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Reinterpreting Transcendence
Philosophy.
One cannot avoid mentioning the transition of
being from metaphysical-theology to pure
philosophy and then again to post
structuralism as the determination of beings
meaning as problem in the philosophy of
language.
As a metaphysical theological problem, being
is saturated with presence of LOGOS or the
Word as the divine intervening in human
affairs.
As a philosophical problem, Heidegger inserts
being into historicity and time.
For the existentialists being was an
experience to existence.
For Derrida, being was a TRACE left in the
language of meaning.
Here I would like to suggest how being is
being determined. May be I would like to
pursue the interrogative mode.
Does a pure being exist?