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lMs uarqo mSM merq lq |

106

sdhaka is sure that he is on the right path and have the final realization. The repeated
clearance is denoted by vada vada and the final realization is by svh
Let us now see philosophical import of the slaying of asura drughaa. This asuras
name means iron hammer of a blacksmith. This will be the hardest one, and shall
break or dent other any metal pieces or things. Thus we can infer the deepest
misgivings and doubts of an aspirant personified as this asura, r Vagvadini devi being
the personification of the repeated clearance of doubts and constant vigil in the sdhana
by r Guru, which will remove these hindrance, in turn this is slaying of this asura.

105

Vagvdini Meditation

O Dearest Lord Datta, shower your blessings on us!!


amalakamala samsth lekhin pustakodyat
karayugala saroj kunda mandragaur
dhta sasadhara khadollasi koTrapTh
bhavatu bhava bhaynm bhan~gin bhrat nah
The above is meditation verse (dhyna sloka) of r vgvdini Devi, who is the upga
devata, secondary attendant, of r Rjamtagi. Vk is the spoken word; vdana is
its delivery, or constant interactions through spoken words. In sdhana an aspirant in
initial level will have lots of doubts and misgivings. These have to be cleared with r
Guru only. Bhrgavarma also says guru vkya stradau sarvatra asamayah- dont
doubt the words of r Guru or the scriptures. In this order Gurus words have a
preference over scriptures, thus if his words are contrary to the scriptures, they have to
be obeyed to the letter and in spirit, which will only lead the seeker in the sure path of
self realization. Vagvadini takes part in the war of r Devi Lalit with Bhandasura, riding
on a swan and slays drughaa, on the third day.
Her mantra in Nityotsava is im klM sauh vada vada vgvdini svh
This is an attempt to find the mantra in the dhyna sloka.
amalakamala samsth lekhin pustaka ; seated on a White lotus holding a pen
(which is like a iron needle) and a palm leaf book. This is the vgbhava bja im which
bestows all knowledge, the book represents stras.
udyatkarayugala saroj kunda mandra gaur; The above are held in brilliant lotus
like hands, which have a whitish jasmines flower like brilliance. This can be meditated
as klM, which is the kamarja bija bestowing all worldly comforts and pleasures. The
lotus born in muddy clay water (prthvi tatva) and its smell (gandha tatva) will represent
the worldly comforts. Jasmine will represent pleasures by its intoxicating perfume.
dhta sasadhara khadollsi koTrapTh: wearing a crescent moon on her crown is
meditated here, the same svarupa meaning is seen in Pars meditative verse as
candra kalvat . Hence the par bja sauh can be meditated here
bhrat: This means one who shines forth, seen in the mantra as vgvdini
bhavatu bhava bhaynm bhan~gin nah: Let our fear of the worldly activities be
destroyed is the purport of this verse. The dispelling of the fear of samsra is by
constant awareness and realization of the universal consciousness. This can be
achieved by the grace of r Guru. The aspirant has to tread the path of sdhana as
instructed by him, any doubts on the path shall be asked and cleared repeatedly, till the

104

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103

mr lq | m mSM merq imrq lq |


cr lq | c mSM merq imrq lq |
Li mgcquUh Sui x xrk xzM xumcU xqmei
xlimi xli xli lq |
L Ys x uS uS uauSl xuW | - uarqo mSM merq
lq | (3 uUq)
Apx q SW zUhai uixs |
pYir xqmr ipr mgcquUhclq ||
All mgcquUhcll uarqo mrjq |
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |

102

uhr lq | uh mSM merq imrq lq |


uru lq | ur mSM merq imrq lq |
xqr lq | xq mSM merq imrq lq |
Dzlr lq | Dzl mSM merq imrq lq |
oh lq | o mSM merq imrq lq |
Allir lq | Alli mSM merq imrq lq |

Li iUruUh Sui x xrk xzM xumcU xqmei


xlimi xli xli lq |
L Ys x uS uS uauSl xuW | - uarqo mSM merq
lq | (3 uUq)
Apx q SW zUhai uixs |
pYir xqmr ipr iUruUhclq ||
All iUruUhcll uarqo mrjq |
mgcquUhq

uer lq | ue mSM merq imrq lq |


zr lq | z mSM merq imrq lq |
ShQr lq | ShQ mSM merq imrq lq |
Zr lq | Z mSM merq imrq lq |
mzr lq | mz mSM merq imrq lq |
Azr lq | Az mSM merq imrq lq |
aSr lq | aS mSM merq imrq lq |
zsr lq | zs mSM merq imrq lq |

101

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Li iiruUh Sui x xrk xzM xumcU xqmei


xlimi xli xli lq |
L Ys x uS uS uauSl xuW | - uarqo mSM merq
lq | (3 uUq)
Apx q SW zUhai uixs |
pYir xqmr ipr iiruUhclq ||
All iiruUhcll uarqo mrjq |
iUruUhq

ClSr lq | ClS mSM merq imrq lq |


Aalr lq | Aal mSM merq imrq lq |
rqr lq | rq mSM merq imrq lq |
lGir lq | lGi mSM merq imrq lq |

100

Apx q SW zUhai uixs |


pYir xqmr ipr mjquUhclq ||
All mjquUhcll uarqo mrjq |
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rar lq | ra mSM merq imrq lq |


xirr lq | xir mSM merq imrq lq |
uqsr lq | uqs mSM merq imrq lq |
lr lq | l mSM merq imrq lq |
okr lq | o mSM merq imrq lq |
xqir lq | xqi mSM merq imrq lq |
qkr lq | qk mSM merq imrq lq |
mr lq | m mSM merq imrq lq |

Li iruUh Sui x xrk xzM xumcU xqmei


xlimi xli xli lq |
L Ys x uS uS uauSl xuW | - uarqo mSM merq
lq | (3 uUq)
Apx q SW zUhai uixs |
pYir xqmr ipr iruUhclq ||
All iruUhcll uarqo mrjq |

99

L Ys x uS uS uauSl xuW | - uarqo mSM merq


lq | (10 uUq)

mjquUhq
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Ys zUx xuW | zU z mSM merq imrq lq |
x zZr uwO | zZ z mSM merq imrq lq |
uSuS Mucr W | Muc z mSM merq imrq lq |
uauSl lrr uwO | l z mSM merq imrq lq |
xuW Axr TO | Ax z mSM merq imrq lq |
Li mjquUh Sui x xrk xzM xumcU xqmei
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L Ys x uS uS uauSl xuW | - uarqo mSM merq
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98

L Ys x uS uS uauSl xuW | - uarqor lq | xxji pu | - xxji qS mSzr


L Ys x uS uS uauSl xuW | - uarqor lq | xk pu | - xk qS mSzr
L Ys x uS uS uauSl xuW | - uarqor lq | xqqZ pu | - xqqZ qS mSzr
L Ys x uS uS uauSl xuW | - uarqor lq | AuMhPi pu | - AuMhQlqS mSzr
L Ys x uS uS uauSl xuW | - uarqo mSM merq
lq || - ulSl Sl rl qS mSzr
rj z wQz EmcU me mgcmcU me u Mi | ulSl kl rl qS
mSzr |
(Do Shodasa upacara puja or panchopacara depending on the time and convenience)


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uSuS Mucr W | Muc z mSM merq imrq lq |
uauSl lrr uwO | l z mSM merq imrq lq |
xuW Axr TO | Ax z mSM merq imrq lq |
sr imhq

97

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96

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95

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94

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MUlrx
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Ys ielpr lq |
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ppuxuU Ci Saolk
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93

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