Bhagavad tata Otharmne gy eTin an ins Respee s ees Oem omy PUNJAB SANSKRIT. SERIES No. VI. oeBAIT —-TAATT AA-STNATY AT THE PUNJAB SANSKRIT SERIES —— on ACOLLECTION OF RARE AND UNPUBLISHED SANSKRIT == PRAKRIT WORKS ~ EDITED BY THE WELL-KNOWN & EMINENT SCHOLARS oF INDIA, EUROPE and AMERICA. No. 6 ATHARVANA JYOTISAM OR THE VEDANGA JYOTISA OF THE ATHARVA VEDA Edited for the first time By Pandit, Bhagavad Datta B. H. Proressor oF SANSKRIT AND SUPERINTENDENT Researc Derartwar D. A. V. Coutecr Lauone. Pvnuisiten ay MOTI LAL BANARSI DASS Proprietors ‘The Punjab Sanskrit Book Depot, Lahore. 1924, (esos) ‘THE PUNJAB SANSKRIT BOOK DEPOT 1924.posusnen ny | ‘Mott ;Lai Banarsi:‘Dasi: Proprictors, ‘The Panjab Santhri Book Depot ‘SAO MITHA STREET LAHORE, (AU Rights Reserved by the Publishers) 1924, 700727 INTRODUCTION. 1. Manuscript Material. (1) P. Itis contained in the codex numbered 425, according to the catalogue of 1916 of The Bhan- darkar Oriental Research Institute, This codex tains the text ofthe Magdakt Sits, which was cola cd by me forthe edition ofthat work as ms. @. The Pectlianties of the codex are the. same throughout. ‘The reader may, therefore, look for these on pages 1 and 2 of the introduction of my edition ofthe Manga. Sika, (2) D. The codex which contains this ms. is 64/1884-86 of The Bhandarkar Oriental Research To. stitute. Ma. of my edition of the Mapdakt Siksa forms apart of this codex. Its peculiarities. may also be studied in the introduction above refered to There is only one more ms. of Atharvana Jyotiga Known to me. It forms a part of the ‘codex No 400 of the extalogue of 1916 of the B. 0. R. Unfortuna. tely the fiat 24 leaves of this codex, which contin a part of our text “are entirely damaged.” Hence its Toan for collation work was not asked, Ms, P was copied a the end of Nov. 1920, wile the variants of D. were noted daring the last days of March 1921. U1, The Text. ‘The present text based as it is on two mss. only, can not be regarded asa fial one, However, ia the absence of any new materials forthcoming I thought2 Atharvana jyotiva it advisable to present to the student of Jyotiga litera: eas of, in good jons, and the text of the Atharvaga jyotisa is now Put before the scholars ia print for the first time. It ‘will help them to judge about its value, inspite of the apparent grammatical mistakes, which have been left ‘quite unaltered. ‘The name of the text and its author. At the end of the work the writer calls this text by the name of “smemifrem,” XIV. 11 I have, how- ever, given it the title of Atharvana jyotisa, as in harmony with the already known Arca jyotiga and the ‘Yajuga jyoisa’s. Now, as regards the author. Ifthe authority of the text is to be believed, then the author of the ‘Atma jyoti ‘Svayambbu Brahma; and the whole subject was related by him to some descendant of Kaéyapa. But this is doubtfl, rather impossible. ‘According to Aryan tradition Svayambbu Brabms is a personality of Adi srsti, and at that time the four ‘Vedas did not possess their aks. Now the Atma jyotigam ends with the colophon -— thea deworerat” Thich shows that our text is closely related to the maka éakha of the Atharva Veda, and not the “Atlarya Veda proper, Heace it isa" compilation of | an age much posterior to. that of Svayambhu Brahma. ; leis Probable that some one has compiled this small Bee eaesak cos nel fon te or nal law-book of Manu, the descendant of Svayambhu " Introduction 3 Brabma, and later on adding to it some new and quite recent notions. It is on this account that we find so ‘many sloka’s of Manusmrt in the present text. Cf, XIII. 14 with Manu TIT, 46-49. Chapter XI, and parts of XII and XIV of Atma jyotisa although not taken from Manu, are still a compilation from some old ‘grhya paddhatis® and minor smrt's, IY. The date of the work. Nothing can be said with certainity about the date of the present work. It appears to be a new work, although T do not deduce this result. from the mention in it of the names of the week-days. These names may be as old as Aryan civilization itself, and may not have been extensively used in Vedic or Sans: Ikrit literature on account of the requirements of the, thé system in the Yajna affairs. ‘There is on the other hand, the general theme of the work, which attaches to it a lateness in the history of Sanskrit literature, and shows that it has little or no connection ‘with the other Vedinga jyotiga's. Another important fact may be mentioned here, Atharya Veda being a ‘Veda, which deals with medicine and household life especially, required a Vedanga jyotisa to help in the performance of the duties of a good grhastha = house= holder, For this purpose there may have been an ancient Atharvana jyotisa, and if it did not exist, or lost, then some body has tried to fill in this gap “Months aftr the above lines wore writen, I accured 9 ams of Rent KEviMR nthe PHvaskare Gris Sate This KReR ‘hasbeen writtn in tho Saka year 115. it contnins (leaf 2, oka aTb-S3) loka’ with small variants oly, ae ar found fn gue txt XUIL 5-1,4 Asharveya sytva by this Atma jyotiga, compiled according to the ‘no- tions of his own age, which may be very recent. The text of this Atma jyotiga is not very old may also be in- ferred from another fact. Atma jyotisa VII. 6 says:— whe: mregarat stat wet Ha I i These jyotisa treatises are very recent. Hence the work quoting them, cannot be very old. Again Atma jyotisa IX. 1 states -— meored werkt rear Bait I The context shows that here also the neo-Bhrgu- fsmis referred to and not the old one. All these things put together strengthen the view that the trea- . tise isnot a very old one. V. The division of time into days, muhar- tas etc, in this and other ancient works. ‘Atma jyotisa I, 4 ard 5 states the division of a mubfrta into its smaller parts. This division is found in other works of Sanskrit literature, and it will be in- teresting to compare them all here. ‘The idea of dividing a mubGrta into its smaller fa not, anew one. Ttis found in a mantra of ‘some lost Sakha of the Vedas. This mantra has been preserved by the Tittirya Aragyaka. It is as follows :— 4 Fie siRt Fae: geTea 1 seat ames sreraetre Ee: ‘fends area, we to 18151 Tt is this division which has been later on accept- ‘a good many authorities on this subject. ft) Manusmpti in its present form is certainly Introduction 5 prior to the 1th century B.C.* It has the following verse on this subject -— fairer ga anh & rer fees aT: AT ferent aga: rei gaat Mt Jolly’s edition I. 64. fe, 18 nimega’s = 1 kasthia go kagtha’s <1 kala jokalt’s =1 mobtrta 40 mobiirte's= 1 day and night. (2) Mahabharata, if devoid of certain Akhyana’s and certain other portions such as sakasra-nama's ete. will belong to a period anterior to the 6th century B. . It contains the following sloka— orar Fear ar oer Sa fees wrwT aa watt ATA | fereweranfe teagan? Sa ATAT a: EALIL Bombay edition, Santi parva, Adh. 231) 12. ive, 15 nimesa’s =1 kastha 3 kgtha’s = 1 kala jo kala’s = 1 mubtrta. (3) Visnu purina which may be placed circa sth century B.C. copies the Mahabbarata with small changes, thus: grat Fear ar ver Sa frre rT Te FATAL ferrevaiite rageetfearar asaredt aT I Krigga Sistr’s edition, Il, 8, 59. scholars in asignng the ‘hrouologiel dat to bstrial events and Iorary works of Sas Krivlitoratare. ‘They should, shorfore, see my other works and Seicles, which sluedate my views on thse points, bafoe eriieisin ‘ifr with oveAtharvana jyotisa fe 1g nimesa’s =1 kastha go kastha's 1 kala jokala’s —=1 muhorta 30 mubtirta’s = 1 day and night. (4) Matsya Pura 142, 4 has the same thing in almost the same words. (5) Kautilya’s Artha éastra (atleast 4th century B.C.) gives the fellowing -— Brg ame | dt att faire: | cae: arar | eed ser | seuftoene aie | Tea TET | Mysore edition p. 107- “he atrat’s=1 lava alava's = 1 nimesa 5 nimesa’s 1= 1 kastha 30 kastl 10 kala’ 2 nagika’s = 1 mul (6) Suscuta proper anterior to 4th century B.C. contains the following passage:— ax aerate Sarai: | wacarter | feecemrar: wa | ftafewet aRa: | 15 nimest’s = 1 kastha 3 = 1 kala mubirta, Introduction 7 are rae earar (eeaTeareg ) Pica FasTATAT: | arg eveewen Peerawer ithe at IN B. I. edition V. 4. ie. 15 nimest’s=1 kagtha go kastha’s = 1 kala jo kala’s = 1 muhtrta, (8) The astronomer Paraéara (cirea 1st century B.C) as quoted by Bhattotapala in his com. of Brbat Sambita says:— aa wie Pegereremaris a frie: | PNR fe: | ated aa: lL aamt ga: | eo ae: rg aT Brera | a aH ear | ARTE AT: | Benares edition p. 24. fe 2 nimes’s= 1 troti atrui’s <1 lava alava's = 1 kana to ksana’s = 1 kagtha ro kastha’s= 1 kala ro kala’s = 1 nagika a nadika’s'= 1 muborta (9) Soma siddhanta says >— magia area: relies mit faear | aq cenr after er aTervEaT aTATy I Chaukhamba edition p. 1. fe. 10 guru aksora’s=1 praga 6 prana’s 60 vinadika’s = 1 nadia 60 nadika’s lay & night (30 muhtta’s). (10) Stirya siddhanta, I. 11-12 has8 Piarvans jyotisa weft: meteor errsencnr afer eT RU argh war | aTeTARENTAITAG | fe. 6 prapa’s = vinadi 60 vinadi’s = 1 nadi 60 nadi’s = 1 day and aight, (11) Veddha Vasistha sidahanta says — eaysattercera: sath sfinad 1 ae ea et eam arwrorr S SH fH UZ BIL Benares edition p. 3 fe 10 guru akgara's = 1 prana 6praga’s = pala 60 pala's 1 madi 60 naa’s day (and night) (12) Brahma siddbanta says -— arava Fatare arey Pere, ga: aT NLR rai ro rare Site ardife aera 1 gh TERT g TE TAT SHAT 112 rafts ated ae wean afer aa | sare sraneg ata aargeaa Petre, UgwU sardieomt mahera ( fearers ) areata | é Tb. pea. ie 18 nimesa’s eagtba kala gana =r magi Introduction 60 vinad's= 1 ghatika and 60 nadi’s = 1 day and night (30 muhartas). (13) Abirbudhaya sambita says:— meen ies war fag a Far | eg Fra UTES gy BRAT RIT FET Holl Iv7. (14) The lesicon of Amara repeats the above thus: uo e ‘saree Fares er fer a: er | aneg Provera: & g aaah graeme eta Wats ‘Also quoted by Sayapa in Taitisiya Aranyaka X. 1.8. 18 nimesa's = 1 kastha 30 kagtha’s = 1 kala 30 kala’s =1 ksana 12 kgaga’s = 1 mutta, Nirgaya saga, edition 1915. (15) And in the end* according to I. 4,5 of this Atma jyotisa the division of time is the following:— fe, 12 akgi nimesa’s=1 lava golava's = =kala jokal’s =r trati gotrut’s —=1 muharta, Now jn the foregoing tables, roughly speaking, there are three types of the division of a mubarta etc. (a) The method adopted by the Dharmasastras, Mahabharata, Puragas and the lexicon of Am: may be fovnd ia HI ‘Wilton’ translation of the Vis Puroa pp 2,23.Atharvana jyotisa (8) The method of the jyotiga works, (©) The method of Kautilya. These three may agree in some points, but gene- rally they indicate (1) either a different schoo! (2) of provincial {3) ora chronological difference of time, when new methods might have been introduced. Nothing can be said with definitness on these points. Concerned only with the Atma jyotisa for the time being, as we are, we can say, that although ‘mainly agreeing with type (a), it still shows a small difference, nowhere else to be found. How arose this difference “is a question for the astronomer to settle. We can only say that the pre- sent text is related more to the Dharmaéistras, than to jyotiga proper. ‘Tam greatly thankful to Mahamahoptdhyaya Pt. ‘Siva Datta ji who very kindly went tarough the text, after it has been printed, proposed emendations, and hielped me in making the corrigenda. His emendations are printed afier the contents list. Research Dept., D.A.V.Couzer, Eton | Buacavan Darra, s January, 1924. ee arden (t] () agar mot ©) apg wdeahe exter woe ener on Boa eeoracrg [2] (2) scanmiy, ag stemia waits zou (2) seafearegdé seni 5am, Bo x fafenarary (2) (e) fata Boe (9) Fafa saeate sxtfer mos areanerg [2] (6) wean, aitg sere ve MOE arerrecrg [4] (0) osama, Sci ate epittier, we OE Qe) aeattarergaiter sererenttty wo te ay ” ” a HORE miwrarecey [4] (Qa) genet fe f% gaia, me te (ea) raivara fafafrere: wok (te) meaty eens om co meteEmendations proposed by Mabamahopadhyaya Siva Datta ji in the body of the text. Page. 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Pasar | D ater «P Dagwinry Piao CPD ever e Peter «Date Pfemege | Dfaorea arabes ty apg gat sree feat sazare eee | rarer gant aire fara URI Sere, geet arate fat | ifort ar rate Feta: ne ara gat seeraderati: | Prarareattadt zitx Ferarsa: Vil raat gaat ae meat gare GATT! aaearara BeaaeeaaT: TA: EN seen eparme arét eareat FAT: TA: | UareeATTTAT at See inst argent ar wet wae ager at GraaireTTTT ie wel pe Trea TIAA: | ara sara: aff He rat wera corte fart: | wera waceat gaat afta Zell frorersmaers: Terardt FAP ZT: | ara: Tan HATTA HR ANIL tu wet gy fama ar gee aa AAT: | aan seater axaegereeery III! aaa Brat aeyeragT ‘Praag | avert cant went ore, a Fatty TP at 1 P exe 1 Doxeé, but ¢is cancelled and 4 is given instead of the margin. 2 PD omift ta |mR sre -sein rea, Wat wren ya: aR AraiaEe | Fen gaeaaraett are erst ar 1131 ig Patras acateer ga: gH: | sabia Saeed g rarereNg FATA A211 ‘vieerarereret 3 ea Ft wea aT aged rae em aa aarTaTA UN wate a ayes free ateatiry Gag wate Prema: NE vd reqaing $F ee are | waters aapRTAe ZT NI amnfeaeg qarraregyaTeT sare: | asteafea arid ae safe AH =I aires wey | Berea seer: meer Bee area aereaa faa: frat far: | Wise: staqeaet fagercrema: | 2° A gee a ee | RTS: TeaTET BITTEN TATA: 1 21h 7% Tea fot FAfae aie: | ae at atarRTaPaH ATTA, MERU ad aiirwarerat ectcery atte ARAM STE AAT | 3 P Deters aa D tee 1 In D sis cancelled diten above ita D cancels it and gives Nt Deri _— PUNJAB SANSKRIT SERIES. “READY FOR SALE 1, Barhaspatya Artha Sastra or the Soionce of ties according to the Sehool of Brikaspati. Original text jevanageri characters edited with an iutvoduetion, notes ind English translation by Dr. F. W.'Thomas, M. A., Libra itn, Indin Ofee Library, London, together with an Histo eal Tntroductory Remarks and Indexes by Pt, Bhagavad Datta, B.A., Sapa. Research Department D. A. V. College, Lahore. ‘Its six chapters deal successively with the perso ‘al conduct required in a king; his duties and principles, his studies omens and rales for counsel; means for exeention of Poliey and courtes of Poliey.”” Printed on best ivory paper, loth bound with gold letters, Price Rs. 2/8). 2, Jaimini Grihya Sutra or the Domestic Core. monies acsording to the School of Jaimini. Original text in Devanagari Ch. edited with extracts from the comm. Subo- bint list of Mantras, Notlutroduetion and for the first time translated into English by Dr. W. Caland, M. A. Pro- fessor of Sanskrit in the University of Utrecht.” Printed on best ivory paper, elath bound with gold ltters. Price Bs. = 3. Aryavidyasudhakara or History of Sans lest Literatare (in Sanskrit ) composed by Yajueshvara Cimana Bhatt, the same edited with various new uotes by Matiamahopadhyaya Pt. Sivadatta D. Kudaln Hd, Pt. Ori- ental College, Lahore. Printed on best antique paper, loth ound with gold letters. Price Re. 8 4, Kautiliyam Artha Sastram Origicaltert pre. ‘pared with the help of Monich (German) Mss., and all other Sarees available, Edited with an extensive histoviel intro- Aaation of notrly 50 pages, and Ruglish uotes by Dr. J. Jol M.A. Ph, D., and Dr. Schmidt, A A., Ph. D. The ‘tions of readings oveuring in the other old Sanskrit Litera2 {tore arealso mentioned in the notes. “The recently dis covered Artha Sastra of Kautilya alias Canakya or Visnu Gpta, is perhaps the most prosious work in the whole renge oof Sens, Literature. Tt has shed an abundant Jight on the liteof the people in Ancient India.” Printed on best paper, loth bonnd with gold letters. Vol. I containing text and introduction is now ready @ Re. VolII. Commentary and uotes are inthe Pregs and will be ready shortly. 5. Nilamata Puranam Hitherto unpublished toxt Edited with notes, introduction, indexes and. appendices y Pro. R. L. Kangilal, M.a., Vedantatirtha and Vidy ratan and J.D. Zada. Esqr., Shastri, M.A., MO. L, It fan historienl work giving full accounts of the Ancient His- tory of Kashmir. That this work is more ancient than the Kalhana's Hajatarangani is proved by tho fact that Kalhana hhimaelt quotes many retoronoes from it. Dr. Buhler remarks about this valuable book:—'Tte great value lies there hat it isa real mine of information regarding the sacr laces of Kashmir and their ggends which are required. in ‘order to explain the Rajatarangisi and that it shows how Kalhana used from the historiel point of view, this book is very interest. fing and is of greut value to the. scholars of Ancient History. ‘Goth bonnd with gold letters. Price Rs. 5 6. Atharvan Jyotish titherto unpublished text ‘edited with variants and a valusble introduction by Pt Bhagavad Datta, B. A., Supdt. Research Deparment D. A. V. College, Lahore. Prise Ans, -/- aaa! «ata! artery! AahngE Afra facrat afrcrariargarec: it ‘wer taeendfaedaargs: wana | faroreng Saif eardftargaree 3 frartenfaidianacerdigeenara | arvana cour srdiargMreTe: a ~ tt witetenfadiaaraitdererca: | aeear: I agigar: Il! qanfeaishe daat acang gon ati aaaeaa freterat gxaramerattatat sere trie Fafengatsitarattendisra TaN | (His. tory of Sanskrit Literature). aritst anarlaatrenttataraateeaitarat- Teaikeames cients fran Remanstiariaa aftearste aiate Pea: | weast weap vate: wa: TATA | wry ar aat—ataaat qatar, ater Rafters, Biever freq, arent siirrgeatiae araiaa, ainsa: aaaera, araiat corte, Hama aefahera:, Tere, wbetrenters whetaieeege, FAT fen, wteed, teast, wice citat, a areaiseed grace fear: afrefea: |fea a serait, seed, arate, ate » SeaeaT:, ree sitrwnter alte Freire 1 aga 5 seit arian meee wae. uitarieme, afelee—aite—mieT-ahre-ae- Taare deme, AeTiaMTTgEAT:, TTT eaiseed grrr (agar fetta: | sat swt 3—anarat-ga-fiasaet aise amy, Tae: FaAt:, wars—aeTiE- trre—tieas—Santerenrrntenray, Te aariennhe, wargarardnay, weraried, aH aad, TENA, Haag, veal, aT, Tea areat fava: green: | sat ant 7 —aemremirarenery , gaia wattaniiedter:, Teetanatede: ra ware Premsaegfan: | sealst aaiqnriecr Paid Peewee at Yama | waeaiataqieas | yi cy