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1) The document provides an overview and summary of the author's first reading of Friedrich Nietzsche's book "A Genealogy of Morals".
2) The book grapples with the origins and development of morality by examining how "civilized man" was created through attempts to tame and control humans.
3) Nietzsche argues that modern ideals of morality stemmed from suffering and are antithetical to attempts at freeing humans from slavery. He exposes fallacies in society and argues that lack of historical knowledge can weaken one's spirit.
1) The document provides an overview and summary of the author's first reading of Friedrich Nietzsche's book "A Genealogy of Morals".
2) The book grapples with the origins and development of morality by examining how "civilized man" was created through attempts to tame and control humans.
3) Nietzsche argues that modern ideals of morality stemmed from suffering and are antithetical to attempts at freeing humans from slavery. He exposes fallacies in society and argues that lack of historical knowledge can weaken one's spirit.
1) The document provides an overview and summary of the author's first reading of Friedrich Nietzsche's book "A Genealogy of Morals".
2) The book grapples with the origins and development of morality by examining how "civilized man" was created through attempts to tame and control humans.
3) Nietzsche argues that modern ideals of morality stemmed from suffering and are antithetical to attempts at freeing humans from slavery. He exposes fallacies in society and argues that lack of historical knowledge can weaken one's spirit.
This short piece of work is an overview and summation of my first
reading.
Wise, high wit, writing by one of the most candid of all
philosophers, adepts, Frederick Nietzsche, the controversial fellow who brings forth the heretical notion God is Dead. What here is laid bare, insights to the foundation of todays modalities of reasoning, origins of motives and the derivatives of the internal dialogues of society. The book grapples with the task of setting out the formation of morals, the battles of taming the wild beast [man]. A genealogy of morals acts as a remembrance of the arduous and gruesome task/attempts to birth civilised man, (one swipes the brow to be a live post era of the mutilations, tortures and capital punishments, in the name of justice) the perplexities of religion and all of its fetters to mans conscience. Nietzsche weaves historical sequences of events with their coinciding thought structures that developed as bi-products to the demise of free men. He outlines the weak and feebleness of todays ideals that spawned from suffering; they are the antithesis of the attempts to tame/slave-induce the general populace. Societys fallacies are exposed in Nietzsches writings with charming wit and a refreshingly direct approach. A stern point is made; that a lack of historical knowledge and cultural foresight weakens ones spirit inadvertently deeming man Sick. This, then is the battle fought by the courageous non-infected man, he must warn off the needy sick men and he must not allow the stench of others waver his Intent to Will, his creative strength. What I see Nietzsche trying to say here is that, the pits and traps are many for the man who is conquering life, who is a success in the fact that he is dictating his own life with clarity of mind and freedom of will. If he permits any sympathy to the lower man, he casts himself to the depths of one of these pits, for he has embodied the neurosis and mal-impulses of the weak and feeble minded by allowing himself to see life through their eyes. In so doing man gives away his right to be by not reclaiming his mind, he begins the plight of self torture and selfdegradation. The ascetic ideal has given and engraved all reason for suffering. This work circumnavigates all waters of the ascetic priest, it eludicates to the ascetic priests existence and pins its strength, on mans ill-conceived notions to his existence and purpose. Nietzsche notes that mankinds attempt to break free from the ascetic ideal
has been futile. The attempt to do this with science (which is
renegade to the ascetic ideal) is demonstrated to be of the same creed, due to its axiomic (felt the need to coin a word here) assumption of Truth, which when contrasted to ascetic ideals principle of truth, which is GOD the divine as all truth; Is however in both cases refutable. Nietzsche then notes that having a benchmark such as truth, which is uncontested, is simply idiocy. Therefore man is beget to aimlessly poke at the dim light with ever blunt sticks and deeper wounds. Nietzsche allows one to control the lenses hidden before ones eyes and rationale. He gifts one the ability to tear down the filters that stain the mind with contorted colour and thought. One is reminded that the churches medication does alleviate, but yet deepens the wound and creates a crook for self-doubt to creep in. A fear for the unknown plagues ones mind. All truths are told to a secretly priest who, because of abstention from indulgence, has open commune to the word of god, when preached, blockades and closes the book to the highest forms of freedom, for drift from his word and condemn oneself to the wrath of a god. A god that spends his days with follies of man. Written like this one feels the fetters begin to loosen, to rot at the hinges. The psychologist within becomes observer, not patient and new light avails. Real and novel thought may ensue. We see the minds of 2000 years fall at the pen of this great man. A word pencilled by Nietzsche encapsulates the breadth of high mind. One can sense the abridged associations to every word, all rich in depth and meaning. Each sentence passed brings forth liberation of lost power of intent. One wants not follow in his foot-steps, rather to step a new, with full vigour and zest. What society negates to say by sweeping the controversial beneath the rug, here so candidly the rug is set a flame, returning one to nature, your eyes and hers alone, no sin, just glory. Alas life is here!