Beruflich Dokumente
Kultur Dokumente
GREAT TRIBULATION?
The above question is one of the most important confronting
the church today. Unlike many other questions in which opposing
views are polarized between spiritual and unspiritual segments of
the church, in this case each side of the question is represented by
believers who are in many cases deeply devoted to the cause of
Christ. There are three possible answers to the question of whether
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or not the samts go through the tribulation:
1. First, that all Christians go through the tribulation and their
translation will take place afterward.
2. Second, that none of the Christians go through the tribulation
but all are translated before that event.
3. Last, that Christians who are prepared and ready are translated before the Great Tribulation in a first-fruit rapture, and the
final harvest rapture and resurrection will take place afterward.
The first group points to such Scriptures as Matthew 24: 29-21
in which Christ's coming in power and glory is said to take place
after the tribulation.
Certainly a reading of this Scripture would cause one to conclude that there is a gathering together of the elect at the end of
the tribulation. To deny this would require an unpermissible
manipulation of the Scriptures. A number of other passages agree
with this statement of Christ's.
On the other hand, those who teach a pre-tribulation rapture
summon an impressive array of scriptures to back their view.
Perhaps the strongest support of this position lies in the fact that
Jesus repeatedly warned the church to be on the alert for His
coming which could take place any moment. Therefore, to say
that Christ cannot come until after the tribulation obviously destroys all thought of imminency. In that case, instead of watching
for His coming, we should be looking for the rise of the antichrist
and the Great Tribulation. After that, we can count off some
1260 days before the Lord could come.
What then is the answer to this seemi ng contradiction of views?
This book seeks the scriptural solution to the paradox. The answer
lies of course in the fact that both sets of scriptures are correct.
An explanation of this is the story of this book.
Wf/2Jfte Chrialiana
(}o 2Jhrough 2Jhe
(}real :J.itufalion?
by Gordon Lindsay
Published by
CHAPTER I
TABLE OF CONTENTS
Page
CHAPTER I
Will the Christians Go Through The Great Tribulation? 3
CHAPTER II
Will Any of the Christians Go Through the Tribulation?
CHAPTER III
Will All the Christians Go Through the Tribulation? ....... 11
CHAPTER IV
The Woman Clothed with the Sun and the Rapture
of the Mancbild .. ... .. ... ......... .... .... .. ...... ....... ........ 20
CHAPTER V
The Parable of the Five Wise and Five Foolish Virgins.. . 23
CHAPTER VI
What Will Be the Effect of the Rapture on the World?..
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CHAPTER VII
Some Questions Answered About the Pre-Tribulation
Rapture .. .... ... .. ... .. .. ... .. ... .... ............................. ......... 33
tion, but whether all the Christians will go through the tribulation?
In other words, will some of them be raptured before that time?
Let us notice what Paul has to say about this event in his epistle
to the Thessalonians :
It is our purpose to examine the evidence and see just what the
Scriptures have to say on this most vital matter.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as
others which have no hope. For if we believe that Jesus died
and rose again, even so them also which sleep in Jesus will
God bring with him. For this we say unto you by the word
of the Lord, that we which are alive and remain unto the
coming of the Lord shall not prevent them which are asleep.
For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of
God: and the dead in Christ shall rise first: Then we which
are alive and remain shall be caught up together with them in
the clouds, to meet the Lord in the air: and so shall we ever
be with the Lord'' (I Thes. 4: 13-17).
CHAPTER II
4. The Man of Sin to rise first before the visible coming of Christ.
"Now. we beseech you, brethren. by the coming of our Lord
Jesus Christ, and by our gathering together unto him, That
ye be not soon shaken in mind, or be troubled, neither by
spirit, nor by word, nor by letter as from us, as that the
day of Christ is at hand. Let no man deceive you by any
means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of
perdition; Who opposeth and exalteth himself above all that
is worshipped; so that he as God sitteth in the temple of God,
showing himself that he is God . . . And then shall that
Wicked be revealed, whom the Lord shall consume with the
spirit of his mouth, and shall destroy with the brightness of
his coming: Even him, whose coming is after the working
of Satan with all power and signs and lying wonders" (II
Thes. 2:1-4, 8-9).
Here again we see that the coming of Christ does not take place
before the rise of the antichrist (also called the "man of sin" and
the "son of perdition"). The Lord's corning for His believers takes
place afterward. Paul emphasized that no one be misled that that
day is at hand, for it cannot come until the "man of sin be revealed."
5. John saw a huge multitude come out of the Great Tribulation.
The last verses of the seventh chapter of Revelation indicate
that a multitude of Christians will live through the tribulation.
We are shown a great multitude standing before the throne of
God. They are not Israelites, for we are told that they are "of all
nations, and kindreds, and people, and tongues" (Verse 9). When
John was asked who they were, he could not answer. But the angel
said, " ... These are they which carne out of great tribulation . .."
(Rev. 7:14).
6. The antichrist makes war with the Christians during the
tribulation. Chapter 13 of Revelation, as most prophetic scholars
agree, relates to the reign of the antichrist. If there were no Christians on earth during the tribulation, the antichrist could hardly
make war against them. But we are told that he does make war
with the saints. In that the Book of Revelation agrees with Daniel's prophecies. From this and otherScriptures, we see that the
evidence is that there will be some Christians on earth during the
tribulation.
7. The Book of Revelation declares that the final reaping of the
earth by Christ occurs after the tribulation. Revelation 14:9-13
shows that at this period in the tribulation, the antichrist is s.till giving the mark of the beast; and the Christians are still being persecuted by him. In other words, the antichrist is reigning, the ttibulation
is still on, and some Christians are yet on earth. Then as we come
to Verses 14 through 16 of that chapter, we see "one . . . like
unto the Son of man" reaping the harvest of the earth which is
evidently the harvest which folloy.'s the Great Tribulation.
8. The types of the Scriptures indicate a post-tribulation rapture
and resurrection. The Bible speaks of a special period of "seven
days" elapsing before the flood came (Gen. 7:4). Now "days" in
prophetic symbolism often refer to years (Nu. 14:34). Noah did
not go into the ark until the end of the seven days before the
flood, for we are told in Luke 17:27 that on the day that Noah
entered into the ark at the end of the seven days, so at the end of
the seven years of Daniel's Seventieth Week the Christians go into
God's ark, as it were- by rapture ancl' resurrection-and after that
judgment takes place.
9. Judgment came on the day that Lot went out of Sodom.
"Likewise also as it was in the days of Lot: they did eat,
they drank, they bought, they sold, they planted. they builded;
But the same day that Lot went out of Sodom it rained fire
and brimstone from heaven. and destroyed them all. Even
thus shall it be in the day when the Son of man is revealed''
(Luke 17:28-30).
The day Lot was taken out of Sodom, the terrible judgment
came on the city. So likewise, the day the saints are removed from
the earth, the judgments of the Great and Terrible Day of the
Lord begin. In other words, these take place at once after the
saints are removed. There is no time then for the rise of the
antichrist and for his three and one half year reign to occur after
the general harvest, for the wrath of God is poured out immediately after the saints are taken out. This truth is fully substantiated
in Chapters 7 and 8 of Revelation. As soon as the Great and
Terrible Day of the Lord begins, there is only a slight pause until
the Apocalyptic Trumpet judgments begin. Thus do the Scripture
types indicate that the general harvest occurs at the end of the
tribulation.
One thing that confuses some Bible students regarding this
question is that the Scriptures speak of the believers' not being
"appointed to wrath." If that be so, they say, why should any of
the Christians go through the tribulation? Their confusion lies in
the fact that they suppose that the Great Tribulation and the Great
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and Terrible (Notable) Day of the Lord, also called the Day
of God's Wrath are the same thing. But these are two different
events. This is easily seen by noting Matthew 24:29 in which
the Great Tribulation occurs before the darkening of the sun and
moon. On the other hand, the Great Day of His Wrath follows
the darkening of the sun and the moon (Acts 2: 19-20; Rev.
6: 12-17). Some Christians will go through the tribulation, but
none through the Day of God's Wrath.
CHAPTER III
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case, then we are not now to look for Christ's coming, but rather
our attention should be directed to watching the rise of the antichrist and the Great Tribulation. If we are to watch for the Lord's
corning only after the tribulation, only after we have counted off
the 1,260 days of the antichrist's reign, then and then only can we
expect the rapture to take place. As Christ says, "Immeditaely
after the tribulation of those days shall the sun be darkened . . .
and then shall appear the sign of the Son of man in heaven . . . "
(Matt. 24:29-30) . We repeat: If the post-tribulation rapture is
the only phase of Christ's coming, there can be no such thing as
the imminency of His coming. Nevertheless, His words on His
coming surely imply imminency.
Summing up: The tribulation rapture and resurrection cannot
be said to be imminent, for that event will not take place until
after the tribulation. On the other hand, a first-fruit rapture, if it
takes place before the tribulation, can be said to be imminent.
Because we cannot know when such a rapture will take place, we
can say that the event may take place at any moment. This harmonizes with the words of Jesus when He said, "But of that day
and that hour knoweth no man, no, not the angels which are in
heaven, neither the Son, but the Father" (Mark 13:32).
2. The out-resurrection of the Old Testament Saints. The Scriptures speak of an out-resurrection of the Old Testament saints.
The verses that refer to it are often passed over as not of special
significance. Actually, they have an extremely important bearing
on our subject:
"And, behold, the veil of the temple was rent in twain
from the top to the bottom; and the earth did quake, and the
rocks rent; And the graves were opened; and many bodies of
the saints which slept arose, And came out of the graves after
his resurrection, and went into the holy city, and appeared
unto many" (Matt. 27:51-53).
The reader should study both the text and context carefully.
Paul declares he was putting forth every effort to be in the outresurrection. The Greek original reads "the resurrection from
among the dead." It was a prize that Paul eagerly sought. But
was all this effort put forth by the apostle simply that he might
be in the general resurrection of the righteous in which every
saved person will participate? The answer is, "No." Paul's S~1l''a
tion was settled long ago. As to his perso::~cil salvation and
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Yet, the Scriptures refer to another kind of worthiness for which the
person for his efforts and labor receives certain rewards.
Finally, the words "stand before the Son of man" are significant.
They suggest a rapture in which the believer is caught away "to
stand before the Son of man" in the heavens.
While this Scripture if it stood alone might not absolutely prove
a first-fruit rapture, it certainly is very much in harmony with this
teaching.
6. Christ's promise to the Philadelphia church of being kept from
that hour which is to try the world.
"Because thou hast kept the word of my patience, I also
will keep thee from the hour of temptation, which shall come
upon all the world, to try them that dwell upon the earth.
Behold, I come quickly : hold that fast which thou hast, that
no man take thy crown" (Rev. 3:10, 11).
This verse warrants the most careful study. It is a special promise to those believers who "watch ... and pray always." It does
not appear to be a promise to the run-of-the-mill Christiansthose who coast along in their Christian lives. Second, it speaks of
escaping "all these things"--evidently referring both to the tribulation period and the Great and Terrible Day of the Lord of which
Christ is speaking. "All these things" imply the escaping of both
events. All believers will escape the judgment of that Day of
Wrath, but those who "watch . . . and pray always," will escape
both. Third, Jesus speaks of being "accounted worthy." No man
can be "accounted worthy" of salvation-it is free grace and
Christ's worthiness or righteousness is accounted to us for that.
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of a first-fruit rapture. Furthermore, the Lord related these Philadelphia overcomers to those who will become "pillars" in the
temple of God.
Christ declares that He will write upon him the name of His
God, something which is said of the first-fruits of Revelation 14:1
who have the "Father's name written in their foreheads." These
first-fruits, as we shall see, are in heaven during the Great Tribulation, and this indicates that a first-fruit rapture has already taken
place (See point 9).
The Lord closes with the words, "He that hath an ear, let him
hear what the Spirit saith unto the churches" (Rev. 3: 13). Are
we able to hear?
7. The 24 Elders in heaven w_ho wear crowns before the Great
Tribulation reflect a first-fruit rapture. We have mentioned
John's being caught up to heaven through the "open door." This
"door" that is opened in heaven, and the voice of the "trumpet"
calling him, speak of a rapture. John the Beloved, one of the
Apostles of the Lamb, who will sit on one of the thrones of Israel
(Matt. 19:28) is apparently a representative of the first-fruit
rapture and resurrection before the tribulation. For the tribulation
does not come until Chapter 6 of Revelation.
Now the scene that John sees is that of 24 elders who sit on
thrones and who declare that they shall reign as kings and priests
on earth (Rev. 5:10). These elders either must have been raptured or have received resurrected bodies. Crowns are not given to
disembodied spirits. Therefore, a rapture has certainly taken place
in the scene presented in Revelation 4. Since the harvest rapture has
not yet taken place and will not until after the Great Tribulation,
this must represent a first-fruit rapture.
8. The 144,000 first-fruits of Revelation 14 appear in heaven
while the tribulation is still on. In Chapter 14 of Revelation, we
are shown 144,000 on Mt. Zion. We are told that they are the
first-fruits unto God, that no guile is found in their mouth, and
that they follow the Lamb whithersoever He goeth. These are not
tribulation Christians, for we are told that the Great Tribulation is
still on, and people on earth are yet receiving the mark of the
beast (Rev. 14:9-10). They are, therefore, of the first rapture. They have the name of God written upon them, as promised
to the Philadelphia church (Rev. 3: 12) . They sing a new song
before the throne; they are without fault before the throne of God;
and they follow the Lamb whithersoever He goeth.
On the other band, the tribulation harvest is not seen until
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the Son of man be. For as in the days that were before the
flood they were eating and drinking, marrying and giving in
marriage, until the day that Noe entered into the ark, And
knew not until the flood came, and took them all away; so
shall also the coming of the Son of man be' CMatt. 24:37-39).
Noah and his family in the ark were raised up with the ark
above the judgment of the flood and so became a type of the
tribulation harvest that Jesus spoke about in Matthew 24:29-31.
The tribulation Christians rise after the tribulation and are not
caught in the judgment of the Day of the Lord.
(Some see Noah and his family as a type of Israel sealed. This
may also be true. Christ, however, likens Noah's going into the
ark as a type of His Second Coming.)
10. Elijah is a type of the first-fruit rapture.
"And it came to pass, as they still went on, and talked,
that, behold, there appeared a chariot of fire, and horses of
fire, and parted them both asunder; and Elijah went up by
a whirlwind into heaven" (II Kings 2: II).
searching for missing loved ones but will not be finding them.
During the tribulation the wicked will mock the people of
God as did the bold youths of Bethel who taunted Elisha with
the words, "Go up, thou bald head; go up, thou bald head" (IT
Kings 2 :23)-a daring mockery of Elijah's translation. But two
bears suddenly "came . . . out of the wood, and tare forty and
two children of them" (II Kings 2: 24). (Note: the number 42 is
associated with the tribulation which lasts 42 months. )
Elisha is obviously a type of the Christians who are not translated before the tribulation. Nevertheless, there was resurrection
power in Elisha's bones. After his death a dead man came in contact with his bones, and the man revived and stood upright on his
feet (IT Kings 13:21). Many of the tribulation Christians will die
as martyrs to be gathered in the resurrection harvest.
There is one more important scriptural evidence that pertains
to the subject of the rapture of the Christians-that is the prophecy
of the sun-clothed woman and the Manchild of Revelation 12.
This is a subject of sufficient importance to be considered in the
next chapter.
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CHAPTER IV
(Rev. 12:1-4).
I
"And she brought forth a man child, who was to rule all
nations with a rod of iron: and her child was caught up unto
God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they
should feed her there a thousand two hundred and threescore
days" (Rev. 12:5,6).
CHAPTER V
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course. Yet no one can say that the Spirit-filled life costs nothing.
It has cost many Christians their very lives. True discipleship may
cost a man all that he has in this world.
"If any man come to me, and hate not his father, and
mother, and wife, and children, and brethren and sisters, yea,
and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be
my disciple. For which of you, intending to build a tower,
sitteth not down first, and counteth the cost, whether he have
sufficient to finish it? Lest haply, after he hath laid the
foundation, and is not able to finish it, all that behold it
begin to mock him, Saying, This man began to build, and was
not able to finish'" (Luke 14:26-30).
We are told that while the foolish virgins went to buy oil "the
door was shut." What does this mean? Revelation 4:1 speaks of
"a door was opened in heaven" and John was caught up into the
throne room. The "open door" signifies rapture. When a door is
opened in heaven, those who are ready may pass through. When
it is closed, none may enter. This is what happened in the case
of the foolish virgins.
There is no doubt that when the rapture takes place, it will
result in the greatest soul-searching the church has ever known. The
day of '"'playing church" will be over, and there will be a tremendous overhauling of Christian experience. People will urgently seek
God and the infilling of the Spirit which apparently will be still
available until the beginning of the Day of the Lord (Acts 2:1621 ) . But it will be too late to participate in the first -fruit rapture.
So the Lord had to say to the foolish virgins, "I know you not."
He did not say as He said to the hypocrites. " I never knew you:
depart from me, ye that work iniquity" (Matt. 7:23). He did not
call the virgins "workers of iniquity," neither did He say, "'I never
knew you." His words are in the present tense, "I know you not."
He indeed knew them as believers who accepted Him as Saviour.
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tial part of professing Christians who will be waiting for the Bridegroom will not be ready when He comes. '"'And they that were
ready went in with him to the marriage" (Verse 10). Again
Jesus said, "Watch ye therefore, and pray always, that ye may
be accounted worthy to escape all these things that shall come to
pass, and to stand before the Son of man" (Luke 21 : 36) . With
many, after the rapture, there will come the bitter realization that
they have failed to be among the five wise virgins that were ready,
and there will be "weeping and gnashing of teeth." Though they
then resolve to resist the antichrist at all costs, they must live in
the realization that they have missed the prize.
3. Yet, it is likely that much of the sobering effect of the rapture
will be neutralized by preternatural happenings associated with
the antichrist. The devil will have his superman, the son of perdition, on the scene. "Even him, whose coming is after the working
of Satan with all power and signs and lying wonders" (II Thes.
2:9). These lying wonders will astonish the world. Apparently
there will be some kind of pseudo-resurrection of the Beast. We
are told that the Beast was "as it were wounded to death; and his
deadly wound was healed: and all the world wondered after the
beast" (Rev. 13:3). This lying miracle, a wound unto death, and
the demonstration of the Beast's return to life will be of a nature
to astonish and to amaze the world, whatever the miracle is. As
Satan moved in the days of Moses through the magicians to mimic
the miracles of God, so we may be sure that Satan has plans to
confuse people, so that the effect of the rapture will be neutralized
as much as is possible.
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CHAPTER VII
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4. But probably of the most immediate importance, the Manchild Company will participate in the displacement of Satan and
his angels from the heavenlies. It is at the time that the Manchild
Company is caught up to heaven that the great final battle in the
heavenlies will begin. Michael and his angels will fight the dragon.
But they will not accomplish the task alone. The Christians will
participate in this historic event:
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