Beruflich Dokumente
Kultur Dokumente
JULY 2015
Content
Editorial Board
Managing Editor
1.
Editorial
Sr M Wilberta, BS
2.
Vision
of
R.F.C.
Mascarenhas
On
Chief Editor
Sr M Lillis, BS
3.
4.
MEMBERS
5.
6.
Mr Ivan Saldanha
Mr Edmund Frank
7.
Sr M Virginia, BS
Sr Mary Naulak, BS
- Sr Marie Ange BS
Sr Miriam, BS
Sr M Jessy Rita, BS
- Mr James DSouza
8.
Favours Received
EDITORIAL
The Masterstroke of the Compassionate Pastor
I am counting on you to wake up the world,
since the distinctive sign of consecrated life is
prophecy, said Pope Francis addressing the religious
on the occasion of the declaration of the Year of the
Consecrated Life.
I find it an occasion to focus on the masterstroke of Servant of God
Raymond Mascarenhas namely, the founding of Bethany, an indigenous
religious Congregation.
Mgr Raymond Mascarenhas, a visionary far ahead of his time, believed
that religious men and women, if captivated with the spirit of the Gospel,
could wake up the world. That was his dream when he founded a new
indigenous Congregation with four lady teachers, 95 years ago at Bendur,
Mangalore, on July 16, 1921. His action sprung from an inner urge to
wake up the world by preaching the Gospel to the peripheries. Being a
prophetic compassionate pastor, what he conceived and shaped had
prophetic characteristics which enthralled the local community.
Recently I came across the following news item on Bethany founded
by Mgr Raymond published in the bulletin of Mangalore Catholic
Association, in January 1935:
The Bethany Sisters- It is refreshing to note that the Bethany sisters
are not confining themselves to beaten tracks. Industrial education,
teaching of tailoring, making of Church vestments, and a weaving
establishmentare some of the activities they are engaged in. . The
development of this Congregation of sisters is indeed a remarkable
achievement. It is growing like the proverbial grain of mustard seed. Let
us hope that this congregation will spread its network over the whole
district and help to bring education to the doors of the Catholic villages
and promote rural reconstruction which is the great need of the day. Our
community owes Rev. Mgr R F C Macarenhas a deep debt of gratitude for
inaugurating and developing this Congregation.
After 95 years, one finds that this small undertaking of Mgr Raymond
has spread its network not only all over India but to the continents of
Africa and Europe as well. The Congregation has 1382 professed members
3
hailing from all over India striving together to wake up the world through
numerous creative ministries. Undoubtedly, it is the flowering of the
Charism of Mgr Raymond who planted this seed in the Immaculate hearts
of Jesus and Mary.
While considering the contribution of Mgr Raymond to the Universal
Church by founding an indigenous Congregation, it is worth noting that if
he had not dared to take up this venture, many less educated girls of
South Canara, Kerala and Goa would not have a chance to become a
religious. The institutions he set up especially for the rural people became
cradles of religious vocations.
Mgr Raymonds zest in promoting religious life in general is visible in
the support that he rendered to Fr. Faustine DSouza of the Archdiocese
of Goa, in founding the Congregation Holy Family of Nazareth, Sancoale,
Goa. The first batch of novices of this Congregation was trained along
with Bethany novices in Mangalore. The retreats that he preached to the
students of St. Agnes, Bendur and the sisters of cloistered Carmel spotlight
Mgr Raymonds endeavors in the promotion of religious Congregations.
This issue of Compassionate Pastor gratefully acknowledges the
outstanding contributions of Mgr Raymond in promoting religious life.
The article of Sr. Namritha highlights the profound reflections of Mgr
Raymond on Consecrated Life. The brief reports on the Platinum Jubilee
celebrations of the two Bethany schools in South Canara and Dharwar
expound the endeavors of Mgr Raymond to spread Catholic education to
the remotest areas. Mr. James DSouza, an eye witness to the virtuous
life of Mgr Raymond has two short articles to express his deep sentiments
of love and admiration for the person and his writings. Rev Fr. Thomas
CD, OP depicts him as a compassionate healer. Sr. Shalet Mendonca
illustrates the eco- spirituality of Mgr Raymond and indicate that Mgr
Raymond considered Bethany his masterstroke as a tree planted by the
running waters. Sr. Anitha Stephen speaks of Mgr Raymond as a seed
that died so as to bring fruit. The personal testimony of Sr Marie Ange is
an inspiring one. It tells the reader how a simple encounter can spark a
religious vocation.
May the articles of this bulletin inspire the readers to make their life
sublime.
Sr Lillis BS
4
Violette DSouza, Unless the Seed Die (Mangalore: Bethany Publications, 1981) p. 28.
F. 123.13/11 Bethany Generalate Archives.
I do not pray that you should take them out of the world, but that
you should keep them from the evil one (John 17:15). We are to be in the
world but not of it-to be separated internally, not externally (John 17:16).
We must never allow anything to interfere with the consecration of our
spiritual power. Consecration (being dedicated to Gods service) is our
part; sanctification (being set apart from sin and being made holy) is
Gods part. According to Raymond Mascarenhas, a person consecrated to
God is the one who will serve Him and imitate Him as closely as possible.
A consecrated person is an imitation and a reproduction of Christ.3
In the first part of this article I have tried to present in brief the term
consecration and the purpose of this consecration to God. This study is
an attempt to understand the Vision of RFC Mascarenhas on Consecrated
Life to Wake up the World. My focus here is on his unadulterated vision
on consecrated life as he lived, taught, and directed Bethany Sisters, his
spiritual daughters including the Congregation of the Sisters of the Holy
Family of Nazareth. An earnest effort has been made to show how the
Servant of God, RFC Mascarenhas is an authentic missionary, one who
was well aware of the need of the people of his time, connecting all the
perspectives of mission by awaking the whole world to proclaim the Reign
of God. Thus, he dedicates himself and his spiritual daughters to the
service of humanity by being in the world but not of it.
1.1 Consecrated Life: The Term Consecration
To consecrate means to dedicate,4 to set apart, sacred5 or
dedicated for a special purpose, to make sacred. The term consecration
signifies the action of consecrating; setting apart as dedicated to the
deity; dedication with religious purpose or the state of being consecrated.
Vatican Council II in its document Lumen Gentium uses the word
consecration in the sense of total self-gift. Christ is consecrated (Jn.17:19)
and sent by the Father into the world (LG. 28).6
The people of God are consecrated to form a holy priesthood (LG.10).
Bishops, priests are consecrated for the service of sanctification, teaching
and preaching (LG. 21, 28). Lay people are consecrated by the Holy Spirit
(LG. 34) in baptism and confirmation. In fact the world itself is consecrated
3
4
5
6
Bertha BS, From the Lips of the Founder (Mangalore: Bethany Publications, 1981) p. 168.
I.B. Sykes (ed.), The Concise Oxford Dictionary, (Oxford: Clarendon Press, 1978) p. 215.
Ibid., p. 215.
Vatican Council II, Lumen Gentium, Dogmatic Constitution on the Church Promulgated by His
Holiness Pope Paul VI on November 21, 1964 (Here after cited as LG) no. 28.
by God (LG.34). Further Vatican II calls it, being set apart and tradition
has called it flight from the world,7 or renunciation from the world
predominantly through the practice of the evangelical counsels, which is
radically different from the renunciation of the world.
Consecration expresses the dynamic religious aspect of belonging
entirely to God. Hence, consecrated men and women are called to be
always joyful. It is the joy of freshness, the joy of following Christ, the joy
given by the Holy Spirit, not the joy of this world. However, in the following
pages I shall try to illustrate the term consecration as precisely understood
and noted by Raymond Mascarenhas.
1.1.1 Religious Consecration
Raymond Mascarenhas calls religious consecration a state of
perfection. Further he says that the imitation of Christ is the best way of
moving along the way to perfection. By perfection he means practicing
the teachings of Christ, mainly, love of God and the love of neighbor which
is the entire law of perfection. Love of God and the love of neighbor8 is the
fundamental insight for consecration; the religious is one who offers herself
wholly and entirely to the service and worship of God. A religious thus
clings to God, adheres to God.9
On the other hand, the word religious is derived from religion which
means, the worship and homage which is Gods due. They leave everything
for the love of Christ. This speaks about religious consecration as the
profession of the evangelical counsels. RFC Mascarenhas rightly quotes,
the religious has to practice the virtues of poverty, charity etc. for they
are the means that leads one to perfect the love of God.10 In addition, the
visible sign of religious consecration is the profession of the evangelical
counsels, namely: consecrated chastity or celibacy for the Kingdom of
God, poverty and obedience. These three evangelical counsels are
indispensable to religious life.11 In fact the evangelical counsels are of
divine origin as they are found in the Gospel teaching (Mk 10:21) and in
the life of Christ. They are the divine gift and inalienable elements of the
Church. This authenticity is very much reflected in the teaching of Raymond
Mascarenhas. He was an expression of the living signs of the Gospel. He
7
8
9
10
11
Basil Cole and Paul Conner, Christian Totality (Bombay: St Paul Publications, 1990) p. 30.
Bertha BS, From the Lips of the Founder, p. 175.
Ibid, p. 174.
Ibid. p. 174
Ibid, p. 175.
has emerged as one of the champions to show that consecrated life takes
its original inspiration from the message of the New Testament, of following
of Christ who was chaste, poor, and obedient.
1.1.2 Following of Christ
Raymond Mascarenhas outlook on religious consecration is a response
to an invitation of Christ. You lack one thing; go sell, what you own, and
give it to the poor and you will have treasure in heaven; then come,
follow me (Mk: 10-21). For him religious life is a training school for
heaven; a religious is just a holocaust to God, for he or she devotes her
or his whole life to God. It is a total self-oblation to Christ who followed
the Fathers will completely. In addition, our Fr Founder, Raymond
Mascarenhas assures us that all our offerings will thus be made more
fruitful and draw down upon us a torrent of blessings and graces.12 In
fact, our consecration is unitary as it is expressed in two ways: both
dedication to God and others. This dedication to others is expressed in
our mission, which is a basic part of consecrated life.
On the 1st of February 1942 in one of his talks to his spiritual daughters
he mentions: the Kingdom of heaven in Bethany are like virgins inhabiting
this holy house.13 These virgins are of two categories-wise and foolish.
Each one of them had a lamp with them. The same could be said of an
authentic religious whose oil can be her rule of life and vows to light up
her path.14 Like the wise virgins who had oil with them, he expects the
religious to fill their hearts with oil. The oil is going to be perfumed with
the oil of charity, which includes love of God and love of neighbor. When
Mary Magdalene anointed the feet of the Lord with oil, the perfume
pervaded the whole house. Likewise, the saints were on their watch to fill
their vessels with perfumed oil to spread the fragrance to the entire Church.
We are called to be fervent religious, ready to wake up ourselves so as to
wake up the world. Wake up the world from the slumber of laziness,
sorrow, suffering, and transform it into a world of love, peace and joy.
This can be done by being faithful to our commitment, to our mission;
thus, we can be a blessing to all if only we constantly hear Christs
summon15 to serve humanity.
12
13
14
15
17
18
Olinda Pereira Detached - But there when needed, The Compassionate Pastor, no. 10 (July
2013) p.16.
Padre Faustino De Souza, A 115. 2/39, Bethany Generalate Archives.
Carlos Merces de Melo S.J., In the beginning was the Father, 50 Years (Goa: Golden Jubilee
Souvenir of the Sisters of Holy Family, 1935-1985) p.15.
20
21
Carlos Merces de Melo S.J., In the beginning was the Father, 50 Years (Goa: Golden Jubilee
Souvenir of the Sisters of Holy Family, 1935-1985) p.15.
Antony Barnabas, Religious Consecration (Mysore: Dhyanavana Publications, 2005) p. 33.
R.F.C. Mascarenhas The Letters of Fr RFC Mascarenhas, No. BHAB. 14/13, Bethany Generalate
Archives.
10
23
Constitutions of the Congregation of the Sisters of the Little Flower of Bethany (Mangalore:
Bethany Publications, 1971, Nos. 12, 13.) p. 7.
Bertha BS, From the Lips of the Founder, p. 92.
11
26
27
12
God. Jesus true followers have not only been crucified to the world, but
also raised to new life and sent back to free others, to offer a new hope
of salvation. Therefore, we are called to be men and women of valor and
be prophetic and capable of waking up ourselves from the slumber of
our ignorance, self-centeredness, selfishness, and our spiritual lethargy.
RFC Mascarenhas was awakened to reveal to humanity the compassionate
love of the Father. Thus, he sends out his spiritual daughters to the whole
world as Christ sends his disciples to the entire world. The Founders
vision was the Reign of God that Jesus came to proclaim. He was also
inspired to send the sisters to the remotest parts of Karnataka to have the
Gospel preached to the poor. Consequently, with great zeal they moved
out from a sheltered cocoon place to the realities of life, offering themselves
to the service of Gods people.28 Indeed we are chosen by Jesus and
anointed by the Spirit; feel called to carry on today this admirable missionary
and prophetic action. We live authentically when we live in Christ Jesus.
Hence, we must keep our gaze fixed on Christ, imitate him, and be so
steeped in his Spirit, and say along with St. Paul, that it is no longer we
who live, but Christ who truly lives in us.
Conclusion
To live a dedicated life is to commit oneself to all the realities of life.
The wake up call given by Pope Francis to all the religious men and
women, in this year dedicated to consecrated life, amounts to a call to
conversion.29 Therefore we are called to renew, recharge, and revitalize
the consecrated life. Indeed, a lifestyle of good work requires awareness
of the times, discernment of the good, choice of a course of action and its
execution. Hence, we need to wrestle with our feelings concerning our
own inner voices beckoning us to plunge into action. Indeed, Servant of
God, Raymond Mascarenhas, our founder himself is a prophet whose
immediate vision and mission was the introduction of a social revolution
that called for a deep spiritual awakening and wellbeing.
BIBLIOGRAPHY
Annette BS, To Proclaim Your Love - Bethany in Karnataka, Goa,
Maharasthra 1950-2010 (Bangalore: Asian Trading Corporation, 2013).
Barnabas Antony, Religious Consecration (Mysore: Dhyanavana
Publications, 2005).
28
29
Annette BS, To Proclaim Your Love (Bangalore: Asian Trading Corporation, 2013) p. 2.
John Sagaya, A Challenge to Live, Word & Worship 48, no. 1 (Jan-Mar 2015) p.1.
13
15
being (Jn 1:3), this becomes easy access for us to see Gods presence in
His creation. There can be no respect for our place in the environment
and the environments place in us without a spirituality that teaches us
reverence for the cosmos in which we find ourselves. At this juncture it
must be said that in the heart of RFC Mascarenhas there was deep respect
and love for nature because of his great love and admiration for his Creator
and Lord.
The Earth is Precious to God
In the Priestly creation account, each and every part of the creation
is seen by God as good. God called the dry land earth, and the waters
gathered together he called seas. God saw that it was good (Gen 1: 10).
The command be fruitful and multiply was first given to the creatures of
the sea and the birds (Gen 1:22) as a gift and blessing. In the climax of
his creation, God makes even a greater blessing to human beings: Be
fruitful and multiply, and fill the earth and subdue it; and have dominion
over the fish of the sea and over the birds of the air and over every living
thing that moves upon the earth (Gen 1:28). Finally in the second creation
account, dominion given to human beings is presented as a command to
till and keep the earth. Thus it is clear that God is the sole author and
owner of everything that exists, visible and invisible. In His work of creation
God did not simply make the world, but He chose the creation and
established a relationship with it. As the sovereign creator and sustainer
of the universe, Gods personal will is at work in creation. We see also
that God has created human beings to relate, to till the earth and keep itas beautiful as God created it or rather, enhance that beauty. But today,
humanity seems to dominate the earth and gradually exploit it, leading to
destruction because of his/her selfish interests. If we want to have a
peaceful existence on this planet earth we need to protect and use the
God given resources with responsible freedom for the common good of
all members of the earth. True respect for the environment requires seeing
all of creation as a reflection of God the Creator.
Gods earth is a loving earth, patient, nurturing and self-giving. The
earth is precious to God and to us His creatures. God was the first to
appreciate the worth and the wonder of the earth. And He is inviting us to
do so. Our founder has wholeheartedly hearkened to Gods call and seeing
16
the present condition of mother earth his heart is moved to pity and he
left no stone unturned in his efforts to transform the mother earth by
bringing newness in creation and making it a blooming garden of God
once again. Founder took the example of Jesus in his approach to nature.
Naturally his spirituality began to be molded on the lap of mother earth.
Place of Nature in the Life of Jesus
Jesus the Son of God was no doubt an ecologist by the fact that he
made himself one with the mother earth. Jesus was an ordinary human
being who walked on this earth, crossed the rugged mountains and deep
valleys, the dreadful desert, and was familiar with plants, trees, flowers
and fruits, birds and animals of the locality and at home with the varied
seasons of the year and with extreme climate. As a son of the soil, at
Nazareth, he was in close touch with all that the Palestinian landscape
offered. From birth to death he was moulded by the Palestinian earth, air,
and water which stand revealed in all his preaching and teaching. As a
little boy he would stand on the hilltop of Nazareth observing the Roman
roads where troops marched or people walked and merchants carried
their goods on camels. He watched valleys and other hills around, the
fields where the sower would sow, pick up weeds or reap at various
seasons. His eyes never escaped the little bird that flew around which His
heavenly Father fed in abundance from the grains in the fields. He admired
the beauty of the flowers that His heavenly Father clothed which did outshine
Solomon in his regal splendor. Jesus used these childhood observations
and examples when he explained the truths of the kingdom in parables,
fables and stories.1
Just like Jesus, the founder, in all his teaching and instructions to the
sisters, would often take examples from nature. His penetrating insight
brought forth in his listeners love and reverence for all created realities of
God. He loved nature and often used the imagery of nature to explain
how the divine presence is everywhere, and how everything is connected
in Gods loving care and arms. Once when it was raining heavily and he
told a sister who was standing by: When you look at the showers of rain
falling down on the ground and making it fertile, think of the showers of
graces God sends on you and thank Him for them.2 Again on another
1
2
17
4
5
M Lillis and M Miriam (eds.), To You My Daughters (Bangalore: Asian Trading Corporation, 2014)
p. 464.
Ibid, p. 465.
Ibid, p. 477.
18
Theresine BS, The Story of Rosa Mystica, Platinum Jubilee Souvenir, 1932-2007, p. 23.
19
Esperie BS, Bethany My Joy and My Crown (Mangalore: Bethany Publications, 2003) p. 38.
Ibid, p. 59.
Letter of Msgr RFC Mascarenhas, September 16, 1931, Bethany Generalate Archives.
20
2.
3.
Faith in Action
To respond to the problems of environmental crisis we must exercise
our faith in concrete actions. Viewing crisis as an opportunity brings
our faith in action. Faith should prompt us to get involved in the planetsaving deeds. Besides praying psalms, put the psalms into practice.
4.
21
6.
7.
Plant a Tree
Finally I would say our founder would be happy if each one could
plant a tree not for beauty or shade alone but plant it with pride
because a single tree can absorb approximately one-tenth of carbon
dioxide during its life time.
Conclusion
Recalling the title of our founders life story given by Sr Violette Unless
the Seed Die, I would say that he was a seed that fell into the bosom of
the mother earth and died that all may have a renewed life, spiritually,
ecologically and psychologically bringing forth fruit abundantly for the
kingdom. Hence, let us love, sing and glorify God being together with all
His creation. Love all of Gods creation, the whole and every grain of sand
in it. Love every leaf, every ray of Gods light. Love the animals, love the
plants, and love everything. Finally if we love everything, we will perceive
the divine mystery hidden in His creation. To conclude I would quote the
invitation of Pope Francis let us be protectors of creation, protectors of
Gods plan inscribed in nature, protectors of one another and of the
environment. Let us also be the passionate lover and protector of animals
and the environment and be responsible guardians of creation.
22
Bibliography
R. J. Raja, Eco-Spirituality (Bangalore: Seva Sadan Training, 1997).
Bertha BS (ed.), From the Lips of the Founder (Mangalore: Bethany
Publications, 1996).
M Lillis and M Miriam (eds.), To You My Daughters (Bangalore: Asian
Trading Corporation, 2014).
Esperie BS, Bethany My Joy and My Crown (Mangalore: Bethany
Publications, 2003).
Theresine BS, The Story of Rosa Mystica: Platinum Jubilee Souvenir,
1932-2007.
Letter of Msgr RFC Mascarenhas, September 16, 1931.
23
Cf F Santhumayor, The Power of the Word (Orissa: Amar Vani Biblical Centre, 2007) p. 141.
J Moniz, No Greater Service Mother and Mahatma (Bandra: St. Paul publications, 1998) p. 60.
L G Lovasik, Saint Francis of Assisi (New York: Catholic Book Publishing Co, 1980) p. 9.
24
brought life to others. Like the seed which is fallen on the ground to break
forth into life in hundred fold, our Founder had to die to himself in many
situations to begin the Congregation of Bethany in order to help many
young girls to do Gods work. He gave birth to Bethany in the face of
warm appreciation and bitter criticism. Along with Founder it is good to
look at the heroic steps of the younger four candidates who willingly gave
up their family, their sweetest, deepest and tenderest of human ties and
broke themselves for the sake of the kingdom. Founder recommended
the four into the hands of our Blessed Mother saying O Blessed Mother,
protect these children whom you have entrusted to me in all confidence,
for the extension of your Sons Kingdom. And the four under her care
multiplied into thousands to work in her Sons kingdom. I believe that our
beloved Founder continues to bring his spiritual daughters into the care
of the Blessed Mother. He took heroic step, to leap into the unknown
future to begin this mission under the inspiration of the Holy Spirit. Now
Bethany has grown into a sturdy tree in Gods garden, like a tree planted
near running streams, irrigated by the waters of sorrow and afflictions.
It is inspiring to listen to the words of our Founder who remarked Bethany
is the garden of our Lady, and I am only the gardener for the time being.
This statement is thought provoking to all of us. As the world is craving
for recognition, name and fame, here, our Founder walked anti clock
wise and showed the world the great virtue of humility and simplicity. It is
an apt time to examine our lives - how I magnify my little deeds in order
to get recognition, name and fame. Here RFC Mascarenhas becomes the
great teacher especially for all those who hunger for recognition. 4
Aristotle says suffering becomes beautiful when anyone bears great
calamity with cheerfulness not through insensitivity but through the
greatness of the mind. This was true in the life of our Founder. He became
a father and a doctor to the poor and needy who were suffering due to
small pox and cholera. He enjoyed being with people and liked to engage
in pleasant and uplifting conversations. In the event anyone became sick
or suffered bereavements at home, he was always at hand to comfort
them. Even at midnight there would be a knock on his door and he would
hurry to the bedside of the dying and sorrowing family. The bond was
such that they never hesitated to go to him when in need. The name of Fr
4
Cf Violette DSouza, Unless the Seed Die (Mangalore: Bethany Publication, 1982) pp. 33- 37.
25
26
offer him the collapsed building, brick by brick. He was never discouraged;
rather he went into his bed room, sat at his desk, put his head in his
hands and stayed there praying for an hour. Finally He looked up and
asked about the extent of the damage of the building. He was told that it
was beyond recovery, that everything was a big pile of destruction. When
the sister pointed out to him that the bills on the collapsed building were
still due for payment amazingly the Founder smiled and said, We always
draw from our bank in heaven. Our Lord and Blessed Mother are very rich
and their wealth is ours for the asking.9 His filial trust in our Blessed
mother is astonishing that he used to tell the sisters when we feel weary
of lifes problems, let us pick up the rosary and pray it meditatively. 10 His
deep faith in God is noteworthy all through his life especially when he was
in the work of creating a parish. When he was in financial distress one
would see him praying before the tabernacle or saying the rosary, expecting
in full trust that his need would be taken care of. He proved that he who
knows how to suffer can dare everything. Founder had adapted and made
his own, the saying of his favourite saint, Teresa of Avila: Raymond and
a couple of rupees can do nothing; but Raymond, a couple of rupees and
God, can do everything. 11 Therefore he could say, I have planted Bethany
by the running waters, waters of sorrow and affliction have continuously
nurtured Bethany. What an agony he had during the Second World War,
since money and food was rationed. 12 But his confidence in God was
outstanding. As the farmer faces several setbacks to harvest the yield so
the Founder faced the same in his life.
The measure of Founders sacrifice is the measure of his love. Like
St Paul he constantly drew attention to the fact that the suffering of the
present time is not worth compared with the glory to come. And he
never tired of reminding his spiritual daughters that when we suffer we
are sure of being close to Jesus and our Blessed Mother. 13Towards the
end of his life when surrounded by many controversies and subjected to
a great deal of humiliations, the thought of his sorrowful mother standing
on Calvary at the foot of the Cross strengthened and consoled him. To
9
10
11
12
13
Ibid, p. 77.
Ibid, p. 71
Ibid, p. 23.
Ibid, p. 86.
Ibid., p. 95.
27
one of the sisters who wrote to sympathize with him a year before his
death, he replied: dont worry, my child, about my sufferings. It is true
that I am going through very difficult times, but I am not alone. I am at
the foot of the Cross on Calvary with my Blessed Mother. Who can say
these precious words at such a distressing situation? It is only the one
who is attuned to God and who has strong faith in God who can utter
these holy words when he or she is going through agonizing situation.
There was nothing in this world that he really desired, except God. 14
Deprived of all human consolations he sought comfort in prayer before
the Eucharistic Lord and his Blessed Mother.
Mgr RFC Mascarenhas is a great model for each one of us. He
teaches that every Good Friday is followed by an Easter. So his life
challenges us to die to our selfishness, self righteous attitude, individualism,
likes and dislikes and so on and become other centered persons. That
will bring hope, life and happiness to the other. Therefore, like the seed,
I am called to die to myself in order to give life to many. When we endure
patiently, it builds up our character, purifies our hearts, expands our souls,
and makes us more tender and charitable, more worthy to be called the
children of God; and it is through sorrow and suffering, toil and tribulation,
that we gain the education which will make us more like our Father and
Mother in heaven. In the hour of trial faith brings light, while suffering
and weakness make it evident that we do not proclaim ourselves; we
proclaim Jesus Christ as Lor (2 Cor 4:5).
Faith is not a light which scatters all our darkness, but a lamp which
guides our steps in the night and suffices for the journey. To those who
suffer, God does not provide arguments which explain everything; rather,
his response is that of an accompanying presence, a history of goodness
which touches every story of suffering and opens up a ray of light. In
Christ, God himself wishes to share this path with us and to offer us his
gaze so that we might see the light within it. Christ is the one who, having
endured suffering, is the pioneer and perfecter of our faith (Heb 12:2).
14
28
So, we are in good company of people who were wounded healers. Mgr
Raymond Mascarenhas too was truly a wounded healer.
The Book of Hebrews tells us something about the faith of great
people. These all died in faith, not having received what was promised,
but having seen it and greeted it from afar and having acknowledged that
they were strangers and exiles on earth (11:3). Having seen it from afar
they were satisfied and were at peace.
Mgr Raymond Mascarenhas wanted some real changes in the life of
the Church. There were also many other holy men and women who wanted
changes and growth in the Church. St John XXIII was one of them. He
called for the II Vatican Council, in order to renew the Church. The Council
is Gods answer to the dreams of these people. But before the beautiful
renewal plans of the Council were brought in, Raymond died. But, he saw
these from afar and rejoiced. He wanted to give importance to local
language, local culture and spirituality, local religious Congregation adapted
to the needs of the people and the place.
But, to be able to see from afar and be satisfied needs courage and
faith. One has to be a wounded healer. He knew that his waiting, his
attempts, his dreams would bear fruit, because he had shared in the
vision of the Lord.
In founding a new religious Congregation in view of the needs of the
local Church he had to wait in patience for the full realization. Here again,
he saw from afar and rejoiced. He was a wounded healer. There was
healing in his wound of courageous and peaceful waiting.
As disciples and daughters of this great visionary, every Bethany Sister
is invited to share in this experience of being a wounded healer. They
should have plenty of opportunities for seeing from afar and waiting
regarding their mission, the areas of apostolate, community organization
and personal matters. It would be a pity if they miss a privileged opportunity
and grace to be a wounded healer, in imitation of their father and founder.
May this great holy man, be raised to the honours of the altar at the
earliest.
30
entrance
all
footwear remains
outside indicating
the sacredness of
the place. Enter, and
a large life size
cut-out of Mgr RFC
greets you and you
drop to your knees
with the profound
feeling of having
encountered the Mgr Raymonds cottage which had been his residence for
nineteen years, the cradle of all his thoughts and
person you came to
activities as also the crucible for his sorrows and tears.
see, in flesh and for
real. Such is the power and the charisma, the depth of holiness that
radiates from him and envelopes you (Something I witnessed and
experienced seventy five years ago). Then the bedroom - and the feeling
is ecstatic as if some supernatural spirit is surrounding you; his allpervading presence everywhere and in everything you encounter, as if
you expect to see him any moment; maybe at his book- shelf looking for
some book or file or just relaxing on that large antic of an easy-chair (I
have glorified this room in two of my writings published already).
Through the side-door, look towards the Generalate building, and
there you see the full-size, snow- white figure staring straight into your
eyes and you are elated with joy and animated with self belief that you
hear yourself whispering Thank you and Good-bye, Father,` and a `God
Bless you` from him in response. And you return asking yourself loud
wow what is it I have missed?
Am I contradicting myself? I would eagerly solicit my readers views
on this article and the very delicate, very emotive but beautiful subject I
have touched upon. It could be the basis for another piece on the subject,
God willing. The unwritten message, if not caught your imagination already,
is my earnest desire, knowing the mindset and aspirations of the young
members of the Congregation that each one of them is afforded the
opportunity to visit the Bethany Mother house to get a feeling of their
Founder as out-lined or caricatured by me in this write-up. It is, however,
heartening to learn that this is happening already.
Meanwhile, may our beloved Servant of God, Mgr RFC continue to
intercede for us and May God Bless you all.
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FAVOURS RECEIVED
Job Obtained
We prayed through the intercession of Fr Founder to grant a
good job to our nephew Vijay. He has received this favour in November
2014.
From the bottom of our hearts we thank God and our Founder for
his intercession. In gratitude we have offered Holy Mass.
With grateful hearts we remain ever faithful
Sr Susheela BS and Sr Luisa BS
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CONTRIBUTORS
SR NAMRITA BS
Sr Namrita BS hails from Ernakulum, Kerala.
She was involved in teaching and formation
ministries ever since she completed Bachelor of Arts
(B.A.)degree at St Agnes College, Mangalore, and
Bachelor of Education (B.Ed) at St Ann's College,
Mangalore, respectively. She obtained a degree in
Theology (B.Th) from Kristu Jyoti College, Bangalore and a Master`s
degree in Spirituality from Jnana Deepa Vidyapeeth, Pune. She has
also done Canon Law for one year at St Peter's Pontifical Institute,
Bangalore.
Sr Namrita was Pre-novitiate directress at Nazareth Home, Bajpe,
for four years and Novice Directress at Rosa Mystica Novitiate, Gurpur,
for two years. Presently she is Assistant Tertian Directress, at Rosa
Mystica Tertiate, Gurpur, Karnataka.
SR SHALET MENDONCA BS
Sr Shalet Mendonca hails from Belman, Karnataka. She holds a
Bachelor's Degree in Theology from St Joseph's
Inter-diocesan Seminary, Mangalore, and Master's
Degree in Ethics from KU Leuven University, Belgium.
She did Formator's Course for three consecutive
summers under the Institute of Formation,
Bangalore.
Sr Shalet has worked in the fields of education
and formation. She was Asst. Novice Directress and Superior at Bethany
Novitiate, Bogadi, for three years and as Directress for the three months
Juniorate Programme at Bethany Motherhouse, Mangalore.
Presently, she is pursuing Doctorate Degree in Eco-Spirituality at
Jesuit School of Theology of Santa Clara University, Berkeley, USA.
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SR ANITHA STEPHEN BS
Sr Anitha Stephen BS, hails from Kerala. She
obtained a Bachelors Degree in Arts (B.A) at Roshni
Nilaya, Mangalore and a Bachelors Degree in
Theology (B.Th) from Institute of Mater Dei, Goa.
She has done the Formators Course under the
Institute of Formators, Bangalore.
She has rendered services as a clerical staff in the school and as
Assistant Pre-novitiate Directress. At present she is doing Licentiate
in Missionary Spirituality at Urbaniana University, Rome.
Mr James DSouza is a devoted elder and
octogenarian admirer of the Servant of God. He knew
Mgr Raymond as a young boy and was his altar
server at Bendur Church for long; later too he had a
lively contact for a long time. Mr James DSouza
exerts every effort to make Raymond known to the
people. Now living in Bangalore he contributes much
to the Cause of Mgr RFC Mascarenhas and is eager to see Mgr
Mascarenhas raised to the altars early. His enthusiasm is unique.
Sr Marie Ange BS was born at Belthangady, but
her family migrated to Mudigere in her childhood.
She has been an educator all her life and served as
Headmistress in many schools in Karnataka. She
was also a councilor to the Regional Superiors for
fourteen years. A gifted writer, she contributes to
several newspapers and magazines in Konkani and
Kannada. She has published a book of Kannada poems last year. At
present she lives at Bethany Motherhouse, Mangalore spending her
time in praying, reading and writing.
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