kojima je KonstancGermana, koji su, pre av i Rajnu, spalili Strazbur, Trir, Keln i m

noge druge napredne gradove i strahovito opusto ili sredi nje provincije Galije. Nav
iknut da se kao uenjak posveti radu li enom bilo kakvog oseaja odgovornosti, inilo se
da je Julijan jedva dorastao tome da komanduje na bojnom polju. Meutim, on je na a
o iskusnog pomonika u liku vojskovoe Saluscija, a znanje koje je stekao po grkim kol
ama nije se svodilo samo na znanje iz teorijske filozofije, nego je ono bilo i u
vrlini: umeren do krajnosti, prezirao je onaj luksuz svojstven rimskom dvoru, a
u pogledu ishrane i postelje nije se umnogome razlikovao od obinog vojnika. Takoe
, isto tako je i upravljao svojim uredom: pravino i uzr ano. Nikad obeshrabren zlom
, niti ponesen uspehom, dokazao je samom sebi da je dostojan toga da vlada nad d
rugima, jer je kao prvo umeo da vlada samim sobom.
U Galiju je pristigao

The works of Josephus translated by Thomas Lodge (1602).(c. 75) War of the Jews
, or The Jewish War, or Jewish Wars, or History of the Jewish War (commonly abbr
eviated JW, BJ or War)
(date unknown) Josephus's Discourse to the Greeks concerning Hades (spurious; ad
aptation of "Against Plato, on the Cause of the Universe" by Hippolytus of Rome)
(c. 94) Antiquities of the Jews, or Jewish Antiquities, or Antiquities of the Je
ws/Jewish Archeology (frequently abbreviated AJ, AotJ or Ant. or Antiq.)
(c. 97) Flavius Josephus Against Apion, or Against Apion, or Contra Apionem, or
Against the Greeks, on the antiquity of the Jewish people (usually abbreviated C
A)
(c. 99) The Life of Flavius Josephus, or Autobiography of Flavius Josephus (abbr
eviated Life or Vita)
The Jewish War[edit]
Main article: The Jewish War
His first work in Rome was an account of the Jewish War, addressed to certain "u
pper barbarians" usually thought to be the Jewish community in Mesopotamia in his "p
aternal tongue" (War I.3), arguably the Western Aramaic language. He then wrote
a seven-volume account in Greek known as the Jewish War (Latin Bellum Judaicum o
r De Bello Judaico). It starts with the period of the Maccabees and concludes wi
th accounts of the fall of Jerusalem, and the succeeding fall of the fortresses
of Herodion, Macharont and Masada and the Roman victory celebrations in Rome, th
e mopping-up operations, Roman military operations elsewhere in the Empire and t
he uprising in Cyrene. Together with the account in his Life of some of the same
events, it also provides the reader with an overview of Josephus' own part in t
he events since his return to Jerusalem from a brief visit to Rome in the early
60s (Life 13 17).
In the wake of the suppression of the Jewish revolt, Josephus would have witness
ed the marches of Titus's triumphant legions leading their Jewish captives, and
carrying treasures from the despoiled Temple in Jerusalem. It was against this b
ackground that Josephus wrote his War, claiming to be countering anti-Judean acc
ounts. He disputes the claim[citation needed] that the Jews served a defeated Go
d, and were naturally hostile to Roman civilization. Rather, he blames the Jewis
h War on what he calls "unrepresentative and over-zealous fanatics" among the Je
ws, who led the masses away from their traditional aristocratic leaders (like hi
mself), with disastrous results. Josephus also blames some of the Roman governor
s of Judea, representing them as atypically corrupt and incompetent administrato
rs. According to Josephus, the traditional Jew was, should be, and can be a loya
l and peace-loving citizen. Jews can, and historically have, accepted Rome's heg
emony precisely because their faith declares that God himself gives empires thei
r power.[citation needed]

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