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I first met Stan Hafner, his brother Steve, and his lovely wife, Johanna Sullivan, almost
forty years ago - sometimein the early/mid 70s. I got to know them well as they were
students of mine at The Yoga Institute in Houston.
They would bike to the studio, their dog trailing behind,and all three beamed with joy
every time they set foot in class. Stan was like a dry sponge, absorbing everything that
was thrown at him. There was nothing he could not do, and might I add, do with grace
and ease. When introduced to the most advanced asanas, he would simply smile and
chuckle and look up as if to say, "Is that all there is?"
The Yoga Institute has long been a launching pad for lots of folks on the path. Many
came, got the teaching and moved on to more advanced teachers/teachings. It became
very clear to me that the chela was soon to become the master. When Stan told me he
and Johanna would be moving to Austin I encouraged him to spread the dharma in that
community. Start teaching! And teach he did, first at the local YMCA before starting his
own studio, The Austin Yoga Shala.
Shortly after his move to Austin, Stan continued his studies with Pattabhi Jois - as one
of his first American students - and then with Mary Louise Skelton, both world class
teachers. Stan learned yogaold-school and to this day teaches old-school - that is, oneon-one, undiluted transmission in its purest form. The teachings he has received from
the masters are part of his DNA - they are literally tattooed to his soul. His daily practice
includes not only a hatha yoga routine but also the chanting of Patanjali's sutras (all
195) in Sanskrit, and for the most part,from memory. To step into his studio and be
greeted by an 800 pound hand-crafted marble rendering of Patanjali is indeed a blast
from the past (as well as the present). Stan is an embodiment of the ancients and
suffice it to say, he is The Real Deal.
While today's teaching styles and offerings have changed with the availability of the
internet, this eBook is the next best thing to being with Stan. Having said that, if ever in
Austin, stop by The Austin Yoga Shala and learn the old-school way, one-on-one.
And don't miss Johanna's weekly sutra class.
Let it shine!
Lex Gillan
Houston
December, 2011
ABOUT VINIYOGA
Viniyoga was first taught by T. Krishnamacharya after long and intense study of the
Yoga Sutras of Patanjali. His teachings were continued by his son, T.K.V. Desikachar.
According to the Sutras, yoga is the ability to quiet the disturbances of the mind. Within
this calmness, clear perception is attained.
Viniyoga is a Sanskrit word that means "adaptation". Viniyoga is therefore an approach
to yoga that is adapted to the particular needs of each practitioner. The tradition
acknowledges that each of us is different in age, constitution, mental clarity, body
geometry, abilities, and so forth. This demands that the practice of yoga be appropriate
and useful to each student, regardless what his or her circumstance in life might be.
With this in mind, the Desikachar method of Viniyoga is particularly suited to one-on-one
instruction.
Along life's journey, we evolve in many ways. Our physical, emotional, and intellectual
selves are constantly changing. Our yoga should be tailored to these progressive
transitions.
As youngsters, we should be using yoga as a tool for the balanced development of body
and mind. As we mature into adulthood, our practice should preserve our physical and
mental health to effectively interact and be productive in the world around us. At this
point in life, our practice should protect and maintain our physical beings while it helps
us to achieve lucidity and reduce suffering. Progressing into the second half of middle
age, our yoga should be more psychological and spiritual in nature. And in the latter
stages of life, we should be practicing to prepare for our departure from this world.
Likewise, one's practice might change from day to day, or morning to night. For
instance, to wake the body, an energizing practice might be in order in the morning,
where, in the evening, one might use a more relaxing sequence to relieve the stresses
of the day and prepare for sleep. The Desikachar method of Viniyoga considers a
person's present circumstance in life, then designs a yoga practice accordingly.
FOUR REASONS WHY VINIYOGA IS DISTINCT FROM OTHER STYLES OF YOGA
One, the yoga postures are done repeatedly and aren't just held in a position. Students
change the lengths of their inhalations and exhalations, and sometimes briefly hold the
breath, to achieve certain effects. Postures may be deepened or held depending on the
individual.
Two, the goal with asana practice is not to achieve a picture perfect form, but to have
the optimum effect on the mind and body. Yoga is not about competition, with others or
with oneself. Forcing the body into certain positions to master the form of a posture
leads to bad effects, the wrong direction with one's practice, and sometimes a trip to the
hospital. In short, Viniyoga strives for function over form.
Three, a key to the method is the coupling of movement and breath. Breath is combined
with movement to develop awareness of the relationship of the body to the breath. The
breath, in turn, compliments each movement.
Four, Viniyoga is an intelligent sequential process, or vinyasa krama, the mindful
structure of a yoga practice for a specific intention or goal. In the conscious
development of a yoga practice, we first observe where we are and where we want to
go. After determining our intention, we develop the proper sequence of postures,
pranayama or breathing exercises, meditation, and study of the many other aspects of
yoga to help us achieve our goal. The intention of the practice might be short-term in
nature, such as simply relaxing, or it could be long-term, like pursuing a new career. It
could be as simple as working toward a peak pose in your practice.
WHAT TO EXPECT FROM THIS TRAINING
Krishnamurti once said that he practiced yoga, but he tried not to make a habit of it, a
way of saying that he tried to make it fresh everyday. Teaching the student to penetrate
the moment is a large part of this Viniyoga course. Like the Japanese tea ceremony,
Stan Hafner teaches how to keep it simple, but to practice with great awareness. This
is one of the keys to a concentrated mind.
A goal of the program is to instill in the student a true sense of self efficacy: the ability to
see clearly what life is presenting you, coupled with the confidence to respond
accordingly. You will learn how to use yoga as a tool to wisely maneuver your way
through the twists and turns of your life.
Some styles of yoga adhere to a "strong" asana practice and a very physical approach
as a way to tap into our inner regions. As taught by Stan Hafner, Viniyoga works from
the inside out, developing and balancing the human aspects of love, discipline, and
intellect as a path to perceiving the world in a healthy, positive way.
primary series of Pattahbi Jois's Ashtanga yoga. Later Doug mentioned that he had a
friend, Gary Lopedota, at the Ashtanga yoga center in Encinitas, California, and
recommended that I go there to study. Unbelievably, I knew Gary Lopedota. A friend of
mine owned a health food store in Encinitas and Gary worked there. I went out there
and he became my teacher. And he taught me the series. Pattahbi Jois had just been
there, but I didn't think I was good enough to study with him at the time. So, I waited
until the next time he came, in 1978, his second time in Encinitas. That was when I did
yoga with Pattahbi Jois for the first time. When I got back to Austin, I decided that when
I taught at the YMCA, I would teach the Ashtanga primary series. So, that's what I did.
"Sure enough, Pattahbi Jois flew into Texas with his wife, and stayed here for 2
1/2 months. There were all sorts of people here..."
"Pattahbi Jois had invited me to come to India. He liked me for some reason. So I saved
up my money, went to Mysore, and studied privately with Pattahbi Jois. There were only
two of us there, Gary Lopedota, who at that time we considered the greatest hatha yogi
in this hemisphere, and me. It was so amazing, because Pattahbi Jois's Indian students,
the police chief, the mayor, and a few other guys, all very overweight, would come in
and just gawk at Gary and I doing the series. They couldn't believe what we were doing.
Gary told me that they thought because they were Indian they didn't have to do the yoga
as hard, but because we were westerners, there was something about us, and we
needed strenuous yoga. Patthabi Jois would actually go out into the alley, and
sometimes do a little skip of beetle nut with tobacco, and boy, when he came back in,
he would climb on us, and try to make us perfect as he said. Before Gary and I got
there, he didn't have any students. He was kinda sleepy. He was waiting for some new
blood to come in and excite him. This was at a time when very few people were doing
Ashtanga yoga. While I was there that time, I told him one day that my wife said I should
invite him to come to Texas. I had a little picture of me and my students practicing yoga
in the front room of our house in Austin. He looked at it and said, 'I'm going to Texas.'
I'm like, wow, look out what you ask for. So, sure enough, Pattahbi Jois, in 1982, flew
into Texas with his wife, and he stayed here for 2 1/2 months. I taught one class per day,
in my front room, and he taught two. In those two classes, he would teach me how to
teach in the Ashtanga method. There were all sorts of people there: Tim Miller, Chuck
Miller, Gary Lopedota's wife, Spring, my wife, Johanna, my twin brother, Steve, and all
of our students. A lot of teachers came out of that time, including Peggy Kelly, who
became an Iyengar teacher.And Gary Lopedota would drop in from time to time."
Stan continued to practice Ashtanga yoga for the next 8 years true to Guruji's instruction
going deeply into the primary and intermediate series. As time passed, he developed a
severe back problem.
"Hmm, I realized I need to rethink this, because every time I'd get healed, my back
would go out again."
As Stan explains, "I asked Pattahbi Jois about it, I used to call him Guruji, "beloved
teacher", he said, 'yoga pain, good pain'. Someone mentioned maybe I wasn't holding
mula bandha enough. I doubled my effort on mula bandha, and I had so much faith in
the yoga, I was dedicated, I'd gone to India and brought back the master, but the pain
didn't go away. I asked Guruji, 'what if this kills me?' he said, 'yoga death, good death'.
Hmm, I realized I need to rethink this, because every time I'd get healed, my back would
go out again. I was about to give up yoga, actually, after all this time.
Photos - (top left) Pattahbi Jois with his wife, Ama, Stan, far left, Gary Lopedota, right of Stan with other
students in Stans backyard, (top right) Stan and his wife, Johanna with Pattahbi Jois in their front room in
Austin, (bottom left) Pattahbi Jois with Stan and Johanna, (bottom right, left to right) Stan, Tim Miller,
Ama, Tims friend, Pattahbi Jois
Then, Tim Miller, the Ashtanga yogi, gave me a book, "Religiousness in Yoga". I read it
and I thought, wow, this is yoga about self-discovery and self-understanding. I saw that
it was written by T.K.V. Desikachar, T. Krishnamacharya's son, and edited by Mary
Louise Skelton. It was about a class that she had taught in 1976 at Colgate University.
Some great yogis came out it, one of whom was Gary Kraftsow. So I called her up and
told her I was about to give up yoga. I was about to throw it out the door. And she said,
'come up here and see me.' I saved up some money, flew up to Hamilton, NY and she
started mentoring me."
Mary Louise Skelton explained to Stan that he was addicted to the asanas. After years
of practice and study, if Stan didn't do 100 or more asanas per day, he didn't feel right.
Mary Louise slowly weaned him down to a routine of only 12 postures per day. He
eventually got to a place where his back was pain-free. He was sold. He enrolled into a
teacher training program with Skelton. Over the next ten years, he slowly transformed
himself from an Ashtanga yogi to a Viniyogi with intense study and practice, and
extensive written exams. He taught practice classes that were witnessed, and any
mistakes were corrected before going on. Of the 5 people who went into this teacher
training, only two finished, Stan and Steve Feikes, a professor at Syracuse University.
Part of the process was going to India to study privately with Desikachar, attending his
asana and sutra classes. Mary Louise Skelton's husband, Bill, facetiously described it
as a "guru factory". Suffice to say, it was much more than just how to be a hatha yoga
teacher.
There is no perfect asana form. We all start where we are.
As "Religiousness in Yoga" had described, the training was based on some important
principles. There is no perfect asana form. We all start where we are. Desikachar used
simple drawings of human figures rather than photos of attractive and athletic young
people modeling perfect asana forms. It was strong on beginning poses, counter poses,
and the use of vinyasa krama, series of asanas building toward a goal. Mary Louise
Skelton and Desikachar both emphasized the dual aspects of theory and practice with a
thorough overview of the 8 limbs of Patanjali. There was special emphasis on personal
effort and how to use it to overcome obstacles. There was corresponding deemphasis
on "religiousness in yoga". Since the book was sponsored by the Colgate Department of
Philosophy and Religion, perhaps there was a need for something "religious" in the title,
though it's a misnomer. Desikachar tells the story that he was slow coming to yoga, and
actually climbed a coconut tree one day to avoid practice with his father. He thought that
yoga was boring and laden with religion. It was later, in his 20's, that he enthusiastically
took to formal training, but initially he was unwilling to acknowledge a spiritual force any
higher than his own ego.Over time he began to see that the spirituality of yoga was
expansive, where religion could often be restrictive.
Unfortunately, Mary Louise Skelton died of cancer before Stan's training ended in 1998,
so his certification process was completed by Martine Burat and Sonja Nelson. Since
then, Stan has continued to teach and practice the Desikachar Method of Viniyoga. He
lives with his wife, Johanna Sullivan, in their home of more than 30 years near
downtown Austin. He has taught a multitude of classes and numerous teacher trainings
over the years. He's a warm, generous, and compassionate teacher with a unique ability
to offer intelligent instruction to meet the needs of the individual. He revels in one-onone sessions and specializes in mentoring aspiring and practicing instructors of yoga.
He excels at bringing the art and practice of beginner's mind into his teachings. He is a
true teacher of teachers, and a genuine master of Viniyoga.
POSTURES
[click posture for associated text and videos]
STANDING
1. Samasthiti - standing in balance
2. Tadasana - tree
3. Uttanasana a-b - intense stretch
4. Ardha Uttanasana - half intense stretch
5. Parsva Uttanasana - intense stretch
6. Prasrita Pada Uttanasana - intense stretch with feet spread
7. Utthita Parsva Konasana a-b - standing lateral stretch to the side
8. Utthita Trikonasana a-b-c-d - standing triangle pose
9. Utkatasana - squat pose
10. Ardha Utkatasana - half squat
11. Virabhadrasana - hero pose
12. Caturanga Dandasana a-b - stick with four supports
13. Adho Mukha Svanasana a-b - downward faced dog
14. Urdhva Mukha Svanasana - upward faced dog
SUPINE
15. Urdhva Mukha Samasthiti - upward faced stable pose
16. Savasana - corpse pose
17. Apanasana - lower abdomen pose
18. Urdhva Prasrita Padasana - legs extended upward pose
19. Jathara Parivrtti a-b-c-d - twisting abdomen pose
20. Dvi Pada Pitham - two legged table
PRONE
21. Adho Mukha Samasthiti - downward faced pose
22. Bhujangasana a-b - cobra
23. Cakravasana a-b ruddy goose
24. Salabhasana a-b-c - locust
25. Dhanurasana - bow
26. Ustrasana a-b-c - camel
SEATED
27. Seated Samasthiti - seated stable pose
28. Dandasana - seated stick pose
29. Janusirsasana - head to knee
30. Vajrasana - thunderbolt
31. Paschimattanasana - back of the body stretch
STANDING POSTURES
1. SAMASTHITI - STANDING IN BALANCE - [click to index]
CHARACTERISTICS
Standing posture
Stand like a pillar of strength with your head over your feet and be sharp as a tack
EFFECTS
Improves postural alignment
HOW TO TAKE THE POSTURE
Feet are slightly apart and parallel, weight is even on both feet
Legs straight with knees unlocked
Chin is level and slightly lowered
Abdomen is slightly drawn in to lessen the lumbar curve
Shoulders are drawn back and down
Eyes open
Do complete breath
CLICK TO WATCH THE VIDEO [1 Samasthiti]
USE OF THIS POSTURE
All standing postures begin and end with Samasthiti
Good posture for observing student and for student to return to while the rest of the
students are finishing
On inhale, chin level, lift the trunk, straightening the upper back first, then the middle,
then the lower, once the back is fixed, lift the right arm putting the load of the right arm
into the torso
On exhale, lower the right arm, release the left arm, and return to Samasthiti
Now repeat on the other side, then repeat raising both arms overhead
Avoid locking knees to prevent using legs to push yourself up. You want the work to be
in the back
CLICK TO WATCH THE VIDEO [3 Uttanasana(b)]
BREATHING
Focus is on the exhale, lengthening the exhale while slowing down the forward
movement of the trunk.
The inhale is free and both inhale and exhale need to be smooth and regular
Breathing does not end before the movement.
COUNTER INDICATIONS
Avoid staying in posture if you have a history of migraine, high blood pressure, nose,
throat, or ear problems, pain in the torso or lower back, or have a bad cold
Should not be practiced by pregnant women because of compression of the abdomen
COUNTER POSES
Utkatasana
Apanasana
Dvi Pada Pitham
COUNTERPOSE
Utkatasana, Cakravakasana, Urdhva Prasrita Padasana or Vajrasana.
BREATHING
Helps develop the respiratory muscles in the back
USES FOR THE POSTURE
Often used as a preparation for Salabhasana, Ustrasana, Dhanurasana, Urdhva
Dhanurasana, Dandasana, Adho Mukha Svanasana, but can also be the crown of
practice
EFFECT
Prepares for postures that require the same movements of the hip, i.e. sitting postures
Stretches and strengthens the legs
Stretches the whole back and the neck
Compresses the abdomen and the rib cage
BREATHING:
Exhale is lengthened
Retention after exhale comes naturally
Ratios 6-8 seconds on exhale hold 4 seconds after exhale, staying in the posture
Avoid staying in posture as it can push imbalance into the hips
COUNTERPOSE
6. PRASRITA PADA UTTANASANA - INTENSE STRETCH WITH FEET SPREAD [click to index]
CHARACTERISTICS OF THE POSTURE
Standing posture
Deep forward bend
HOW TO TAKE THE POSTURE
From samasthiti, step left foot out as wide as possible and still be able to step foot
back without losing balance, feet are parallel, hands behind thighs, palms down
behind thighs
On inhale arch the back letting the hips shift forward and the hands slide down the
backs of the legs
On exhale, bend forward, letting the hips shift back, when you feel a pull behind the
knees let them bend slightly, and let the back drape down from the lower to the upper
until the hands are around the ankles
Come up on inhale, letting the hands slide behind the legs, straighten the back all the
way up, then straighten the legs, coming all the way up, shift the hips back to center
Exhale, lower the chin, shift the hips back to center and step the feet back together in
Samasthiti
CLICK TO WATCH THE VIDEO [6 Prasrita Pada Uttanasana]
EFFECTS OF POSTURE
Combines the effect of forward bends with inverted posture
Increases circulation in the pelvic and genital area
PREPARATION FOR POSTURE
Prepare for the posture by doing dynamically first or by Parsva Uttanasana, Utthita
Trikonasana with twist or with lateral bend, with a stay half way down
Uttanasana and Supta Parsva Padangusthasana to stretch the abductor muscles
COUNTERPOSES
Samasthiti, Utkatasana, then Cakravakasana or Urdva Prasrita Padasana, Dwi Pada
Pitham
BREATHING
Posture develops posterior thoracic breathing
USES OF POSTURE
Works on the hip joint
Preparation for classical inverted posture
HOW TO TAKE THE POSTURE - Utthita Trikonasana Parivrtti Center Twist (c)
From Samasthiti, take a broad step with the left leg, put the left hand behind the back,
palm up
Inhale the right arm in front of you, and overhead, arch the back slightly letting the hips
shift forward
Exhale forward, when you feel a pull behind the knees let them bend slightly and let
the back drape rounding from the lower to the upper
Inhaling, straighten the upper, the middle, then lower back until the torso is parallel to
the ground
Slightly bend the left knees, exhale, twist from the waist, the ribs, the shoulder girdle,
then the head
Staying in this position, inhale and let the head unravel to look down at the right hand
Exhale, and twist again from the waist, the ribs, the shoulder, then the head and push
into the heel of the right hand, stay and take a breath
Inhale, unraveling the head and the torso, then lift the arm, coming all the way up
Exhale, lower the right arm, and release the left
Repeat on the other side, then step the left leg back to Samasthiti
CLICK TO WATCH THE VIDEO [8 Utthita Trikonasana(c)]
BREATHING
Abdominal contraction on exhale
PREPARATION
Uttanasana, Parsva Uttanasana, Cakravakasana and Vajrasana
COUNTERPOSE
Combination of Apanasana and Urdhva Prasrita Padasana done dynamically to relax
the ankles, knees, and thighs
BREATHING
The posture helps to empty the lungs completely
ADAPTATION
A block under the heel is often used by Westerners
PREPARATION
Virabhadrasana, Dvi Pada Pitham
COUNTERPOSE
Savasana, Apanasana, Uttanasana done gently, and Urdhva Prasrita Padasana
BREATHING
Done on exhale
USE OF POSTURE
Strengthening of the legs
Strengthening and stimulation of the whole body
COUNTER INDICATION
If pose creates lasting pain in the knee
Modified Uttanasana
Urdva Prasrita Padasana
BREATHING
Use complete breath
12. CATURANGA DANDASANA a-b - STICK POSE WITH FOUR SUPPORTS - [click
to index]
CHARACTERISTICS AND EFFECT
Prone posture, feet together, legs straight, the legs and torso held parallel to the
ground on the hands and balls of the feet
Requires strength in abdominals, low back, legs and shoulders
HOW TO TAKE THE POSTURE - Caturanga Dandasana (a)
Starting from Urdhva Mukha Samasthiti, place your hands by your lower ribs, palms
down, fingers forward, take a deep inhale and exhale the body to an inch off the
ground keeping the body straight
Inhale the body back to the ground, exhale the body again off the ground, take a
breath, then inhale the body back to the ground
Place the hands to the side, palms down into Urdhva Mukha Samasthiti
CLICK TO WATCH THE VIDEO [12 Cataranga Dandasana(a)]
13. ADHO MUKHA SVANASANA a-b - DOWNWARD FACING DOG - [click to index]
CHARACTERISTICS
Standing posture, feet and hands supporting the weight, trunk in inverted, and held at
ninety degrees to legs, hips in a half-flexion, fixed-frame, extension posture
HOW TO TAKE THE POSTURE - Adho Mukha Svanasana, Puppy Dog (a)
From Vajrasana, come forward, stretching your arms out, placing your hands on the
ground and resting your forehead on the ground, your buttocks should be slightly
behind your knees, your upper back should be flat, and your lower back should be
slightly rounded or flat
After taking a few breaths, let your buttocks go toward your heels as your chest goes
toward your thighs, move hands toward knees
Inhale, sit up into Vajrasana
CLICK TO WATCH THE VIDEO [13 Adho Mukha Svanasana(a)]
#
HOW TO TAKE THE POSTURE - Adho Mukha Svanasana (b)
Starting in Cakravakasana, tuck your toes, push into your palms, push your buttocks
into the air keeping the knees slightly bent
Keeping the back straight, slightly straighten the legs, pushing into the palms take a
couple of breaths
Inhale, bend the knees, letting the chest come forward, and drop the tops of the feet to
the ground
Exhale, let the hips shift back, and the back round, place the hands by the knees,
palms, inhale, straighten the back and come up into Vajrasana
CLICK TO WATCH THE VIDEO [13 Adho Mukha Svanasana(b)]
EFFECTS
Strengthening of the arms, opens the rib cage, making for better breathing
Stretches back of legs, calves and the lumber area
Has quality of forward and back bending
Hands and feet further apart heel off the ground, works the back more
Palms and feet closer together heels down works on legs
Most people will not put their head on the ground, distance between hands and feet
vary, unlock the knees to work on upper back, keeping head in line with spine instead
of chin lock works upper back more
CLASSIC POSTURE
In Adho Mukha Svanasana, the feet are together, heels touching the ground, and most
of the weight is on the feet, the knees are in extension, the arms are straight and in
line with the back, the chin is in jalandhara bandha and the top of the head touches
the ground (crown of head on the ground)
COUNTERPOSE
Dvi Pada Pitham or Vajrasana or Urdva Prasrita Padasana or Savasana
BREATHING
Taken on the exhale
USE OF POSTURE
Used toward end of standing postures
As transition between standing and lying postures
As transition between standing and inverted postures
As preparation for inverted postures
To jump into other postures
WHO SHOULD BE CAREFUL
Those with stiff shoulders, hypertension, heart conditions, migraines, ears ringing
(tinnitus), neck pain, wrist problems, lower back and shoulder pain
EFFECTS
Strengthens the arms, opens the rib cage, makes for better breathing
Stretches back of legs, calves and the lumber area
Uses the muscles of the back, the arms and shoulders to arch back
SUPINE POSTURES
15. URDVA MUKHA SAMASTHITI - UPWARD FACED STABLE POSE - [click to
index]
CHARACTERISTICS
Supine posture asana with legs extended
It serves to mobilize the body before going into or out of a supine posture
Same as Standing Samasthiti, but the plane is changed
It is different from Savasana in the sense that it is an active posture
HOW TO TAKE THE POSTURE
Sitting in Vajrasana, move from a sitting position into supine by shifting the weight to
the right side extending the legs out with the legs bent, put the hands behind the hips,
drop back on one elbow, then the other, then spread the elbows in increments to let
the lower, the middle, then the upper back go to the ground, then stretch one leg out,
then the other, palms are down, eyes closed, with attention in the feet pointing
vertically toward the ceiling
People with exaggerated lumbar do bent knee variation
CLICK TO WATCH THE VIDEO [15 Urdva Mukha Samasthiti]
USE OF POSTURE
All supine postures start and end with it
Serves as a transition between supine postures
BREATHING
After supine asana, take one or two deep breaths before the next posture or relaxing in
Savasana
Is used in Pranayama when you cant do a seated posture
Lying on back tends to lengthen the breath
COUNTER INDICATIONS
For persons who suffer from an exaggerated lumbar lordosis (overarched lower back),
they can have their knees bent and feet away from buttocks
People with kyphosis (rounding of the thoracic spine) should use a cushion under the
head to keep the chin from tilting up
EFFECTS
For rest, relaxation, and observation between postures
Rest long enough for breath to be normal
Scan the body and observe the effects, tensions of the body
Used as a transition between asanas and pranayama
Used for progressive relaxation and guided imagery, gradually lengthening the exhale
COUNTER INDICATIONS
People with low back discomfort can bend the knees with feet away from buttocks
USES OF POSTURE
Used mostly as a counterpose after prone postures, spinal twist and lateral flexion
Can be used as a preparation for forward bends
Can be used for working on the breath
Used to let joints realign themselves
Lets heart and lungs rest
Helps lengthen the exhale
COUNTER POSE
Apanasana doesnt usually require a counter pose. Apanasana is usually used as a
counter pose for supine postures, such as Dvi Pada Pitham and for all variations of
Jathara Parivrtti
VARIATIONS OF APANASANA
Eka Pada Apanasana, Ardha Padma Apanasana, Tiryang Mukha Eka Pada
Apanasana, and Ardha Baddha Konapanasana, and Urdhva Prasrita Eka Padasana
COUNTER INDICATIONS
don't use if you have sciatic pain
COUNTERPOSE
The best counterpose is a dynamic variation of Apanasana
After staying in the posture, do Dvi Pada Pitham dynamically
BREATHING
Certain variations of this posture can allow a person to become more aware of the
expansion of the ribcage on inhale and of the contraction of the abdomen on the
exhale
USE OF POSTURE
The regular and dynamic practice of both the posture and the half-posture will bring
many benefits such as a strengthening of the abdominal muscles the lower back,
lengthening of the spine and expansion of the rib cage
COUNTER INDICTIONS
If the back arches as one starts to raise both legs, it means that the abdominals are
too weak and the posture should not be practiced this way until the abdominals are
strengthened
Exhale, fold the legs, bring the thighs to the chest and twist back to the center, place
your feet on the ground, move hips to the center, then feet to the center
Repeat on the other side, then straighten the legs into Urdhva Mukha Samasthiti
CLICK TO WATCH THE VIDEO [19 Jathara Parivrtti(c)]
PREPARATION
Utthita Trikonasana, Parsva and Parivritti and using simplified variations of supine
postures
COUNTERPOSE
Apanasana
BREATHING
Always taken on exhale
Use complete breath, emphasizing the exhale and holding a few seconds after exhale
20. DVI PADA PITHAM - TWO LEGGED TABLE POSE - [click to index]
CHARACTERISTICS
Weight on back of head, neck, shoulder, arms and the feet, classified as a supine
asana, but has characteristics of inverted postures
Abdomen higher than head
The shoulder, hips and knees are in straight line in the beginning
Supine fixed-frame back bend
Eventually the hips raise higher with chin tucked
HOW TO TAKE THE POSTURE
From Urdhva Mukha Samasthiti place the feet comfortably by the buttocks, feet
slightly apart, palms down to the side
Inhale, push into the feet partially lifting the hips off the ground, then lift then all the
way up
Exhale let the back unravel from the upper to the lower
Pushing into the feet, inhale, lift the hips all the way up
Exhale, lower the hips 1 inch, then interlock the fingers behind the back, open the
palms, straighten the arms, gently roll one shoulder under, then the other, then push
into the feet lifting the hips all the way up, and stay for a breath
Exhale, release the hands, put the palm down on the ground and unravel the back
from the upper to the lower, straighten the legs one at a time back into Urdhva Mukha
Samasthiti
CLICK TO WATCH THE VIDEO [20 Dvi Pada Pitham]
PREPARATION
Usually does not require preparation as its used to prepare for other postures
COUNTERPOSE
Savasana, Apanasana, combination of Prasrita Padasana and Apanasana with arm
movements, Cakravakasana, and for neck, gently take Bhujangasana
BREATHING
Used for exploring the breath, allows diaphragm to move freely on inhale and exhale.
Used to become acquainted with Uddiyana bandha (drawing in the organs)
Use complete breath, abdomen must not bloat
Use to prepare for Sarvangasana
USE OF THE POSTURE
Dvi Pada Pitham brings the benefits of inverted postures
Can be felt in the abdomen, in the circulation, in the position and functioning of the
organs, in the muscles and joints, and in the muscles of respiration
Used to prepare for Bhujangasana and Viparita Karani
PRONE POSTURES
21. ADHO MUKHA SAMASTHITI - DOWNWARD FACED STABLE POSE - [click to
index]
CHARACTERISTICS
Prone posture with similarities with standing and supine Samasthiti
This is the starting posture of prone postures
HOW TO TAKE THE POSTURE
Lay on the ground, face down, palm down, chin tucked with the forehead on the
ground, tuck your toes, take a deep inhale, then exhale straightening the legs keeping
the toes on the ground
Inhale, lift the torso off the ground keeping the palms on the ground
Exhale, forehead on the ground
CLICK TO WATCH THE VIDEO [21 Adho Mukha Samasthiti]
USE OF POSTURE
As transition between relaxed postures on abdomen and prone backbends like
Bhujangasana Salabhasana, and Dhanurasana
It serves to mobilize all the muscles of the back of the body before going into these
extension postures
From Adho Mukha Samasthiti place the tops of the feet on the ground, rotate the
palms up, then put the palms by the head, palms down, elbows close by the torso,
remaining passive from the waist down, inhale, pull from the elbows into the palms, lift
the torso and retract the head, exhale, stay
Inhale, pull from the elbows to the palms and lift a little higher, exhale the torso to the
ground
Inhale, pull from the elbows to the palms, lift the torso and retract the head, exhale,
stay, inhale, pull, lift a little higher bending the right leg, exhale, lower the leg, then
lower the torso
Inhale, pull from the elbows to the palms, lift the torso and retract the head, exhale,
stay, inhale, pull, lift a little higher bending the left leg, exhale, lower the leg, then lower
the torso
Inhale, pull from the elbows to the palms, lift the torso and retract the head, exhale,
stay, inhale, pull, lift a little higher bending both legs, exhale, lower the legs, then lower
the torso
Change the hand placement placing them by the lower ribs, palms down, fingers
forward
Inhale, pull into the palms, feel the hips push into the floor, lift the torso, retract the
head, exhale, stay, inhale, pull the elbows toward each lifting higher, exhale, lower the
torso
Inhale, pull into the palms, feel the hips push into the floor, lift the torso, retract the
head, exhale, stay, inhale, pull the elbows toward each other lifting higher, bend the
right leg, exhale, lower the leg, then lower the torso
Inhale, pull into the palms, feel the hips push into the floor, lift the torso, retract the
head, exhale, stay, inhale, pull the elbows toward each other lifting higher, bend the
left leg, exhale, lower the leg, then lower the torso
Inhale, pull, lift the torso, feel the hips push in, retract the head, exhale, stay, inhale,
pull the elbows toward each other lifting higher, bend both legs, exhale, lower the legs,
then lower the torso
Inhale, pull into the palms, exhale, lift the palms off the ground an inch, pull the elbows
toward each other, place the hands back on the ground by the lower ribs, inhale,
straighten the arms as you inhale, lift the torso, lift the hips, walk the knees
underneath the hips
Once the tension is out of the back, let the hips shift back two inches, let the elbows
drop to the ground, stop halfway, on the next exhale go of the way down, on the
next breath go all the way back, put the hands by the knees, palms down, inhale, sit
up into Vajrasana
CLICK TO WATCH THE VIDEO [22 Bhujangasana(b)]
BREATHING
The classic breathing pattern is to go up into the posture on an inhalation
In certain cases of obesity, heart problems, weak lumbar area, or weak abdominal
wall, the posture will be taken on a exhale
USE OF POSTURE
Bhujangasana is often used as a counterpose for the inverted postures that stretch the
neck or upper back
PREPARATION
Some standing postures practiced dynamically to warm up the body
COUNTERPOSE
Some gentle flexion
USE OF THE POSTURE
To strengthen the back of the body and stabilize the pelvis, this can be done by
staying in the posture for several breaths, gradually extending the numbers of breaths
MODIFICATIONS
The most useful variation is the symmetrical Cakravakasana with both knees on the
ground, it has many applications
It puts the back through its full arc of mobility from flexure to extension with very little
resistance which has a loosening effect
BREATH
It strengthens the respiratory rhythm
From Adho Mukha Samasthiti, relax the legs, tops of feet on the ground, stretch the
arms out in front of you, palms down
Inhale, pull into the palms and gently lift the torso off the ground with the naval
remaining on the ground, exhale, lift the legs off the ground, inhale, lift the arms, stay
and breath
Exhale all the way down, arms to the side, palms down, tuck the toes, straighten the
legs into Adho Mukha Samasthiti
CLICK TO WATCH THE VIDEO [24 Salabhasana(c)]
PREPARATION
Uttanasana dynamically with arm movement, Urdhva Mukhasana, Virabhadrasana,
Utthita Parsva Konasana, Cakravakasana, Apanasana, Urdhva Prasrita Padasana,
Dvi Pada Pitham, variation of Bhujangasana Salabhasana, or Ardha Salabhasana
COUNTERPOSE
Urdhva Mukha Svanasana/Symmetrical Cakravakasana
It is a good idea to rest in Savasana or with knees bent and feet flat on ground, giving
time for the heart and breath to return to a resting rhythm
Apanasana, Urdhva Prasrita Padasana
Gentle Paschimattanasana, Dvi Pada Pitham
USES OF POSTURE
Stretches front of torso
Useful for strengthening the back of the body
PREPARATION
Uttanasana dynamically, Urdhva Mukhasana, Virabhadrasana, Cakravakasana,
Vajrasana-Urdhva Mukha Svanasana
COUNTERPOSE
Vajrasana Cakravakasana, Apanasana/Urdhva Prasrita Padasana, Dvi Pada Pitham,
gentle Paschimattanasana
COUNTER INDICATIONS
Low back pain or weak lower back
SEATED POSTURES
27. SEATED SAMASTHITI - SEATED STABLE POSE - [click to index]
CHARACTERISTICS
Floor exercise, seated, legs extended, back straight
Almost all seated postures start and end with a posture called Seated Samasthiti
HOW TO TAKE THE POSTURE - Seated Samasthiti
Sit with the legs and the back straight, chin slightly down, and arms comfortably at the
sides with a slight curve in the lumbar
CLICK TO WATCH THE VIDEO [27 Seated Samasthiti]
USES OF POSTURE
Prepares one to sit for observation, rest, pranayama, chant, reading, meditation or
prayer
The seated asanas are taught at end of sequence with eyes closed
PREPARATION
Ardha Uttanasana, Utthita Trikonasana Parsva, Ardha Utkatasana, Uttanasana, Adho
Mukha Svanasana, Urdva Prasrita Padasana, Dwi Pada Pitham, Salabhasana,
Janusirsasana, Navasana, gentle Paschimattanasana
COUNTERPOSE
Dvi Pada Pitham, Catuspadapitham, Apanasana, Savasana
BREATHING
Use complete breath, long deep and fine breathing
Work up to 12 breaths
COUNTER INDICATIONS
If lower back is rounded, unlock the knees, sit on a cushion, and place the feet apart
slightly
PREPARATION
Uttanasana, Parsva Uttanasana, Adho Mukha Svanasana, Urdhva Prasrita Padasana,
Ardha Baddha Konasana, Vajrasana
Preparation will vary if person is used to sitting cross legged and/or does
Paschimattanasana on regular basis
COUNTERPOSE
Symmetrical dynamically Dwi Pada Pitham, Cakravakasana, Catuspadapitham
BREATHING
Use complete breath is used in this posture
Used for preparing for pranayama
EFFECTS
When done with Cakravakasana, Adho Mukha Svanasana, Urdhva Mukha Svanasana
it energizes and warms up body
When done alone used for observation, rest, pranayama, reading, or meditation, this
posture is stable and comfortable
Helps keep back straight and front of body relaxed for good breathing, eyes are
generally closed
Emphasizes the lumbar lordosis, therefore its good for people with a rounded lower
back
PREPARATION
Usually does not require preparation
COUNTERPOSE
Savasana
BREATHING
Vajrasana is one of the postures used for the practice of pranayama
Many breathing technique can be practiced in this posture
It can create circulation problems when it is used for an extended session of
pranayama
COUNTER INDICATIONS
In cases where the knees and/or ankles are fragile.
In case of poor circulation or varicose veins, the posture should be avoided altogether
PREPARATION
Standing: Prasrita Pada Uttanasana, Uttanasana, Parsva Uttanasana.
Supine: Jathara Parivritti.
Seated: Vajrasana, Janusirsasana
Rest supine first then do posture
EFFECTS
The posture stretches the back, but also the gluteal muscles and the hamstrings
COUNTERPOSE
Purvatanasana, Catuspadapitham, Dvi Pada Pitham, Cakravakanasa, Urdhva Prasrita
Padasana, Apanasana
Rest on prone
BREATH
Paschimattanasana is a forward bend that compresses the front of the torso, the
internal organs and the ribcage, it is therefore taken on an exhale
Like most forward bends it emphasizes the exhalation process
PREPARATION
Uttanasana, and Ardha Uttanasana, Urdhva Mukhasana, Dvi Pada Pitham, Urdhva
Mukha Svanasana, Dhanurasana
COUNTERPOSE
Paschimattanasana, Apanasana
BREATHING
Breathing takes place mostly in the diaphragmatic area, since the upper chest is
locked
PREPARATION
Ardha Uttanasana, Urdhva Prasrita Padasana
Variation of Apanasana and Navasana
COUNTERPOSE
Rest supine, Apanasana, Dvi Pada Pitham, Cakravakasana
BREATHING
Because of its intensity, Navasana makes breathing faster and does not facilitate
opening of chest for breathing
MAIN CHARACTERISTICS
Spine is erect
Limbs brought against body
Torso in a twist, with a fixed base and lever effect created by hand on ground
Keeping these characteristics in mind, one can come up with a lot of simplified
versions
PREPARATION
Uttanasana, Utkatasana, Utthita Parsva Konasana, Utthita Trikonasana, Parsva and
Parivritti supine Jathara Parivritti
COUNTERPOSE
Mild Paschimattanasana, Dvi Pada Pitham then symmetrical Cakravakasana
Apanasana
BREATHING
Twisting activates the digestive system
Twisting is always done on an exhale
USES OF POSTURE
Used at the end of a practice to feel the effects of that practice, or anytime one wants
to transition to another activity such as meditating, chanting, or practicing pranayama
EFFECTS
This posture is slightly asymmetrical, this asymmetry can be used to bring about some
fine corrections to the spine
USES OF POSTURE
Used at the end of a practice to feel the effects of that practice, or anytime one wants
to transition to another activity such as meditating, chanting, or practicing pranayama
COUNTER INDICATIONS
Although this is a good posture because one is locked in and has a good base, this
posture stresses the knees, the ankles, and the truck muscles that support the back.
If this is the case, use Sukhasana
EFFECTS
This posture is often used during pregnancy to stretch the groin and the thighs in
preparation for birth
This posture is sometimes combined with a forward bend, but this creates great strain
on the groin
This forward bend variation would not be done during pregnancy because of the
pressure on the uterus
It strongly stretches the inner thigh and groin
INVERTED POSTURES
39. VIPARITA KARANI - PARTIAL SHOULDER STAND - [click to index]
CHARACTERISTICS
Upside down posture
Upper back, shoulders back of neck and head form base, trunk, legs in a slight angle
between pelvis and legs
Minimizes hyperextension to neck and upper back
Arms and hands help support posture
HOW TO TAKE THE POSTURE
From Urdhva Mukha Samasthiti, bend the arms pushing into the elbows, lift the leg
until theyre parallel to the ground, place the hands on the back, inhale, lift your legs
up and breathe
Exhale the legs parallel to the ground, straighten the arms, put your palms on the
ground, inhale, roll out
In the final posture, proper positioning ensures that both the head and the abdomen
can move freely for easy breathing
One should be able to take the palms off the back and lift the head
CLICK TO WATCH THE VIDEO [39 Viparita Karani]
PREPARATION
To observe then prepare, do dynamically first then stay
Uttanasana, Ardha Uttanasana, Utthita Trikonasana, Urdhva Prasrita Padasana,
Bhujangasana, Dvi Pada Pitham
COUNTERPOSE
Bhujangasana, Cakravakasana or Vajrasana, Savasana, Rest
BENEFITS
Less pressure on neck than Sarvangasana
Strengthens the back
MODIFICATIONS
The legs may spread slightly apart to release the back
If legs gradually go down as you stay in the posture, it shows a weakness in the low
back, in that case, put feet against a wall
BENEFITS
Easier than Sarvangasana: less pressure on the neck.
Good for strengthening back (back muscles have to remain contracted and active to
prevent legs from failing)
Relieves tendency of the blood to pool in one's legs (varicose veins) and improves
one's general circulation
Prevents and alleviates sinus congestion and sore throat (single knee bends and both
knee bends are recommended in this posture to help clear a blocked nose)
COUNTER INDICATIONS
Hiatal hernia, flat or "military neck" (reverse cervical curvature), neck problems or
injuries, chronic back problems, tendency to detached retina, glaucoma, problems with
the head (headaches, concussion, problems with ears), pregnancy, high blood
pressure
PREPARATORY ASANAS
Uttanasana warms up the whole back
Ardha Uttanasana to check and prepare upper back and neck
Trikonasana to check if the neck can be supportive and weight-bearing, warms up the
neck
Adho Mukha Svanasana to check strength of upper back and shoulders and the
response to a partial upside down feeling (inversion blood flow pattern)
Urdhva Prasrita Padasana to check and strengthen the legs
Dvi Pada Pitham to check and stretch the back of the neck
Salabhasana to check and strengthen the lower back
Navasana to check and prepare abdominals
Viparita Karani to test ability to do Sirsasana and as preparation for Sirsasana
COUNTER INDICATIONS
Pregnancy, arteriosclerosis, high blood pressure, ow blood pressure, glaucoma,
detached retina, extreme nearsightedness, any problem with the head, such as
frequent headaches, problems with the ears, concussion, deafness, vertigo, chronic
sinus problems, heart problems, obesity, back pain, weak or stiff neck, cervical arthritis
One should be able to stay still in Sirsasana without sway or movement
COUNTERPOSES:
It is suggested first resting the neck in a supine posture with the knees bent and the
feet flat on the ground, then using a modified Cakravakasana (do not go all the way
back, let the head hang to free the neck on the exhale, raise the head on the inhale),
followed by Dvi Pada Pitham with arms overhead, then, one can do Viparita Karani
PRACTICES
BRAHMANA PRACTICE
invigorating
This is an invigorating, energizing practice used to reduce heaviness or inertia. It
activates the sympathetic side of the autonomic nervous system. Its good for
strengthening the trunk. This practice emphasizes the inhalation.
2 Tadasana
4 times then stay 4 breaths
3(a) Uttanasana
4 times then stay 4 breaths
4 Ardha Uttanasana
4 times then stay 4 breaths
11 Virabhadrasana
4 then stay 4 breaths
9 Utkatasana
4 times then stay 4 breaths
23(b) Cakravakasana
4 times then stay 4 breaths
14 Urdhva Mukha Svanasana
4 times then stay 4 breaths
20 Dvi Pada Pitham
4 times then stay 4 breaths
22(b) Bhujangasana
4 times then stay 4 breaths
14 Urdhva Mukha Svanasana
4 times then stay 4 breaths
25 Dhanurasana
4 times then stay 4 breaths
16 Savasana
4 times then stay 4 breaths
36 Sukhasana
LANGHANA PRACTICE
calming
This is a calming, relaxing practice used to reduce hyperactivity. It activates the
parasympathetic side of the autonomic nervous system. It makes a person feel lighter,
and its good for losing weight and toning the abdominal area. This practice
emphasizes the exhalation.
3(b) Uttanasana
6 times then stay 6 breaths
5 Parsva Uttanasana
6 times
8(c) Utthita Trikonasana
6 times then stay 6 breaths
3(a) Uttanasana
6 times
13(b) Adho Mukha Svanasana
6 times then stay 6 breaths
33(a) Navasana
6 times then stay 6 breaths
19(a) Jathara Parivrtti
6 times
19(b) Jathara Parivrtti
6 times then stay 6 breaths
17 Apanasana
6 times
20 Dvi Pada Pitham
6 times
34(b) Ardha Matsyendrasana
6 times then stay 6 breaths
30 Vajrasana
1 time
29 Janu Sirsasana
SAMANA PRACTICE
maintain emotional balance
This practice is for maintaining a state of balance. If you wake up feeling great, use this
practice to maintain that feeling. It also induces a meditative state. Keep the breath
even unless otherwise noted.
36 Sukhasana
6 breaths
2 Tadasana
6 times then stay 6 breaths
13(a) Adho Mukha Svanasana
stay 6 breaths
14 Urdhva Mukha Svanasana
6 times
18 Urdhva Prasrita Padasana
6 times
19(a) Jathara Parivrtti
6 times alternating sides
17 Apanasana
6 times
20 Dvi Pada Pitham
6 times then stay 6 breaths
14 Urdhva Mukha Svanasana
6 time
16 Savasana
4 minutes
36 Sukhasana
12 breaths
THERAPEUTIC PRACTICE
healing
This practice reduces compression in the spine, relieves stiffness, loosens the
shoulders, soothes the nervous system, strengthens the respiratory, tones the
abdomen, and safely stretches the body
23(a) Cakravakasana
6 times
19(a) Jathara Parivrtti
6 times alternating sides
17 Apanasana
6 times
18 Urdhva Prasrita Padasana
3 times
20 Dvi Pada Pitham
6 times
16 Savasana
4 minutes
22(a) Bhujangasana
1 time
17 Apanasana
6 times
16 Savasana
4 minutes
36 Sukhasana
12 breaths with long exhale
STRESS PRACTICE
lowers anxiety
This practice creates a level of physical activity equal to the level of bodily stimulation
generated by mental anxiety, then gradually reduces both. This practice should begin
with a walk. Start slowly, then walk faster about halfway through the walk staying at a
brisk speed, then gradually reduce your speed, then proceed with the practice below.
2 Tadasana
6 times
11 Virabhadrasana
6 times
7(a) Utthita Parsva Konasana
3 times
7(b) Utthita Parsva Konasana
3 times then stay 3 breaths
9 Utkatasana
6 times then stay 3 breaths
23(b) Cakravakasana
2 times then stay 3 breaths
18 Urdhva Prasrita Padasana
1 time
16 Savasana
6 breaths
36 Sukhasana
12 breaths increasing then lowering intensity
6 times
18 Urdhva Prasrita Padasana
1 time
29 Janu Sirsasana
3 times stay 1 breath each time
36 Sukhasana
12 breaths
16 Savasana
5 minutes
DANDASANA PRACTICE
seated stick pose
This practice is a vinyasa to prepare for seated stick pose. It stimulates the breathing
and strengthens the body, especially the torso.
3(b) Uttanasana
6 times
4 Ardha Uttanasana
3 times staying 1 breath
13(a) Adho Mukha Svanasana
3 times staying 2 breaths
16 Savasana
4 minutes
18 Urdhva Prasrita Padasana
3 times staying 6 breaths
17 Apanasana
3 times
22(b) Bhujangasana
3 times staying 1 breath
24(a) Salabhasana
3 times staying 1 breath
14 Urdhva Mukha Svanasana
1 time
23(a) Cakravakasana
1 time
31 Paschimattanasana
3 times
28 Dandasana
3 times then stay 3 breaths then 3 times
16 Savasana
4 minutes
NAVASANA PRACTICE
boat pose
This practice is a vinyasa to prepare for boat pose. Navasana is a demanding and
stimulating posture which strengthens the abdominal muscles and hip flexors and the
lumbar area.
4 Ardha Uttanasana
4 times
13(a) Adho Mukha Svanasana
4 times staying 3 breaths
16 Savasana
4 minutes
19(a) Jathara Parivrtti
4 times alternating each side
33(a) Navasana
3 times alternating each side
20 Dvi Pada Pitham
4 times
33(b) Navasana
3 times each side then 3 times both legs
20 Dvi Pada Pitham
4 times
33(c) Navasana
3 times each side then 3 times both legs staying 1 breath
16 Savasana
4 minutes
20 Dvi Pada Pitham
4 times
23(a) Cakravakasana
4 times
16 Savasana
4 minutes
SIRSASANA PRACTICE
headstand
This practice is a vinyasa to prepare for headstand. Headstand tends to bring a sense
of wellbeing. As disk compression is a risk, it should not be done casually. For the
young, the risk of headstand is not as great, and it can be a springboard for the more
acrobatic postures which will develop strength, agility and balance.
2 Tadasana
4 times then stay 4 breaths
3(b) Uttanasana
4 times then stay 4 breaths
4 Ardha Uttanasana
4 times staying 1 breath
8(a) Utthita Trikonasana
4 times alternating sides staying 4 breaths
3(a) Uttanasana
4 times
30 Vajrasana
1 time
13(b) Adho Mukha Svanasana
4 times then stay 2 breaths
14 Urdhva Mukha Svanasana
4 times then stay 1 breath
20 Dvi Pada Pitham
4 times then stay 4 breaths
18 Urdhva Prasrita Padasana
4 times both legs then stay 4 breaths
16 Savasana
4 minutes
40 Sirsasana
stay 4 breaths
16 Savasana