Beruflich Dokumente
Kultur Dokumente
Haidakhandi Journal
March 2014
Bhairava
Lord Bhairava
Bheru Baba
Kalbhairav
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Shri Munirajji
It is normal to have difficulties, always difficulties come and difficulties
go. The difficulties make us stronger; they always teach us something.
When people really love Babaji and really have this connection with
Him, they can never really have difficulties or problems. When they
have devotion and love for Babaji, they can never be really in trouble.
As far as I understand, things will change but nothing like a total end
of the world scenario. Change is part of nature, but there wont be
anything final or total. People should not worry, they should get on
with their work and repeat Gods name. Change is the law of nature.
As in politics, within minutes someone can lose their cool with serious
consequences, but this is not in our hands, therefore do not worry.
There is no need to fear anything or be afraid of anything that will
happen in the future. Mans duty is to do his work, because if he does
his work in all sincerity it becomes the duty of the Divine to look after
him.
Extracts from various interviews between 1986 and 2012
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Bhairava (Sanskrit:
, ("Terrible" or
"Frightful") is the
fierce manifestation
of Lord Shiva
associated with
annihilation
In the late 1970s one day, Malti brought a wooden caduceus from Findhorn.
Babaji kept it with him for fourteen days and everybody had to bow to it.
Babaji said that it was the symbol for Bhairav Baba who is the true healer. It
was clear that the caduceus image was His sign.
Sometime later Nila had a caduceus stick made in bronze for her sacred
garden near Lake Konstanz. After some time there was a big fire which
burnt down the entire garden temple, including the temple bells. The only
item that survived was the bronze caduceus, from which a distinct blue
colour arose, the colour of a heavenly blue flame, which apparently is the
colour associated with Bhairav Baba. Nila reports that this indicated to her
that the whole event was a divine showing. This was fully confirmed by the
events that happened after the inferno: the arrival of many divine beings in
the magic temple garden of Quell des Heilens (Source of Healing). Amongst
them a clear vision of Christ, Babaji and the Divine Mother.
To read the whole story see Nila Caddys Book: Encounters with Babaji page 154.
Kala Bhairava is Shiva in the form of Time. He is the Guru of the planetary
deity Shani (Saturn). Also known as Kalbhairav he is seen as a mendicant
(beggar) with a begging bowl in hand. The begging bowl was not just any
vessel; it was the skull of Brahma's fifth head. He is depicted ornamented
with a range of twisted serpents, which serve as earrings, bracelets, anklets,
and sacred thread (yajnopavita), He wears a tiger skin and a ritual apron
composed of human bones. Bhairava has a dog (Shvan) as his divine vahana
(vehicle). Bhairavi is also seen as a fierce and terrifying aspect of the Devi
who is virtually indistinguishable from Kali. His temples or shrines are
present within or near most Jyoti lingum temples, the sacred twelve shrines
dedicated to Shiva across India, including Kashi Vishwanath Temple, Varanasi
and the Mahakaleshwar Temple at Ujjain, where at the Kal Bhairav Temple,
he is worshipped by the Kapalika and Aghori sects of Shaivism. There are
Bhairavnath temples in Uttarakhand at Kedarnath, Bhairon Ghati before
Gangotri, Bageshwar, Devprayag and finally Eight Bhairava Temples in
Almora.
into another room for a few minutes to write in my diary. When I went back,
the presence was still there. So I accepted that I couldnt flee and just lay
down in my bed again. Now something like a film went through me: a whole
lot of pictures mixed with memories and strong feelings. It was all about
being born, giving birth to a child, having a mother, being myself a mother,
even despairing because of an abortion, and at last being operated on at the
cervix (if you translate the German word for it directly, it means `mouth of
the mother`). When the pictures vanished, there stayed a white ray of light
starting from my cervix. All this just happened to me.
After some time I became very calm and saw myself suddenly in the dhuni in
the ashram. The photo of Babaji, where he sits at the dhuni pouring oil onto
the fire, merged with the picture of the dhuni, so that he himself was sitting
at this dhuni. Being very exhausted I sat down at the fire, looked into the
flames and thought: It is over now. Suddenly I saw a plate of rice on the
ground before me. I took a handful of rice and threw it into the fire and
together with the rice I flew myself into the fire. The last thing I remember is
flying through the air. Then my consciousness wasnt there anymore.
The next morning I heard the alarm clock ringing and felt completely
refreshed. I could remember every detail of that night and I remember
everything even after 14 years. During these years Bhairav has burned away
a lot of my pain and sorrow. The last pain was a very big and deep pain.
First it dissolved on the level of the thoughts and emotions, but it took a
whole year, until it dissolved at last on the level of the body. Shortly before
Gurupurnima 2013 the doctor had told me that it would take about another
six months to get all the poison out of my body. But after Gurupurnima a
test showed that I was completely free from the illness and healthy again.
One more thing: I dont feel I have to DO anything to have love in
my life: it comes quite imperceptibly and completely by itself as soon as I
make space for it. What I have learned is this: the moment I disidentify from
my pain and sorrow and create even the tiniest bit of space, love enters into
that space imperceptibly and naturally and on its own accord. All I have to
do is make space for it.
Thank you Bhairav !
Formal practice, as important as it is, needs to spread into our daily life.
Sometimes people treat the practice of Dharma as though its a form of
relaxation or entertainment. Dharma practice is not done for fun. People say
to me that theyre busy and tired, and theyre looking forward to their
vacation. During their vacation, theyre going to relax by practicing Dharma.
They talk about it as though its like going to a spa or getting a massage or
going to a park. I think this is a mistake.
Dharma practice is not supposed to be fun; it is an intensive exercise, like
military training. It is gaining the ability through difficult practice to
experience difficulties without great hardship. It is gaining the ability to put on
the armour of fortitude that enables you not to make a big deal out of
suffering. So its exertive, much in the same way that physical exercise is
exertive. When we engage in physical exercise, we dont think of it as fun in
the conventional sense. We are sweating and huffing and puffing. In the same
way as exercise, Dharma is mental exercise, and it makes us sweat mentally.
(From Every Virtuous Thought Brings Us Closer To Our Future Buddhahood. Session Four
of His Holiness the Karmapas Teaching at KTD, July 19, 2011; Translator: Lama Yeshe
Gyamtso; Transcriber: Jeanette DeFries)
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The resemblance even goes further: in the 19th century gold diggers were
active in that area; so there must be gold in the ground, just as in Tibet; and
there must be monasteries all around. Of course in Tibet I visited several
temples and monasteries; and here in and around the village of Crestone
several Tibetan and Bhutanese centres are situated, beautiful temples are
springing up and Stupas of various sizes are erected, high in the mountains.
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So, there is an obvious magic in the place, situated in this sacred valley once
reserved for vision quests by the Native Americans. But the magic is not
limited to the Native Americans or the Tibetans: there are also Japanese,
Christian, Muslim, Hindu, and Zen centres and temples, among others.
In the late seventies, a mountain man visioned it this way: many of the
worlds great religions and great truths would gather and begin working for a
better future for the world and mankind, and that the region would be the
laboratory of the future. In 1988 the Manitou foundation came into being to
provide land grants and financial support to religions, environmental and
educational projects in the Baca Grande area and beyond. At present, the
population of the Crestone/Baca area continues to grow and people seek the
small-town atmosphere, the breathtaking beauty of the mountains, and the
sanctity and cultural diversity of the area.
The goals of our travel schedule were as follows:
1. Getting information about energy and water supply
2. Personal puja training
3. Information exchange with a small group of devotees
4. Travel plan to spiritual centres.
1. Energy and water supply
We learned that water and energy, heating and warm water supply, were a
crucial factor in the design of the Babaji temple and chalets in Sada Shiva
Dham ashram; both from a technical as well as financial point of view. In
Holland we had calculated that a geothermal system would be optimal, but
after running it for a year it turns out that the system was costlier than
expected. So we were very interested in the solution of solar energy in HUA.
What we learned was that there are big differences in the natural ecological
conditions of both ashrams. In Crestone the sun is always shining and the
water supply is costly. In Holland only sometimes the sun shines brightly. So
in Holland we would need a solar energy storage capacity, but this is not yet
available with its, as yet, unproven technology. So, for future development of
our energy systems here in Holland we need better technology than is
currently available.
2. Personal Puja training
In one of the early days of the visit I was invited to support the pujari with
her work on the daily puja of Maa and some other Murtis. At that time I had
only limited knowledge about the puja ritual and mantras. My knowledge had
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been based on the brochure "The use of Murtis as worship aid and
meditation device", published in 1996 by the Sada Shiva Dham ashram in
Holland. I already was familiar with the short form of puja; now it became
time to train in the long form of puja. Rita, the pujari of HUA, was coaching
me and she did a wonderful job! She performed her tasks with so much love
and patience! The puja to the Mother was especially impressive for me. In
Babas kutir it happened that I became an assistant-pujari: I was allowed to
bring Babas padukas to the temple !
Hooshaar, Savedam
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Berlin:
Haidakhandi Spiritual
Unity Centre
By Elizabeth
In February 1983 Shri Babaji gave order to write a letter with the following
text to seven devotees in Germany, one of them was Elisabeth from Berlin.
"Babaji has asked that an organization, affiliated with the Herakhan Samaj, be
established in Germany ... it is that you help serve Babaji in this capacity. Its
purpose is to spread out the Message of Herakhan Baba ... and we must keep
this organization focused on that...." All of the seven devotees had to inform
Babaji, whether they accept this responsibility or not. In July 1983 Elisabeth
and her husband Ramananda decided to establish a Babaji Center in Berlin.
Due to Babajis wonderful guidance, Elisabeth and Ramananda could purchase
a house in Berlin-Spandau. With the blessing of Shri Munirajji (he gave the
name:"Haidakhandi Spiritual Unity Center") the ceremonies take place in the
temple since January 1990.
Ramananda passed away on 2 April 2003.
Since October 1991, there are three murtis in the temple (Haidakhandeshvari
Ma, Durga Devi and Shiva Nataraj), all of them have been inaugurated by Shri
Munirajji. In May 1992 Shri Munirajji and Shri Shastriji came and spent four
days in Berlin. As this was a special occasion for us, we celebrated a Yagna and
Aarati in a place called "Zitadelle" in Berlin. It was a real "highlight" for the
Berlin Center! Moreover, two years ago Shri Munirajji blessed our Ganesha
and in April 2012 he inaugurated a Kalbhairav murti for our temple. In the
Center, Puja and Aarati are performed on a daily basis. Once a month we have
the ceremony of Havan and a Ganesha Puja and weekly we perform Aarati
together with the devotees. Over the years, our spiritual practice and the
number of devotees that come has been growing.
We are very grateful for Babajis guidance, protection and blessing in all these
years.
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Australia
The Ashram in Australia goes on with regular Havans and Puja and in the last
year we have celebrated the Navaratris with nine day programmes and also
Gurupurnima with a three day celebration. The work to convert a large old
building at the Ashram to a Temple and Kirtan hall goes on slowly as time
and money permit. A small but flourishing flower garden provides blooms for
the pujas. The monthly Havans and Pujas have been attended by between
approximately 12 and 20 people each time and we often see new faces.
A nine day programme is planned for the upcoming Navaratri at the end of
March and all are welcome. The Ashram is located on 16hectares (40 acres)
of forest on the slopes of Mumbulla mountain which has been a sacred place
for the indigenous people since time immemorial. From Nan Singh
Our contact details are babajiaustralia@gmail.com T: 0264953450
France
As you know perhaps, we are planning for many years to build an ashram in
France and as you know perhaps, its not done yet things go very slowly
here When Munirajji told us to make an ashram together in France, he
clearly emphasized each time the word TOGETHER rather than on the word
ashram and thats the direction taken by the Samaj in the last years. So we
are trying to bring harmony within us, and very slowly, things get better, the
last annual meeting of the Samaj was more harmonious and more easily
focussed on a together ashram and actions but how is it possible to
describe this in a journal ? Before it becomes a strong and big tree, the plant
of togetherness is so delicate: it needs a lot of constant effort, support and
nourishment as trust, respect, and love from everyone its not always easy
for any of us, and even when this plant has become a tree, it can be cut so
quickly
So we now put more of our attention on TOGERTHERNESS than on an
ASHRAM and I have no doubt that if we succeed in the first, the second will
show up very quickly.
From Mukundi mukundi@free.fr
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Estonia
Haidakhandi Shiva
Dham Ashram
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Our chairman of the Samaj Shri Alok Banerjee would like to invite you to
the Chaitra Navaratris Celebrations of 2014 at Herakhan Vishwa
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Messages from General Secretary - Shri Uday Chatterjee with the help of Mr
V.R. Rao our Administration Manager:
Christmas in Haidakhan and free Woollen Sweaters distributed
Christmas Celebrations for which Shri Alok Banerjee, myself, Sandeep
Tandon, Vijay Bhatiani were present has become a great and happy occasion
for the local with people coming from far off places and we had a big traffic
jam. There were about six thousand people who joined the Bhandara !
As with every year during Christmas celebrations 2013, woollen sweaters
were distributed to children of Aanganbari and Govt primary schools, in
Haidakhan. Sweaters were also distributed to staff of Haidakhan Ashram and
Hospitals at Chilianaula. In total 355 sweaters were distributed free in
Haidakhan. (See photo below).
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through all we do, until separation will melt away and IT will shine through
us.
In this process we experience clarity, inspiration, peace of mind
and guidance on how to grow and thrive. We find harmony in what we do,
in what we love, in how to proceed and we are fully opening ourselves to the
boundless beauty of the Divine.
There are no new gurus, mantras or practices which can bring you salvation
from the outside. You have everything already inside of you. As you are
reading this I can assume you have come to Babajis door, and it is now your
faith and your practice which will invite you inside. Welcome Home !
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By Lok Nath
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I want to tell you about a class of Babaji supporters that can easily be
forgotten as most of the time they remain invisible. They love Him and his
karmayoga teachings but have no connection to Hinduism. They might have
other reasons or issues that make them unable or unwilling to practice the
Haidakhandi devotee lifestyle. They try to be righteous and work in His
spirit, but normally won't easily call themselves devotees; they might even be
unsure of being on the right path. To keep faith under such circumstances is a
hard thing. I would like to tell you my story, not to make myself special, but
as an example of how an undercover Babaji-supporter might live. I am sure
there are thousands of people like me in Germany alone. My idea for your
Samaj would be to deliberately seek out people like me and testimonies like
mine and to publish them in your Journal. It would be a wonderful satsang.
I was brought up Catholic and my great aunt, a Franciscan nun, taught me
Catholic karma yoga and bhakti yoga in a true and simple way. I now revere
her as an unrecognised saint. But as I could not accept every dogma taught
by the Catholic Church, I left it in the 1980s. Up until then I had no image of
God apart from the Catholic image, so I felt lost as, if I had lost God Himself.
After some confused years, I met with some Babaji devotees in 1988 and
became a regular visitor to Rieferath. In 1991 Lal Baba lent me his kutir in
Germany to live in for the winter. It was after this that I made my pilgrimage
to Haidakhan. On return I started my first doctor job in a mountain village. I
arrived there bald headed; with a mark on my forehead from a skin
infection, and with a limp from an infected wound as a result of my climbing
Mount Kailash. The villagers, old-aged most of them and utterly
conservative, all shook their heads when they saw me. One year later when
my contract ran out they had stopped shaking heads and were greeting me in
the street...
I was photographed in my room during that time, May 1992, sitting beside a
table on which a Babaji photo stood. When I showed that photograph of
mine to a devotee one year after, she said with some astonishment: "Oh
look, don't you see how much you and Babaji on the photo resemble each
other, you two have got the same expression on your faces!" That is why I
dared to write this article. I believe that even undercover devotees like me
can become like Babaji and most of them won't know it themselves. It must
be told to them by others.
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But I had no affinity with Hindu rituals, although I had managed to do Japa
one hour a day from 4am to 5am during the winter in Lal Baba's kutir, in a
room which was unheated, in order to be prepared for Haidakhan, which I
thought to be the Capital City of Austerities... but then this was not the
case, in fact I felt life there to be less difficult and less ascetic than my own life
during the years before. I could not imagine a future of the whole of
mankind characterized by constantly prostrating oneself before human demigods, complicated pujas and lavish burnt-offerings, to be a good future. It
seemed to me a nightmare, not a dream. I thought: "This Haidakhan game is
no better than the Roman Catholic game" - and so I left the Herakhandi
community in 1995 - broken-hearted again.
The only thing I fully adopted was the karma yoga ideal. Its fruit was my
writing three thousand pages (3 volumes) of a Homeopathic Materia Medica.
During all those years I suffered inner torment as to who has the right
religion? Hindu idolatry is called sinful and demoniacal by Christian dogma as
well as by the Islamic faith. Bowing down before some mortal human, calling
him a deity, is forbidden in Christianity, and yet Hindu bhakti and Catholic
bhakti are very similar. It seemed to me that it would be against all logic, and
against all justice, to believe that God, who is the God of all humans, would
ignore prayers of non-Christians. In my prayers I use the names from the
Christian gospel alternating with the Indian deity names, and fervently call out
to God again and again, aloud or in thought: Father in Heaven please lead
me the right way.
Shortly after Christmas 2012 God finally sent me a solution to this problem:
I saw, just for a second, between sleep and waking, an image of
Jesus Christ and Babaji. They stood beside each other, holding
each other's hands like brethren, and were of the same physical
size. They both smiled, in a friendly and somewhat humorous way,
similar to boys after having won some sporting game together.
Since that time I know for sure that these two Mahavatars are working
together, and that the old religious fears of not being taken to heaven or
even going to eternal hell if one is not Christian at ones time of death, really
are wrong. God knows all languages of Earth. I also recognized that they
smiled because they were contented with the path they had led me.
In memory of Sri Muni Raji, the King of Under Cover Agents of God.
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Babaji spoke about the Sanatan Dharma, and as we all know, it is not a
specific religion. It is not made only for Hindus, but for all humanity.
The sanatana dharma has to be understood as a spiritual law which
shows people the way. All religions exist to show a way. The sanatan
dharma has to be understood as the basis of all religions. In the Vedic
tradition, scholars, rishis and holy men made huge efforts to research
this holy law, to discover and live it. We are all children of these rishis
all of us. Some people think we follow the Hindu path, but it is not
so. We are open to people of all religions. Babaji has directed his call
to people of all religions. Babaji said that everyone should follow his or
her own religious path. This way everyone learns how to use their
religion as a tool for their personal path.
Muniraj
In addition: Paramahansa Yogananda in his book Autobiography of a Yogi
described Babaji as the Yogi-Christ of modern India. (Ed.)
In the UK we have a fellowship of people who are undercover agents of
Babaji, 90% of whom have never performed Hindu puja nor been to any
ashram anywhere. A number of us meet 8 times a year on the solar festivals
under the guidance of Peter Dawkins. Peter has always said he sees our
Teacher Babaji/Christ as the one great Being of the universe.
(Ramachandra)
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In Memoriam
Mrs Shakuntla Mehta, an old devotee of Babaji has passed away in 2013. We
offer our condolences to her husband Mr J.L. Mehta, also an ardent devotee
with his family. Mr Mehta wrote from Ludhiana: Im very sad to inform you
that my wife Shakuntla Mehta passed away on 14th February 2013, the same
day as the anniversary of when Babaji left his body.
Om Namah Shivay.
Shri Babaji said that everyone should have this book at home, because
blessing radiated from it. In 1983 after the 9th chapter was dictated by Babaji
himself and written by Shri Vishnu Datt Shastri, Babaji pressed our present
chairman Alok Banerjee to get it published very quickly and widely
distributed. Babaji emphasized the great importance this book has for the
world and for personal spiritual development. The translation is a very big
task which should involve all of us as we need to collect funds of around
100,000 Euro's. The German Samaj is going to oversee and collect the funds
for the translation in English and German. We humbly request for help in
realising this project that Shri Babaji has requested of us 30 years ago.
Below are the banking details : Bank No: 370 502 99 Kreissparkasse
Kln Account No: 303 13 33 Funds for: Sadashiva Charitamrit IBAN:
DE83370502990003031333
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Editorial
This Edition, dedicated to Lord Bhairava, is about doing our duty, our
sadhana rigorously, letting go our attachments to what we want or what we
think we know, and to surrendering the results of our actions to the will of
the divine. As Kharku says: Bhairav clears our fears of uniting with the divine.
So in reality Bhairav is our healer. Or as Bhairav says in the poem: I burn
away everything that is not love as I am only love.
About this Journal: as was stated in the last edition, we call this a Journal
because we want to invite your articles and letters and to stimulate
discussion/satsang. Please also send us your country news. For the next
editions we would particularly like our Indian devotees to tell some
stories of encounters they had with Babaji. Maximum 400 (1 page) or
800 words please. If you find the Journal improvable, be bold and let us
know! So if you want this to be an international journal, choose to be cocreators! Thank you to those of you who contributed articles and letters for
this edition. Oh yes, and lets all continue to support Lal Baba in his work
see the website www.planetbabaji.com
Next Edition: SUMMER 2014 (copy date 26th July 2014). We will include news
from Gurupurnima in Schweibenalp and we hope for the Journal theme to be
on Vision Quest. So why not write now and let us know your thoughts
and experiences of this theme. Choosing this theme has been inspired by
Maheshanands visit to Bacca on pages 11 to 14 herein; when he chose to
approach his trip there as a Vision Quest. Traditionally a Vision Quest is a
dedicated wilderness time to re-visioning ones individual path in life. Maybe
acting as a seer or elder (and an elder can be of any age), we could choose to
go into the wilderness to re-vision the future for our tribe or community.
The responsibility for the content of the IHJ lies with the Editors, with the
support of their Editorial Board of Alok, Lok Nath, Gayatri Devi, Raghuvir
and Kharku who assist us in approving the content and style of publication.
The Editors do not take responsibility for individuals stories or articles. We
often need to edit information sent to us, for the purpose of shortening the
length of articles or improving written English or presentation. Love to all,
Rob and Gaby. Contact Editors on info@oxford-transpersonal.co.uk
This Journal is printed in India by the Haidakhandi Samaj, Regd Office: 54
Hanuman Road, New Delhi -110 001 Regd No. Delhi S-1455
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