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(2) Nothing in sub-clause (a) of clause (1) shall affect the operation of any
existing law, or prevent the State from making any law, in so far as such
law imposes reasonable restrictions on the exercise of the right conferred
by the said sub-clause in the interests of the sovereignty and integrity of
India, the security of the State, friendly relations with foreign States, public
order, decency or morality, or in relation to contempt of court, defamation
or incitement to an offence.
(3) Nothing in sub-clause (b) of the said clause shall affect the operation of
any existing law in so far as it imposes, or prevent the State from making
any law imposing, in the interest of the sovereignty and integrity of India
or public order, reasonable restrictions on the right conferred by the said
sub-clause.
(4) Nothing in sub-clause (c) of the said clause shall affect the operation of
any existing law in so far as it imposes, or prevent the State from making
any law imposing, in the interests of the the sovereignty and integrity of
India or public order or morality, reasonable restrictions on the exercise of
the right conferred by the said sub-clause.
(5) Nothing in sub-clause (d) and (e) of the said clause shall affect the
operation of any existing law in so far as it imposes, or prevent the State
from making any law imposing, reasonable restrictions on the exercise of
any of the rights conferred by the said sub-clauses either in the interests
of the general public or for the protection of the interests of any Schedule
Tribe.
(6) Nothing in sub-clause (g) of the said clause shall affect the operation of
any existing law in so far as it imposes, or prevent the State from making
any law imposing, in the interests of the general public, reasonable
restrictions on the exercise of the right conferred by the said sub-clause,
and, in particular, nothing in the said sub-clause shall affect the operation
of any existing law in so far as it relates to, or prevent the State from
making any law relating to, -
(i) the professional or technical qualifications necessary for practicing any
profession or carrying on any occupation, trade or business, or
(ii) the carrying on by the State, or by a corporation owned or controlled
by the State, of any trade, business, industry or service, whether to the
exclusion, complete or partial, of citizens or otherwise.
Article 19(1)(e)
Introduction
According to article 19(1)(e) every citizen of India has a right to reside and
settle in any part of the territory of India. However under clause 5 of
article 19 reasonable restrictions may be imposed on this right by law in
the interest of the general public or for the protection of the interest of any
scheduled tribe.
Objective
The object of the clause is to remove internal barriers within India or any
of its parts. The words “the territory of India” as used in this article
indicate freedom to reside anywhere and in any part of the State of India.
Reasonable restrictions
It is to be noted that the right to reside and right to move freely through
out the country are complementary, often go together. Thus most of the
cases considered under the article 19(1)(d) are relevant to article 19(1)(e)
also. Reasonable restrictions may be imposed on this right by law in the
interest of the general public or for the protection of the interest of any
scheduled tribe. Thus where a prostitute, under the Suppression Of
Immoral Traffic In Women & Girls Act, 1956 was ordered to remove herself
from the limits of the busy city or the restriction was placed on her
movement and residence, it was held to be a reasonable restrictions.
(State of U.P v/s Kaushailiya - AIR 1964, SC 416)
In the State of M.P v/s Bharat Singh Thakur AIR 1967 SC 1170, sec 3
(1) of the M.P Public Security Act 1979, empowered the state government
to issue an order requiring a person to reside or remain in such a place as
might be specified in the order or to ask him to leave the place and to go
to another place selected by authority in the interest of the security of the
state or public order. The Supreme Court held that sec 31 b, of the act
imposes unreasonable restriction on the right guaranteed by art 19(1)(b)
and therefore void. The act did not give an opportunity to the person
concerned of being heard about the place where he was asked to reside.
The place selected for him might have no residential accommodation and
no means of livelihood. The section did not indicate the extent of the
place, area or it distance from the residence of the person externed.
Likewise the Supreme Court has also upheld S. 27 (1) of the Bombay
Police Act authorizing an order of externment on the ground that the
section imposes a reasonable restriction in public interests. (Gurbachan
Singh v. State Of Bombay- AIR 1952 SC 221).
However the above cases of externment were held not to apply to an
order under the Central Provinces and Berar Goondas Act, 1946.
Though it was a condition precedent to any action under the act that
the person sought to be proceeded against was a goonda , the act
failed to provide that the District Magistrate should first determine that
the person in question was in fact a goonda. Nor did the act provide
any guidelines in this respect. Moreover the act did not provide for an
opportunity to the person concerned to show that he was not a
goonda. Therefore the Supreme Court held that, however laudable the
object of the act , it was void , and it failed to provide the necessary
safeguards. (State of MP v. Baldev Prasad -AIR 1961 SC 293).
Mumbai, the financial capital of India, was in the grip of violence & turmoil
during February 2008. All because of a novice politician who was hell-bent
on proving himself as the greatest savior of Maratha pride second only to
the legendary great Shivaji of 17th Century. This politician was Raj
Thackeray, the nephew of Shiv Sena Supremo Bal Thackray, and head of
Maharashtra Navnirman Sena (MNS). Raj had been giving anti- North
Indians statements for quite sometime and ridiculing the festivals of
Northern India (particularly the Chhat festival of Bihar).
The nation was in rage and strong protests against Raj Thackeray started
in the country (especially in North India). In a democratic country like
India, everybody has the right to move freely and earn his livelihood
wherever he wants. Our constitution guarantees this by means of
Fundamental Rights. There are no discrimination on the basis of caste,
creed, religion or any
regional basis. But Mr. Raj appeared to be totally ignorant about our
constitution and its contents.
2. www.indiankanoon.org
3. www.wikipedia.com
4. www.hcbom.mah.nic.in
As regards the fundamental right to reside and settle in any part of the
territory of India, this provision unravels obvious contradiction in the
Constitution of India. On the one hand the Constitution recognizes settling
in any part of the country a fundamental right and, on the other hand, it
not only restrains but totally annuls this right by incorporating Article 370.
There is no provision in the Constitution that empowers any state
institution to annul any of the six fundamental rights of an Indian citizen.
One can imagine the sanctimony of fundamental rights. The Constitution
offers by one hand and withdraws by another the right to freedom of
settling in any part of the country. It is like creating a “no go area” under
martial law administration. Apart from this blatant anomaly, the militant
organizations even today impose on exiled Hindu aspirants the condition
of supporting and joining the “separatist movement” in Kashmir if they
(the Pandits) want to return to their native places. The government in the
State or at the Centre has no strength to warn the separatists that they
will not be allowed the liberty of trivializing the Indian Constitution and
civil liberties of the society. And since the governments have not done so,
the only inference one can draw is that either the government is disposed
to let discrimination and inequality before the law stay put among the
fundamentals of its desk book rule of governance or that it is an out-and-
out accomplice in the transgression of fundamental rights of Indian
citizens.
Scheduled Tribes (Recognition of Forest Rights) Bill 2005
In the name of correcting `historic injustice' the proposed law gives forest-
dwelling Scheduled Tribes the right to 2.5 hectares of forestland per
nuclear family "for self cultivation for bona fide livelihood and not for
exclusive commercial use", provided the family undertakes "the
responsibility of protection, conservation and regeneration of forests" and
ensures that no one carries out any "activity that adversely affects the
wildlife, forest and the biodiversity in the area." This onus is thrust on
them invoking their symbiotic relationship with the nature, and their
traditional knowledge of environment conservation. Thus the nodal Tribal
Ministry in partnership with the Environment and Forest Ministry proposes
to re-introduce begaar, a system of slavery the British imposed on forest-
dwellers to tether them as the sahebs' personal coolies and menials and
labour to augment the wood wealth for the colonials to exploit. The
present and all the future generations of forest-dwelling tribals must
henceforth slave for the Ministries and the whole nation.
What was most unsettling is that the Bill seeks to deny the tribals many
freedoms guaranteed by the Constitution — the right against exploitation
(Article 23), right to freedom of expression (the right to choose ideas of life
and living implicit in Article 19(1)(a)), freedom to practise a profession of
one's preference (Art 19(1)(g)) and the freedom to reside and settle in
any part of India (Art 19(1)(e)). The tribals and their future
generations cannot be torn apart from the mainstream and placed in an
archaic world where the Constitutional law does not operate. They have
the fundamental right to reject bondage (to the various Ministries and the
nation), to choose lifestyles and careers, and to move out of the forests to
settle anywhere in the country or emigrate. The Bill's brutal audacity in
taking away choices from the future generations is infuriating. There
should be no compulsion for anyone to carry forward the ancestor's
commitments and live a marginalised existence or to serve the nation full
time, no matter what the personal cost.