0 Bewertungen0% fanden dieses Dokument nützlich (0 Abstimmungen)
31 Ansichten26 Seiten
The document discusses several traditional festivals in Sabah, Malaysia. It begins by describing the Harvest Festival ("Magavau") of the Kadazandusun people, which honors the spirit of rice ("Bambazon") and involves beauty contests, dances, and ceremonies led by priests. It notes the Kadazandusun belief in the spirit of rice ("Bambarayon") due to a legendary story.
It then discusses the Murut people's Mansisia festival held after harvest, where families donate rice and money. All villagers feast, drink fermented rice wine, and enjoy donated rice. It aims to give thanks and celebrate the harvest.
Finally, it describes the Baj
The document discusses several traditional festivals in Sabah, Malaysia. It begins by describing the Harvest Festival ("Magavau") of the Kadazandusun people, which honors the spirit of rice ("Bambazon") and involves beauty contests, dances, and ceremonies led by priests. It notes the Kadazandusun belief in the spirit of rice ("Bambarayon") due to a legendary story.
It then discusses the Murut people's Mansisia festival held after harvest, where families donate rice and money. All villagers feast, drink fermented rice wine, and enjoy donated rice. It aims to give thanks and celebrate the harvest.
Finally, it describes the Baj
The document discusses several traditional festivals in Sabah, Malaysia. It begins by describing the Harvest Festival ("Magavau") of the Kadazandusun people, which honors the spirit of rice ("Bambazon") and involves beauty contests, dances, and ceremonies led by priests. It notes the Kadazandusun belief in the spirit of rice ("Bambarayon") due to a legendary story.
It then discusses the Murut people's Mansisia festival held after harvest, where families donate rice and money. All villagers feast, drink fermented rice wine, and enjoy donated rice. It aims to give thanks and celebrate the harvest.
Finally, it describes the Baj
special celebration ceremony to honor "Bambazon" the spirit of rice. This festival is traditionally the kadazandusun practice since ages. Feast "Magavau" is usually held after the completion of the harvest. The Harvest Festival is celebrated during the month of May although this festival only at 30 and 31. Harvest festival highlight is a beauty contest or Unduk Ngadau, traditional dances,and ceremonies conducted by Bobohizan highlight the "chief priests".
The Kadazandusun believe that rice has a
'spirit' known as Bambarayon. This belief arose from a legendary story about Kinoringan (god) who killed his daughter single of Huminodun, who was killed, cut 7 and planted. Then it grew rice plants that allows humans can live. This myth has been a legend for generations Kadazandusun community which gave rise to the belief in spirits and magic rice figure 7. Cults run by Bobolian, who is said to have the ability to communicate with the supernatural.
Magavau ritual synonymous with the term
moginakan, symbolically aimed thank, apologize (if any paddy/rice wastage) and hope that the rice harvest in the future for the better.
THE MURUT TRADITIONAL FESTIVALS 9
Day Harvest Festival in Murut language is
"Orou Napangaan Nanantab". However, the actual 10
name of the festival after the harvest of the Murut
is "Mansisia". Before the festival, every family donated rice from their hard-earned revenue to the General Society of the ruler to be either cooked or fermented rice. They also donated money to buy dishes during the festival. When Mansisia day ahead, all the villagers are feasting and drinking in the home long Sincere or at home Chieftain if the village does not have a "Good".
11
Official event in the festival is a fermented
drink called "Pansisiaan". All residents are required to drink rice wine as traditions. In celebration Mansisia all the residents can enjoy the fruits of the harvest each family as previously donated rice mixed-mix before cooking. The purpose of this Mansisia festival is a day of thanksgiving and rejoicing. Today is also regarded as a public holiday for the farmers. The festival usually comes with some interesting events such as cultural performances, drinking rice wine and many others that fit the celebration of "Mansisia".
12
In addition, respondents said the Murut
traditional festivals, namely "Orou Napangaan Nanantab" almost identical to traditional festivals KadazanDusun the "Harvest Festival"
13
14
15
THE ORIGIN OF THE
INTENSITY OF FESTIVAL IN SABAH 16
17
Regatta Lepa-Lepa is Bajau traditional
annual festival in Semporna District celebrated every April. Celebration Regatta Lepa-Lepa was first commercialized in 1994 to commemorate the tradition LepaLepa. Carnival was first introduced in 1994 as a celebration of the district level and then recognized to be a festival of Sabah state level. In 2003 the carnival was included in the calendar 'Malaysia Water Festival' and now the carnival is an annual event with one of Malaysia. 18
Water Festival will be started kicks of
with the arrival of various spreads (boat) from all corners of the village in the district of Semporna, led by the village head, respectively. The audience who came to see this event get to see a parade float plaster Bajau traditional dances also [2] Semporna accompanied by local ethnic music on plaster Moreover, competition marine events such as tug of war spreads, racing kayak pool and fireworks will also punctuate the festival this. 19
The carnival is an annual event for all the
fans, players and artists, Bajau culture and carnival together. Through this festival, Bajau are everywhere, including on the islands will meet, socialize and compete. The main competition is the title 'Most Beautiful carnival. This festival takes 2 to 3 days. Carnival celebration activities are divided into two main areas, namely 'Marine Event' on the beach and 'Performing Culture' and shows the Semporna Town Padang. In the evening, visitors will get to see the local cultural 20
performances while singing alternately with local artists.
punctuated
In the tide of globalization today, the
festival's traditional Bajau are also afected spared. This is because, based on prior art that writers usually dance night featuring local cultural and introduced to the audience, especially local and foreign tourists, but already dominated by local singers and concert performances homeland 21