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3:59
Verily, the likeness of Iesa (Jesus) before Allah is the likeness of Adam. He created him from dust, then
(He) said to him: Be! and he was.
3:61
Then whoever disputes with you concerning him ['Iesa (Jesus)] after (all this) knowledge that has come to
you, [i.e. 'Iesa (Jesus)] being a slave of Allah, and having no share in Divinity)
4:159
And there is none of the people of the Scripture (Jews and Christians), but must believe in him ['Iesa
(Jesus), son of Maryam (Mary), as only a Messenger of Allah and a human being]
19:30
He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me
a Prophet;
43:59
He ['Iesa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example
to the Children of Israel (i.e. his creation without a father).
23:91
. No son (or offspring or children) did Allah beget, nor is there any ilah (god) along with
Him;
4:157-158
And because of their saying (in boast), We killed Messiah Iesa (Jesus), son of Maryam (Mary), the
Messenger of Allah, but they killed him not, nor crucified him, but the resemblance of Iesa (Jesus)
was put over another man (and they killed that man), and those who differ therein are full of doubts. They
have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. 'Iesa
(Jesus), son of Maryam (Mary) ]: But Allah raised him ['Iesa (Jesus)] up (with his body and soul) unto
Himself (and he is in the heavens). And Allah is Ever AllPowerful, AllWise.
61:14
O you who believe! Be you helpers (in the Cause) of Allah as said Iesa (Jesus), son of Maryam (Mary), to
AlHawarn (the disciples): Who are my helpers (in the Cause) of Allah? AlHawareen (the disciples)
said: We are Allahs helpers (i.e. we will strive in His Cause!). Then a group of the Children of Israel
believed and a group disbelieved. So We gave power to those who believed against their enemies, and
human
not divine
not the son of God
Alahs slave
not crucified
not killed
not resurrected
a warrior
with your Lord. Dont you see in what state we are? Dont you see what
condition we have reached? Adam will say, Today my Lord has become
angry as He has never become before, nor will ever become thereafter. He
forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself!
Myself! Myself! (has more need for intercession). Go to someone else; go to
Noah. So they will go to Noah and say (to him), O Noah! You are the first
(of Allahs Messengers) to the people of the earth, and Allah has named you
a thankful slave; please intercede for us with your Lord. Dont you see in
what state we are? He will say. Today my Lord has become angry as He
has never become nor will ever become thereafter. I had (in the world) the
right to make one definitely accepted invocation, and I made it against my
nation. Myself! Myself! Myself! Go to someone else; go to Abraham. They
will go to Abraham and say, O Abraham! You are Allahs Apostle and His
Khalil from among the people of the earth; so please intercede for us with
your Lord. Dont you see in what state we are? He will say to them, My
Lord has today become angry as He has never become before, nor will ever
become thereafter. I had told three lies (Abu Haiyan (the sub-narrator)
mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else;
go to Moses. The people will then go to Moses and say, O Moses! You art
Allahs Apostle and Allah gave you superiority above the others with this
message and with His direct Talk to you; (please) intercede for us with your
Lord Dont you see in what state we are? Moses will say, My Lord has today
become angry as He has never become before, nor will become thereafter, I
killed a person whom I had not been ordered to kill. Myself! Myself! Myself!Go to someone
else; go to Jesus. So they will go to Jesus and say, O Jesus! You are Allahs Apostle and
His Word which He sent to Mary, and a superior soul created by Him, and you talked to
the people while still young in the cradle. Please intercede for us with your Lord. Dont you
see in what state we are? Jesus will say. My Lord has today become angry as He has never
become before nor will ever become thereafter. Jesus will not mention any sin, but will
say, Myself! Myself! Myself! Go to someone else; go to
Muhammad. So they will come to me and say, O Muhammad ! You are
Allahs Apostle and the last of the prophets, and Allah forgave your early and
late sins. (Please) intercede for us with your Lord. Dont you see in what
state we are? The Prophet added, Then I will go beneath Allahs Throne
and fall in prostration before my Lord. And then Allah will guide me to such
praises and glorification to Him as He has never guided anybody else before
me. Then it will be said, O Muhammad Raise your head. Ask, and it will be
granted. Intercede It (your intercession) will be accepted. So I will raise my
head and Say, My followers, O my Lord! My followers, O my Lord. It will be
said, O Muhammad! Let those of your followers who have no accounts,
enter through such a gate of the gates of Paradise as lies on the right; and
they will share the other gates with the people. The Prophet further said,
By Him in Whose Hand my soul is, the distance between every two gateposts of Paradise is like the distance between Mecca and Busra (in Sham).
Muhammad has cast himself as superior to Jesus! Notice the chain of succession of prophets, Muhammad, being the final prophet,
is superior.
Muhammad's overweening narcissism and contempt for sanctity shines forth in a revelation from Hayat al-Qulub, Vol. 2. He
aspires to be Christ's step father.
I have saved the worst for last. What will Jesus do when he returns? Bukharis collection of authentic hadith is informative.
7:167
And (remember) when your Lord declared that He would certainlykeep on sending against them (i.e. the
Jews), till the Day of Resurrection, those who would afflict them with a humiliating torment. Verily,
your Lord is Quick in Retribution (for the disobedient, wicked) and certainly He is OftForgiving, Most
Merciful (for the obedient and those who beg Allahs Forgiveness).
Allah will torment the Jews, so? Until the Day of Resurrection; then what happens? The tafsir has a shocking revelation.