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http://allaboutnigeriablog.com/2015/02/13/ozo-title-taking-in-igboland/
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http://allaboutnigeriablog.com/2015/02/13/ozo-title-taking-in-igboland/
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http://allaboutnigeriablog.com/2015/02/13/ozo-title-taking-in-igboland/
ProcessionofNdiNzen'Ozo
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5 of 7
http://allaboutnigeriablog.com/2015/02/13/ozo-title-taking-in-igboland/
wish to offer some insights into the Ozo title topic as I know it. I am from Uga, not
too far from Orlu. I will speculate that the Orlu culture is not too different from
our culture in Uga. I was at Chief Maduakos residence in Urualla las December
for a palm-wine carrying event, and I observed some of the cultural similarities
between their culture and ours. I must still qualify my view by saying that there
are slight differences in the modalities of Ozo title-taking from town to town.
First, please know that there is no difference between Nze and Ozo other than a
person who has an Ozo title is called an Nze, just as a person who has a PhD is
referred to as a Doctor. Generally, with some few exceptions, there are three
ways to acquire an Ozo title in my town.
The first is through Original Initiation Rite which could include -Iza Ozo ozuza
(regarded as the most elaborate of protocols and celebrations for attaining an
Ozo title before one can become an Nze. One must be of a certain class of citizen
to qualify for Ozo title because certain class of citizens in Igbo land(for reasons
that I do not want to discuss) are precluded from acquiring Ozo title. The Original
initiation process is the most expensive and most difficult way of acquiring an
Ozo title, and it is also the most rigorous. This is probably the approach you have
been exploring in your town.
The second method is through inheritance. Just as in buying shares in a company
and being entitled to receive dividends, Ozo title holders also receive dividends
from time to time in the form of assignable Ozo title. These dividends are called
Nwa Ozo. The recipients can then transfer the Nwa Ozo to their sons, brothers,
or other relatives, and in this case, we call those types of Ozo titles as Ozo nwelu
nna meaning that the holder inherited it from his father or relative and did not
go through the rigorous process. Still, these titles have no lesser value other than
in the order of seniority, they are bound to be junior to those who acquired Ozo
titles before them. Note that if my fathers Ozo title is ahead of your fathers Ozo
title, my fathers inherited Ozo title (Nwa Ozo nnam) which is given to me will be
senior to your Ozo title which your father received as a dividend and gave to you.
It is a bit complicated but they keep track of all of this.
The third way of acquiring Ozo title is to buy Nwa Ozo from an Ozo dividend recipient. This is because an Ozo title recipient can sell his Ozo title dividends to
certain APPROVED and VETTED people and receive cash for such sale of Nwa
Ozo. People have been known to do this in order to raise money for their childrens education or to build a house or pay dowry in order to marry for their
sons. This is not done frequently as most people tended to preserve these dividend Ozo titles for their sons and grandsons. Note that Ozo title is for men only.
Any one who buys Nwa Ozo is still required to perform an abbreviated initiation
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http://allaboutnigeriablog.com/2015/02/13/ozo-title-taking-in-igboland/
sons. This is not done frequently as most people tended to preserve these dividend Ozo titles for their sons and grandsons. Note that Ozo title is for men only.
Any one who buys Nwa Ozo is still required to perform an abbreviated initiation
protocol, including Izu ahia Ozo meaning attending a public market to announce and celebrate his initiation. These are generally the three most popular
ways of acquiring Ozo titles. In my town. There are three classes of Ozo title
which include Iddi, Ume, and Ebili classes. Each class has a head but the most senior of all is Iddi class. The Ozo title is not a chieftaincy title. Members must meet
and abide by very rigorous standards which formed the basis of morality in the
community. There are other requirements which even as an Ozo titled man, I respect but do not understand. An example is that an Ozo titled man does not eat
snail which is reserved for women. Similarly, women were forbidden from eating chicken and eggs. These rules are slowly going away. Until my dads passing
last year he never ate snail. I also do not eat snail. My dad lived in the village and
he used to muse that Ozo titled men who live in townships break the snail law by
eating snail after they had given it a Christian of congo meat. I and my Ozo titled
siblings do not eat congo meat till today. We do our best to adhere to the morality
rules for Ozo titled men. As you pointed out, those rules are similar to the religious rules or public laws such as tell the truth, do not lie, avid hear-say(difficult
to do in this forum). One such important rule is that an Ozo titled man (an Nze)
should avoid ebie ebighaa meaning that no Nze should rule on a case or matter
and subsequently reverse himself. This rule is very important for two reasons:
First, the Ozo titled people were regarded in the community as the most honest
people who held the final appeal position in matters related to disputes in the
community. As a result, if they were in the position where they acted as Supreme
Court Judges, as with the decision of Supreme Court, the decision of these Ozo titled men also had to be final and not subject to appeal.
Secondly, the rule against reversing oneself is intended to avoid bribing members. For one to reverse himself. It is reasoned that he would have received an inducement to do so. This does not mean that people who have cases pending before Ndi Nze should not seek private help and counseling from Ozo titled people.
In deed, one is advised to seek out an Ozo titled man and pay him (Igo ngo equivalent to hiring an attorney) to guide and represent him in a case pending before
Ndi Nze. The Ozo titled advisor is not accepting bribe to rule either way just like
a lawyer does not accept a bribe to represent his client. Instead, the Ozo titled advisor would only be coaching the defendant or plaintiff on how best to present
his case before Ndi Nze who are charged with hearing and ruling on the matter
before them.
For the above reasons, the Ebie ebighaa rule is one of the most important rules
for Ozo titled men.
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http://allaboutnigeriablog.com/2015/02/13/ozo-title-taking-in-igboland/
For the above reasons, the Ebie ebighaa rule is one of the most important rules
for Ozo titled men.
Before I conclude, let me emphasize that the above is only a summary of what
happens in my town. The protocol in other towns might be different. There are
also recent changes in the initiation protocol. For example, the swearing in
process have been modified to allow Christians, especially Catholics to acquire
Ozo title. Previously, the swearing in process was said to contain certain rites reserved for pagan worshipers.
I hope this is helpful. Also, remember the old Igbo saying that ikpe adighi ama
nwa Nze ebe nna ya no na ogbo okwu, and Afu Nze ebie okwu. The earlier implies that no one can be found guilty in a court where his father is a judge such as
an Nze. All of this attest to the historical power and clout of Nze or Ozo titled people in administering peace and justice in Igbo land
.
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