Beruflich Dokumente
Kultur Dokumente
14 Representation
Ankersmit, F. R. 2000. Representation as the representation of
experience. Metaphilosophy 31.1/2: 148-68.
Appiah, Kwame Anthony. 1993. Thick translation. Callaloo 16.4: 808-19.
Bal, Mieke. 1993. First person, second person, same person: narration as
epistemology. New Literary History 24.2: 293-320.
Barthel-Bouchier, Diane. 2001. Authenticity and identity.International
Sociology 16.2: 221-39.
Biernacki, Richard. 2000. Language and the shift from signs to practices in
cultural inquiry. History and Theory 39: 289-310.
Cary, Lisa J. 1999. Unexpected stories: Life history and the limits of
representation. Qualitative Inquiry 5.3: 411-27.
Descombes, Vincent. 2000. The philosophy of collective
representations. History of the Human Sciences 13.1: 37-49.
Frosh, Paul. 2001. Inside the image factory: Stock photography and cultural
production. Media, Culture & Society 23.5: 625-46.
Gallagher, Catherine. 1984. The politics of culture and the debate over
representation. Representations, no 5: 115-47.
Gamson, William A., et al. 1992. Media images and the social construction of
reality. Annual Review of Sociology 18: 373-93.
Godmilow, Jill, and Ann-Louise Shapiro. 1997. How real is the reality in
documentary film? History and Theory 36.4: 80-101.
Gracia, Jorge J. E. 2001. Are categories invented or discovered? A response to
Foucault. Review of Metaphysics 55.1: 3-20.
Haverkamp, Anselm. 1993. The memory of pictures: Roland Barthes and
Augustine on photography. Comparative Literature 45.3: 258-79.
Jay, Gregory S. 1994. Knowledge, power, and the struggle for
representation. College English 56.1: 9-29.
Lynch, Michael. 1994. Representation is overrated: Some critical
remarks about the use of the concept representation in science
studies. Configurations 2.1: 137-49.
Mansbridge, Jane. 1999. Should Blacks represent Blacks and women represent
women? A contingent yes. Journal of Politics 61.3: 628-57.
Goebel, Rolf J. 1993. Japan as Western text: Roland Barthes, Richard Gordon
Smith, and Lafcadio Hearn. Comparative Literature Studies30.2: 188-203.
Guth, Christine M. E. 2000. Charles Longfellow and Okakura Kakuz: Cultural
cross-dressing in the colonial context. Positions: East Asia Cultures Critique 8.3:
605-36.
Hammond, Phil. 1999. The mystification of culture: Western perceptions of
Japan. Gazette 61.3/4: 311-25.
Humphries, Jeff. 1997. Japan in theory. New Literary History 28.3: 601-23.
----------. 1997. The meaning behind Miyoshis lament: A response to Masao
Miyoshis Reply to Japan in theory. New Literary History28.3: 639-47.
Krauss, Ellis S. 1998. Changing television news in Japan. Journal of Asian
Studies 57.3: 663-92.
Luke, Timothy W. 1999. Signs of empire / Empire of Sign: Daimyo culture in the
District of Columbia. Strategies: Journal of Theory, Culture & Politics 12.2: 15971.
Matsuda, Matt. K. 2000. The tears of Madame Chrysanth me: Love and history
in Frances Japan. French Cultural Studies 11: 31-51.
Marfording, Annette. 1997. Cultural relativism and the construction of culture:
An examination of Japan. Human Rights Quarterly 19.2: 431-48.
Minear, Richard H. 1980. Cross-cultural perceptions and World War II: American
Japanists of the 1940s and their image of Japan.International Studies
Quarterly 24.4: 555-80.
Miyoshi, Masao. 1997. Bunburying in the Japan field: A reply to Jeff
Humphries. New Literary History 28.3: 625-38.
Moeller, Susan D. 1996. Pictures of the enemy: Fifty years of images of Japan in
the American press, 1941-1992. Journal of American Culture 19.1: 29-42.
Morris, Narrelle. 2001. Paradigm paranoia: Images of Japan and the Japanese in
American popular fiction of the early 1990s. Japanese Studies 21.1: 45-59.
Pham, P. L. 1999. On the edge of the Orient: English representations of Japan,
circa 1895-1910. Japanese Studies 19.2: 163-81.
Satoh, Akira. 2001. Constructing imperial identity: How to quote the imperial
family and those who address them in the Japanese press. Discourse &
Society 12.2: 169-94.