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'One word, love; curiosity. You long for freedom. You long to do what you want to do because
you want it. To act on selfish impulse. You want to see what it's like. One day you won't be
able to resist.'
- Captain Jack Sparrow, Pirates of the Caribbean: Dead Man's Chest (2006)
Introduction
In Peterson's post-structuralist analysis of the global political economy, she suggests that the twin
forces of globalisation and technological progress have split the economy into three distinct (if
interdependent) realms - the productive, the reproductive, and the virtual. 1 This essay is concerned with the
'virtual economy'. While others have suggested that the virtual has superseded the real, information has
replaced the physical commodity, and the post-Fordist has supplanted the Fordist, Peterson argues that her
tripartite framing 'brings the conceptual and material dimensions of 'social reproduction,' non-wage labor,
and informalization into relation with the familiar but increasingly global ... 'productive economy,' as well as
with the less familiar but increasingly consequential 'virtual economy' of financial markets, commodified
1 Peterson, V. S. 2006. 'Getting Real: The Necessity of Critical Poststructuralism in Global Political
Economy', in de Goede (Ed.) International Political Economy and Poststructural Politics (New York:
Palgrave), p. 123.
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knowledge, and the exchange less of goods than of signs.'2 Rather than a linear progression from one type of
economy to another, Peterson's analysis rests on the coexistence of multiple economic spheres.
In the virtual economy, information and symbols are the commodity. As such, economic activity is
no longer 'subject to the same time and space constraints associated with material commodities' 3. With the
eclipse of restrictions on movement, data and capital becomes nomadic, free-flowing in a partially
deterritorialised landscape. Palan talks of the way in which this burgeoning mobility encouraged states to use
their sovereignty in the creation of 'special territorial or judicial enclaves characterised by a [relative]
reduction in regulations, including taxation.'4 Referring to this distinct regulatory space as an 'offshore
world'; the unintentional result of a series of '[d]iscrete and uncoordinated state policies [which] combined to
create new, intangible “shores,” marking off activities or territories in which the state's regulation and
taxation (but not the law) [were] fully or partially withheld.'5 In this way, the virtual and offshore economies
Nomadic capital, however, is only one manifestation of the virtual. While existing analyses have
portrayed the offshore as in possession of a singular logic - that of symbolic/virtual money – the reality is far
more complex. It is, after all, 'not only money that has become more mobile ... the same is true for other
commodities, types of information'6. In this essay, I hope to redress the imbalance, focusing on those facets
of the economy in which 'information is the commodity: ideas, codes, concepts, knowledge are what is being
exchanged'7.
Can there, then, be an offshore for data; a comparatively less-regulated realm in which information
can be free? In search of answer, this essay first looks to the Principality of Sealand, an artificial island and
2 Ibid.
3 Peterson, V. S. 2003. A Critical Rewriting of Global Political Economy: Integrating productive,
reproductive and virtual economies (New York: Routledge), p. 116.
4 Palan, R. 1998. 'Trying to Have Your Cake and Eating It: How and Why the State System has Created
Offshore', in International Studies Quarterly, Vol. 42(4), p. 626.
5 Ibid.
6 Hudson, A. 2000. 'Offshoreness, globalization, and sovereignty: a postmodern geo-political economy?',
Transactions of the Institute of British Geographers, Vol. 25(3), p. 280.
7 Peterson, V. S. 2006. pp. 130-1.
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short-lived data haven anchored in the North Sea, just off the English coast. Having investigated the
liberatory promise of the island in terms of data storage, this essay then examines the ways in which various
non-state actors have capitalised on the mobility and legal status of the boat to maximise their freedom in an
offshore context. Finally, I examine the comparatively recent emergence of file-sharing networks; a
development which appears to upend many of our previous assumptions about the offshore and, indeed,
In the peer-to-peer networks of copyright pirates, the past five years have seen a series developments
which may signify the birth of an entirely new type of space, free from the restrictions of national boundaries,
and beyond the reach of the state. This essay asks whether this 'smooth space' represents the future of the
offshore. The exploration of this emerging spatiality first requires a definition of 'smooth space'. For this, we
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Deleuze and Guattari divided space into two distinct types; 'smooth' and 'striated'. Smooth space
referred to that which was unlimited, undivided, marked only by trails or traditional routes.' 8 Heterogeneous,
immediate and corporeal, smooth space 'goes in all directions, any point connecting with any other.'9
Examples of the smooth can be found in the unbounded spaces of ocean, the desert, and the skies. Striated
space, on the other hand, is defined by its bounded nature: '[C]risscrossed with virtual and horizontal grid
squares', this is a 'codified, ordered space, one that delimits a territory, defining it for a specific activity, and,
For Deleuze and Guattari, the unmapped ocean was 'a smooth space par excellence'11, and the subject
of 'a complex and empirical nomadic system of navigation based on the wind and noise, the colors and
sounds of the seas'12. While the maritime was ultimately striated, this was never as simple a process as the
abstractions of theory would suggest, with the ocean maintaining a latent 'smoothness', even in the wake of
mapping, through which attempts were made to transform the seas 'into a dependency of the land, with ...
8 Wood, M. 2003. 'Resistance and Revolt: reasserting the play of smooth space', in Radical Society, Vol.
30(2) pp. 25-6.
9 Ibid.
10 Ibid.
11 Deleuze, G. and F. Guattari. 1988. A Thousand Plateaus: Capitalism and Schizophrenia (London:
Athlone Press), p. 479.
12 Ibid.
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fixed routes, constant directions, relative movements, a whole counterhydraulic of channels and conduits.'13
Striation, in this context, was a function of 'two astronomical and geographical gains: bearings, obtained by a
set of calculations based on exact observation of the stars and the sun; and the map, which intertwines
meridians and parallels, longitudes and latitudes, plotting regions known and unknown onto a grid.'14
To illustrate the full complexities of the relationship between smooth and striated space, even in the
aftermath of striation, Deleuze and Guattari turned to the example of Ming dynasty China, which 'in spite of
its very high level of technology in ships and navigation ... turned its back on its huge maritime space, saw its
commercial flows turn against it and ally themselves with piracy, and was unable to react except by a politics
of immobility, of the massive restriction of commerce, which only reinforced the connection between
commerce and the war machine.'15 Thus, even in the aftermath of striation, the sea 'reimparts a kind of
smooth space'16, inhabited by nomads. And premier amongst the nomads were the pirates of the Golden Age
'As the strong hands of ... sailors made the Atlantic a zone for the accumulation of capital,
they began to join with others in faithfulness, or solidarity, producing a maritime radical
tradition that also made it a zone of freedom. The ship thus became both an engine of
capitalism in the wake of the bourgeois revolution in England and a setting of resistance, a
place to which and in which the ideas and practices of revolutionaries defeated and
repressed by Cromwell and then King Charles escaped, re-formed, circulated, and
persisted.'17
In this instance, piracy thrived in the period when the seas were rife with trade and commerce, but before the
sea had been entirely mapped and striated. A window of liminality, in which 'the North Atlantic was a smooth
space which had not yet been [fully] striated by the grids of naval control ... [and] the pirates, with their local
knowledge of the reefs, bays, islands, inlets and coasts of the Caribbean were able to escape detection'18 by the
13 Ibid. p. 387.
14 Ibid. p. 479.
15 Ibid. p. 386.
16 Ibid. p. 480.
17 Linebaugh, P. and M. Rediker. 2000. The Many-Headed Hydra: Sailors, Slaves, Commoners, and the
Hidden History of the Revolutionary Atlantic (Boston: Beacon Press), p. 145.
18 Land, C. 2007. 'Flying the black flag: Revolt, revolution and the social organization of piracy in the
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colonial state. In this way, pirates were the ultimate nomad, inhabiting the last remnants of the original
smooth space.
Of course, from the perspective of the sedentary actor, 'the nomad may be considered to be a purely
parasitic form of life, raiding cities and villages, and stealing food and people.' 19 It is only in the act of
striation that the state can curtail this latent danger – limiting the raw hydraulic force of the nomadic to set
channels; constrained by gates and embankments.20 Here, smooth space is reconstituted as little more than
an adjunct to territorial authority; 'a means of communication in the service of striated space.'21
More recently, there are some spaces in which this relationship has been reversed. Here, the
territorial state has been subordinated to the nomads of smooth space; 'flows of symbols, information, and
communication through electronic and wireless transmissions that defy territorial constraints.'22 This is the
offshore; 'driven by the desire of individuals and firms to escape regulation, taxation and public scrutiny.' 23
Here, agents invoke the symbolic trappings of sovereignty - passports, territory, population – to project the
appearance of legitimate statehood, and the implication that 'external bodies (including other states) have no
While state-territoriality and sovereignty may be intangible abstractions, in the context of the
offshore they are transformed. As 'sovereignty is unbundled offshore, offshoreness is central to our efforts to
the unbundling and commodification of sovereignty. In the offshore realm, the state is disassembled for parts
and reconstructed as a statehood of symbols; a film set sovereignty, hastily assembled from cardboard and
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duct tape. It may look solid from a distance, but the edifice is hollow; a vessel for Eurodollars, stolen credit
card details, and pirated music files. In this realm, 'sovereignty is not, or is no longer, merely an ability to
control physical territorial space, but a gate-keeping capability' 26. The remaining agency of this reconstructed
state uses the promise of 'exclusive sovereign rights as bait to affect the trajectory of movement of nomadic
capitalism'27, while nomadic data and capital is free to deploy the principle of non-intervention, and – in
doing so – evade striation by an interventionist 'onshore'. In its current form, the relationship between
Although earlier predictions, in fiction and elsewhere, had pre-empted many elements of the
contemporary offshore, the dominant assumption was that the nomadic multinational corporation would
bypass the state entirely. Take, for example, the 'dystopian fables' of cyberpunk, in which 'immense resources
and pervasive power enable[d] megacorporations ... to obtain their version of “justice” through the law,
despite the law, and in place of the law.'28 These corporate entities had no need for legitimate sovereignty.
Cyberpunk posits a world in which 'everything, from military technology to computerized immortality, is for
In this context, cyberpunk texts can illuminate our analysis of the contemporary offshore. Indeed, in
their analysis of the subgenre, Kitchin and Kneale comment on the ways in which these works held a mirror
to the emergent postmodern spatialities of the time, speculating on the socioeconomic implications of
contemporary developments in computing, and revealing the future possibilities of technology and society.
This was the twenty-first century as imagined by the 1980s, an anachronistic vision ultimately overtaken by
the relentless march of real time. Reordered by a combination of libertarian capitalism and social Darwinism,
and dominated by a few large multinational corporations, the cyberpunk world was portrayed as an
inevitable result of the concurrent forces of globalization and internationalization.30 Of course, these visions
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of the future were rapidly overtaken by real events; the 1997 financial crisis made Asian-Pacific economic
hegemony increasingly unlikely, while the supposedly irreversible erosion of state sovereignty was
confounded by the events of 9/11, the aftermath of which saw a global increase in border security. That said,
we can definitely see reflections of cyberpunk in the contemporary offshore – a realm portrayed by its critics
as combining the worst elements of anarcho-capitalism and the Hobbesian state of nature.
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Islands
Of particular relevance to the emerging notion of the 'offshore world', Bruce Sterling's 1988 novel,
Islands in the Net, portrayed a global order in which networked multinationals (including the aptly named
Rhizome Industries) had taken over the functions of the Westphalian nation-state; providing housing,
security, and healthcare for their employees. 31 This notion of corporation-as-state was not limited to the work
of Sterling; in Gibson's Neuromancer (1984), the novels protagonist is described as wondering 'briefly what
it would be like, working all your life for one zaibatsu. Company housing, company hymn, company
funeral.'32
As the novel's protagonist – Laura Webster - travels through Grenada, Singapore, Mali, and South
Africa, the reader gets a window into a series of 'outlaw' societies, a far cry from Laura's cradle-to-grade
corporate life. These societies are islands of resistance in a larger, pervasive network, sustaining themselves
'through marginal capitalist activities ranging from drug and data trafficking to money laundering and
extortion'33. But for Rhizome Industries, the islands represented the ultimate threat; a 'lack of corporate
31 Akira, A. and A. Isozaki. 2001. 'The fabrication of anyplace', in G. Genosko (Ed.), Deleuze and Guattari:
Critical Assessments of Leading Philosophers: Volume 3 (New York: Taylor & Francis) p. 1024.
32 Gibson, W. 1984. Neuromancer (New York: Ace Books), p. 37.
33 McCallum, E. L. 2000. 'Mapping the Real in Cyberfiction', in Poetics Today, Vol. 21(2), p. 358.
34 Ibid.
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“This isn’t politics. This is technology. It’s not their power that threatens us, it’s their
imagination. Creativity comes from small groups ... you don’t know what these people have
survived. They thrive on persecution, it unites them. It builds a class chasm between them
and society, it lets them prey on the rest of us without a twinge of conscience. No, we have to
let them grow, Laura, we have to give them a stake in our status quo”35
With the transnational corporation acting as a force of striation, it is resisted by the 'global islands' – a term
which includes 'all forms of information “hubs” from airports to island “states” like Grenada and Jamaica, to
offshore banks, clandestine food production on moving barges, pirates, crime networks and “rogue” nations
moving nuclear weapons like peas in a shell game.'36 In Islands, there are two different types of actors.
Firstly, there are corporate entities like Rhizome Industries which, in the wake of state decline, have reacted
to the decreasing capabilities of national law by imposing their own. Secondly, we have the 'global island'
states, held in thrall by the nomadic capital of criminals and millionaires, who “bought out” the functions of
statehood.
It is interesting to note that Sterling chose the island – a space 'both circumscribed and
disconnected'37 - as a key site of resistance in a broader political economy. In the island, there is a latent
tension between absolute control and absolute freedom, rooted in 'an oddity of power that in order to be
unbounded in social scope, it must be bounded in spatial area.' 38 Insulated from the rules and norms of
international society by the sea, the island is an isolated totality – drifting out of 'national-territorial space,
[and] into the limen of the Westphalian order'39, where anything goes. In this way, islands are places 'where
given structures are, in the manner of the carnival and The Tempest, overturned' 40, insulated from the
35 Sterling, B. 1988. Islands in the Net (New York: Arbor House), p. 47.
36 Slusser, G. 2005. 'Going Mobile: Tradition, Technology, and the Cultural Monad', in Yuen, Westfah and
Chan (Eds.), World Weavers: Globalization, Science Fiction, and the Cybernetic Revolution (Hong
Kong: Hong Kong University Press), p. 9.
37 Comaroff, J. 2007. 'Terror and Territory: Guantánamo and the Space of Contradiction', in Public
Culture, Vol. 19(2), p. 394.
38 Ibid. pp. 392-3.
39 Ibid. p. 395.
40 Ibid.
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outside world as 'potential laboratories for any conceivable human project'41 - from Utopia to Gulag.42
The idea of the island came to the fore in the post-modern geopolitics of the post-Cold War era. In
the aftermath of the tumultuous events of 1989, the world was promised a single economic universe. Prior to
1989, the First and Second Worlds had struggled for influence over a non-aligned Third World. In the
aftermath of Communist collapse, heralds proclaimed the absolute triumph of liberal democracy and free
market capitalism; to quote Fukuyama, an 'End of History'43. Instead of three worlds, there would be one: a
single global universe, in which 'everyone would be set free to accumulate and speculate, to consume, and to
indulge repressed cravings in a universe of less government, greater privatization, more opulence, infinite
enterprise.'44 But this liberal empire proved as unrealisable as the fictions of cyberpunk, and we were instead
left with a veritable archipelago of competing regulatory regimes. Islands floating in an ocean of flows – of
This was a world in which, to quote Hardt and Negri, 'the spatial divisions of the three Worlds (First,
Second, and Third) ha[d] been scrambled so that we continually [found] the First World in the Third, the
Third in the First, and the Second almost nowhere at all.'46 Developing this taxonomy further, Van der Velden
and his colleagues highlight the hidden existence of a Fourth and Fifth Worlds. In their taxonomy, the Fourth
World refers to aspirant states and nations, such as Somaliland, Chechyna, and Catalonia. Finally, the unseen
Fifth is 'the world of the micro- or experimental nation'47 – the post-modern island, of which the Principality
41 Baldacchino, G. 2006. 'Islands, Island Studies, Island Studies Journal', in Island Studies Journal, Vol.
1(1), pp. 4-5.
42 Baldacchino, G. 2005. 'Islands – Objects of Representation', in Geografiska Annaler B, Vol. 87(4), p.
248.
43 Fukuyama, F. 1993. The End of History and the Last Man (New York: Harper Perennial)
44 Comaroff, J. and J. Comaroff. 2000. 'Millennial Capitalism: First Thoughts on a Second Coming', in
Public Culture, Vol. 12(2), p. 316.
45 Appadurai, A. 1996. 'Disjuncture and Difference in the Global Political Economy', in Modernity at
Large: Cultural Dimensions of Globalisation (Minneapolis: University of Minnesota Press)
46 Hardt, M. and A. Negri. 2000. Empire (London: Harvard University Press), p. xiii.
47 Van der Velden, Clausmeyer, Kruk and Mellegers. 2005. 'The Discovery of the Fifth World: Stealth
Countries and Logo Nations', Sarai Reader 05: Bare Acts (Delhi: Sarai Media Lab), p. 99.
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While Palan comments that, on the whole, 'offshore economic activities do not take place on some
barge floating in the middle of an ocean'48, the Principality of Sealand is literally offshore; standing 'in 24 feet
of North Sea brine, 6 miles east of Felixstowe ... on the southeast coast of England.' 49 The peculiar origins of
Sealand rest in the final years of the Second World War, and a decision by the British military to establish a
series of naval bases on the limit of English national waters, to defend against German aircraft. 50 In the
aftermath of the war, the majority of these fortresses were dismantled but, unlike the others, HM Fort
Roughs was located in international waters, seven miles from the British coast, and well beyond the UK's
In 1967, having recently been convicted of violating domestic broadcasting law, pirate radio operator
Paddy Roy Bates, famous for running Radio Essex, moved his operations to the abandoned naval fort. Bates'
pirate radio station never resumed broadcasting, but he and his wife stayed and – working on the
assumption that the naval platform constituted terra nullius, or 'unclaimed land' – proclaimed the base as
their own independent state; the Principality of Sealand. Shortly thereafter, the British navy sent a vessel into
Sealand's waters, intending to remove the Bates' from the fort. A retired army Major, Bates used one of the
fort's remaining guns to fire a warning shot against the boat, which retreated. For this act, he was called
before a court in Chelmsford, where he was charged with acting in contravention of British firearms law51.
Unexpectedly, the judge acquitted Bates, commenting that any British Act of Parliament could only
reasonably be applied 'within the ordinary territorial limits', and – importantly – 'on British ships'52. Since
'no one [had] suggested [to the judge] that Roughs Tower [was] a ship, nor indeed was [his] query as to
whether it was an island received with much enthusiasm'53, the judge could only conclude that the gun had
48 Palan, R. 2003. p. 2.
49 Garfinkel, S. 2000. 'Welcome to Sealand. Now Bugger Off', in Wired Magazine, Vol. 8(07).
50 Anderson, J. 2008. 'The Principality of Sealand: a design critique', on repeatPenguin, 15 April 2008
<http://www.repeatpenguin.com/2008/04/15/the-principality-of-sealand> (Accessed 23/04/2008)
51 The Firearms Act 1937, Chapter 12 (London: HMSO)
52 Chapman, Justice. 1968. Regina vs. Paddy Roy Bates and Michael Roy Bates, The Shire Hall,
Chelmesford, 25 October 1968, <http://www.seanhastings.com/havenco/sealand/judgement.html>
(Accessed 21/04/2008)
53 Ibid.
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been fired outside the jurisdiction of British law, which – at that time – extended three nautical miles from
the British coast. Interpreted by the Bates' as a tacit admission of their sovereignty, this decision was later to
form the cornerstone of the Principality of Sealand's claims to autonomy and independence.
In 1987, an Act of Parliament54 extended the reach of British territorial waters from three to twelve
nautical miles from the coast. Under this law, HM Fort Roughs would come under the jurisdiction of UK law.
However, if the Bates' argument that the 1968 court decision constituted a recognition of Sealand's
sovereignty by the British government, then this act of recognition could override the extension of territorial
waters. Any subsequent engagement by the British government – to confirm one way or the other - could
have been construed as an act of recognition. Instead, the government was forced to stay quiet; a state of
It may have been this sense of legal ambiguity which, in 2000, led a group of American 'cypherpunks'
to approach the Bates' with a business proposal; to install the necessary electronic infrastructure needed to
set up Sealand as 'the world's first truly offshore, almost-anything-goes electronic data haven' 55. While – as a
result of globalisation – the 'the entities which we call islands [were] dissolving into a terrain-defying mesh of
global information networks'56, Sealand was the site of a bold plan to forge a 'physical sanctuary for
information, where there [would be] no knowledge or control of the service provider over the data kept by its
customers.'57
Combining the offshore and the online, HavenCo's business model rested on the disjuncture between
the increasingly nomadic nature of digitized information and the territorial nature of law. When a service is
based in a certain locale, the only laws which apply are those tied to that specific territory, regardless of the
location of those accessing the service. If, for example, '[i]nternet gambling is legal (or overlooked) in
Country A but not in Country B, you set up in A, and use the Web to send your site to B – and to the rest of
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the world.'58 In one sense, HavenCo was offering freedom; specifically, 'the “freedom" to store and move data
without answering to anybody, including competitors, regulators, and lawyers.'59 For investors in the virtual
economy, this autonomy was of greater relative value than any raw materials, creating a space for:
[c]opyrighted songs and motion pictures, gambling and casinos, the most bizarre forms of
online sex ... No questions asked - strictly Swiss bank - but the contents of the data haven's
vault are available through the internet. In an attempt to compensate for its cynicism, the
data haven would also offer shelter to 'endangered species' such as the exiled government of
Tibet.60
Still, this was never a case of “anything goes”. HavenCo may have allowed for 'gambling, pyramid schemes,
adult porn, subpoena-proof email, and untraceable bank accounts', but it drew the line at 'anything that
would inspire law enforcement officials or ISPs to shut down HavenCo's mainland Internet connections.' 61
Again, it was a question of 'denial, evasion and disappearance. A data haven [remains] most effective when
In this sense, for as long as it survived, HavenCo represented an example of that which Hakim Bey
has referred to as the temporary autonomous zone. For those looking to escape striation, Bey posits that
'nothing but a futile martyrdom could possibly result now from a head-on collision with the ... megacorporate
information State'63. Under the conditions of post-modernism, he argues, the State is 'concerned ... with
simulation rather than substance'64; operating through policy, statistics, and the management of abstracted
populations. As such, the only real channel for resistance rests in non-engagement. This non-engagement is
the doctrine of the temporary autonomous zone: don't let them know that you exist. As a strategy, it may
'lack some of the advantages of a freedom which experiences duration and a more-or-less fixed locale'65, but it
is this bracketed duration that affords the zone its autonomy and capacity for resistance. As long as it
58 Garfinkel, S. 2000.
59 Ibid.
60 Meta Haven Design Research. 2005.
61 Garfinkel, S. 2000.
62 Meta Haven Design Research. 2005.
63 Bey, H. 2003. TAZ: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism (New
York: Autonomedia), p. 98.
64 Ibid. p. 99.
65 Ibid. p. 107.
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remains capable of rapid disassembly, the zone can keep moving, ready to 'reform elsewhere / elsewhen,
before the State can crush it.'66 So, for as long as total global surveillance remains the stuff of dystopian
nightmares, the international system will remain 'riddled with cracks and vacancies'67, host to embryonic
autonomous zones; camps of blank tents under the desert stars, interzones, hidden fortified oases along
secret caravan routes, “liberated” bits of jungle and bad-land, no-go areas, black markets, and underground
bazaars.'68 As these spaces are left ''relatively open, either through neglect on the part of the State, or because
they have somehow escaped notice by the mapmakers' 69, their nomadic inhabitants can capitalize on their
autonomy.
While HM Fort Roughs remains, in a very real sense, little more than a 'scrap-metal breakfast tray on
two concrete columns, built to protect all that [was] of value against ... the Thousand Year Reich' 70, while
playing host to HavenCo, the Principality of Sealand emerged as a fully-fledged temporary autonomous zone.
According to Ryan Lackey, however, the partial collapse of Sealand's data haven activities can be attributed
to “creative differences” between HavenCo and the Bates', rather than any integral flaws in the business
model.71 In this example, the temporary autonomous zone did not so much fall victim to the striating
influence of the state, but slowly collapse under its own weight. Following Lackey's dismissal in 2002, the
Principality has been left in a situation where it seems inevitable that 'the margins in which [the] data haven
can operate will shrink until all that's left is its myth.'72
66 Ibid. p. 99.
67 Ibid.
68 Ibid. p. 105.
69 Ibid. p. 101.
70 Meta Haven Design Research. 2005.
71 Lackey, R. 2003. 'HavenCo: What Really Happened', 3 August 2003,
<http://www.metacolo.com/papers/dc11-havenco/dc11-havenco.pdf> (Accessed 17/04/2008)
72 Meta Haven Design Research. 2005.
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Boats
Although the island may be able to host a temporary autonomous zone, it can never be one. The
sedentary island is incapable of rapid diassembly and will never be ready, in Bey's words, to 'reform
elsewhere / elsewhen, before the State can crush it'73. To escape the striating grasp of the regulatory state, 'it
is clearly not enough to be offshore: True freedom floats.' 74 Indeed, the mobility afforded by the ship has
'allowed groups ranging from cheerfully illicit pirate radio stations to socially committed abortion providers,
In its usual manifestation, countries which register 'flags of convenience' are those which 'offer “easy”
registration, low or no taxes, and no practical restrictions on the nationality of crews.'76 For a registration fee,
practically anyone who does not directly threaten the register's national interest can run 'from taxation,
safety regulations, and trade union organization.'77 For Dr. Gomperts, however, the decision to sail under a
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Dutch flag was part of a plan to create a space in which abortion was legal, as per Dutch law. Registering a
boat in the name of Women on Waves, a Dutch non-profit, pro-choice organisation, the mobility of the vessel
would allow greater access to an abortion for women in countries where abortion is either illegal or difficult
to obtain. In order to 'circumvent domestic law, [Gomperts] planned to perform abortions in international
waters ... [where, because] abortion is legal in the Netherlands and the law of the flag state applies in
international waters, the abortions would be lawful'78. Though initial attempt to offer abortions in Dublin, in
June 2001, were doomed to failure after comments by the Dutch justice minister that Gomperts' crew 'could
face jail time if they performed abortions without the [appropriate] medical license' 79, condemnations from
both conservative Dutch MPs and Irish pro-life activists were predicated on a real fear of Gomperts' success.
Another example of the use of a boat to avoid national law can be found in the activities of Seacode
Inc., a San Diego-based company planning to develop computer code on a former cruise ship anchored in
international waters. Because Seacode's operations would be based just outside the three-mile limit, they
would be exempted from Californian labour and environmental regulations80. The ship would be registered
under a foreign registry, meaning that the workers – predominantly from India and Eastern Europe – would
be free to work without visas, 'unlike foreign employees housed temporarily on U.S. territory.'81
Originally, 'flags of convenience' were used by shipping companies to avoid regulations that would
adversely affect their commercial activities. In 1992, almost half of all merchant vessels were registered with
flags of convenience.82 In the two cases given, registry with foreign flags has provided non-state actors with a
floating space which remains under the jurisdiction of one state, even when in close proximity of another.
When moored just outside of international waters, the geographical proximity of the ship and the other state
allows any actors with sufficient mobility to exploit the disjuncture in differing juridical systems.
78 Wolf, S. R. 2003. 'Making Waves: Circumventing Domestic Law on the High Seas', in Hastings
Women's Law Journal, Vol. 14(1), p. 113.
79 Corbett, S. 2001. 'The Pro-Choice Extremist', in The New York Times Magazine, 26 August 2001,
<http://tinyurl.com/3zn98j> (Accessed 24/04/2008)
80 Hiltzik, M. 2005. 'Shipping Out U.S. Jobs – to a Ship', in Los Angeles Times, 2 May 2005,
<http://www.latimes.com> (Accessed 17/04/2008)
81 Ibid.
82 Peters, H. J. 1993. 'The Maritime Financial Crisis', World Bank Discussion Papers, No. 220.
17
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Perhaps the most dramatic example of an ocean-going operation can be found in plans for the
Freedom Ship, a floating city in which the principle of the 'flag of convenience' is stretched to its logical
conclusion. Upon completion, the mile-long ship will have 17,000 residential units, and could potentially be
home to more than 60,000 people.83 Construction on the Freedom Ship should have begun in 2000, ready to
set sail in 2003. Even now, five years later, the project lingers is 'less “speculative” than utterly fanciful' 84.
Nevertheless, it's perpetual cruise has struck a chord in the popular consciousness of a particular group of
'floating libertarians'; people for whom – according to Imbert – the project is a 'manifestation of [their] deep
desire for an island utopia cut off from moral turpitude, but linked to ports whenever the spirit moves it to
dock. '85
The offshore world has always been the site of contending discourses of morality, regardless of the
nature of its manifestation. Opponents have attacked the offshore as a 'hothouse for crime and corruption'86,
which 'distorts markets ... corrupts democracy ... destroys wealth and slows growth'87. In his critique of these
'floating libertarians', Mievillie comments on the way in which libertarian discourse grapples with the state as
a geographically literalized concept. The intent of those behind these boat-based enterprises, he argues, is to
'slip the surly bonds of earth not up but sideways, beyond literal borders.' 88 Their logic is rooted in a bizarre
syllogism; "I dislike the state: The state is made of land: Therefore I dislike the land."89 Here, the waters of
the ocean act as a solvent, 'dissolving "political" (state) power, leaving only "economics" behind.'90
83 Imbert, P. 2004. 'Globalization and difference: displacement, culture and homeland', in Globalizations,
Vol. 1(2), p. 201.
84 Mieville, C. 2007.
85 Imbert, P. 2004. 'Globalization and difference: displacement, culture and homeland', in Globalizations,
Vol. 1(2), p. 201.
86 Christensen, J. 2008. 'Dirty Money Flows Distort Our Economy and Corrupt Democracy', in The
Guardian, 30 May 2007. <http://www.guardian.co.uk/commentisfree/story/0,,2091098,00.html>
(Accessed 08/03/2008)
87 Ibid.
88 Mieville, C. 2007.
89 Ibid.
90 Ibid.
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The Offshore World Justin Pickard
Gestalt
The Principality of Sealand maintained a semblance of autonomy and independence by keeping a low
profile and making the most of its 'quasi-legal halo'91. The pirates of the eighteenth century Atlantic avoided
capture by the colonial powers by clinging to the uncharted coves and islands of the Caribbean. Focusing on
the emergence of 'new forms of piracy in the interstices and smooth spaces of cyberspace, rather than the
Atlantic ... [positioned] economically in relation to the emergence of global, post-industrial capitalism' 92, it
becomes clear that – in contemporary copyright piracy – there may be the initial seeds of an incarnation of
the offshore which can transcend its reliance on the apparatus of statehood. Indeed, rather than embracing
the defensibility of the island or taking to the waves, contemporary proponents of file-sharing have achieved
Take, for example, the events of May 2006, in which Swedish authorities seized servers belonging to
The Pirate Bay, a website which tracks and indexes links to unlicensed copies of copyrighted material,
including music, films, and television serials. Within three days, the site was back up and running, from
back-up servers based in the Netherlands. In January 2007, The Pirate Bay announced its intent to raise£65
million for the outright purchase of the Principality of Sealand, put on the market by Prince Michael,
91 Arenas, F. 2003. 'Cyberspace Jurisdiction and the Implications of Sealand', in Iowa Law Review, Vol.
88(5), p. 1181.
92 Land, C. 2007. p. 185.
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The Offshore World Justin Pickard
following the partial collapse of HavenCo.93 Negotiations ultimately faltered, as the Spanish estate agent
overseeing the sale had pledged not to entertain a buyer who would act against the interests of the UK. As it
happened, the three Swedes who run the site found another way of avoiding state striation, and one far less
reliant on cooperation of a territorial entity. In an interview in February 2008, they claimed that a
decentralization of the site's infrastructure meant that The Pirate Bay was no longer in Sweden;
"It's a distributed system. We don't know where the servers are. We gave them to people we
trust and they don't know it's The Pirate Bay ... They then rent locations and space for them
somewhere else. It could be three countries. It could be six countries. We don't want to
know because then you'll have a problem shutting them down."94
Thus, in the aggregate actions of millions of Pirate Bay users, we have witnessed the birth of a gestalt
offshore; an exemplary smooth space in which data can flow freely, unrestrained by sovereign borders and IP
restrictions. Here, it is interesting that The Pirate Bay made a conscious decision to invoke the imagery of
piracy in its name and branding. For while the dominant cultural image of piracy has been commodified as
the froth of 'entertainment and fancy-dress ... a form of joyful play gliding along the surfaces of the society of
the spectacle'95, this act of naming draws on another, deeper history, invoking a 'proto-anarchist ideology of
autonomy, equality and community'96 in the name of resistance. The many-headed hydra - 'an antithetical
symbol of disorder and resistance, a powerful threat to the building of state, empire, and capitalism'97 -
The peer-to-peer network was a radically decentralised system which 'use[d] the Internet to take
advantage of the potential of underutilised computing power and capacity distributed across space and
time.'98 These networks are ''contingent technological assemblages ... formed [of] the temporary connections
93 Anderson, N. 2007. 'The Pirate Bay hopes to buy its own country: Sealand', in ars technica, 15 January
2007, <http://arstechnica.com/news.ars/post/20070115-8618.html> (Accessed 24/04/2008)
94 Kravets, D. 2008. 'Pirate Bay Says It Can't Be Sunk, Servers Scattered Worldwide', Threat Level, 1
February 2008, <http://blog.wired.com/27bstroke6/2008/02/the-pirate-bay.html> (Accessed
18/04/2008)
95 Land, C. 2007. p. 170.
96 Ibid.
97 Linebaugh, P. and M. Rediker. 2000. p. 2.
98 Leyshon, A. 2003. 'Scary monsters? Software formats, peer-to-peer networks, and the spectre of the
gift', in Environment and Planning D: Society and Space, Vol. 21(5), p. 548.
20
The Offshore World Justin Pickard
forged between the machines running the peer-to-peer program at the same time.' 99 Originally based around
a central index of available files, for as long as this index was based in a physical location, the network would
be vulnerable to the striating influence of the host state. With the MPAA (Motion Picture Association of
America) and RIAA (Recording Industry Association of America) mobilising the striating capabilities of US
hegemony to convict those identified as complicit in copyright piracy, this weakness proved fatal to Napster,
In light of Napster's demise, the second generation of file-sharing applications abandoned the central
index. These were the first true peer-to-peer networks, which abandoned the hierarchical 'server-client ...
relations to create flatter, decentralised systems.'100 As an example, take the Kazaa client. Rather than relying
on a central index, Kazaa distributed its directories between the users' own computers, which were organised
into a network of nodes. Having found a file, the user would download it in a series of chunks, each from a
different source. There was, however, little incentive for those downloading the files to act as a host, which
led to a rampant 'free rider' problem. To get around this problem, the majority of current BitTorrent clients
have found a way to increase the download speeds for users who are willing to host – or 'seed' – files.
With the total deterritorialisation of The Pirate Bay's activities in early 2008, the file-sharing
networks of BitTorrent made the leap to that which Deleuze and Guattari referred to as a 'rhizomorphic'
structure. So, as 'a tree may be a tree, but a forest is a rhizome; a computer may have a centrally structured
memory and processor, but a network of computers can be decentralized and exchange information based on
a map.'101 For Deleuze and Guattari, the rhizome exists, if not as a binary opposition to, then distinct from the
structures of the tree. Rather than an ordered branching, 'any point of a rhizome can [and must] be
connected to anything other'102. The rhizome must be a decentralised network, with neither 'subject nor
object ... only determinations, magnitudes, and dimensions that cannot increase in number without the
multiplicity changing in nature '103 Rather than permanent points, positions, or nodes, 'such as those found
99 Ibid.
100 Ibid.
101 Koh, C. 1997. 'Internet: Towards a Holistic Ontology', Diss. Murdoch University,
<http://wwwmcc.murdoch.edu.au/ReadingRoom/VID/jfk/thesis> (Accessed 18/04/2008)
102 Deleuze, G. and F. Guattari. 1988. p. 7.
103 Ibid. p. 8.
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The Offshore World Justin Pickard
As described, the rhizome has more than a passing similarity to contemporary developments in
'mesh networking'. Take, for example, the OLPC (One Laptop Per Child) programme, which has been
working on inexpensive laptop computer for children in the developing world. To maintain internet
connectivity in a place where there may not be much in the way of a network infrastructure, the OLPC
laptops have built-in Wi-Fi antennas, which will 'automatically create a "mesh network" with any other XO
computer within about one-third of a mile ... if any one of the linked computers has access to the Internet, all
of them will.'105 In this structure, any single node may be broken; the network can be 'shattered at a given
spot, but it will start up again on one of its old lines, or on new lines.' 106 Deleuze and Guattari invoked the
example of social insects; '[you] can never get rid of ants ... they form an animal rhizome that can rebound
time and again after most of it has been destroyed.'107 The same applies the file-sharing networks of
BitTorrent, in which any single point in the network is expendable. The network is a perpetual autonomous;
instability and tendency to metamorphosis, its resistance to regulation, its governing logic of access rather than
possession, the unknowability inherent to its vastness, its unmappability, and the tendency to engage with it as a
space of surfaces, to skim and glide over it, for our reading of it to be a question of our movement over its spaces
with the sense that, wherever we choose to pause, arrival at a final destination is always postponed.108
Now, although 'smooth spaces are not in themselves liberatory ... the struggle is changed or displaced in
them, and life reconstitutes its stakes, confronts new obstacles, invents new paces [and] switches
adversaries.'109 In the search for the rhizomorphic in the contemporary political economy; a smooth space
standing in contrast to the proprietary striations of commerce, then the current incarnation of the file-
104 Ibid. p. 8.
105 Lamb, G. 2007. 'A closer look at what '$100 laptop' will be', in Christian Science Monitor, 29 January
2007, <http://www.csmonitor.com/2007/0129/p13s01-stct.html> (Accessed 24/04/2008)
106 Deleuze, G. and F. Guattari. 1988. p. 9.
107 Ibid.
108 Bayne, S. 2004. 'Smoothness and Striation in Digital Learning Spaces', in E-Learning, Vol. 1(2), p. 306.
109 Deleuze, G. and F. Guattari. 1988. p. 500.
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The Offshore World Justin Pickard
In sharp contrast to the 'flows of information ... produced by known economic entities, regulated by
established nation states, and announced by published schedules of programming, the [network] is an
amorphous, myriad constellation of ever-changing locations and facilities that are subject to fundamental
changes in the nature of international law, the perpetual flows of this rhizomorphic structure should be able
to perpetually elude the striating grasp of copyright owners (such as the MPAA and RIAA), intent on
enforcing their copyright on an international level. Although 'international agreements [may] attempt to
bridge these jurisdictional gaps and establish uniform enforcement of copyrights among trading partners,
data havens ... [and] anonymous P2P networks will guarantee that copyright infringement over the internet
will continue long into the future, with little or no legal recourse for copyright owners.'111
110 Poster, M. 2004. 'The Information Empire', in Comparative Literature Studies, Vol. 41(3), p. 320.
111 Fayle, K. 2005. 'Sealand ho! Music Pirates, Data Havens, and the Future of International Copyright
Law', in Hastings International and Comparative Law Review, Vol. 28(2), p. 248.
23
The Offshore World Justin Pickard
Conclusions
The motto of the Principality of Sealand is 'E Mare Libertas', 'From the Sea, Freedom'. Freedom is,
however, a highly loaded word. Mieville described a landscape of cruise liner cities, millionaire
entrepreneurs, and offshore platforms, occupied by those who had 'recast their most banal avarice - the
disinclination to pay tax - as a principled blow for political freedom.' 112 However, the activities of Women on
Waves are equally as reliant on the regulatory bifurcations of the offshore as the activities of tax evaders, an
example in which the sea has been able to offer a freedom of far greater ambiguity. Finally, there's HavenCo's
offer to host the website of Tibet, shielding it from the striations and censorship of the People's Republic of
China. These examples, amongst others, illustrate that the offshore is never simply a space of pure economics
and unfettered capitalism, but a realm in which appeals to freedom have assumed a variety of forms.
As we have already seen, the sea can only ever offer a limited freedom. The island may be insulated
by international waters but, by virtue of sovereignty, it must be a member of the international community.
This limits the island's potential for freedom. If the island contravenes international norms, then it could
very easily fall victim to the striations of another state. The mobility of the boat may allow it to keep moving,
but there are physical restrictions on that which can be achieved while anchored in international waters, as
Rebecca Gomperts – amongst others – has discovered. We must concede that freedom, in any meaningful
24
The Offshore World Justin Pickard
In the absence of maritime salvation, the internet appeared – seemingly from nowhere – as another
space with seemingly liberatory potential. While the internet as a whole may have proven just as vulnerable
to striation as the oceans of the eighteenth century, in the aftermath of Napster, the pirate networks have
proven remarkably resilient. As a manifestation of the offshore, however, the p2p networks diverge from
Palan's taxonomy at a fairly fundamental level. The files which are exchanged by copyright pirates are not
subject a comparatively lax regulation, but a space which is totally unregulated. There is no onshore to this
offshore; no terra firma to the networked ocean. Files are being exchanged in smooth space, but this is
constitutive of a gift economy, not an offshore economy. As such, the conclusion must be that, while this
particular manifestation of the liberatory rhizome may promise freedom, this freedom cannot be a future
25
The Offshore World Justin Pickard
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