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Bhakti
Its Relevance
Poetry:
and Significance
Manager
Pandey
the Bhakti
With
appeared
in various
forms of cultural
including religion,
expression
art and literature.
philosophy,
language,
In fact this is a pan-Indian
culture against
uprising of a people's
feudalism.
This movement
had its roots in some very significant
Indian
seem
literature
to have
and
headed
culture
towards
broke
the
a more
and society
culture and
of its own
times
than
to ancient
traditions
literature.
the resultant
creative
potential
form of Indian
in any other
Because
people
from those
their culture.
of Sanskrit.
literature
and
inherited
oral tradition
of common
are different
forms of folk
They are more developed
Bhakti lyricism is what we find in the
of village songs. Its metrical forms are closer
folk-culture.
to Hindi
spontaneity
Since
is quite
the evaluation
of Bhakti
would
Sanskrit
of
parameters
poetry on the conventional
to
a
re-assertion
of
tradition
at
the
lead
only
poetics
cost of neglecting a new kind of creative potential and the historical
context of the origin and evolution of Bhakti poetry. While evaluating
the more sensitive part of some critic's mind does get
Bhakti-poetry,
and unprecedented
astounded
originality of Bhakti
by the unique
in the conventional
critical framework. A critical perspective
explained
and poetic traditions is
which is free from conventional
parameters
for the interpretation
essential
and evaluation
of the people-oriented
Bhakti-poetry.
and literature, some
In their analysis of the Bhakti Movement
and
critics search only for the main sources of Bhakti philosophy
Such critics
neglect the historical context of the Bhakti Movement.
trace Bhakti history back to the Vedas but do not see the contemporary
basis and creative nature of the Bhakti Movement.
Here the question of pattern is worth looking into the context
socio-cultural
of ideas
It is more important
and the history of a cultural movement.
the historical context in which the cultural or ideological
to analyse
130 / Indian
Literature
: 206
movement
source
has
evolved
of its central
cultures
and idea
and
idea.
as an abstract
concept
it takes the form of comprehensive
remains
in the historical
it finds a conducive
social
process
context,
of Bhakti
as an idea
and
Movement
and
and
an emotion
and
socio-cultural
keep
base,
on neglecting
then it would
literature
are repeatedly
confronted
with certain
did
this
of creativity take place during the
questions.
Why
explosion
Bhakti Movement
amongst Dalits and lower classes who had lived
under
for centuries
in feudal system and why did it
oppression
an expression
of rebellion against the system. Why did anti
feudalist people's
culture arise only during the Bhakti Movement?
become
of them
read
Bhakti
literature
cultural
and social
historicism.
Pandey
/ 131
of pastness
as a burden and try to get free from it.
One can take up a historical view of the artistic-modes,
forms and
logical
literature.
socio-cultural
of Bhakti
basis
Movement
ideo
and
its
movement
of people's
culture in the present context.
pan-Indian
About the criticism of literature of the past, the famous critic Walter
it as an
observed
that it is not sufficient to evaluate
Benjamin
masses.
culture.
people's
In the history of Hindi literature, the history of the evaluation
and its poetry is a history of the evolution
of the Bhakti Movement
critical vision and of the
of literary perspectives,
poetic sensibilities,
Bhakti poetry was
literature and society. Though
relation between
Bhakti
Movement
and democratic
and
and
culture
the freedom
when
literature
came
movement
an awareness
When, in Bharatendu's
of people's
'the evolution
sensibilities,'
of his own
the
literature
of
greatness
characteristic
fundamental
of nationalism
age,
of Bhakti literature.
but
clear
also
Bharatendu
and other
writers
formalist
Shukla's
Acharya
poetry shaped
and his objectivist critical vision made the evalu
literatures.
literary judgement
ation of Bhakti poetry
Jai Shankar
232 / Indian
Prasad
and
Literature
Bhakti
possible.
Nirala
Works
have
revealed
: 206
Bhakti poetry time and again. In Indian social history, after the Bhakti
movement
which served as the
Movement
it was the Progressive
second extensive cultural movement leading to the growth of people's
culture.
a new perspective,
on the
Movement,
During the Progressive
relation between literature and society and the role and significance
of literature in the progress of society, evolved
which created the
the progressive
period itself, struggling against some progressivist
critics narrow outlook against the Bhakti period, Ram Vilas Sharma
and critiqued the historical context of the Bhakti Movement
analysed
and
and
poetry. Ram
anti-feudalist
Vilas
Sharma
has
outlined
the
Movement
humanist
tone
and
poetry by
In the history of Hindi
explaining
of Bhakti poetry have
literature, these fluctuations in the evaluation
that
the
of
Bhakti
has
increased whenever
proved
significance
poetry
there was a rise in the influence of collective and democratic elements
in literature
whenever
and criticism
the
individualist
dominant.
neglected
became
growth
eratures.
changes
meant
of mercantile
the beginning
of the dissolution
of feudalism,
and
of
and lit
capitalism
regional languages
in the economic
base of a society brings about
Changes
in the balance and relationship between various social classes.
the early stages of the formation of nationalism
the power
During
of the farmer, craftsman and the trading class increases.
in
Change
the society's
economic
base and relations of production
transform
the ideological
forms and new possibilities
appear for the evolution
of art, culture and literature. The classes which are affected
by this
new change in economic
and
relations
of
growth
production
play
a very important role in literature, art and culture.
There is a very close relation between
the Bhakti Movement
and literature on the one hand and the socio-economic
changes taking
of 12th century on the other. The process of
place in the beginning
formation of nationalites
of
began with the simultaneous
process
of
feudalism
which lead to the growth of a pervasive
disintegration
movement
comprising
of the ongoing process
Pandey
/ 233
dominance
of farmers and
shape
among
literature.
These
Dalit
craftsmen
castes
castes
which
who
found
were
of education
deprived
to express
their creative potential
consequent
opportunity
of
also.
Otherwise
growth
regional languages
only Aristocratic
took
saint
got an
on the
classes
in India.
It is inevitable
mass
culture
against
popular
based poetry, became
against king's
to do with Sikri,
This
pocrisy,
high and the low classes
of rebellion
against
of rebellion
religious
between
hy
the
the feudal
against
in its own
of half-knowledge
about saint-poetry.
Saint poetry besides expressing the rebellion against a feudalist
realities of common
also expresses
social order and its ideologies,
social
life, the beauty of folk culture and a desire for an egalitarian
love
order. Sufi-saints based their poetic creations on the popular
stories and using the age old structures of tales, their poems have
expressed
Padmavat
various
forms of contemporary
for the pervading
is remembered
culture. Jayasi's
people's
of
emotional
experience
But because
of the use of
from her husband.
separation
Nagmati's
a
But
there
is
'Barahmasa'.
the popular
form
very poignant
poetic
of the mood
portrayal of public life and culture in this description
*
Skr
was
134 / Indian
the
centre
Literature
of political
power.
: 206
of Nagmati's
of separation
which is no less significant. Pervasiveness
is
emotional
of
expressed
experience
separation
by taking public life
and culture as the base. Another testimony to Jayasi's anti-feudalist
consciousness
is that he has seen and portrayed
Sultan Alauddin
<5f Delhi
as a devilish
of
figure who was an active representative
of
the
feudal
order.
view
of
feudal
supreme authority
Jayasi's
monarchy
was different from that of the ones who considered
the Lord of Delhi
as
of the World.'
'Lord
of a violent
rebellion
the ideologies
against
in a challenging
is
found
less
in Saguna
language
in
than
saints'
But
the
poetry
Nirguna
poetry.
poetry of
devotees
has rebelled against the feudal order and its ide
Declaration
of feudalism
Bhakti
Saguna
through devices
through an awareness
ologies
life.
The
stories
like characterisation,
narrative structure and
of the real, and of emotions
and values
of
of Krishna
and
Rama
which
Surdas
and
Tulsidas
have used as a basis of their poetic creation are born out of the idealised
tradition of Sanskrit poetics and are popular tales in public life. Heroes
of these
and
oppressive
expresses a public
even
relations
love
for Radha
and other
conventions.
This concept
in the form of
portrayal of its evolution
is in opposition
to the feudalist perspective
on love
love
and
marriage.
The variety,
of simple human
depth and comprehensiveness
and generous forms of love as portrayed in Sur's
poetry are seldom
found elsewhere.
No love-poet in Hindi is as great as Surdas. Sur's
description of profound affection has the power to evoke and preserve
situations.
Sur's devotional
humanity even in inhuman
path is the
Manager
Panda/
/ 235
the simple,
and human
path of love which expresses
generous
forms of love-relationships.
Sur's poetry originates
from a true
attachement
to this life and the world and it, in turn, invokes
a
true attachment
totality
various
of
life
towards
where
life and
the world.
the
stages of human
is suggested.
Ram Vilas Sharma
has
said
that Bhakti
Movement
was
not
craftsmen
become
while,
pessimism.
In fact the social rebellion
of the world, a
illusionism
and
means
In philosophy,
movements
of the Bhakti
poetry and sowal
in
even
instances
where
is
taken
as
and illusion
illusion
period,
reality
as reality due to an inverted worldview
or a false consciousness
in
relation
to life and
in the criticism
of feudalist
order
is visible
Bhakti philosophy
of false-conscious
is not merely a philosophy
It has a pre-eminence
relations
and emotions
of human
ness.
that evolve
of emotions.
Bhakti
the world.
The
poets, therefore,
of life in this world
and
splendour
themselves
the bedrock of devotional
feelings and poetic creativity.
in the
Wherever
there is no underlining
of the illusionist
views
age
the
attains
of beauty and truth of this world, Bhakti poetry
depiction
this- worldly reality
its highest point. Bhakti teachers expounded
Bhakti
various
the
vedantic
view
of
illusion;
against
poets made
the very
human
relationships
feeling and many-faceted
of the relation between the deity and the devotee. In Bhakti
far outweigh
the reality of this world and its acceptance
worldview,
the illusionist understanding
of the world and the consequent
feelings
human
essence
of dispassion.
136 / Indian
Literature
: 206
a very important
part in the
played
Indian
The
Bhakti
Movement
culture today.
shaping up of what we call
Not only
mark on its various
has left an indelible
aspects.
Bhakti
Movement
has
and language,
but all the live and significant traditions
in Indian ways of life are bequeathed
to us by the Bhakti
One reason for this all pervasive
and permanent
effect
Movement.
literature
found
of Bhakti-movement
is that it contains
the memories
of the past of
and a
alone;
it
as
also,
gives expression
social life in various cultural
Bhakti Movement
of the world.
and vicitmised
masses
of India.
strength to the exploited
Bhakti is a religion of the heart. And most popular,
extensive
and generous among the religions of the heart is the religion of love.
It raises man above the limitations of caste, class, race and religion
and makes him free from fears of all kinds of dominant authorities.
Bhakti poetry unites Sufis with the Vaishanavites
and Sagunas
with
the Nirguna
saints. In this way it forms a basis for the unification
of people
with humanist
Nowhere
in Bhakti poetry do
emphases.
we see religious fanaticism or sectarian parochialism.
It is true that
forms
of love
poetry.
crisis
in
Presently
is more
political
favoured
and
Pandey
/ 137
significance
the present
to recognise
the past relevance
and present
necessary
of Bhakti poetry. Bhakti poetry can help us to rise above
crisis as this poetry is woven into the life of the people
the possibilities
138 / Indian
Literature
: 206
for an