Beruflich Dokumente
Kultur Dokumente
Petitioners also content that, by providing for an allencompassing definition of "ancestral domains" and
"ancestral lands" which might even include private lands
found within said areas, Sections 3(a) and 3(b) violate the
rights of private landowners.
In addition, petitioners question the provisions of the IPRA
defining the powers and jurisdiction of the NCIP and
making customary law applicable to the settlement of
disputes involving ancestral domains and ancestral lands
on the ground that these provisions violate the due process
clause of the Constitution.
Finally, petitioners assail the validity of Rule VII, Part II,
Section 1 of the NCIP Administrative Order No. 1, series of
1998, which provides that "the administrative relationship
of the NCIP to the Office of the President is characterized as
a lateral but autonomous relationship for purposes of policy
and program coordination." They contend that said Rule
infringes upon the Presidents power of control over
executive departments under Section 17, Article VII of the
Constitution.
As the votes were equally divided (7 to 7) and the
necessary majority was not obtained, the case was
redeliberated upon. However, after redeliberation, the
voting remained the same. Accordingly, pursuant to Rule
56, Section 7 of the Rules of Civil Procedure, the petition is
DISMISSED.
Notes:
Puno: "When Congress enacted the Indigenous Peoples
Rights Act (IPRA), it introduced radical concepts into the
Philippine legal system which appear to collide with settled
constitutional and jural precepts on state ownership of land
and other natural resources. The sense and subtleties of
this law cannot be appreciated without considering its
distinct sociology and the labyrinths of its history. This
Opinion attempts to interpret IPRA by discovering its soul
shrouded by the mist of our history. After all, the IPRA was
enacted by Congress not only to fulfil the constitutional
mandate of protecting the indigenous cultural
communities' right to their ancestral land but more
importantly, to correct a grave historical injustice to our
indigenous people."
The IPRA recognizes the existence of the indigenous
cultural communities or indigenous peoples (ICCs/IPs) as a
distinct sector in Philippine society. It grants these people
the ownership and possession of their ancestral domains
and ancestral lands, and defines the extent of these lands
and domains. The ownership given is the indigenous
concept of ownership under customary law which traces its
origin to native title.
Indigenous Cultural Communities or Indigenous Peoples
refer to a group of people or homogeneous societies who
have continuously lived as an organized community on
communally bounded and defined territory. These groups of
people have actually occupied, possessed and utilized their
territories under claim of ownership since time immemorial.
They share common bonds of language, customs, traditions
and other distinctive cultural traits, or, they, by their
resistance to political, social and cultural inroads of
colonization, non-indigenous religions and cultures, became
historically differentiated from the Filipino majority. ICCs/IPs
also include descendants of ICCs/IPs who inhabited the
country at the time of conquest or colonization, who retain
some or all of their own social, economic, cultural and
political institutions but who may have been displaced from
their traditional territories or who may have resettled
outside their ancestral domains.
To recognize the rights of the indigenous peoples
effectively, Senator Flavier proposed a bill based on two