Divrei Torah
‫פרש"י בשבעים לשון‬ ‫באר היטב‬
Volume Number 4
‫ֵל ְך ִע ָמּנוּ‬
ֵ ‫וְ גַם ִמ ְקנֵנוּ י‬
‫שמות י' כ''ו‬
And so will are sheep go with us etc.
Rav Eizik of Kamarnah explains in his
Chumash Heichel Habrochah, the significance
of "Vigam mikneinu yeilech eimonu". That we
will take everything with us, even the
gashmius (materialistic), mundane items. We
will take them, and elevate them to a
Ruchnius (spiritual) status, with which we will
use them to serve Hashem.
'‫ִכּי ִמ ֶמּנּוּ נִ ַקּח ַל ֲעבֹד ֶאת ה‬
‫שמות י' כ''ו‬
"From these all we will take to serve
Hashem"
In the Sefer Niflo'os Chadoshos, Rav
Menachem Mendel of Kotsk explains This
Possuk as follows. "Kie miemenu nikach" –
From all we will take – from everything in the
world we will learn from and utilize, for what -
"La'avod ess Hashem to serve Hashem.
Everything, all happenings and surroundings,
can be used to recognize and develop how to
serve Hashem in every aspect during a person's
daily life.
‫ֶבח ֶפּ ַסח הוּא לה' ֲא ֶשׁר ָפּ ַסח ַעל ָבּ ֵתּי ְבנֵי יִ ְשׂ ָר ֵאל‬
:‫ְבּ ִמ ְצ ַריִ ם ְבּנָגְ פּוֹ ֶאת ִמ ְצ ַריִ ם וְ ֶאת ָבּ ֵתּינוּ ִה ִצּיל וַיִּ קֹּד ָה ָעם וַיִּ ְשׁ ַתּ ֲחווּ‬
You shall say: “It is a meal of deliverance
performed through a halting passing over
dedicated to G-d, Who Paused as He passed over
the houses of The Children of Israel in Mitzrayim
(Egypt) when He struck Mitzrayim mortally and
rescued our houses!” And the people bowed and
prostrated themselves.
Asks R’ Moshe Leib Sassover why does the
Possuk say that Hashem paused - passed over on
the houses of the Yidden with the phrase Al
botei Bnei Yisroel on the houses of the Jews it
should say that Hashem passed over the homes
of the Jews? Says R’ Moshe Leib of Sassov that
when Hashem went through Mitzrayim during
makas bichoros and he passed over the house of
a Jew he danced on the house, “This is the
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Issue Number 4 ‫פרשת בא תש"ע‬ ‫בס"ד‬
house of a Yid”. When R’ Moshe Leib was at the
table of The Rebbe R’ Elimeilech of Lizensk and
he said this vort he (R’ Moshe Leib) burst into an
enthusiastic dance on the table “Doh voint ah
Yid, Doh voint ah Yid - here lives a Jew,
referring to the great Tzaddik (and his elevated
holiness).
A Jewish home is a dwelling place of the
Shechina (divine presence). Many seforim say
that when Moshiach comes, homes that attained
the status of a mikdash mi’at by filling them
with Torah and mitzvos will also go to Eretz
Yisroel, just as Shuls they too are a dwelling
place of the Shechina.
R’ Elya Lopian would say that one who eats
with the intention to gain energy to serve
Hashem his meal is honored as a Seudas
Mitzvah.
The Mishnah in Avos 3:4 says three that eat
and do not say Divrei Torah it is as if they had
eaten from sacrifices of the dead, but three
that sit on one table and speak words of torah
it is as if they ate from the table of Hashem.
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