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25. Time passed quickly and a lot of preparations were made for a predetermined divine
birth.
26. The spectacle was to begin immediately at the altar set, before the assemble
d crowd of admirers, so that all could be seen (onset) of a new era.
27. I began prenatal Mishargi flour, and she lay gasping on a stone altar where
the priests of Set, offered their help and angry.
28. Worship set, eagerly pressed to the temple to see the announced action.
29. Ishmak waited beside her, also elevated the role.
30. Misharga cried sharply, and the priests shouted loud and long: "It's true! W
e welcome our destined ruler! "
31. But their cries fell silent before the stone (silence) prevails among the ot
her near the altar, when they came closer and intently watched the newborn.
32. Misharga screamed and grabbed Ishmak result of their holding (holding) that
the top for all to see.
33. "Verily!" - Shouted Ishmak. "The image of Set!"
34. Offspring was similar to a snake, but only from the waist to the tip of the
tail, the upper part of the same body and head were a goat.
35. Ishmak was no longer elevated above the Kelisiantsami.
36. Instead, they cower in fear of Shub-Niggurath in its true form.
37. "As the infected Mishargi son, also in this city, I will, Shub-Niggurath, ta
ke (head) and put Set behind me."
38. Cry arose among the Kelisiantsov to destroy Set priestess and her son, but S
hub-Niggurath forbade it to them.
39. "Enough," she said, "prick her mother to son, and let them wander along the
broken places so that all might remember the power of Shub-Niggurath on a set."
40. At the same time, crushed Kelisiantsy columns of the temple and vozvernulis
Set in order to bow to his (true), the owner again.
41. Misharga was banished from the city, and her baby with her.
42. but compassionate to her son because (hardship), it will move, Shub-Niggurat
h awarded him the gift of fire-breathing as a defense.
43. Misharga soon died of hunger, heat and shame, but her son lived avoided by p
eople of many generations, and is known in legend as a kid dragon Chimera.
II. Temple of Bones
Chapter 9
4 ... in the middle of the desert, perhaps the oasis (the disciples) Hastur buil
t a castle of his ministry, and they called him Ikhir.
5 Truly a gem this city a beautiful and secluded, (town), only the priests of Ha
stur.
6 There they lived, and sent his service in the world, until the thirty-four yea
rs before the destruction of Maar-Ka.
During those seven band (marauders) nomads, calling themselves koi Bor, swept ac
ross the desert sweep away everything in its path, and there were hordes of them
27 And they girded skull roof, so that their empty eye sockets were proof of the
eternal wrath of the Deity and his galloping and horrific revenge.
Translated by F. Adams
(The following text is a translation of the recently discovered Linewise Arab Sc
rolls Book of Inga. Words in parentheses are necessary within the meaning of wor
ds that can not be read in Arabic manuscript, because of its limitations, or the
words that have no equivalent in English. FA)
Chapter XVII
A.
In the City By the rules of orb-king (the tyrant), whose name was famo
us Diart and Coy was the most cruel punishments.
Two.
In the fifteenth year of his reign, the queen Naphti (lied and accus
ed) Arkona sorcerer that he tried to seduce her by resorting to the help of a lo
ve potion, when in fact he had spurned her (love) claims.
Three.
Arkon appeared before them, and were members of his genital cut, s
o that he does not enjoy the Bole of female affection and he had his hand was (c
ut off), so, why can not interfere with Bole He potions.
4.
de
And indeed, it is best to first cut the diatreme his tongue, for it ma
him a sorcerer his most terrible revenge.
Five.
He set out to make the invocation Balgharta, and Plamennolikogo Pla
mennodesnogo, knowing full well that the (board) of these things would become hi
s own life.
6.
Bravely stood in the middle of Akron Diart throne room and cruel king
and queen sat tricky right in front of him.
7.
"What are granted, the eunuch?" - Said the Diart - "I came to claim ba
ck their lost member? Why not create magic and not return them to you? ".
Eight.
9.
And he said, then sang a deadly litany of Akron, and the throne room a
nd the orange glow lit up the marble floor melted and boiled off leaving a gapin
g hole afterward.
10.
From the resulting hole appeared Balgharta. And his appearance was so ter
rible that even Akron (accustomed) to turn in horror (shudder) before him.
11.
And he was like a man, standing a few hundred yards, and face and his han
ds were burning, as if woven from flame.
12.
And his voice rang out and was like a thunderous bell it is: "What is thy
petition, had called on me?"
13.
Akron answered in a firm voice: "Revenge of the weak (the emperor) and hi
s wife lying."
14.
Balgharta stretched out his hand of burning and the flames came out of it
passed to the platform, screaming absorbing the king and queen.
15.
And so great was the fire that melted the gold and platinum, and ran down
from the dais ruchmi.
16.
17.
After this he turned to Balgharta called and said: "And now must pay a du
ty to call, Akron."
18.
19.
And resigned to his death, and issued a cry when the flames licking his p
arched flesh charred skull.
(In the Necronomicon of the Shu b-Niggurath is referred to as the "goat with a l
egion of youthful.", And indeed, all revelation in the ancient scriptures say ab
out his fertility. On one of his offspring named Ighara said in a recently disco
vered the "Book of Inga" (Chapter 26, verses 14-35). This history is important b
ecause of its mythological inserts, thus drawing the connection between classica
l mythology and legends of the Great Old Ones. Words in parentheses are necessar
y within the meaning of words that can not be read in Arabic manuscript of the d
ue to its limitations, or the words that have no equivalent in the English FA)
Chapter XXVI
21. Son of Shub-Niggurath dressed in a robe worn koyu Students Hastur and went i
nto the temple, as if set out to perform the service.
22. And once inside tore off his clothes and went for a wild beast like Niarti a
nd conceived by the power of her right foot on the sacrificial altar.
23. That the eternal silence of her mouth about what happened, Igharta strangled
her and fled from the Temple Hasturova.
24. When the others returned to the temple priestess and have seen the mutilated
body Niarti, then they will mourn because of the great mountain, and fell to th
e ground and beat his chest.
25. And each of the beam tore their hair and cut off each finger of right hand a
nd threw everything in the sacrificial fire, Hastur mole of retribution.
26. In the thick smoke emanating from their own flesh and blood appeared (terrib
le) Face of the Hastur.
27. And his voice made a horrible columns of the Temple, and shaking in anger, he grow
led at the fool who dared to desecrate his Coy Temple and priestesses.
28. And the rivers inexplicable: "If someone managed to get here with the cunnin
g of a serpent and the fury of a lion,
29. so will be the face of a serpent, and now until the day of death. "
30. Hiding in the woods, he felt a strange stirring Igharta under the folds of h
is robe, and tore it saw that it beats missing.
31. And in its place was a poisonous snake.
32. And therefore Igharta Bole has never been able to walk among the people, for
sure will be recognized and punished.
33. Instead of this he became a (hidden) in the trees pouring out his wrath on t
he virgins, koi went through the woods.
34. Taking them to their toxic crude ud.
35. And of his offspring appeared (degenerate) people, Coy was known later as th
e people of Satire.
Chapter XXXVI
A. Taking shape .... Handar, wife of Qahira, golden-haired priestesses Blasius.
Two.
Because of the gimmicks and tricks him (Shub-Niggurath) sat down in a b
ed with Qahira and conceived her son.
Three. And in the same year, he had to drop the hell Argatha * She gave birth to
a ram with golden Vlas.
4. Yaggar was his name, and he was close to the Kimetu and for many years served
as a Priest of Shub-Niggurath, and the court magician.
Five. But there were a Kimeta enemies in his own city, because envied his positi
on and they decided to kill him, when the body Yaggara dwell, for in its true fo
rm, he was invulnerable to weapons of man.
6. And two of them were, these necromancers, and they had called to Lot, and Ako
n, and they were waiting in ambush for the appearance of golden sheep in the gar
den Kimeta. And as soon as he appeared, he was struck by a dart in poison lyutom
moistened.
7. Lot and Akon shaved curls of gold from the body of a ram, and with them went
to the royal court of the Emperor and Kiora bartered the hair on the important
position for himself.
Eight. After some time, lots and Akon were amazed when they saw Kimeta in his ow
n body coming to the throne of Kiora.
9. Kiora Kimet pleaded, saying: "My Emperor, my Lord of Shub-Niggurath told me t
o ask you to return the Golden Fleece Yaggara His Son, for there is now in your
possession, as well as pay tribute to the merits of His murderers."
10. Kior uttered in response: "Do not guided me to Shub-Niggurath, and that wa
s mine, mine, and will remain forever."
11. And no one knows it Kioru and his new adviser. That it was none other than
himself Shub-Niggurath, in the guise of Kimeta, who said the request.
12.
13. Year has expired and the Corinthians and his supporters were jubilant: "Wh
at is a God, Coy mozhnt not defend his own Son, and the Priest?".
14. But it was unknown to them that year for the Old, which for the moment of
death.
15.
16. And was this at the celebration of the Jackal, and was dressed in a robe K
ior, woven with gold Vlas.
17. And two of his faithful counselors Lot and Akon were belted straps from th
e same wool. Kior gave rise to the festival.
18. Shub-Niggurath, and called from the far North, the Avenger, Chaos Spawn, S
on of Azathoth ** Hatagorru.
19. On leather wings That came to the gates of the palace and went
one, and drew us to him a terrible look, full of hatred.
Kiora thr
20. and the inhabitants of the town fled in terror, leaving Kiora, Lot and Ako
n alone with the demon.
21.
At the feet webbed avenger stood before the three siimi, frozen in fear.
22. And Hatagorry tentacles crept forward, and wound them, and lifted into the
air like a small child.
23. He tore the clothes woven from Vlas Yaggara with their bodies, and the for
ce threw them into the marble columns of the palace, causing them to split their
heads and their contents flowed in abundance on the palace floor.
24. Son of Azathoth and then soared on the wings and disappeared into the nigh
t, taking with him the golden fleece.