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own selves and our source. As we know from the example of our witnessing the ex
istence of ourselves in deep sleep, consciousness itself, uninhibited by body an
d mind, is the ground from which thoughts and subsequently objects spring up, pr
oducing the world of duality. We go beyond the psychic and physical dimensions o
f consciousness in deep sleep and it is peaceful. Yet we cannot stay in this rea
lity, nor can we appreciate this reality in full awareness. Yet it leads us to k
now of the dimension of pure consciousness. It is more than a moral