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Kazzab Engineer Muhammed Ali Mirza ki Post Martem
Deviant Individuals May 16, 2015 Leave a comment

Assalamu Alykum Bhayyion Aur behano.. A Shaks hy Engineer Muhmmed Ali Mirza.. A Aek
Jahil Individual hy.. A kisi Ka Jamat se bhi koyi Taluq Nahi hy.. A shaks Pakistan me rahta hy..
Iska Aqeeda Aur Manhaj Kharab hy.
Post Pura Pade Aur Sab Log ko Share bhi kijiye.. Taake Awam ko Pata Chale Iska Haqeeqat
kya hy aur iska Fitna se Bachsake..
Sabse Pehli Baat A Shaks Ahle hadees Nahi hy A Ahle Hadees ko FirQA Me Shamil
Karta hy... Nazubillah A Kehta hy Jisne Ahle hadees apne Aapko Ahle hadees Kaha to
Wo Allah aur rasool se Nisbat nahi kate.. Nazubillah Sirf Muslim Bolna Kate.
Daleel Dikhiye Uske khud ka videio :https://www.facebook.com/video.php?
v=547964328649428&theater
Is Masle me Zakir Naik Ka Jahalat ke Ilm Pasand aagaya shayad to Muhmmed Ali Apnanliya
hy..
Hamari Jawab A Videio Dekhiya Shaikh. Abu Zaid Zameer Jabrdast Jawab diya Lafz A Ahle
hadees ki Zaroorat By Shaikh. Abu Zaid Zameer
Link : https://www.youtube.com/watch?v=fJSGcmA1vBQ
Ab Mulaiza Farmane ke Baat hy a Engineer Muhmmed Ali Mirza Ahle hadees log kaisa
Bakwas karta hy Yaha videio aap khud dekho aur Akhir Gair Muqallid log hy a karke gaali
bhi diya hy..
Kehta hy Aaj ke Jo Ahle hadees hy Aine lage hy unke Aqeedon ki Aaj kal a log ajeeb wo
gareeb batein karte hy Nasbiyon wali A log Sayyidina Ali ke bareme Bugz Ka Iktiyar Rakte
hy.. My TO A log ko AHLE HADEES Nahi Manta A to Gair Muqallid hy ..
Daleel Link : https://www.youtube.com/watch?v=VreD_AXJvfA
Astagfirullah A Jahil ne had par kardi Is ne Hamare Ahle hadees Jamat ko Jhooti Tohmat
Lagayi hy halanke hum Sare Sahaba se Muhbbat karte hy..
Aqeeda :

1>> Engineer Muhmmed Ali Mirza ne Maviyah R.a pe Gustakiyah

Engineer Muhmmed Ali se Aek Shaks ne Sawal kiya.. kya Sahabi Maviyah Ko RaziAllahu Anhu
kehsakte ya nahi karke. ????
To Engineer Muhammed Ali Ne Jawab diya : Hum Pehle A Tay Karne hy ke HumSayyidina
Maviyah ko manne wale hy ya Ali ko Manne walle hy .
1 . Jahantak Sayydina Maviyah bareme unse Galtiyah huyi hy. UNKE AAMAL KE WAJESE
UMMAT KO NOKSAN HUWA ..
2 .Sayyidina Maviyah ke Galtiyah Zaroor Bayan kare Agar galtiyah batana galti hota to
Hadees me kyun likhe hy..
3 . Maviyah Raziallahu anhu.. KO Raziallahu anhu kehna .. a Nahi hota ALLAH UNSE RAAZI
HUWA .. Razi Allahu anhu ke maana a hy.. Allah unpe Raazi ho A bus unke liya Dua.. A kisi
ko bhi Razi Allahu anhu kehsakta .. My Aapko R.a Kehsakta hum .. Hum Allah se dua karte hy
Allah unke Galtiyah Maaf karde.. Aur jo Ali r.a Dukh Pahuchaya Allah unse Maaf kare.. Jo
Aaj tak Ummat ko Noksan Pahuncha
4 . Agar koyi Sayyidi Maviyah RaziAllahu anhu ko is niyyat se Dua karte hy ke Allah unse
Raazi ho.. To Tab theek hy.. Baaki Allah Raazi huwa ke jo hyna wo to Allah ne Athentic sahaba
hyna wo log ke bareme bolta hy..
5. My to Shai log bhi A Kehta hum Ali ke maanne wale Bano Jumme ke khutbo me Sahaba ko
Gaaliyah NikalAna A BIDDAT Hazarat Maviyah ne shuru kiya hy. To Maviyah ke
Sunnat pe Amal na karo Hazarat Ali ke Hazrat Ali pe sunnat pe Amal karo..
Here Audio Link : https://www.youtube.com/watch?v=E7reIVoCo08
2 . Aur bhi Aur aek Bayanat me Muhammed Ali kehta hy.. Maviyah r.a ke bareme Sakt Alfaaz
use kiya .. Kehta hy Sayyidina Maviyah ne jo Galtiyah ki uski Wajese Ummat jo Aaj tak
Noksan Pahunchaya hy.. Baadsha Marte wakt Apne beto Walihat banake jata hy.. Is ka
waaball Un k kaandu par rahayga

.
Daleel : http://www.mediafire.com/listen/laldfdj78fo9ufb/Muhammad_Ali_Mirza_K_Sakhat_Alfa
az_Muawiyah_rdh_K_Baray_Mein.mp3
Nazubillah Summa Nazubillah aap dekhe Jahil shaks ne kitana Haad par karke Maviyah r.a ko
kaisa gustaki kiya..
Isse pata chala Muhammed ali ne Maviyah r.A KO Raziallahu anhu ko Is is niyyat se Dua
karte hy ke Allah unse Raazi ho..bolna kate Allah Unse Raazi huwa nahi bolna kATE.. Akhir
me jahil shaks ne Maviyah r.a ko Jumme ke khutbo me Sahaba ko Gaaliyah NikalAna A
BIDDAT Hazarat Maviyah ne shuru kiya hy. Aur kehta hy uski Wajese Ummat jo Aaj tak
Noksan Pahunchaya hy.. Baadsha Marte wakt Apne beto Walihat banake jata hy.. Is ka
waaball Un k kaandu par rahayga..Astagfirullah Astagfirullah
Ab My Kya kaho is chupa Rafzi ko..
Ab Hamri Jawab
Proof 1: Virtues of Muawiyah (ra)
) :
( .
Prophet Peace be upon him said O Allah ! Teach Muawya the Book and Math, and protect
him from the Punishment [Ibne Asakir 16/684,686,Dahabee in Seyar al Ailam al Nubala
8/38, Musnad Shameen 190] a) Shaykh Al-AlBani Said: The Chain is Good.according to me
Rout is Strong, Narrators are trustworthy and are those of Sahih Muslim except Ibne Abi
Omair who is Companion(of Prophet peace be upon him) Some other routs say Allah, make
him (Muawiya) guided, a guider, and guide people through him. (Silsilah As Saheeha Vol 7
page no: 690 hadith no: 3227)
.Proof no 2 : Prophet (sallalahu alaihi wa ala alihi wa sallam) said to Muawiyah (r.a): Allah,
make him (Muawiya ) guided, a guider, and guide people through him.[Imam Bukhari in
Tareekh Al Kabeer 5/240, Sunan at-Tirmidhi, Shaykh Al-Albani Authenticated in (Sahih
Tirmidhee 3/236)]

.Proof No 3 : Virtues of Muawiyah (ra)He was a Faqih and his prayer was like Prphet peace be
upon him
a) Narrated Ibn Abi Mulaika: Somebody said to Ibn Abbas, Can you speak to the chief of the
believers Muwaiya, as he does not pray except one Raka as Witr? Ibn Abbas replied, He is
a faqih (i.e. a learned man who can give religious verdicts) .[Bukhari Book #57, Hadith
#109]

b) Abu Darda ra said:

I have not seen anyone who prayed like Prophet peace be




upon him after Prophet peace be upon him other than Muawiyah [
hadith no: 67]
Proof 4: Virtues of Muawiyah (ra)Ibn Abbas ( ) reported that the Prophet (
) told him : Go bring Muawya to Me , because he wrote down Allahs Revelation
(Wahy) for the Prophet [Recorded by Imam Ahmad 2651 , Dalail Al Nabuwwah of Behaqi vol
6 page 243 and verified to be authentic by Albani in Silsilat as-Saheehah 1-164 and Shaykh
Zubair Ali Zai Authenticated and said Chain is Hasan in Majallah Al Hadith no: 29 page 5]
.Proof 5 : Ibn e Abbas ra Said

I have not seen more applicable for Ruling (after khilafat of 4 Caliph) better than Muawiyah.
[Tareekh Damishq 62/161 with authentic chain as Shaykh Zubair Ali Zai said in Majallah Al
Hadeeth no: 29 page 62,Musannif Abdul Razzaq vol 11 page 453 no: 20985]
I think A Jahil shaks ko A Daleel Kaafi hyAbhi Bahut sare Daleel Maujood hy Sahaba ke
Aqwal..

2. Aur A Kazzab Engineer Muhmmed Ali Mirza Ne Sheik UL Islam Ibne Taymiiay pe jhoot
Banda hy Sab log ko jhooti baat pesh karta hy

A Kehta hy Ibne taymiiyah aisa Likhe kate : Meelad Manana Agar cha Biddat hy lekin uske
Piche Niyyat theek to isliye Uska Sawab Milega
Astagfirullah.. Kitna bada Jhoot banda hy Ibne Taymiyyah ke uper
Lekin Ibne Tayymiah ne aisa nahi kaha .. Ibn Taymiyyah aisa a lIKHA HY.. Now lets see what
actually Shaykh al-Islam Imam Ibn Taymiyyah (May Allaah bless his face) said in real. As, his
words are in Iqtida as-Siraat, p. 294, 295:

With regard to what some
people have introduced, either in imitation of the Christian celebration of the birth of Eesa
(Jesus peace be upon him) or out of love for the Prophet (blessings and peace of Allah be
upon him) and to show respect for him may Allah reward them for this love and effort, BUT
NOT FOR THIS INNOVATION of taking the birthday of the Prophet (blessings and peace
of Allah be upon him) as a festivalThese wise words highlight the fact that LOVE of the
Prophet (blessings and peace of Allah be upon him) will be rewarded but not the
INNOVATION. As, I will repeat his specific words again from the above full sentence:

May Allah reward them for this LOVE and EFFORT, but not for this INNOVATION
Daleel : https://www.youtube.com/watch?v=XzwF1O3Cch0.
Dusri masla Jo A Kazzab Muhammed ali ne Ibne taymiiyah pe tohmat lagayai hy Veidio me.. :
Jo Ibne taymiyyah ne Ibne Umar r.a ke bareme biddat ko jo masla chala hy.. Ibne taymiiayh
ne ibne umar ko biddati nahi kaha lekin a kaha jo Khulafe rashdeen me nahi tha baad me
biddat ibne umar ne shuru kiya yani JO Naya cheez ibne umar ne shuru kiya wo Lugut ke
maana me hi kaha .. He didnt say this was from what he (ibn Umar) innovated. .The literal
translation is like this
this is not from the sunnah of righteous caliphs,
rather it was from among those (practices) which was innovated (or started)
Ibn Taymiyya said it in general sense he didnt say he innovated it.

1. Ibn Taymiyyah did not say that Ibn Umar was innovator or he did innovation There is
huge difference between saying that It was from the innovation of Ibn Taymiyyah and It
was innovated. The former is sufficient to close the case and the later is quite different..
2. Ibn Taymiyya only said the practice is Bidah, but everyone does that act is not described
as Bidati, as many people are excused because of Ijtihad and other reasons.
Now come to real understanding, as you have some problem in getting the fact that Sahaba
werent Masoom
1. Did Samura (RA) sell wine? Yes2. Selling wine is prohibited? Yes3. Does that mean Samura
became Fasiq? No4. In these days if anyone sells wine, is he a Fasiq? Yes
Another example:
1. Is it prohibited to eat snow while Fasting? Yes2. Was Abu Talha believed that it was ok to
eat snow while Fasting? Yes3. If someone now eat snow during fast and consider it alright, is
he an INNOVATOR? Yes
Similarly Ibn Taymiyya consider the Amal to be wrong and considered the act of Ibn Umar
shaadh opposed to other.

3. A Engneer Muhammed Ali Mirza ne Ahle biddah Maudoodi ko kehta Hy..

Islam Me Tareeq ke hawalese Agar koyi bahut bade Kaam kiya Top of the persanolities hy
Unme se aek Muadoodi kate..
https://www.youtube.com/watch?v=5fy7fRRuIVk
4 . Engneer Muhammed Ali Mirza ne Munkare Hadees Javid Ahmed Gamidi ko Tareef karta
hy..
kehta hy Javid Ahmed Gamdi Aaj Dour ka Bahut bada Persanality kate Hamare Mashare
meINTELIGENCE

Tak unke dawah pahunchi hy.. Aur a muhmmad ali kehta hy a bahut

cheese javid ahmed Gaamdi se sikha kate javid hamed se hazaron bade persanality
kate maudodi
Daleel : https://www.youtube.com/watch?v=WfK0mffs2aw
5 . Aur A Muhmmed ali ne Shai Maudoodi KA Tafseer ke kitabe padne ko Naseehat deta hy
Maulana Maodoodi (RA) ki 2 Zindah KRAMAAT Dr Israr(RA) aur Dr Farhat Hashimi hain..
Kate .. Jara A videio dekho
Link : https://www.youtube.com/watch?v=dvnuBs2xy0k
->> Mulaiza farmane ka baat A hy.. A kazzab muhammed ali ne Ibne taymiiyah
ko jhoot band ke gustaki kiya lekin Ahle biddat Munkare hadees javid ahmed
gamdi ko aur shia Maudoodi ko jabardast tareef kiya hy.. Ise a bhi Pata nahi Ahle
biddat ko tareef karne wala wo unmese shamil hota hy..
1 > Shaikh ul-Islaam Ibn Taymiyyah, And whoever holds a good opinion of them and
claims that he does not know their true condition then he is .acquainted with their true
condition. So if he does not separate from them and make open his rejection of them, then
he is to be counted from Amongst them. And as for the one who says that their words have a
taweel (interpretation) that is in agreement with the Shareeah, then he is actually from
amongst their leaders and chiefs. And if he is an intelligent person, then he will know his
own lie in what he has stated (i.e.knows he is uttering a lie). (Majmoo al-Fataawaa 2/133)
Again Shaikh ul-Islaam Ibn Taymiyyah (rahimahullaah) said, It is obligatory to punish
everyone who ascribes himself to them the people of innovation or who defends them, or
who praises them, or who reveres their books, or who detests that they should be talked
about, or who begins to make excuses for them by saying he does not understand what
these words mean or by saying that this person also authored another book and what is
similar to these types of excuses, which are not made except by an ignoramus or a
hypocrite. Rather, it is obligatory to punish everyone who knows of their condition and did
not assist in repelling their evil, for repelling their evil is one of the greatest of obligations.
Majmoo ul-Fataawaa (2/132)

2 > Shaikh Salih al-Fawzaan {was asked, Whoever opposes the usool (foundations) of
Salafiyyah from amongst those (contemporaries) who are around us [such as the Qubutiyyah
Jadeedah, Surooriyyah, Turaathiyyah and others, Trans.] and assists and supports other
methodologies [such as those of Sayyid Qutb or Mohammad Suroor, or Abdur-Rahmaan
Abdul-Khaaliq and so on, Trans.], such that he praises their founders [such as Sayyid Qutb,
Trans.] and their theorists (mufakkiroon) [such as Mohammad Qutb, the Mufakkir, Harakiyy,
and Abdur-Rahmaan Abdul-Khaaliq, the Bannaawite, Trans.] is it obligatory to associate him
with them in order that the people may take caution from him and so that they do not
become deceived by his manhaj??????
Sheikh answered, Whoever opposes the manhaj (methodology) of the Salaf and praises the
methodologies which oppose the manhaj of the Salaf and praises those who are upon it,
then he is considered to be upon the actual opposing methodologies himself. It is necessary
to advise him and to call him (to the truth), for if he returns to the truth then so, otherwise
he is to be abandoned and cut off (al-Ajwibah al-Mufidah, p.105).
3 >> Shaykh Rabee bin Haadee al-Madkhalee (hafidhahullaah Taaala) said:Dont say
about a man who opposes the manhaj of the Salaf that he is a Salafi No, dont say about a
man who opposes the manhaj of the Salaf that he is a Salafi. Dont say that a man is
Salafi until you are sure that he is upon the manhaj [of the Salaf]. He is honored by it, and
calls to it. He loves and unites based upon it, and hates and separates because of it. This is a
Salafi.But someone who claims that he is Salafi, and defends Ahlul-Bidah, and defends
them against Ahlul-Sunnah, this is not a Salafi whatsoever. Whoever he is Arab or nonArab, in the East or in the West because Salafiyyah has special qualities. Salafiyyah has
signs. Salafiyyah has affairs that differentiate its people from others in Walaa` and Baraa`,
and Aqeedah and Dawah, and the stances that they take.Source :: [During a phone linkup
between our brothers at Masjid Ahlul-Hadeeth in Philadelphia and the Shaykh
(hafidhahullaah Taaala), via Troid and SalafiTalk ]
4 Shaikh ul-Islaam Ibn Baaz (rahimahullaah) was asked, The one who praises Ahl ul-Bidah,
is he to be counted amongst them???Sheikh Replyed ::: Yes, there is no doubt about this,
the one who praises them is one who actually calls to them. [Cassette: Aqwaal ul-Ulamaa
Fee Sayyid Qutb]

6 .A Kazzab Enginner Muhmmed Ali Mirza.. kehta hy Ne Aek Majlees me 3 Talaq ko

diye to 3 hojata kate ..
Dekhiya : https://www.youtube.com/watch?v=xmzksoe78eI
Hamari Jawab : Quran aur Sahii hadees 1 Majlees me 3 talaq 1 Hota hy Mere Post hy Is
Mauzu pe Aap A Link Me Check karsakte :: https://www.facebook.com/notes/abdul-qadeersalafi/agar-koyi-saksh-apni-biwi-ko-3-talaq-ekhatthi-diya-yani-talaq-talaq-talaqkehdiy/500955750040431

7 .A Engineer Muhammed Ali Mirza Hamare Salafi Speaker Dr. Murtaza Baksh pe
Gustaki kiya hy..
Muhammed Ali Mirza Dr. Murtaza Baksh ko Kehta hy.. Aek Banda Saudi Arab me Baita hy..
Uska Kaam hi ahi hy Sab log Galtiyah Pakadke uske Kapde Nikalna.. Halanki Khud Uske
Taqreeronpe My Post Martem karugana to kufriyat kalimat Us Bande Muh Se Niklate Kate
What A Joke ..????
Daleel : https://www.youtube.com/watch?v=338JnNkqkpE
A Jahil Ko Dr. Murtaza Baksh ne Mu tod jawab diya hy.
Yaha Videio Dekhiya :: https://www.youtube.com/watch?v=IL66k4nR1gY
Hamare Salafi Ulama bhi Ispe Shadeed Jarah kiya hy..
@ Muhaddis Shaykh. Zubair Ali Zai { Rahimaullah } Make Jarah On Kazzab
Engineer Muhammed Ali Mirza..

Pehle Baat jo Hy A Muhammad Ali Zubair Ali Zai ka Student nahi hy.. A kabi kabi Doubts ke
liye Shaikh Ke pass Jata rahata aur kabi kabi Call karke Doubts Puchta rahta hy.. to Shaikh ne
isko Ahle hadees samja hy..Uske baad Iska Fitna Aur Galat Baate Pata Chalne ke baad Khud
Shaikh. Zubair Ali Zai ne kaha A Muhammed Ali Fuzzol Aadmi hy.. Aur Sawal karne wala
pucha ke Asal me WO LOGon KO aapke hawale se batein karta hy Aapka Naam bhi istimal
karta hy Logonke Samne ..To Shaikh . Zubair Ali Zai ne Jawab diya : My Kamse Kam A
Kahunga ke A Muhammed Ali Galat . A Galat kehta hy.. Ab Kya uski Izzat hogi ..
Yaha Audio Sunsakte : https://www.youtube.com/watch?v=VkRmcgOwruw
@ Sher- A- Ahle Hadees Moulana Umar Siddiqe Make Jarah On Kazzab Engineer
Muhammad Ali Mirza
Moulana Umar Siddiqe Farmate hy : A Shaks Muhammad Ali Mirza Jahile Me Rahta.. Jo Ke Aek
JAHIL Chokra.. Quran ka Nazara Bhi Nahi Padsakta Aur Apne Aap ko Bada Allamah Samjta
hy Na Jane kya kuch..Sayyudina Maviyah R.A Ke Bareme Shadeed Bakwas karta hy. Aur Talaq
ke Masle me bhi isko Shadeed Thokre lagi hy.. Jahalat ke siwa Kuch Bhi Nahi hy.. Quran aur
sahii hadees daleel ke mutabic .. 1 Majlees me 3 talaq 1 hi shumar hoti ..
Yaha Audio
Sunsakte : http://download719.mediafire.com/3jukjtstu5og/ml44hool7gubnbi/shaykh+umaar
+siddique+reply+against+mirza+Ali+.mp3

8. A Engineer Muhammed Ali ne Zakir naik ko Tareef kiya hy Aek Jagah Zakir Naik ko Support
me kehta hy Zakir naik kuch Galti Nahi kiya kate Allah ko Brahma aur vihsnu Namaonse
Bulasakta kate aur a bhi kehta hy.. .. Hamre Salafi Speaker Shaikh. Meraj Rabbani ko Gustaki
ki hy A Kehta hy Meraj Rabbani ko Unke Taqreere me my Agar Post Martem karum Kayi aek
Fatwe usko bhi Lagjaye. Aur wo Apni Taqreero me Jahalat sabut dete hy ..
Nazubillah.. Jo Cheez Zakir naik ne galat kaha.. aur A wusko suport karta hy.
Daleel : https://www.youtube.com/watch?v=1HbSywwB1vM

Ab Hamari jawab : Brahma

[literally(means) growth, expansion, evolution, development, Swelling of spirit or soul]
pious effusion or utterance of the heart in worshipping the gods.The Brahma or one selfexistent impersonal spirit, the one universal soul (or one divine essence & source from which
all created things emanate or with which they are identified and to which they return).
The self existent, the absolute, the eternal (not generally an object of worship)but rather of
mediation and knowledge;
Brahma or the one impersonal universal spirit manifested as a personal creator and as the
first of the triad of personal gods
1. Brahma, m. a priest (see asura-, kn-, mata-br0); n. the one self existent spirit, the
absolute, R 2. Brahma, in comp. for brahman. observe that in the following derivatives the
nom. m. (Brahma) is used for impersonal spirit and the nom. m. (Brahma) for the personal
god.
Oxford Sanskrit-English Dictionary
The Clarendon press
Sir Monier Williams M.A, K.C.I.E Hon. DCL OxON, Hon LLD Calcutta, Hon PH.d GOTTINGEN,
Hon Fellow of University College and sometime fellow of Balliol College Oxford
with the collaboration of
Professor E. Leumann PH.d, University of Stausbugg
Professor C. Cappeller PH.d, University of Jena
and other scholars
>> Shaikh Muhammad Ibn Salih al-Uthaimeen (rahimahullah) On The Names And
Attributes Of Allah Subhanahu Wa Taala
Shaikh Ibn Uthaimeen (rahimahullah) said:

CHAPTER: The Names of Allah Are Tawqeefiyyah There Is No Place For Intellectual FreeThinking Regarding Them:
Allahs Names are tawqeefiyyah, meaning a kind of knowledge that is restricted to textual
evidence; there is no place for intellectual free-thinking regarding them. Based upon this, we
must suffice ourselves with what is found in the Book and the Sunnah, without adding or
taking anything away. This is because the intellect will not be able to grasp the
understanding of Allahs Names that He rightfully deserves, so then we must suffice
ourselves with textual evidences only.
This is due to Allahs statement, And follow not (O man i.e., say not, or do not or witness
not, etc.)that of which you have no knowledge (e.g. ones saying: I have seen, while in fact
he has not seen, or I have heard, while he has not heard). Verily! The hearing, and the
sight, and the heart, of each of those you will be questioned (by Allh). (Surah Al-Isra Surah
17 Ayah 36).
And He also has said, Say (O Muhammad (sallallaahu alayhi wasallam)): (But) the things
that my Lord has indeed forbidden are AlFawhish (great evil sins, every kind of unlawful
sexual intercourse, etc.) whether committed openly or secetly, sins (of all kinds),
unrighteous oppression, joining partners (in worship) with Allh for which He has given no
authority, and saying things about Allh of which you have no knowledge. (Surah Al-Araf ,
Surah 7 Ayah 33). Furthermore, to ascribe a name to Allah the Exalted that He did not
ascribe to His own Self, or to deny something He has named Himself, would be a serious
crime against Him. So one must behave in the appropriate manner in this affair and stick to
what is found in established textual evidences only.
[Al Qawaaidul-Muthlaa fee Sifaatillahi wa Asmaaihil-Husnaa , Translated into English
language by Moosa Richardson; Published by TROID publications Page 30].
Shaikh further stated: CHAPTER: The Kinds Of Deviation From the Correct Belief
[Allah commands us to abandon those who are known for ilhaad,And (all)the Most Beautiful
Names belong to Allh, so call on Him by them, and leave the company of those who belie or
deny (or utter impious speech against) His Names. They will be requited for what they used
to do. (Surah Al-Araf , Surah 7 Ayah 180)

Ilhaad with regards to the Names of Allah the Exalted means to stray from the obligatory
manner of believing in them, and ilhaad takes many forms:
Point THREE: To ascribe a name to Allah that He did not name Himself with. An example of
this is how the Christians call Allah the father, or how the philosophers call Him the root
cause of everything (al illatul-Faailah). So since the knowledge of Allahs Names is
tawqeefiyyah, then to ascribe a name to Allah that He did not name Himself with is straying
from the obligatory manner of believing in them. Furthermore, these names that have been
ascribed to Allah are sheer falsehood that Allah is far removed from.
Point FOUR: To derive names of idols from the linguistic base of His Names An example of
this is what the polytheists did when they derived the name al-Uzzaa from alAzeez, and alLaat from al-Ilaah, according to one opinion, and they named their idols with these
names. Some kinds of ilhaad may be crimes of shirk or kufr (while others are less than
that), depending upon the relative evidences and what they imply.
[Al Qawaaidul-Muthlaa fee Sifaatillahi wa Asmaaihil-Husnaa , Translated into English
language by Moosa Richardson; Published by TROID publications Page 37,38].
The Shaikh further states: The Proofs That Establish The Names And Attributes Are Only
From The Book And The Sunnah:
The evidences used to establish Allahs Names and Attributes are found in the Book and the
Sunnah, and no Names or Attributes may be established using other than these proofs. So
based on this: 1) Whatever Names and Attributes that have been established by the Book
and the Sunnah,it is obligatory to affirm them. 2) Whatever has been negated by the Book
and the Sunnah, then it is obligatory for us to negate that, while we affirm its opposite as a
perfect Attribute. 3) Whatever has not been affirmed nor negated in the Book and the
Sunnah, then it isobligatory for us to remain silent about its wording, as it must not be
rejected outright simply because of the lack of evidence regarding its affirmation or
negation
[Al Qawaaidul-Muthlaa fee Sifaatillahi wa Asmaaihil-Husnaa , Translated into English
language by Moosa Richardson; Published by TROID publications Page 66].

Ibn Uthaimeen (rahimahullah) states in his another excellent work The Explanation of
Sufficiency In Creed by Ibn QudamahThe Names of Allah are based upon Revelation and
as such, their affirmation is dependent upon what is reported in the revealed texts
concerning them. Therefore, nothing can be added to them nor subtracted. This is because
the intellect is not able to ascertain by itself which names Allah is most deserving of. So it is
obligatory to depend upon the revealed texts for determining that. Also, naming Allah with
that which He did not name Himself or rejecting what He did name Himself with, is a crime
against Him and a perpetration of His right. Thus, abiding by the proper etiquettes with
regard to this is obligatory. [Explanation of Sufficiency In Creed, page 19, by Shaikh
Muhammad Ibn Salih al-Uthaimeen (rahimahullah)].
This message was edited by abdul.azeem on 12-23-04 @ 1:09 PM
>> Shaikh Salih al-Fawzaan (hafidhahullah) On The Names And Attributes Of Allah
Subhanahu Wa Taala
Shaikh Saleh al-Fawzan (hafidhahullah) states in his explanation of Aqeedah al-Wasitiyyah:
And they do not deviate with regard to Allaahs Names and His Signs [by denying them or
holding on to deviant and heretical ideas about them]. They do not enquire into the exact
nature of His Attributes and neither do they make comparisons between His attributes and
the attributes of His creation.
Explanation: (And they do not deviate with regard to Allaahs Names and His Signs by
denying them or holding on to deviant and heretical ideas about them]).Ilhaad in the
language means bending and turning away from something. From it comes lahd which is the
niche in the side of the grave into which a muslim is placed . It has been named as such due
to its deviation towards the side of the grave. Ilhaad with respect to Allaahs Names and His
Signs means deviating and turning away from their realities and their correct meanings
towards falsehood. Ilhaad is of numerous types:
The First: When idols are given the Names of Allaah such as the derivation of al-Laat from alIlaah, al-Uzzaa from al-Azeez and Munaat from al-Mannaan.

The Second: Naming Him, far is He from all imperfections and Exalted, with what does not
befit Him such as the name which the Christians give him, Father, or what the philosophers
call Him, the Causer or Prime Mover.
The Third: Describing Him, far is He from all imperfections and Exalted, with what does not
free Him of defects and shortcomings such as the saying of the Jews: Indeed Allaah is poor
(needy) and we are rich[Aali Imraan 3:181] and also their saying: The hand of Allaah is tied
[Maaidah 5:64] and that He rests on the sabbath. Exalted is He above what they say.
The Fourth: Refusing and denying their meanings and their realities such as the saying of
the Jahmiyyah that these attributes are but mere words which do not compromise
characteristics nor meanings. To them, the name as-Samee does not give evidence for the
characteristic of hearing, al-Baseer does not give evidence for seeing and al-Hayy does not
give evidence for life.
The Fifth: Likening His characteristics with those of the creation such as the saying of a
mumaththil (one who likens Allaah to the creation): His hand is like my hand and other such
similar statements. Exalted is Allaah above such things. Allaah has threatened those who
commit Ilhaad in His Names and Signs with a very strong warning. He said:
And to Allaah belong the Most Beautiful of Names therefore, call upon Him with them and
leave alone those who deny and utter false imputations against His Names. Soon will they
be requited for what they used to do. [Araaf 7:180]
He also said: Verily those who turn away from Our Signs (by attacking, distorting
and denying them) are not hidden from Us. [Fussilat 41:40]
(They do not enquire into the exact nature of His Attributes and neither do they make
comparisons between His attributes and the attributes of His creation.) The meaning of
takyeef and tamtheel has been explained previously. [Refer: Creed of Wasitiyyah : Part 7 :
Ilhaad and the Negation of Takyif, Tamthilhttp://spubs.com/sps/sp.cfm?
subsecID=AQD10&articleID=AQD100007&articlePages=1 ]
Dua : Allah Se Dua HY Allah isko Hidayat de Aur iSKA Fitne se Awam Ahle hadees ko Mehfooz
rake Ameen..!!


Apka Bhai : Abdul Qadeer Salafi
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Dr. ISRAR AHMED Saheb Ki Aqeeda Aur Unki Manhaj Kya hy..........????In "Deviant
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Namaz me Ameen Ahista kehne wale Hanafiyion ka sare Zeif hadeeson ka Tahqeeqi
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