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THE NATURALVAJRA ENERGYOF


RIGPA AND ENIPTINESS.
AN INVOCATION
TO THE INSEPARABLEMEANTNG
OF THE BASE"PATH AND FRUIT
OF MANJUSHRTDZOGPACHENPO
In the conditionof equalityof Manjushrikumara,
Who holdsthe non dual stateandis the wisdom
bodv
of theten direcandBodhisattvas
Of all Sugatas
tionsandthe four times,
realizethe meaningof non
May I spontaneously
action!

ThroughdevotionthatseesthegloriousGuru,the

primordial
lord,
As theDharmakaya
of equality,
of theultimatetransmisTheempoweringblessing
in theheart.
sionis transferred
of the Tsal
May I obtainthe greatempowennent
energyof Rigpa!

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All conceptual
elaborations
beingpure(or nonexistent)from the beginning,(thereal condition)is beyondtheextreme
of existence.
TheDangof Rigpabeingself-perfected,
it is free
fromtheextremeof non-existence.

Althoughit is expressed
in dualisticterms,thisis
only a wayto approach
it throughthoughts.

May I seethe meaningof (thatwhichis) equal,


inseparable
andbeyondexpression
!
Here,just like pointinga fingerat themoon,
At firstit is illustrated
by wordsof analvsis.
But may the naturalDharmatatranscending
all
objectsofanalysis
Be discovered
asone'sownreplyto oneself,and
thusbe seen!
Sincenothingis seenin it thathasto be eliminateo.
Nor is thereany conceivingof somethingto acceptandaccomplish,
The Dharmataconditionis not defiledbv the ef-

fort of refutingandestablishing.
May I entertheprincipleof its self-perfection!

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Althoughthe baseto understand,


the pathto
traverse

And thefruit to obtainarecalled"dharmas".


abidein themeaning
ofnonMay I spontaneously

action.
In thenaturalstatethathasno stepslike thesky!
causedby illusion arethe imSuperimpositions

puredharmaof samsara,
But alsoits opposite,
thepurevision,
Is a dharmaconceptually
elaborated
throughdependence.

Mav I understand
thattheydonotexistin theconditionbeyondconcepts!

Theway of beingof the Dharmata


beyondconceptualmind

andobscured
bv
Isdefiledbvviewandmeditation
thoughts.
oneis free
Whenthenaturalconditionis reached.
fromview andmeditation.
May I spontaneously
abidein the authentic
mearung!

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aimis presentis thepoison


conceptual
Whatever
ofthe view.

Wheneveroneis conditionedby effort, it is the


defectof meditation.
Whateveracceptingandrejectingis done,it is the

perilouspathof behavior.
all torments!
May I seetheDharmatabeyond

mind
MayI directlyseetheDangofRigpabeyond
elaboWhichis notlockedin thetrapof conceptual

rations,
And withouttyinga knotin theskywith thelasso
of intellectualanalvsis.

May I becomeadeptin themeaningof theauthentic naturalsettling!

At thattimemayManjushri;thelight of thelamp
ginatedPrajfia,
of self-ori

Naturalluminousclarityof theknowingaspect
of one'sRigpa,
Of theyouthfulvase-body
of obscurations!
Vanquishthedensedarkness

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Sincetheunmodifiedanduncompounded
Dharmata

Cannotbenewlyaccomplished
by acontrived
path,
May theultimatefruit thatdoesnot derivefrom a
cause

Beseenasabidingin oneselffromthebeginning!

Thehuskof wordsof intellectual


analysis
is the
pathof illusion,
Whateverexpressions
areused,theyarea net of
concepts.

May I meditatein rny heartuponthe profound


upadesha
Thatdoesnot derivefrom thescriptures
andis to
beunderstood
by oneself'!
Thesubject-object
mindis inherently
deluded.
Whateverit conceptually
aimsat, that is not the
realcondition.
M ay I realizethe Enlightenment
of definitive
meanlng,

Thekayaof self-arisen
wisdomthatdoesnot derive from themind!

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areequal,
In thesinglethiglewhereall phenomena

andemptiIn theYing of Rigpathatis presence


noss.
In the statewherehopesfor nirvanaandfearof
aredissolved.
samsara

domainofnon-abiding
May I seizethepermanent

Dharmakava!
ofbody andobjects,
All appearances
Like avisualdistortion,appearthroughthepower
of thoueht.

oftotalnon-concepThroughthenaturalradiance
tualwisdom.
Maytheybepurifiedin theprimordialYing of the
of phenomena!
exhaustion
At thattimemayI obtaintheultimatefruit beyond
obscurations,
Thekayasandwisdomsasvastasspace,
Thewish-fulfillingjewel thatsatisfiesall beings
in all directionsandtimes,

With all thebenefitsof prosperityandhappiness!