admitted what they had done, apologized and asked
for forgiveness. Things might have turned out differently if they had.
Volume 1
is always before us. We see his inky fingerprints everywhere, marring the beauty of Gods creation. He
has his fingers in everything, adding pain and suffering, decay and destruction to every process. Hes
not hiding. The only reason he hides is in order to
ambush us.
He is called the accuser of our brethren (Revelation 12:10). Thats what Satan means. Satan (Iya) is a
Hebrew word that means accuser. A better modern
English equivalent would be prosecuting attorney.
Think of him more as a high-powered attorney than a
fang-mouthed ghoul. He does not live in hell, neither
does he have horns and a tail, as far as we know. His
realm is the earth itself. When Adam and Eve chose
to obey him, they lost the authority over the world
that God had entrusted with them.
Who is the seed of the woman? The seed of the
woman is the promised Savior, the Messiah, the Man
who will reverse the curse and take back the authority over creation and give it to God. The identity of the
seed of the woman and the meaning of the prophecy is studied in detail with help from the rabbis in
Torah Club Volume Two.
Paradise Lost
Therefore the LORD God sent him out from the garden
of Eden. (Genesis 3:23)
12
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Volume 1
low Him, submit to Him and receive His free gift, the
grace of God. Thats what it means to be a believer.
For He rescued us from the domain of darkness, and
transferred us to the kingdom of His beloved Son, in
whom we have redemption, the forgiveness of sins.
(Colossians 1:1314)
This is what salvation is all about. If we will confess our sins, renouncing our waywardness, and cast
our allegiance with Him who knew no sin, [God] is
faithful and righteous to forgive us our sins and to
cleanse us from all unrighteousness (1John 1:9). He
will make us into new creatures inwardly, and we can
begin the return to Eden.
13
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Volume 1
When injured in a fight, Lamech retaliated by murdering the other man. He later bragged to his wives
that, though Cain may be avenged sevenfold, Lamech
would avenge himself seventy-sevenfold. Lamechs
law of retaliation became a societal norm that filled
the earth with brutality and bloodshed, as Genesis
6:11 says, The earth was filled with violence.
14
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The next time you feel yourself bristle when someone slights you or wrongs you, remember the story of
Lamech. His single act of vengeance set a process of
violence in motion that ended with the near extinction of humanity.
Yeshua corrects Lamechs sadistic mathematics by
turning the same equation around and applying it
to forgiveness:
Then Peter came and said to Him, Lord, how often
shall my brother sin against me and I forgive him? Up
to seven times? Yeshua said to him, I do not say to
you, up to seven times, but up to seventy times seven.
(Matthew 18:2122)
Volume 1
15
2. What message might God be communicating to us by reckoning the beginning of the day at sundown
rather than sunrise?
3. Though it is not observed by the entire world, in what way does the world continue to give credence to
the Sabbath?
4. What sets man apart from all creation? What do you think about Rambams explanation of the image of
God? What has been your common perception of Gods image in humanity? How does the image of God
shape our sense of human worth?
5. How does the account of Adam and Eve show Gods intention for marriage?
6. Why did God place the tree of the knowledge of good and evil in the garden of Eden? What does this show
us about Gods desire for our lives?
7. How are the actions of Cain common to most religions in the world? In what way are disciples of the
Master called to live differently? Reflect upon the ways that we sometimes leave the way of the Master
for the way of Cain.
9. God in the Old Testament is sometimes characterized as delighting in cold punishment and judgment.
But what does Genesis 6:6 tell us about Gods feelings toward our sin?
Volume 1
17
Endnotes
1 Genesis Rabbah 39.1.
2 Rashi on Genesis 1:1. To learn more about Rashi, see the introduction.
3 b.Chagigah 12b.
4 Learn more about Clement in the introduction.
5 Rambam, cited in the Stone Edition Chumash, Artscroll (Brooklyn, NY: Mesorah Publishers), 9, note 27.
To learn more about Rambam see the introduction.
6 b.Sotah 17a.
7 Rashi on Genesis 2:25.
8 Abraham Joshua Heschel took the title of his famous philosophy of Judaism from this narrative: God in
Search of Man. Recommended reading for everyone.
9 Ezekiel 28:14.
10 Matthew 5:22.
11 Ben Bag Bag in m.Avot 5:22.
Volume 1
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