What this means is that critical discourse analysts:
1.
Offer interpretations of the meanings of texts
rather than just quantifying textual features and deriving meaning from this;
2.
Situate what is written or said in the context in
which it occurs, rather than just summarizing patterns or regularities in texts;
3.
Argue that textual meaning is constructed
through an interaction between producer, text and consumer rather than simply being read off the page by all readers in exactly the same way.
Content and context
Berelson (1952) offered a definition that has subsequently been widely adopted as the definitive description of quantitative content analysis: 1.
Content analysis is a research technique for the
objective, systematic and quantitative description of the manifest content of communication. (p. 263)
2.
Berelson provides a specific description of the
content that he believes should be the focus of this objective and systematic quantification of communication;
3.
Strictly speaking, content analysis proceeds in
terms of what-is-said, and not in terms of why-thecontent-is-like-that (e.g. motives) or how-peoplereact (e.g. appeals or responses)
In response, CDA seeks to have an effect on social
practice and social relationships (Titscher et al., 2000: 147), particularly on relationships of disempowerment, dominance, prejudice and/or discrimination.
Titscher et al. (2000), using the work of Wodak (1996),
summaries the general principles of CDA as follows: 1. CDA is concerned with social problems. It is not concerned with language or language use per se, but with the linguistic character of social and cultural processes and structures. 2. Power-relations have to do with discourse, and CDA studies both power in discourse and power over discourse. 3. Society and culture are dialectically related to discourse: society and culture are shaped by discourse, and at the same time constitute discourse. Every single instance of language use reproduces or transforms society and culture, including power relations 4. Language use may be ideological. To determine this it is necessary to analyze texts to investigate their interpretation, reception and social effects. 5. Discourses are historical and can only be understood in relation to their context. At a metatheoretical level this corresponds to the approach of Wittgenstein, according to which the meaning of an utterance rests in its usage in a specific situation. 6. Discourse analysis is interpretative and explanatory. Critical analysis implies a systematic methodology and a relationship between the text and its social conditions, ideologies and power relations.
Faircloughs method of critical discourse analysis
CDA means the analysis of relationships between
concrete language use and the wider social cultural structures. He attributes three dimensions to every discursive event. It is 1. 2.
Simultaneously text Discursive practice which also includes the production and interpretation of texts 3. Social practice The analysis is conducted according to these three dimensions.
When a text is consumed, this is done by readers who
have perspectives, agendas and background knowledge that may differ radically from that encoded in the text. Hence, the reader of a newspaper may resist, subtly counter or directly misunderstand the encoded meaning of the report.