Beruflich Dokumente
Kultur Dokumente
end of
of the
the millennium
millennium
The
or the
the countdown
countdown
or
Jean Baudrillard
Jean
(translated by Chris Turner)
Abstract
Abstract
millennia1I countdown
countdo\$n the time remaining is already
alread!- past, and the maximal
In the millennia
gi\es way to the minimal utopia of
of survi\-al.
sur\-i\-al.This is the paradox of the
utopia of life gives
achieved utopia which puts an end to the utopian dimension.
dimension. It creates
creates an impossible
ir exhausts historical
historical possibilities.
possibilities.
situation, in the sense that it
h!-perspace; extreme phenomena.
Keywords: time;
time; history; utopia; hyperspace;
Keywords:
jump over
01-er our shadows when we no longer have any?
any? How can we
How can we jump
of the century (not to speak of
of the millennium) if
if \I-e
u p our
pass out of
we do not make up
of mourning
minds to put an end to it, engaged as \I-e
we are in an indefinite work of
for all the incidents, ideologies and violence which
n-hich have marked
marked it?
it? The
'The remorse
- more or less hypocritical
h!-pocritical - commemorations
commemorations
that has been expressed and the -
el-ents of
of the
and recantations give the impression that we are trying to run the events
century
memor!; not
not in
in order
order to
to find
find aa meaning
meaning for
for them
them
century back through
through the
the filter
filter of
of memory,
- they have clearly los
lostt tthat
- but in order to whitewash them, to
to launder
ha t en
ell route -
this.fin
them. Laundering is the prime activity of
of this
them.
jill
IZr Slide
siicle - the laundering of
of a
de
of corrupt consciousnesses, of
of the polluted
polluted planet
history, of
of dirty money, of
dirty history,
- the
the cleansing
cleansing of
of memory
memor!- being indissolubly
indissolubly linked
linked to
to the
the - hygienic
hygienic - cleans
cleans- racial and ethnic - cleansing of
of populations.
populations.
of the environment or to the ing of
We arc
'in progress',
progress', with none of
of the problems it poses
are turning away from history 'in
wh>simpllwhy I advanced the idea that the Year 2000 would not take place: quite simply
because the history of
of this century has already come to an end, because n-e
we are
metaphoricall!- speaking, we
we shall
reliving it interminably and because, therefore, metaphorically
never pass on into the future.
we are, all the sa'Tle,
- for ~5-e
same, on
future. Our millenarianism
millenarianism - is a millenarianism
millenarianism with no tomorrow.
tomorrow. Whereas
of a millenarian
millenarian dateline the eve of
vVhereas
Econom,]~
irnd So(iely
Sociri)~
hlumt, 26 iI/umber
2'umbrr -I4 Soc'em/Jer
.Voi.cfi~hrr1997:
1997: -1-17--/.';,)
447-4.7.7
Economy
and
viJlume
0Routledge
Routledge 199i
1997
1[')
0308-5 147
030k-Sl+i
448
448
Jean
Jean Baudrillard
Baudrillard
the
the coming
coming of
of the
theYear
Year 1000,
1000, even
even though
though itit was
was experienced
experienced with
with dread,
dread, was
was aa
prelude to
to parousia
parousiu and
and to
to the
the advent
advent of
of the
the Kingdom
Kingdom of
of God,
God, and
and hence
hence the
the
prelude
prelude to
to an
an infinite
infinite promise,
promise, the
the point
point of
of reckoning
reckoning which
which stands
standsbefore
before us
us isis aa
prelude
closed,
closed, involuted
involuted one.
one. All
All we
we have
have left
left of
of the
the millenarian
millenarian dateline
dateline isis the
the count
count-
which can
can do
do nothing
nothing more
more than
than count
count the
the seconds
seconds
downto
to it.
it. For
For this
this century
century --which
down
separatingitit from
from its
its end
end without
without either
either being
being able,
able,or
or really
really wanting,
wanting, to
to measure
measure
separating
up
the digital
digital clock
clock on
on the
the Beaubourg
Beaubourg Centre
Centre showing
showing the
the count
countup to
to that
that end
end -- the
down
down in
in millions
millions of
of seconds
secondsisis the
the perfect
perfect symbol.
symbol. It
It illustrates
illustratesthe
the reversal
reversal of
of the
the
whole of
of our
our modernity's
modernity's relation
relation to
to time.
time. Time
Time isis no
no longer
longer counted
counted progres
progreswhole
sively,
sively,by
by addition,
addition, starting
starting from
from an
an origin,
origin, but
but by
by subtraction,
subtraction, starting
starting from
from the
the
end. This
This isis what
what happens
happens with
with rocket
rocket launches
launches or
or time
time bombs.
bombs. And
And that
that end
end isis
end.
no longer
longer the
the symbolic
symbolic endpoint
endpoint of
of aa history,
history, but
but the
the mark
mark of
of aa zero
zero sum,
sum, of
of aa
no
by the
the exhausting
exhausting of
of all
all
potential exhaustion.
exhaustion.This
This isis aa perspective
perspective of
of entropy
entropy --by
potential
...
Weare
areno
no longer
longer
possibilities--the
perspective of
of aacounting
counting down
down to
to infinity
infinity.....We
possibilities
the perspective
in
in the
the finalistic,
finalistic,historical
historical or
or providential
providential vision,
vision, which
which was
was the
the vision
vision of
of aa world
world
of progress
progress and
and production.
production. The
The final
final illusion
illusion of
of history,
history, the
the final
final utopia
utopia of
of time
time
of
no
no longer
longer exists,
exists, since
since itit isis already
already registered
registered there
there as
as something
something potentially
potentially
accounted
accountedfor,
for,in
in digital
digital time,
time, just
just as
asmankind's
mankind's finalities
finalitiescease
ceaseto
to exist
existat
at the
the point
point
where they
they come
come to
to be
be registered
registered in
in aa genetic
genetic capital
capital and
and solely
solely in
in the
the biological
biological
where
perspective
perspective of
of the
the exploitation
exploitation of
of the
the genome.
genome. When
When you
you count
count the
the seconds
seconds
separating you
you from
from the
the end,
end, the
the fact
fact isis that
that everything
everything isis already
already at
at an
an end;
end; we
we
separating
are already
already beyond
beyond the
the end.
end.
are
In
In the
the countdown,
countdown, the
the time
time remaining
remaining isis already
already past,
past, and
and the
the maximal
maximal utopia
utopia
of
of life
lifegives
gives way
way to
to the
the minimal
minimal utopia
utopia of
of survival.
survival. We
We are
are experiencing
experiencing time
time and
and
history in
in aa kind
kind of
of deep
deep coma.
coma. This
This isis the
the hysteresis
hysteresis of
of the
the millennium,
millennium, which
which
history
expresses
expresses itself
itself in
in interminable
interminable crisis.
crisis. It
It isis no
no longer
longer the
the future
future which
which lies
liesbefore
before
the impossibility
impossibility of
of being
being finished
finished and,
and, at
at the
the
us, but
but an
an anorexic
anorexic dimension
dimension -- the
us,
same time,
time, the
the impossibility
impossibility of
of seeing
seeing beyond.
beyond. Prediction,
Prediction, foresight
foresight being
being the
the
same
memory of
of the
the future,
future, itit diminishes
diminishes in
in exact
exact proportion
proportion to
to the
the memory
memory of
of the
the
memory
beJ)reseen
any more.
more. What
What isis
past. When
When everything
everything can
can be
be seen,
seen, nothing
nothing can
can be
ji!reseen any
past.
there
there beyond
beyond the
the end?
end?Beyond
Beyond the
the end
end extends
extends virtual
virtual reality,
reality, the
the horizon
horizon of
of aa
memory, emotions,
emotions,
programmed reality
reality in
in which
which all
all our
our known
known functions
functions -- memory,
programmed
sexuality,
become progressively
progressively useless.
useless.Beyond
Beyond the
the end,
end,in
in the
the era
era
sexuality,intelligence
intelligence --become
of
of the
the transpolitical,
transpolitical, the
the trans-sexual,
trans-sexual, the
the transaesthetic,
transaesthetic, all
all our
our desiring
desiring
machines
machines become
become little
little spectacle
spectacle machines,
machines, then
then quite
quite simply
simply bachelor
bachelor
machines,
machines, before
before dying
dying away
away into
into the
the countdown
countdown of
of the
the species.
species.The
Thecountdown
countdown
isthe
the code
code of
of the
theautomatic
automatic disappearance
disappearanceof
of the
the world,
world, and
and all
allour
our little
littlehumani
humaniis
the
tarian machines,
machines, by
by way
way of
of which
which we
we anticipate
anticipate that
that disappearance
disappearance -- the
tarian
are merely
merely the
the pro
proTelethons,' Sidathons2
Sidathons2and
and all
all the
the rest
rest of
of the
the Thanatons
Thanatons -- are
Telethons,l
t h i sfin
jn
motional Sales
Sales Event
Event for
for the
the misery
misery of
of this
motional
de Slide.
sie'cle.But
But -- and
and this
this is
is even
even
de
what are
are we
we to
to do
do when
when nothing
nothing really
really comes
comes to
to an
an end
end any
any
more paradoxical
paradoxical --what
more
more, that
that isis to
to say,
say, when
when nothing
nothing ever
ever really
really takes
takes place,
place, since
since everything
everything isis
more,
already
already calculated,
calculated, accounted
accounted for,
for, expired
expired and
and realized
realized in
in advance
advance (the
(the simu
simulacrum
lacrum taking
taking precedence
precedence over
over the
the real,
real, information
information taking
taking precedence
precedence over
over the
the
event,
)? Our
event, etc.
etc.)?
Ourproblem
problem isis no
no longer:
longer: what
what are
are we
we to
to make
make of
of real
real events,
events, of
of real
real
4+9
end c!f'tlze
o{the mzllennzum
millennium oror the
the cozlnt~lomi~
coulltdowll 449
The etzd
violence, but
but what
what are we to make of events n-hich
which do not take place? Not: what
what
\-iolence,
are we to do after the orgy? But: what
what are we
we to do when
when the orgy no longer takes
takes
place - the orgy of histor!;
history, the orgy of revolution
revolution and
and liberation, the orgy of
modernity?
modernity? Little byby little, as the hands of the clock move around
around (though, sadly,
digital clocks no longer even have hands), we
we tell ourselves
ourselves that,
that, taking
taking ever!.every
- taking everything into a 'count-down'
'count-down' - modernity
modernity has
thing into account never happened. There has never
never reall!really been
been any modernity, riel-er
never any real
real
progress,
never
any
assured
liberation.
The
linear
tension
of
modernity
and
progress,
assured
T h e linear tension
modernity and
been broken, the thread
thread of history has become
become entangled and the
progress has been
'historic' event - the fall of the Berlin Wall - signified
signified more an immense
last great 'historic'
repentance on
on the
the part
part of
of history
history which,
which, rather
rather than
than heading
heading off
off towards
towards fresh
fresh
repentance
scattered fragments and reactireacti
perspectives, seems rather to be splintering into scattered
had thought
thought long gone.
vating phases of events and conflicts we had
believed past and finished, left behind
behind by the inexorable march
march of
All that we believed
universal progress, is not dead at all, but seems rather to be returning to strike
ultra-vulnerable systems. It is a bit like
at the heart of our ultra-sophisticated, ultra-vulnerable
like
Park in
of Jurassic Pork
in which the modern (artificially cloned) dinosaurs
the last scene
scene of31~r-ussic
havoc on their fossilized
fossilized ancestors preserved
preserved
burst into
into the museum and wreak havoc
Today, we are ourselves, as the human
human
there, before being destroyed
destroyed in
in their turn. Toda?;
species,
clones.
species, trapped
trapped in
in this same
same way between our fossils
fossils and our clones.
So, the countdown extends in both directions: not only does it put an end to
revival of the
time in the future,
future, but it also exhausts itself in the obsessional re\-ival
events of the past.
past. A reverse recapitulation, which is the opposite of a living
living
rehabilitations, cultural
fanatical memorization, commemorations, rehabilitations,
memory - fanatical
memory, extolling of heritage. In fact
sys
fact this sysmuseification, listing of sites
sites of memor!;
tematic
tematic obsession
obsession with re-living
re-living and
and reviving
reviving everything,
everything, this
this obsessional
obsessional neu
neurosis,
memor!- is
is equivalent
equivalent to
to aa non-occurrence
non-occurrence of
of memory
memory rosis, this
this forcing
forcing of
of memory
equivalent
equivalent to
to aa non-occurrence
non-occurrence of
of current
current history,
histor!; of
of the
the non-occurrence
non-occurrence of
of the
the
event
event in
in the
the information
information space.
space. This
This amounts
amounts to
to making
making the
the past
past itself
itself aa clone,
clone,
an
never actu
actuan artificial
artificialdouble,
double, and
and to
to freezing
freezing it
it in
in aa sham
sham exactitude,
exactitude, which will never
ally
have nothing
nothing else
else now
now but
but objects
objects in
in which
ally do
do it
it justice.
justice. But
Rut it
it is
is because
because we have
not
not to
to believe,
believe, nothing
nothing but
but fossilized
fossilized hopes,
hopes, that
that we are
are forced
forced to
to go
go down
down this
this
road:
everything to
to the
the status
status of
of aa museum
museum piece,
piece, an
an item
item of
of heritage.
heritage.
road: to
to elevate
elevate eterything
Here
again, time
Here again,
time reverses:
reverses: instead
instead of
of things
things first
first passing
passing through
through history
history before
before
becoming
now pass
pass directly
directly into
into the
the heritage.
heritage. Instead
Instead
becoming part
part of
of the
the heritage,
heritage, they
they now
of
now go
go straight
straight into
into the
the museum.
museum. Instead
Instead of
of being
being
of first
first existing,
existing, ,yorks
n-orks of
of art
art now
born
the!- are
are born
born as
as virtual
virtual fossils.
fossils. Collective
Collective neurosis.
neurosis. As
-4s aa result,
result,
born and
and dying,
dying, they
the
memor!- becomes
becomes frayed;
frayed; the
the hole
hole through
through
the ozone
ozone layer
layer that
that was
was protecting
protecting memory
which
which memories
memories and
and time
time are
arc leaking
leaking out
out into
into space
space expands,
expands, prefiguring
prefiguring the
the
great
...
great migration
migration of
of the
the void
void to
to the
the periphery
periphery-.....
Closing
Closing down,
dou-n, closing
closing down!
down! It's
It's the
the end-of-century
end-of-century sale.
sale. Everything
Everything must
must go!
go!
Modernity
Modernity is
is over
over (without
(without ever
ever having
having happened),
happened), the
the orgy
orgy is
is over,
over, the
the party
party is
is
over
- the
the sales
sales are
are starting.
starting. It's
It's the
the great
great end-of-the-century
end-of-the-century sale.
sale. But
But the
the sales
sales
over do
an!- longer;
longer; nowadays,
nowadays, the
the sales
sales start
start first,
first,
do not
not come
come after
after the
the festive
festive seasons
seasons any
last
themsel\-es are
are sold
sold off
off everywhere.
everywhere. The
The
last the
the whole
whole year
year long
long and
and the
the festivals
festivals themselves
-
450
Jean
Jean Baudrillard
stocks
stocks have
have to
to be
be used
used up,
up, time-capital
time-capital has
has to
to be
be used
used up,
up, life-capital
life-capital has
has to
to be
be
used
used up.
up. Everywhere,
Everywhere, we have
have the
the countdown;
countdown; what
what we are
are living
living through
through in
in this
this
2000, together
together with the
the delicious,
delicious, yet
yet terrifying enjoyment
enjoyment of
of the
the
theyear
place?
period
Year 2000 will not take place?
period of time left to us.
us. But, ultimately,
ultimately, perhaps the
Perhaps,
amnesty?
Perhaps, on
on the
the occasion
occasion of
of the
the Year
Year 2000, we shall
shall be
be granted
granted aa general
general amnesty?
There is no finer parable to describe this countdown than Arthur C.
C. Clarke's
story, 'The nine billion names of God'.
God'. A community of Tibetan monks has been
engaged
engaged from
from time
time immemorial
immemorial in
in listing
listing and
and copying
copying out
out the
the names
names of
of God,
God, of
of
billion. At
which there
there are
are nine
nine billion.
At the
the end
end of
of this,
this, the
the world will end.
end. So
So runs
runs the
the
associated
associated with this
this exhaustive
exhaustive counting
counting of
of the
the names
names of
of God
God is
is fulfilled,
fulfilled, and,
and, as
as
...
have
didn't
As long
long as we didn't
have been
been true;
true; but
but we could
could not
not be
be aware of
of that
that .. .As
[find] .
. .. .. that point, we would be forced to abide in our present
present destruction.
destruction.
And,
And, in
in effect,
effect, we persevere,
persevere, on
on the
the pretext
pretext of
of an
an increasingly
increasingly sophisticated
sophisticated
coutztdown
The end of
of tlze
the rnzlletztziunz
millennium or the countdown
451
45 1
\Ve are still awaiting its end, whereas that end has, in
continuing to make it.
it. We
are continuing
place. History's
History's ruse was to make us believe in its end, when
fact, already taken place.
it has, in fact, already set off back in the opposite direction.
direction.
W
hether we speak of the end of history, the end of the political
Whether
political or the end of
the politi
the
the social,
social, what we are
are clearly dealing with here
here is
is the
the end
end of
of the
the scene ofof thepoliti-
Ecstasy
Ecstasy of
of the
the social: the
the masses.
masses. The
T h e more
more social
social than
than social.
social.
Ecstasy
Ecstasy of
of the
the body:
body: obesity.
obesity. The
T h e fatter
fatter than
than fat.
fat.
Ecstasy
Ecstasy of
of information:
information: simulation.
simulation. Truer
Truer than
than true.
true.
sex: porn.
porn. More sexual than the sexual.
sexual.
Ecstasy of sex:
Ecstasy
Ecstasy of
of violence:
violence: terror.
terror. More
More violent
violent than
than the
the violent
violent
etc.
etc.
All this, by a kind of potentiation, a kind of raising to the second power, of
452
Jean Baudrillard
positivity (every negative sign raised to the second power produces a positive),
from
from which all
all utopia,
utopia, all
all death,
death, all
all negativity
negativity has
has been
been expunged.
expunged. Hence
Hence also
also aa
state
state of
of the
the extermination, the
the cleansing
cleansing of
of the
the negative,
negative, which is
is aa corollary
corollary to
to
all
all the
the other forms of
of purification
purification or
or cleansing.
cleansing. Thus,
Thus, freedom
freedom has
has been obliter
obliterated, liquidated by liberation; truth has given way to verification; community has
been
been liquidated
liquidated and
and absorbed
absorbed by
by communication;
communication; form
form gives
gives way to
to information
information
and performance.
where we see a paradoxical logic which puts an end to
performance. Every
Everywhere
an
an idea
idea by
by its
its very
very realization,
realization, its
its excessiveness.
excessiveness. And
And in
in this
this way history
history itself
itself
comes
comes to
to an
an end,
end, finds
finds itself
itself obliterated
obliterated by
by the
the instantaneity
instantaneity and
and omnipresence
omnipresence
of
of the
the event.
event.
This kind of acceleration by inertia, this exponentiality of extreme phenom
phenomena,
ena, produces
produces aa new
new kind
kind of
of event:
event: strange,
strange, random
random and
and chaotic
chaotic events
events which
Historical Reason
Reason no
no longer recognizes as
as its
its own.
own. Even
Even if,
if, by
by analogy with past
past
events,
events, we think
think we recognize
recognize them,
them, they
they no
no longer
longer have
have the
the same
same meaning.
meaning. For
For
the
the reason
reason that
that the
the same
same incidents
incidents (wars, ethnic
ethnic conflicts,
conflicts, nationalisms,
nationalisms, the
the
building
building of
of Europe)
Europe) do
do not
not have
have the
the same
same meaning
meaning depending
depending on
on whether they
they
arise as part of a history in progress or as part of a declining history.
history. Now, we
are
- this
this is
is why
why they
they appear
appear ghostly
ghostly to
to us.
us.
are in
in aa history
history which is
is declining
declining But is a declining history still a history?
history?
We have not only lost utopia as an ideal end, but historical time itself in its
continuity
continuity and
and its
its unfolding.
unfolding. Something
Something like
like aa short-circuit
short-circuit has
has occurred, aa
switching of
of temporal dimensions
dimensions
- effects
effects preceding
preceding causes,
causes, ends
ends preceding
preceding
Tlzc end
end orthe
of'tlze mi//cnnium
rnzllennzllrrz or
or the
the countdoll'n
~ozlntrlo~i~n453
The
433
examples of
of this
this debased,
debased, extenuated
extenuated form
form of
of the
the primary
primary events
events of
of modernity.
modernity.
examples
Ghost-el-ents,
~~espensterereignisse
- cloned
cloned events,
el-ents, farcical
farcical events,
events, phantom
phantom
Ghost
-events, GespensterereiKnisse
little bit
hit like
like phantom
phantom limbs,
limbs, those
those phantom
phantom extremities
extremities which hurt
hurt
events -- aa little
cvents
of communism
communism in
in particular.
particular.
even when
when they
they are
are no
no longer
longer there.
there. Spectrality
Spectrality -- of
even
Events which
which are
are more
more or
or less
less ephemeral
ephemeral because
because they
they no
no longer
longer have
have any
any
Events
\t-hich we
we speak
speak of
of the
the resolution
resolution
resolution except
except in
in the
the media
media (in
(in the
the sense
sense in
in which
resolution
We have,
have, in
in aa sense,
sense, aa history
history
of an
an image);
image); they
they have
have no
no political
political resolution.
resolution. We
of
which is
is no
no longer
longer in
in the
the making,
making, but
but remains
remains at
at the
the virtual
virtual acting-out
acting-out stage,
stage, and
and
which
~leri-rzi.
Sarajevo is
is aa fine
fine example
example of
of this
this unreal
unreal history,
history,
retains aa spectral
spectral air
air of
of dejli-l'
retains
u. Sarajevo
in which
which all
all the
the participants
participants have
ha\-e impotent
impotent walk-on
\talk-on parts.
parts. It
It is
is no
no longer
longer even
even
in
virtuan event,
event, but
but the
the sy
symbol
of an
an impotence
impotence specific
specific to
to history.
history. Every
Ever!-where,
an
mbol of
where, virtu
that of
of the
the media
media hyperspace
hyperspace and
and the
the hyperspace
h!-perspace of
of discourses
discourses -- deyel
dewalitJ--- that
ality
ops in
in aa way
wa!- diametrically
diametrically opposed
opposed to
to what one
one might
might call,
call, ifif itit still
still existed,
existed, the
the
ops
real movement
movement of
of history.
history
real
actualit!. as
as its
its end,
end, its
its destination.
destination. Today,
Today, it
it is
is the
the
In the
the past,
past, the
the virtual
virtual had
had actuality
In
reality In
In the
the absence
absence of
of real
real
function of
of the
the virtual
virtual to
to proscribe
proscribe the
the actual
actual reality.
function
histor?; virtual
virtual history
history is
is here,
here, and
and provides
provides the
the sanction,
sanction, in
in the
the guise
guise of
of infor
inforhistory,
Downloaded By: [University of California Berkeley] At: 21:08 20 August 2008
mation, for
for the
the definitive
definitive absence
absence of
of that
that real
real history.
history Hence
Hence the
the absence
absence of
of
mation,
both individual and
and collective
collecti\-e-- filr
for the
the consequences, since
since we
we
responsibility -- both
responsibility
are
\irtue of
of information,
information, beyond
beyond the
the event,
event, which
which has
has not
not taken
taken
are already,
already, by
by virtue
place.
place.
We
of aa kind
kind of
of 'event
'event strike',
strike', to
to use
use Macedonio
Macedonio Fernandez's
We might
might speak
speak here
here of
e\-entin
in the
the same
same
taking over
over the
the baton
baton from
from History
History and
and starting
starting to
to produce
produce the
the event
taking
way
way that
that Capital
Capital is
is starting
starting to
to produce
produce Work,
Work, so
so that
that labour
labour no
no longer
longer has
has any
any
own, just
just as
as the
the event
event produced
produced by
b ~information
information
has no
no his
hissignificance of
of its
its own,
significance
has
torical
own.
torical meaning
meaning of
of its
its own.
This
This is
is the
the point
point where we
N-eenter
enter the
the transhistorical
transhistorical or
or the
the transpolitical,
transpolitical, that
that
is
sa!; the
the sphere
sphere where events
events do
do not
not really
reall! take
take place
place precisely
precisely because
because they
the!is to
to say,
are
are produced
produced and
and broadcast
broadcast 'in
'in real
real time',
time', where they
they have
have no
no meaning
meaning because
because
they
the!- can
can have
have all
all possible
possible meanings.
meanings. We
We ha\T,
have, therefore,
therefore, to
to grasp
grasp them
them now
now not
not
say, at
nt the
tlle point lI'here
inhere they
thy),become
become lost
lost in
in
politically, but
but transpolitically,
transpoliticall!; that
that is
is to
to say,
politically,
Ihe
in/ormation. The
[he void
roid or
c!f'in/hrination.
'I'he sphere
sphere of
of information
information is
is like
like aa space
space where,
where, after
after
emptying
u-here,
emptying events
events of
of their
their meaning,
meaning, an
an artificial
artificial gravity
gravity is
is created
created for
for them;
them; where,
after
after deep-freezing
deep-freezing them
them politically
politically and
and historically,
historically, they
they are
are re-staged
re-staged trans
transpolitically,
politicall!; in
in real -- that
that is
is to say,
say, perfectly
perfectly virtual -- time.
time. We
\Ye might
might speak
speak in the
same
way of the
the transeconomic
transeconomic sphere,
sphere, that
that is to
to say,
sa!; the
the sphere
sphere where
N-hereclassical
classical
same way
cconomics gets
gets lost
lost in
in the
the void
w i d of speculation,
speculation, just as
as History
History gets
gets lost
lost in
in the
the void
economics
information.
of infilrmation.
in the
the end,
end, perhaps
perhaps we have
have to
to pose
pose all these problems
problems in terms other
But, in
than
hackne!-ed ones
ones of
of alienation
alienation and
and the
the unhappy
unhappy fate
fate of
of the
the subject.
subject. And
And
than the
the hackneyed
there
s technological
precisel!. the
the Ubuesque side
side of thi
thi,s
technological excrescence,
excrescence, of this
this
there is
is precisely
454
Jean Baudrillard
Baudrillard
Jean
say,
say, everything
everything around
around us
us has
has passed
passed beyond
beyond its
its own
own limits,
limits, has
has moved
moved beyond
beyond
end of
oftlze
the rn~llennzurn
millennium or the coztntdown
countdown
The end
4455
55
of technolog!;
technology, of
of an ironic destiny
destiny of
of all science and
and all knowledge
knowledge
the ironic play of
which the world
world - and
and the illusion
illusion of
of the world
world - are perpetuated. Let
Let us
us
by which
content ourselves
ourselves with
with these
these two
two irreconcilable
irreconcilable and
and simultaneous1~simultaneously 'true'
'true' perper
content
spectives.There
There is
is nothing
nothing that
that allo~\-s
allows us
us to
to decide
decide between
between them.
them. As
As WittgenWittgen
spectives.
'the 11-orld
world is everything
everything which
which is the case'.
case'.
stein says, 'the
Notes
was given at the ICA, 8 Ma!May 1997,
1997, as part
part of
of the Big Thinkers series.
series.
This lecture \vas
equivalent of
of 'Children
'Children in Need'
eed'.
11 The French equnalent
event for \\orld
'\"orld Alds
Aids Da!.
Day.
2 TV ekent