MattithYAHu Hebrew

MA
MATIT
TITWHY
(MatitYahu)
mistranslated Matthew
Palaeo
PalaeoName
NameVersion
Version(PNV)
(PNV)
WORD-FOR-WORD
WORD-FOR-WORD(w4w)
(W4W)
Literally
Literallyand
andmeticulously
meticulouslytranslated
translatedword-for-word
word-for-wordfrom
fromthe
the
du
duTillet
TilletHebrew
Hebrew
MANUSCRIPT
TIT
MANUSCRIPTOF
OFMA
MA
TITWHY
WHY
WORDS
WORDS OF
OF MASHIA
MASHIACH
CH IN
IN RED
RED
MATITwhy (MatitYahu)
(mistranslated Matthew)
PALAEO NAME VERSION (PNV)

WORD-FOR-WORD (w4w)
Literally and meticulously translated word-for-word

from the du Tillet Hebrew Manuscript of Matitwhy
by Todd (Tobhy) Effren
5764 (pagan year 2004)
WORDS OF MASHIACH IN RED INK
Amein, I say to you, in every place that there will be proclaimed this Besorah Tobah in all the world,
of whatever she has done will be told for her name and for her memorial. (MatitWHY 26:13)
Please note that this MatitWHY version uses Palaeo Hebrew letters for the Names throughout the text of the 28 chapters.
You will also find the familiar modern Hebrew letters throughout the Introduction.
Front cover by Lew White
Ordering Information
Cost of Matitwhy (MatitYahu) Palaeo Name Version (PNV):
1 book: $11.95
5 or more books: $8.95 each
Electronic version of Matitwhy in .pdf format for computers (Adobe Acrobat Reader allows reader to control font size).
Looks EXACTLY like the book.
1 CD: $9.95
Simply calculate your total order, add 10% for fulfillment expenses, then mail check, money order or bankcard info to:
Strawberry Islands Messianic Publishing
2303 Watterson Trail
Louisville, KY 40299
(International Orders add 45% for postage)
For internet orders visit:
website: www.fossilizedcustoms.com
E-mail orders:
order@fossilizedcustoms.com (you can use this E-mail to pay and order by PAYPAL if you wish)
Want it fast?
Credit Card Order Line:
(502) 261-9833 weekdays 9 AM to 6 PM EST
Fax order with bank card info to:
(502) 297-9854
Make checks or money orders payable to:
Normal delivery should take 2 - 3 weeks, but calling us makes it much faster.
Table of Contents
Pg
1
2
3
4
5
5
5
5
5
6
6
6
6
6
6
7
8
8
8
8
8
9
9
9
9
10
10
10
10
10
10
11
11
12
12
12
12
12
13
14
15
68
75
84
88
Title Page
Ordering Information
Table of Contents
Acknowledgement / Dedication
Introduction
Ani (I Am) Statements of hwhy / OSWHY, The
Attachment Letters
Awkwardness
du Tillet Hebrew Manuscript of MatitWHY (MatitYahu), The
Etymological Connection, The
First Mention
Glossary
Grammatical Position
Hebrew
Hebrew / Aramit Original, NOT greek!
How the Palaeo Name Version (PNV) Came About
Kephah / Kepha
king vs. Melek
Names
Names- Discrepancies
Names Are Never Translated!
Names of Those Whose Correct Names We Know Not
No J Sound in Hebrew / No Letter J in Hebrew
One + One = Three
Palaeo Name Version (PNV)
PNV
Pronunciations
Proof-reading
Suggested Reading
TaNaK, The
Torah
Translations Are Not Inspired
Transliterations
Underlined Ch, ch, The
Waw, The
w4w
Yam haMelach (Dead Sea) Scrolls, The
Miscellaneous
Statement of Belief
A Final Word
MatitWHY (the word-for-word translation)
Glossary: 348 Ebrit (Hebrew) - English entries
Glossary: 379 English - Ebrit (Hebrew) entries
110 Quotes from the TaNaK found in MatitWHY
Acknowledgement
TODAH RABAH HWHY for showing me that Your Shem (Name) AND Your Shabat are ALL-IMPORTANT to You.
TODAH RABAH HWHY for revealing Your Palaeo Ebrit (Ancient Hebrew) Shem to Lew and Phyllis White, for writing
Fossilized Customs through Lew, and for making sure Lew sent me a copy so that You could also reveal Your Shem
to me.
TODAH RABAH HWHY for also making sure Jennifer received a copy of Fossilized Customs from Lew.
TODAH RABAH HWHY for allowing me to live in Erets Yisrael for 7 months, for allowing me to visit the Shrine of the
Book (part of the Yisrael Museum) in Yerushalaim, and for allowing my eyes to behold Your Palaeo Ebrit Shem
upon the Yam haMelach scroll and fragments. I am so richly blessed!
TODAH RABAH HWHY that I got fed up with all the mistranslations, for making sure I received a copy of the du Tillet
Manuscript of MatitWHY, for doing this great work through me, for bringing Jennifer and I together, and providing
her as proof-reader.
TODAH RABAH HWHY for EVERY single one of Your innovative ideas in the Palaeo Name Version.
TODAH RABAH HWHY for all the Ebrit You have taught me. May You use this work to reach multitudes of others.
and todah rabah to David and Gray Morris for converting MatitWHY to .pdf so it can be seen upon CD.
HWHY lnjrt (erchamcha HWHY, I love You HWHY)
baShem OSWHY
Amein
Dedication
This work was a joy to do and is dedicated to Joan Effren- who passed away 7/8/2004. She was the BEST mom in the whole
world and will be missed dearly!
Introduction (topics are in aleph-beit-ical order)

Ani (I Am) Statements of hwhy / OSWHY, The:
The Ani (I Am) Statements spoken by hwhy / OSWHY are POWERFUL. The example in MatitWHY (MatitYahu) is
found at 22:32 (page 51).
Attachment Letters:
An attachment letter is a Hebrew letter that is attached to a Hebrew word. The letter v (hay), when used as an attachment
letter, is pronounced ha and means the.
The word talmidim means students, so to say the talmidim just attach ha to talmidim (ohshnk, + v) making it hatalmidim
(ohshnk,v). Now without the apostrophe ( ) hatalmidim looks awkward, so an apostrophe is used between the lower-case
a in ha and the lower-case t in talmidim (hatalmidim). When the word you are attaching ha to begins with a lower-case
letter, using an apostrophe removes the awkwardness.
Mashiach means Messiah. To say the Mashiach just attach ha to Mashiach (jhan + v) to make it haMashiach (jhanv). In
this case an apostrophe is not used between the lower-case a in ha and the upper-case M in Mashiach because a lower-case
letter when next to an upper-case letter does not look awkward.
Note that the apostrophe- when it is used to separate an attachment letter from the word it is attached to- has absolutely NO
importance or value other than it just makes the reading easier.
Other attachment letters are c (beit, like our b), u (waw, like our w), k (lamed, like our l), and n (meim, like our m). In the
same way that ha means the,
c means in, at, with, by, when, upon
Example: baShem (in the Name)
u means and, but, also, therefore, then

k means to, for, into
n means from, of, than, more than
Example: whaAb (and the Father)

Example: lBen-Dawid (to the Son of Dawid)
Example: mMarom (from upon High)
Awkwardness:
When reading the PNV you may encounter some awkwardness. This is because the PNV is literally a word-for-word translation. Hebrew grammar is positioned a little differently than English. Do not let that bother you. Most of the PNV reads quite
well actually. Here and there it may take a little getting used to. All said, if you have difficulty with the reading ask hwhy
for help. See Grammatical Position (page 6).
du Tillet Hebrew Manuscript of MatitWHY (MatitYahu), The:
The following information is from The Hebraic-Roots Version (by James Trimm, pp. xxxvi to xxxvii, xli):
The du Tillet version of MatitYahu is taken from a Hebrew manuscript of MatitYahu which was
confiscated from Yahudim in Rome in 1553. Upon 8/12/1553, at the petition of Pietro, Cardinal
Caraffa, the Inquisitor General (later to become Pope Paul IV), Pope Julius III signed a decree banning
the Talmud in Rome. The decree was executed upon 9/9/1553 (Rosh haShanah) and anything that
looked like the Talmud, that is, anything written in Hebrew characters was confiscated as the Yahudim
homes and synagogues were ravaged. Jean du Tillet, Bishop of Brieu, France, was visiting Rome at the
time. Du Tillet was astounded to take notice of a Hebrew manuscript of MatitYahu among the other
Hebrew manuscripts. Du Tillet acquired the manuscript and returned to France, depositing it in the
Bibliothque Nationale, Paris. It remains there to this day as Hebrew manuscript No. 132.*
* from An Old Hebrew Text of St. Matthews Gospel, Hugh Schonfield; 1927; pp 3-4.
While most scholars have ignored the du Tillet Hebrew version of MatitYahu, two scholars, Hugh Schonfield and George
Howard, have stated their opinion that this Hebrew text underlies our current greek text. Schonfield writes:
certain linguistic proofs seem to show that the Hebrew text [du Tillet] underlies the greek, and that
certain renderings in the greek may be due to a misread Hebrew original.**

** from An Old Hebrew Text of St. Matthews Gospel, Hugh Schonfield; 1927; p 17.
Trimm writes:
The Hebraic-Roots Version New Testament (HRV) uses the du Tillet version of MatitYahu as its primary Hebrew
text because it appears to be the best, purest manuscript of Hebrew MatitYahu available.
In the du Tillet Hebrew text of MatitWHY, the Sacred Name appears as hh beginning at 1:22 but is rendered HWHY (Yahuah)
in the PNV. Both guah (Yeshua) and uah (Yeshu) appear throughout the du Tillet Hebrew text. In the PNV, guah and uah are
rendered OSWHY (Yahushua), Elohim is rendered HWHY, and in most places Adoni is rendered Rabi (Rabbi). It is interesting to note that the du Tillet Hebrew Manuscript of Matitwhy PRECEDES the kjv by MORE THAN half a century!
Etymological Connection, The:
MatitWHY 4:4 reads,
Then answered uSwhy, and said, It is written, That not upon the bread alone will live the man, but upon every
utterance of HWHY will live the man.
OSWHY said in Yochanan (mistranslated John) 5:43,
I, behold, I come baShem (in the Name) Abi (of My Father).
There is NO etymological connection between Jesus, Jews, Judaea, Judah, and God which are ALL mistranslated! However, when the CORRECT Hebrew Names/words are used there definitely IS a HEBREW etymological connection! The
first three letters (W-H-Y, yod-hay-waw) are IDENTICAL: HWHY (Yahuah), OSWHY (Yahushua), hdWHY (Yahudah),
and mwdWHY (Yahudim). The shortened form of HWHY is HY (Yah) and is found at the beginning of the Name OSWHY
which means HY (Yah) is our Deliverance. HalaluHY!
First Mention:
When a Hebrew word occurs two or more times in a chapter, it is mentioned in the Glossary the first time it occurs. For example, if a word appears in verses 7, 11, 22, and 26, it is only mentioned at verse 7. Otherwise the Glossary would wind up
being longer than the verse.
Glossary:
A Glossary section appears at the end of each chapter. Due to space, not all names and place-names are listed. A complete
Ebrit (Hebrew)-to-English and English-to-Ebrit (Hebrew) Glossary appears at the back (pages 68-82). Many of the mistranslations listed originated from the kjv.
Grammatical Position:
Dag haShaar means The Fish Gate. When translating Dag haShaar word-for-word you get:
Fish (Dag) the (ha) Gate (shaar) or Fish the Gate
That sounds funny but does not make sense. Simply reverse the first two words (Fish the) and it will make sense.
Hebrew:
If you have wanted to learn some Hebrew words, phrases, names, place-names, etc., the PNV is an answer. It is guaranteed
that your knowledge of Hebrew will increase substantially! Most important you will learn the Inspired Palaeo Hebrew Names
of HWHY and OSWHY. Guess what? His Name is NOT God or LORD- these are NOT even Hebrew words! Hebrew reads
from right-left.
Hebrew / Aramit Original, NOT greek!:
I would think there are numerous articles and books written about this subject. Here are two you can check out:
1. Exploding the Inspired greek New Testament Myth! by Jacob O. Meyer (20 pp, free)
Assemblies of Yahweh
(717) 933-4518
P.O. Box C
(717) 933-4880
Bethel, PA 19507
(800) 523-3827
2. The Semitic Origin of the New Testament by James Trimm (78 pp, $20 ppd)
Society for the Advancement of Nazarene Judaism (SANJ)
(817) 284-7039
P.O. Box 471
website: www.nazarene.net
Hurst, TX 76053-0471
E-mail: sanj@nazarene.net
EVERYONE agrees that HWHY is Qodesh and that He wrote the TaNaK in Ebrit/Aramit. Also, we ALL agree that He hates
paganism and lying. We know that the greeks had (as well as worshipped) MANY gods- greek culture was PAGAN to the
core! The logical question to ask then is, WHY would HWHY suddenly choose to write His Qodesh Word in a PAGAN language like greek? It does NOT make sense that HWHY would do that.
How the Palaeo Name Version (PNV) Came About:
I never heard of Replacement Theology. John 10:22 in the kjv started the Replacement Theology ball rolling maybe ten
years ago, although I did not know it at the time.
And it was at Jerusalem the feast of the dedication, and it was winter. (kjv)
I read 10:22 and wondered, What is this feast of the dedication? So I looked it up. Guess what? It was Chanukah! The generic feast of the dedication REPLACED Chanukah! This is Replacement Theology. The words feast and dedication were
NOT even capitalized in the kjv to show it is the name of something! The original Hebrew-ness was eradicated! That got me
mad and that was just the start!
Same with candlestick. I wondered what a candlestick had to do with anything. I looked it up and it was Menorah! Menorah
had been REPLACED with the generic candlestick and lampstand! This is Replacement Theology. That got me mad... again!
Then came easter at Acts 12:4. I wondered what the Hebrew was, so I looked it up and it was haPesach (Passover). easter
REPLACED Pesach! This is insidious Replacement Theology. That got me really mad!
HWHY started showing me how word after word after word had been REPLACED including the two MOST IMPORTANT
Names- HWHY and OSWHY! He showed me that the Hebrew-ness of EVERYTHING had been systematically done away
with. The names and place-names that contain part of His Name, ALL the other names and place-names, ALL the titles- they
were ALL CHANGED! The Brit Chadashah became gentilized. It is no wonder most Yahudim see the Brit Chadashah as a
christian book and will NOT go near it! Knowing what I know now I do not blame them. It evolved into a christian book!
I got sick and tired of reading all the mistranslations and Replacement Theology in the various establishment versions where
Emet HWHY (Truth of HWHY) had been CHANGED! This is the main reason for the Palaeo Name Version.
HWHY says in Debarim (mistranslated Deuteronomy) 4:2,
Do not add to haDabar (the Word) I am commanding you, and do not take away from it, so as to keep Mitswot
(Commandments of) HWHY your Elohim which I am commanding you.
and at Debarim 12:32,
All of haDabar that I am giving you, you be careful to do- you do not add to it and do not take away from it.
Mishlei (Proverbs) 30:6,
Do not add to His Words...
Chizayon (Revelation),
22:18 I witness to everyone hearing the words of the prophecy of this book: If anyone adds to them, HWHY will add to
him the plagues that are written in this book,
22:19 and if anyone takes away from the words of the book of this prophecy, HWHY will take away his portion from Ets
haChayim (the Tree of Life), and out of Ir haQodesh (the Qodesh City), which are written in this Book.
We are NOT supposed to add anything, take away anything, or change anything that HWHY wrote!
hashatan has the world thinking that the Yahudim have to convert to christianity. WRONG!!! The ones who need to do the
converting are the gentiles! It is the gentiles who MUST graft in to Yisrael- NOT their way via false churchianity, but rather
the way of HWHY! Read haRomiyim (Romans) chapter 11.
Kephah / Kepha:
The du Tillet Hebrew text has two spellings for Kephah: vphf (Kephah) ending in v (hay), and tphf (Kepha) ending in t
(aleph). I do not know why there are two spellings but it is probably NOT a mistake. When his name ends in v it is rendered
Kephah, and when it ends in t it is rendered Kepha. Kephah and Kepha are one and the same person. Regardless of how it is
spelled, you can be sure his name was NOT Peter and he was NOT the first pope! Oy vey!
king vs. Melek:
Melek is the Hebrew word for Sovereign, Ruler. The following guide should remove any confusion as to why in some places
you will see king and in other places Melek. In the PNV,
Melek (as a Title) is used when referring either to HWHY or OSWHY (with or without Their Name), as in:
HWHY, Melek haOlam
Melek OSWHY
Melek Yisrael
Behold, your Melek
Melek is also used when it refers to Dawid, and other Hebrew sovereigns from the line of OSWHY:
Melek Dawid
Melek Shlomoh
king is used when referring to gentile heads of state, especially if they are pagan kings, as in:
king Herod
and the king said
king is also used in parables, as in:
there once was a king
the king sent his servants
Names:
HWHY (Yahuah), OSWHY (Yahushua), and SdWqh jWr (Ruach haQodesh) are written in Palaeo Hebrew the reason
for the name of this volume- Palaeo Name Version (PNV).
The shortened form of HWHY is HY (Yah). When Hy or WHy (Yahu) is part of someones name (or place-name), that part
of the persons name (or place-name) is also rendered in Palaeo Hebrew. For example:
EliWHy, EliYahu (mistranslated Elias)
Beit-AnHy, Beit-AnYah (mistranslated Bethany)
Names- Discrepancies:
Once in a while you will come across a slight variation of the same name, i.e.:
YeshaHy and YeshaWHy, YeshaYah and YeshaYahu (both mistranslated Esaias)
Sometimes the Hebrew has vhgah where it ends in v (hay), making it YeshaYah, and sometimes the Hebrew has uvhgah
where it ends in u (waw), making it YeshaYahu. As in Kephah / Kepha, YeshaHy / YeshaWHy are one and the same person.
Names Are Never Translated!:
If George Bush went to China, guess what? He is STILL George Bush! If George Bush went to Russia, guess what? He is
STILL George Bush! If George Bush went to Japan, Madagascar, or Tim-Buk-Tu, he is STILL George Bush! This holds true
for today, for yesterday, as well as for 6, 60, 600, or 6,000 years ago! NAMES ARE NEVER TRANSLATED!
However something INSIDIOUS happened to the Hebrew names. They somehow got translated, changed, replaced, and
even eradicated! Have you ever wondered why? I have an idea
Many Hebrew names (and even some place-names) contain part of the Name of HWHY in them, i.e.,
ObadHy, ObadYah (mistranslated Obadiah)
ChizqiWHy, ChizqiYahu (mistranslated Hezekiah)
Beit-AnHy, Beit-AnYah (mistranslated Bethany), to name just a few- a Hy (YAH) CONNECTION if you will.
The bottom line is that the evil one HATES you, and his job is to destroy you any way he can! A sure-fire way he can accomplish this is to get rid of the Names of HWHY and OSWHY (along with ALL the names that contain part of His Name) so as
8
to remove EVERY LAST TRACE of His Name! That way, if you do not KNOW His Name then you will NOT be able to
CALL UPON His Name and you know if you do not CALL UPON His Name then you will NOT be DELIVERED!
Yoel (mistranslated Joel) said at 2:32,
And it will be everyone who calls upon the Name of HWHY will be delivered
This is ALSO written in Mephalot haShlichim (Acts of the Emissaries) 2:21, and in haRomiyim (Romans) 10:13.
You always hear people say, Call upon the Name of the LORD and you will be saved and Call upon His Holy Name
but you NEVER hear them SAY His Name! That is because they do not KNOW His Name or think His Name is important.
This is VERY SCARY! The words L-O-R-D and G-O-D are NOT names, and they are certainly not HIS Name! They are
NOT even Hebrew words! HWHY is His Name, HalaluHY! Calling upon a WRONG name is altogether worthless AND
dangerous!
We have NO RIGHT translating the Names hwhy and OSWHY!
Many times you have seen in movies where someone knocks upon a door and the one inside opens up that little window near
the top of the door, peers out and waits for the one outside to say the password. If he says the password the door will open
and he will be allowed to come in. However, if he does NOT say the password then the door will NOT open and he will NOT
be allowed to come in! It is THAT simple! It might be a good idea to think of the Name of HWHY in the SAME light.
Guess what? There was NO Peter, Paul or Mary either! NAMES ARE NEVER TRANSLATED! The correct names of this
trio are Kephah, Shaul and Miryam. Once you start to learn some Hebrew, LOTS of doors start opening. See the Glossaries
at the back of the book for other correct names (pages 68-82).
Names of Those Whose Correct Names We Know Not:
It would be nice to have an Ebrit/Aramit manuscript showing the correct Ebrit names for people like Timothy and Stephen,
etc., like we have for Yochanan (mistranslated John) and Yaaqob (mistranslated James). Until we have these manuscripts,
the PNV leaves these names as is the way we are familiar with. Transliterating them as Timotiyos and Istephanos, substituting one wrong name for another, is not the way to go.
Tell me- HOW can there be ENGLISH names and place-names in Scripture BEFORE the English language even evolved?
The real names of the bad guys of pagandom: Caesar, Herod, Pontius Pilate, etc., are not known either. These names were
ALSO left as is for the same reason besides, their names mean nothing anyway.
No J Sound in Hebrew / No Letter J in Hebrew:
The twenty-two letters of the Hebrew aleph-beit are the twenty-two LETTERS OF CREATION, and are:
aleph, beit, gimel, dalet, hay, waw, zayin, cheit, teit, yod, kaph, lamed, meim, nun, samek, ayin, pay, tsadi, qoph, reish,
shin, and taw.
NOT EVEN ONE of these twenty-two letters has a J sound! There is NO letter J in Hebrew!
If there is NO J sound in Hebrew and NO letter J in Hebrew, then please explain HOW can there be a:
Jacob, Jael, Jah, Jair, Jairus, Japheth, Jared, Jasher, Jason, Jebusites, Jehoshaphat, Jehovah, Jeremiah, Jeremias,
Jeremy, Jericho, Jeroboam, Jerusalem, Jesse, Jesus, Jethro, Jews, Jezreel, Joanna, Job, Joel, Jonah, Jonas, Jonathan,
Jordan, Jose, Joseph, Joses, Joshua, Josiah, Jotham, Judah, Judas, Jude, Judith, etc.?!
One + One = Three:
From an early age we are taught LIES (i.e., that His Name is Jesus or 1 + 1 = 3), and we grow up believing these lies to be
the truth. Then one day the TRUTH comes along (that His Name is OSWHY or 1 + 1 = 2), and we see THIS as a lie
because we ALREADY believed the lie (that His Name is Jesus or 1 + 1 = 3). Now go read haTasloniqim Beit (2 Thess.)
2:10-12.
Palaeo Name Version (PNV):
To the best of my knowledge the PNV is the ONLY version in haolam (the world) to:
-restore the Name of HWHY (Yahuah) haAb (the Father) to the ORIGINAL Palaeo Ebrit (Ancient Hebrew) writing.
Adonai, El, Eloah, Elohim, Eloqim, The Eternal, GOD, G-D, God, G-d, HASHEM, HaShem, haShem, Hashem, Jah,
Jehovah, LORD, L-RD, Yahveh, Yahweh, YHVH, YHWH, etc., are REPLACEMENTS for His Name! They are
NOT His Name. MANY of these words are NOT even Hebrew!
-restore the Name of OSWHY (Yahushua) haBen (the Son) to the ORIGINAL Palaeo Ebrit writing.
Christ, Christ Jesus, Jesus, Jesus Christ, Lord, L-rd, etc., are REPLACEMENTS for His Name! They are NOT
His Name. They are NOT even Hebrew words! Even the word Yeshua is NOT His Name. Yeshuah means Deliverance. Yeshuah is what He is- He is our Yeshuah, our Deliverance. HalaluHY!
-restore SdWqH Cwr (Ruach haQodesh) to the ORIGINAL Palaeo Ebrit writing.
Holy Ghost, Holy Spirit, the Spirit, etc., are REPLACEMENTS! These are NOT even Hebrew words!
-restore the names of hanebiim (the prophets), malachim (messengers), place-names, etc., that contain part of the Shem
(Name) of HWhy, to the ORIGINAL Palaeo Ebrit writing, i.e., YeshaWHy, ObadHy, Beit-AnHy, etc.
-correctly transliterate (AS CLOSE AS POSSIBLE) His Titles and His I AM Statements so they retain their ORIGINAL
Hebrew-ness.
-correctly transliterate (AS CLOSE AS POSSIBLE) all other names and place-names so they retain their ORIGINAL
Hebrew-ness.
-get rid of Replacement Theology and mistranslations via churchianity/paganism that replaced the ORIGINAL Hebrewness!
PNV:
PNV is an abbreviation for Palaeo Name Version. The word palaeo (also spelled paleo) means ancient, historically early.
Pronunciations:
The pronunciations at the end of each chapter and in the Glossaries at the back of the book are suggested. People pronounce
words differently, sometimes VERY differently. To the best of my knowledge the pronunciations are accurate. Syllables in
SMALL CAPITALS receive the emphasis, i.e.,
as Hebrew is pronounced HEE-broo, Mashiach is pronounced mah-SHEE-ahch.
Proof-Reading:
This volume has been proof-read AND automatically spell-checked MANY times. Hopefully no mistakes will slip by. I am
sorry if they do. Corrections will be reflected in the next edition.
Suggested Reading:
These two books by Lew White are HIGHLY RECOMMENDED! See page 2 for Ordering Information.
1. Fossilized Customs The Pagan Sources of Popular Customs (176 pp, $9.95) $4 S/H
2. In the Twinkling of an Eye The End of Days (116 pp, $7.95) $4 S/H
I learned MORE from Fossilized Customs than from ALL the books, newsletters, tapes, and videos I own! If you read FC
cover to cover you will know MORE than ALL the pastors, preachers, evangelists, and most Messianic rabbis! Also check
out Lews web-site articles.
TaNaK, The:
TaNaK is a Hebrew acronym for Torah-Nebiim-Ketubim. The Torah is the Guidance, the Instruction of hwhy. Nebiim
means Prophets, and Ketubim means Writings. It is a Covenant NOT a testament. The word bible is NOT found in Scripture!
Torah:
Some pronounce it TOH-rah, others toh-RAH. The important thing is that the TORAH HAS NOT BEEN DONE AWAY
WITH as so many like to believe. Maybe this is why HWHY included these two verses in MatitWHY:
5:17 Do not calculate that I came to abolish haTorah or haNebiim. I came not to abolish but to fulfill.
5:18 Amein, I say to you, until Shamayim and earth will pass, not one yod or one tip will pass from haTorah until that all
10
is fulfilled.
Think about it- does it REALLY make sense that OSWHY did away with the Torah? Can you imagine listening to the news
and hearing our President announce he is abolishing CIVIL LAW, that starting immediately Americans can do whatever they
want- with NO penalty or consequence? Now we can go through red lights, not pay the rent, bounce checks, and rob stores
and the police will NOT come after us!
The hypothetical scenario described above is ANARCHY! In these days there is enough anarchy WITH the law being enforced! It is absolutely ridiculous to think our President would do away with civil law. How much MORE ridiculous is it to
think that OSWHY did away with the Torah? That would be Spiritual Anarchy (Torah-lessness, lawlessness). How can we
even think that HWHY would allow His Torah to be done away with? How much MORE Qodesh is the Torah of HWHY
than mans laws? HWHY says He does not change (Malachi 3:6). It is MAN who changes everything!
Translations Are Not Inspired:
The PNV is a translation/transliteration and therefore NOT inspired even though every aspect of this work was brought
before Kisei HWHY (Throne of HWHY). However, the PNV is the ONLY version that uses the Inspired Palaeo Ebrit
(Ancient Hebrew) Names!
Transliterations:
A transliteration implies the writing of words with characters of another aleph-beit that represent the same sound (or sounds),
while a translation implies the rendering from one language into another of something written or spoken.
An example of transliteration:
okaurh is TRANSLITERATED Yerushalaim but does NOT get TRANSLATED to Jerusalem! Why? PLACE-NAMES
ARE NEVER TRANSLATED!
An example of translation:
Although ,hc TRANSLITERATES beit, it is TRANSLATED house.
There may be several ways to transliterate many Hebrew words especially since there is no definitive volume entitled
Websters Dictionary of Transliterated Hebrew Words. Sometimes it seems as if translators take their pick from the several
possible spellings and just go with it. In the PNV, the transliteration and spelling of a word is as CLOSE AS POSSIBLE to
the way the Hebrew word is supposed to sound.
There are several letters that need mentioning: j (cheit), f (kaph), l (kaph sofit), m (tsadi), . (tsadi sofit), and e (qoph). In
the PNV:
the j (cheit) is transliterated ch (or Ch) not kh (or Kh). Examples: vfubj (Chanukah), jhan (Mashiach)
the f (kaph) and l (kaph sofit) are transliterated k (or K) not c (or C). Example: vphf (Kephah)
the m (tsadi) and . (tsadi sofit) are transliterated ts (or TS) not z (or Z). Examples: iuhm (Tsiyon, not Zion), .rt (Erets,
not Erez)
the e (qoph) is transliterated q (or Q) not k (or K). Example: asue (Qodesh, not Kodesh). If you turn the e around it
looks like an English q.
The following are all written as ch (or Ch):
j (cheit) at the beginning of a word. Example: vfubj (Chanukah)
j (cheit) at the end of a word. Example: jhan (Mashiach)

f (kaph) in the middle of a word, and without a dot inside the f. Example: vnfj (chachmah)
l (kaph sofit) at the end of a word, and without any vowel point inside the l. Example: lf (kach)
l (kaph sofit) at the end of a word, and with a vowel point inside the W. Example: Whct (Abichah)
11
Underlined Ch, ch, The:

Words like Beit Lechem, chachmah, Chanukah, Koach, Mashiach, Yochanan, Zecharhy, etc., that have an underlined ch are
pronounced with that familiar guttural sound- as in Johann Sebastian Bach, Loch Ness. It is written as Ch, ch in the PNV.
Waw, The:
Many pronounce the 6th letter (u) as vav, many waw. In the PNV it is rendered waw.
Examples:
Dawid (dah-WEED) rather than David (dah-VEED)
Mitswah (meets-WAH) rather than Mitsvah (meets-VAH)
The name of the Palaeo Hebrew font used in the PNV is Palaeo Bora (courtesy Lew White) and includes the letter waw (W),
which looks like an English Y. The Palaeo Hebrew waw that I saw upon the Yam haMelach Scroll and fragments (see Yam
haMelach Scrolls below) was similar to a small reverse Z attached to a back-slant stem. The Palaeo Bora font does NOT
contain the waw I saw upon the Scroll and fragments. Dont let that bother you. This W is also legitimate. I dont know why,
but some letters change in shape over time while others remain essentially unchanged. The waw is one of the letters that
underwent some change in shape. One waw is older than the other. Rest assured they are one and the same letter with the
same sound. Both letters are pictured in the Encyclopedia Judaica, under ALPHABET, HEBREW, pages 683-4.
w4w:
w4w is just an abbreviation for word-for-word. This word-for-word translation is just that- a word for word translation. It is
NOT an interpretation. There is NO commentary.
Yam haMelach (Dead Sea) Scrolls, The:
I never heard of Palaeo Hebrew until I read about it in Fossilized Customs by Lew White. A few years later, when I was in
Yisrael, I visited the Shrine of the Book Museum (which is part of the Yisrael Museum) in Yerushalaim. Here the Yam haMelach (Dead Sea) Scrolls and fragments are housed in a climate-controlled environment.
MY EYES HAD TO BEHOLD HIS SHEM IN THE ORIGINAL PALAEO HEBREW WRITING! Todah Rabah, HWHY! I
saw it and I was BEYOND happy! Many Sacred Name believers think His Name is written as vuvh, which is babylonian
Hebrew writing, or modern-day Hebrew. I am in agreement with Lew that it is His Palaeo Hebrew Name that is INSPIRED.
I do not feel it is inspired when written in modern-day Hebrew, much less when it is transliterated YHWH. This is yet another
instance where we take what is of HWHY and change it to suit our needs.
Miscellaneous:
If this book gets you angry, please do not be angry with me for telling you the truth! Rather, you should be angry with ALL
the lies you have been taught ALL your life and THEN go back to the beginning like I did and re-learn EVERYTHING the
RIGHT way! Ask HwHY (not God or the LORD) to show you His Emet (Truth). He will IF you are sincere.
If you have any serious objections with the PNV w4w translation of du Tillet MatitwHY, please obtain a copy for yourself,
translate it word-for-word, and compare it side by side with the PNV. You will find they will be practically IDENTICAL!
Last and least- references to the evil one are rendered in lower-case letters, i.e., hashatan, beliyaal, hamenaseh, etc.
12
STATEMENT OF BELIEF
I believe Rabbi OSWHY (Yahushua) haNatsri (the Natsrite) is the Yahudi Mashiach (Messiah), and that:
He is the Yeshuah (Deliverance) of HY (Yah), He is our Yeshuah (Deliverance), HalaluHY!... haRomiyim 11:26
He is the Promised Redeemer of Yisrael spoken of by haNebiim (the Prophets) YeshaWHY 41:14
He is of the seed of Melek Dawid MatitWHY 1:1, 20:30-31, 22:42; Mark 10:47-48; Luke 18:38-39; haRomiyim 1:3; 2 Timothy 2:8
He was born of the virgin Miryam MatitWHY 1:16, 18
He was (and is) without sin, without guile, and without deceit Yochanan 1:47
He was (and is) obedient to His Ab (Father) Yochanan 15:10; Philippians 2:8
He was immersed by Yochanan haMetabel (Yochanan the Immerser) MatitWHY 3:13-16
He was anointed with SDWQH CWR (Ruach haQodesh) MatitWHY 3:16-17
He is a Kohen like Malki-Tsedeq haEbrim/Hebrews 5:6
He is our Kohen haGadol (our High Kohen) haEbrim/Hebrews 3:1
He is a Nabi (Prophet) like Mosheh Mephalot haShlichim/Acts of the Emissaries 3:22, 7:37
He is a Melek (Sovereign) like Dawid YirmeWHY 23:5
He was made manifest into flesh and blood to destroy the works of hashatan (the evil one, the devil) Yochanan
Aleph 3:8
He was our Suffering Servant Who suffered for us YeshaWHY 52:13 - 53:12; Luke 24:46; haEbrim/Hebrews 3:12
He was to be an offering for sin YeshaWHY 53:10; haQorintiyim Aleph/1 Corinthians 15:3
He was pierced in His hands, feet and side Tehilim/Psalms 22:16; ZecharHY 12:10; Yochanan 19:34, 37
He shed His Blood for us haEphesiyim 2:13; haEbrim/Hebrews 10:19, 13:12, 20; Kephah Aleph 1:2
His Blood cleanses us from all our sins Yochanan Aleph 1:7
He was executed upon the execution stake for us Mark 15:32; Yochanan 19:17-20, 23
HE DIED FOR US Mark 15:37;
Luke 18:33; haQorintiyim Aleph/1 Corinthians 15:3; haTasloniqim Aleph/1 Thessalonians 4:14, 5:9-10
HE WAS BURIED FOR US haQorintiyim Aleph/1 Corinthians 15:4. He remained in the heart of the earth for three days
and three nights for us, just as was Yonah in the bowels of the fish three days and three nights MatitWHY
12:40
HE WAS RAISED FROM THE DEAD THE THIRD DAY FOR USMatitWHY 20:19;
Mark 10:34; Luke 18:33, 24:46;
Yochanan 2:20-21; haQorintiyim Aleph/1 Corinthians 15:4
He is alive forevermore, the First Fruits of haTequmah (the Resurrection) haQorintiyim Aleph/1 Corinthians 15:20, 23;
Chizayon/Revelation 1:18, 2:8
He was not to see corruption Tehilim/Psalms 16:10, 49:9; Mephalot haShlichim/Acts of the Emissaries 2:27, 31, 13:35, 37
He ascended up to haShamayim to sit at the Right Hand of His Ab (Father) Mephalot haShlichim/Acts of the Emissaries
2:32-34
He is the fulfillment of OVER THREE HUNDRED prophecies from the TaNaK (Torah-Nebiim-Ketubim)
He is the fulfillment of Moadim HWHY (the Appointed Times of HWHY)
He is the fulfillment of ALL things, including haBrit haChadashah (the Renewed Covenant) MatitWHY 5:17-18
He is the Promised Mashiach (Messiah) and Melek (Sovereign of) Yisrael Yochanan 1:49
He is our Yom Kipur, our Pesach Lamb, our Substitutionary Sacrifice, our Propitiatory Offering
He came the FIRST time as our Suffering Servant, and is coming back the SECOND time as our Triumphant
Melek (Sovereign)
OSWHY (Yahushua) and His Ab (Father) are Echad (One) Yochanan 10:30, 17:21
OSWHY (Yahushua) is Seh HWHY (the Lamb of HWHY) Who takes away the sin of the Land!... Yochanan 1:29
Baruk HY! (Praise Yah!)
Amein!
13
A Final Word:
Many times we have heard a policeman, fireman, or EMT person say, Ive been working at this job for fourteen years and if
I can help save just one persons life, it would make it all worthwhile. Well I feel the same way. If, by this volume, I can be
used to steer just one person in the right direction, it would be such a blessing. Hopefully it will steer VAST MULTITUDES
in the right direction.
When we go into a new field, i.e., the computer industry, we learn the correct terminology for computers. When we go into
real estate we learn the correct terminology for real estate. In whatever field we go into we learn the correct terminology for
THAT field. Then how much MORE should we learn the correct terminology of Scripture starting with the two most important Names- HwHY and OSWHY written in the ORIGINAL Palaeo Ebrit (Ancient Hebrew)?
Check out the movie The Ten Commandments starring Charlton Heston. Use your remote control to freeze the picture at the
point where the Commandments are being written by HwHY and you will see the Palaeo Ebrit writing upon the two stone
tablets. Hollywood FINALLY got something right! You can also see three Palaeo Hebrew letters (rfY) written upon the
flat face of the marker stone of the well of Yeter (mistranslated Jethro). In Palaeo, Yeter is spelled rfY. There is a mistake
upon the marker stone- the middle letter in rfY SHOULD have been a t (taw) NOT a f (teit), even though BOTH letters
have a T sound.
I am just a student who is learning. I am just a man and I could be wrong. Check EVERYTHING out for yourself.
Hypothetical situation: I know that the bridge you take when you drive to work was just hit by a ship in the thick fog. The
collision caused the roadbed to collapse and cars are literally driving off the edge and plummeting down into the icy depths
below. What kind of a person would I be if I did NOT warn you of this danger?
I pray that HwHY will open your eyes to His Palaeo Ebrit Shem (Name), the Name that is ABOVE ALL names also to His
Shabat, His Moadim (Appointed Times) and His Torah, and that you will be richly blessed as you read, study, learn, and
enjoy the PNV, and grow closer to HwHY.
baShem OSWHY, Amein!
Todd (Tobhy) Effren
14
MATITwhy (MatitYahu)
(mistranslated Matthew)
PALAEO NAME VERSION (PNV)

WORD-FOR-WORD (w4w)
Literally and meticulously translated word-for-word

from the du Tillet Hebrew Manuscript of Matitwhy
by Todd (Tobhy) Effren
5764 (pagan year 2004)
WORDS OF MASHIACH IN RED INK
15
CHAPTER 1
1:1
These are annals of uSwhy, Ben-Dawid, Ben-Abraham:
1:2
Abraham fathered Yitschaq, Yitschaq fathered Yaaqob, Yaaqob fathered Yahudah and his brothers.
1:3
Yahudah fathered Perets and Zerach by Tamar, Perets fathered Chetsron, Chetsron fathered Ram.
1:4
And Ram fathered Aminadab, Aminadab fathered Nachshon, Nachshon fathered Salmon.
1:5
Salmon fathered Boaz by Rachab, Boaz fathered Obed by Rut, and Obed fathered Yishai.
1:6
Yishai fathered Dawid haMelek, and Dawid fathered Shlomoh by the wife of Urihy.
1:7
And Shlomoh fathered Rechabam, Rechabam fathered Abihy, and Abihy fathered Asa.
1:8
And Asa fathered Yehoshaphat, Yehoshaphat fathered Yehoram, Yehoram fathered UziWhy.
1:9
UziWhy fathered Yotam, Yotam fathered Achaz, Achaz fathered ChizqiWhy.
1:10
ChizqiWhy fathered Menasheh, Menasheh fathered Amon, Amon fathered YoshiWhy.
1:11
YoshiWhy fathered Yechanhy and his brothers in hagalut Babel.
1:12
Yechanhy fathered Shealtiel, Shealtiel fathered Zerubabel.
1:13
Zerubabel fathered Abihud, Abihud fathered Abner, Abner fathered Elyaqim, Elyaqim fathered Azur.
1:14
Azur fathered Tsadoq, Tsadoq fathered Amon, and Amon fathered Elihud.
1:15
Elihud fathered Elazar, Elazar fathered Matan, Matan fathered Yaaqob.
1:16
Yaaqob fathered Yoseph, husband of Miryam, that from her is born uSwhy Who is called Mashiach.
1:17
And all the generations from Abraham until Dawid are fourteen generations, and from Dawid until galut Babel are
fourteen generations, and from galut Babel until haMashiach are fourteen generations.
1:18
And annals of uSwhy haMashiach thus are: Since His mother Miryam became engaged to Yoseph, before he
came unto her, she was found pregnant from SDQH CWR.
1:19
And Yoseph her husband was a just man, and not wanting to deliver her to death, and not to disclose her, only it be
in his heart to abandon her in secrecy.
1:20
And in bewilderment he thought upon this, hamalak appeared to him in a dream, saying, Yoseph ben-Dawid, do
not fear to take Miryam as your wife, for what which is born from her is from SDQH CWR, for from SDWQH
CWR she is pregnant.
1:21
And behold, she will bear a Son, and you will call His Shem uSwhy, for He will deliver His people from all
their sins.
1:22
And all this was to fulfill what the verse said from HWHY through hanabi, YeshaHY, saying,
1:23* Behold, haalmah will conceive, and bear a Son, and will call His Shem Imanuel.
1:24
Then Yoseph awoke from his sleep and did as commanded him of a malak HWHY, and took her to wife,
1:25
and did not know her until she gave birth to her Son, haBechor, and called His Shem uSwhy.
1:23*
1:1
1:2
1:5
1:6
1:11
1:16
1:18
NOTE
A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 7:14
GLOSSARY
PRONUNCIATION
annals, historical records or chronicles, history

uSwhy (mistranslated Jesus)
Ben-Dawid, Son of Dawid (mistranslated son of David)
Ben-Abraham, Son of Abraham
Yitschaq (mistranslated Isaac)
Yaaqob (mistranslated Jacob)
Yahudah (mistranslated Judas)
Yishai (mistranslated Jesse)
haMelek, the Sovereign (mistranslated the king)
Shlomoh (mistranslated Solomon)
hagalut, the exile
Babel (mistranslated Babylon)
Yoseph (mistranslated Joseph)
Miryam (mistranslated Mary)
Mashiach, Messiah, Anointed (mistranslated Christ)
SDQH CWR, Ruach haQodesh (mistranslated Holy Ghost)
yah-HOO-shoo-ah
behn dah-WEED
behn ah-brah-HAHM
yeets-CHAHQ
yah-ah-QOHB
yah-hoo-DAH
yee-SHYE
hah-MEH-lehk
SHLOH-moh
hah-gah-LOOT
bah-BEHL
yoh-SAYPH
meer-YAHM
mah-SHEE-ahch
ROO-ahch hah-QOH-dehsh
16
1:20
1:21
1:22
1:23
1:24
1:25
GLOSSARY
PRONUNCIATION
hamalak, the messenger (mistranslated the angel)

Shem, Name
HWHY (mistranslated Lord)
hanabi, the prophet
YeshaHY, YeshaYah (mistranslated Esaias)
haalmah, the virgin, the maiden, the young woman
Imanuel
malak HWHY, messenger of HWHY (mistranslated angel of the Lord)
haBechor, the First-Born
hah-MAHL-ahk
shaym
yah-HOO-ah
hah-nah-BEE
yeh-shah-YAH
hah-ahl-MAH
ee-mah-noo-AYL
MAHL-ahk yah-HOO-ah
hah-beh-CHOHR
CHAPTER 2
2:1
And after uSwhy was born in Beit-Lechem in a city of Yahudah in the days of Herod the king, and behold,
sorcerers came from the east of Yerushalaim, saying,
2:2
Where is He Who is born Melek over haYahudim? For we have seen His star in the east, and we have come to bow
down to Him.
2:3
And when Herod heard, he became full of anger- he and all Yerushalaim with him.
2:4
And he gathered all Sarei haKohanim and sophrei of the people, and he needed from them in what place haMashiach
will be born.
2:5
And they said to him, In Beit-Lechem of Yahudah, for thus it was said by mouth of hanabi,
2:6*
But you, Beit-Lechem, Ephratah, young to be among the clans of Yahudah, from you He will come forth to Me to
be Moshel over My people Yisrael.
2:7
Then Herod called the sorcerers secretly, and questioned them well of the time of the star which had appeared to
them.
2:8
And he sent them to Beit-Lechem, and said, Go and ask well concerning haNaar, and when you have found Him,
tell me, so that I may also come to bow down to Him.
2:9
And when they heard the king, they went. And behold, the star, which they saw in the east, went before their eyes,
until it came and stood still above, over against where haNaar was.
2:10
And when they saw the star, they rejoiced a very great joy.
2:11
And they came to the house, and they found haNaar and Miryam His mother, and they fell upon the ground and
they bowed down to Him, and they opened their treasures, and they offered Him gifts of gold, and frankincense, and
myrrh.
2:12
And it came to pass, a percentage of them were sleeping, and behold, hamalak appeared to them, saying, Guard
from returning to Yerushalaim to Herod, and they went and returned to their own land by another way.
2:13
And since they went, and behold, a malak HWHY appeared to Yoseph in a dream, saying, Arise! Take haNaar and
His mother, and flee to Mitsrayim, and be there, and there remain until I return to you, for Herod is seeking to kill
haNaar.
2:14
And he awoke, and did as hamalak said to him, and took up haNaar and His mother by night, and departed into
Mitsrayim,
2:15* and he was there until death of Herod, to fulfill what the verse said from HWHY through hanabi, who said, From
Mitsrayim I called My Son.
2:16
Then Herod, seeing that he was fooled of the sorcerers, was considerably furious, and sent, and killed all the boys
who were in Beit-Lechem and in all her boundary, from two years and under, as he heard the time from the
sorcerers.
2:17
Then was fulfilled what the verse said by YirmeWHY hanabi, upon whom be hashalom, the utterance,
2:18* A voice in Ramah is heard, wailing, lamentation, Rachel crying over her children, she refuses to be comforted over
her children, because they are no more.
2:19
And after Herod died, behold, a malak HWHY appeared in a dream to Yoseph in Mitsrayim, saying,
2:20
Rise, and carry haNaar and His mother and go to Erets Yisrael, for died they the seeking after Nefesh haYeled.
2:21
And he arose, and took haYeled and His mother, and came to Erets Yisrael.
2:22
And when he heard that king Arqelos in Yahudah was in place of Herod his father, he was afraid to go there. And he
was warned in his sleep to go to Erets haGalil.
17
2:23*
2:6*
2:15*
2:18*
2:23*
2:1
2:2
2:4
2:5
2:6
2:8
2:11
2:12
2:13
2:15
2:17
2:18
2:20
2:22
2:23
And he came and dwelt in the city of Natseret, to fulfill what the verse said by mouth of hanabi, For a Natsrit He
will be called.
NOTES
A direct word-for-word quote from the TaNaK at Michah 5:1a
A direct word-for-word quote from the TaNaK at Hoshea 11:1b
A direct word-for-word quote from the TaNaK at YirmeWHY (YirmeYahu) 31:15b
A reference from the TaNaK at YeshaWHY (YeshaYahu) 11:1
GLOSSARY
PRONUNCIATION

Beit-Lechem, House of Bread (mistranslated Bethlehem)
Yahudah (mistranslated Judaea)
Yerushalaim (mistranslated Jerusalem)
Melek, Sovereign (mistranslated King)
haYahudim (mistranslated the Jews)
Sarei haKohanim (mistranslated the Chief Priests)
sophrei, scribes, Torah teachers
haMashiach, the Messiah, the Anointed (mistranslated the Christ)
hanabi, the prophet
Moshel, Ruler
Yisrael (mistranslated Israel)
haNaar, the Boy
Mitsrayim (mistranslated Egypt)
YirmeWHY, YirmeYahu (mistranslated Jeremy)
hashalom, the peace
Rachel (mistranslated Rachel)
Erets Yisrael, Land of Yisrael (mistranslated land of Israel)
Nefesh haYeled, Life of the Child
haGalil, the Galil (mistranslated Galilee)
Natseret (mistranslated Nazareth)
Natsrit (from Natseret)
yah-HOO-shoo-ah
bayt LEH-chehm
yah-hoo-DAH
yeh-roo-shah-LAH-eem
MEH-lehk
hah-yah-hoo-DEEM
sah-RAY hah-koh-hah-NEEM
sohph-RAY
hah-mah-SHEE-ahch
hah-nah-BEE
moh-SHAYL
yeece-rah-AYLE
hah-nah-AHR
meer-YAHM
hah-MAHL-ahk
MAHL-ahk yah-HOO-ah
yoh-SAYPH
meets-rah-YEEM
yah-HOO-ah
yeer-meh-YAH-hoo
hah-shah-LOHM
rah-CHAYL
EH-rehts yeece-rah-AYL
NEH-phehsh hah-YEH-lehd
hah-gah-LEEL
nah-TSEH-reht
nahts-REET
CHAPTER 3
3:1
In those days was called out Yochanan haMetabel, and he cried in a midbar of Yahudah,
3:2
saying, Make teshubah in your lives, for near is Malchut HWHY to come!
3:3*
And this is he that YeshaWHY spoke of, saying, A voice crying in hamidbar, Make way to HWHY! Make straight
in an arabah a path to Eloheinu!
3:4
And was clothing of Yochanan from hair of camels, and a belt of skin about his waist, and his food was a locust and
honey of the forest.
3:5
Then they went out to him from Yerushalaim and from Yahudah and every district of haYarden,
3:6
and they were immersed of him in haYarden, and they confessed their sins.
3:7
And when he saw many from Prushim and from Tsedoqim, who came to his immersion, he said to them, The
generation of vipers! Who has informed you to flee from the wrath to come?
3:8
Therefore, make the fruit suitable to teshubah,
18
3:9
3:17
and do not say among yourselves, Because Abraham is our father. For I say to you, Rejoice! Power is in the hand
of HWHY to raise up sons of Abraham from these stones.
And already the axe is placed about a root of the trees, and every tree that does not bring about good fruit is cut
down and into a fire it is sent.
Only I immerse you in water to teshubah, but whoever that will come after me, he is stronger than I, and I am not
fit to carry His shoes, and He will immerse you in the fire of SDQH CWR,
and in His hand a winnowing fork, and He will cleanse His threshing floor and gather His wheat to a granary, and
chaff He will burn in a fire without quenching.
Then came uSwhy from haGalil by haYarden to Yochanan so that He may be immersed from him.
And said to Him Yochanan, saying, I should be immersed by Your hand, and You come to me?
Then answered uSwhy, and He said to him, Stop! Please! For by this fit manner it is for us to fulfill all justice.
He permitted Him, and immersed Him.
And after uSwhy was immersed and gone up from the water, and behold, haShamayim was opened to Him, and
behold, HWHY CWR descended from haShamayim as the likeness of a dove and came upon Him,
and behold, from haShamayim a voice, saying, Zeh Bni Ahubi, Who in Him is pleased My Nefesh.
3:3*
NOTE
3:10
3:11
3:12
3:13
3:14
3:15
3:16
3:1
3:2
3:3
3:5
3:7
3:9
3:11
3:13
3:16
3:17
GLOSSARY
PRONUNCIATION
Yochanan haMetabel, Yochanan the Immerser

(mistranslated John the Baptist)
midbar, desert, wilderness
teshubah, repentance
Malchut hwhy, Reign of hwhy (mistranslated kingdom of heaven)
YeshaWHY, YeshaYahu (mistranslated Esaias)
arabah, wilderness
Eloheinu, our Eloah (mistranslated our God)
haYarden (mistranslated the Jordan River)
Prushim (mistranslated Pharisees)
Tsedoqim (mistranslated Sadducees)
Abraham
haShamayim, Heaven
HWHY CWR, Ruach HWHY (mistranslated Spirit of God)
Zeh Bni Ahubi, This is My Beloved Son
Nefesh, Being
yoh-chah-NAHN hah-meh-tah-BAYL
meed-BAHR
yah-hoo-DAH
teh-shoo-BAH
mahl-CHOOT yah-HOO-ah
yeh-shah-YAH-hoo
yah-HOO-ah
ah-rah-BAH
eh-loh-HAY-noo
hah-yahr-DAYN
proo-SHEEM
tseh-doh-QEEM
ah-brah-HAHM
yah-HOO-shoo-ah
hah-gah-LEEL
hah-shah-mah-YEEM
ROO-ahch yah-HOO-ah
zeh beh-NEE ah-hoo-BEE
NEH-phehsh
CHAPTER 4
4:1
Then uSwhy was brought into a midbar of Yahudah by CWR so that He might be tested of hashatan.
4:2
And when He fasted forty days and forty nights afterwards He was hungry.
4:3
And hamenaseh came, and he said to Him, If You are Ben-HWHY, say that these stones will be made bread.
4:4*
Then answered uSwhy, and said, It is written, That not upon the bread alone will live the man, but upon every
utterance of HWHY will live the man.
4:5
Then hashatan raised Him to Ir haQodesh, and put Him upon a turret of haHechal,
19
4:6*
4:7*
4:8
4:9
4:10*
4:11
4:12
4:13
4:14
4:15*
4:16*
4:17
4:18
4:19
4:20
4:21
4:22
4:23
4:24
4:25
4:4*
4:6*
4:7*
4:10*
4:15*
4:16*
4:1
4:3
4:4
4:5
4:6
4:7
and he said to Him, If You are Ben-HWHY, fall downwards, that here it is written, For His malachim He will
command concerning You, to keep You in all of Your ways, upon palms they will bear You up, lest You will strike
upon a stone Your foot.
Then answered uSwhy, and He said, Also it is written, Do not test HWHY your Eloah.
And again, hashatan lifted Him up upon a very high mountain, and showed Him all the kingdoms of the world, and
their splendour,
and he said to Him, All these are given to You if You fall and will bow down to me.
Then uSwhy said to him, Go, hashatan, for it is written, HWHY your Eloah you will bow down to, and Him
alone you will serve.
Then hashatan gave Him rest, and behold, malachim drew near and served Him.
And after that heard uSwhy that was imprisoned Yochanan, He went to haGalil.
And He left Natseret, and traveled to and dwelt in Kephar-Nachum, and it was a city by the sea, in the borders of
Zebulun and Naphtali,
to be fulfilled what the verse said by mouth of YeshaHY hanabi, the utterance,
Land of Zebulun, and land of Naphtali, by the sea, beyond haYarden, Gelil hagoyimthe people walking in darkness saw a great light, sitting in a land of great darkness, a light shines upon them.
And then began uSwhy to cry, saying, Shubu, shubu, in teshubah, for near is Malchut HWHY.
And went uSwhy to them from haGalil, and He saw two brothers, Shimon who is called Kephah, and Andraiah
his brother, casting the net in the sea, for they were fishermen.
And He said to them, Walk after Me, and I will make you fishermen of people.
And they immediately left the nets and followed Him.
And He went from there, and He saw two other brothers, Yaaqob ben-Zabdi, and Yochanan his brother, in the boat
with Zabdi their father, stitching their nets. And He called them,
and they immediately left the boat and their father, and followed Him.
And went uSwhy around in all Galil, and He taught in their batei-kenesiyut, and He announced of haMalchut, and
healed all sickness and pain among the people.
And went out the report of Him to all the people. And they brought to Him all that of them of illness in the bodies,
and that had fallen into many sicknesses, and in pains, and those that were possessed by shadim, the falling, and the
dropping of limbs. And He healed them.
And there came after Him many sects from haGalil, and from ten towns, and from Yerushalaim, and from
Yahudah, and from beyond haYarden.
NOTES
A direct word-for-word quote from the TaNaK at Debarim 8:3b
A direct word-for-word quote from the TaNaK at Tehilim 91:11-12
A direct word-for-word quote from the TaNaK at Debarim 6:16a
An indirect word-for-word quote from the TaNaK at Debarim 6:13a
An indirect word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 8:23 (9:1)
A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 9:1 (9:2)
GLOSSARY
PRONUNCIATION

CWR, Ruach (mistranslated Spirit)
hashatan, the adversary, the devil
hamenaseh, the tester (hashatan)
Ben-HWHY, Son of HWHY (mistranslated Son of God)
HWHY (mistranslated God)
Ir haQodesh, the Qodesh City (mistranslated the holy city)
haHechal, the Main Hall (mistranslated the temple)
malachim, messengers (mistranslated angels)
Eloah (mistranslated God)
yah-HOO-shoo-ah
meed-BAHR
yah-hoo-DAH
ROO-ahch
hah-shah-TAHN
hah-meh-nah-SEH
behn yah-HOO-ah
yah-HOO-ah
eer hah-QOH-dehsh
hah-hay-CHAHL
mahl-ah-CHEEM
eh-LOH-ah
20
4:12
4:13
4:14
4:15
4:17
4:18
4:21
4:23
4:24
4:25
GLOSSARY
PRONUNCIATION
Yochanan (mistranslated John)

Kephar-Nachum (mistranslated Capernaum)
hanabi, the prophet
Gelil hagoyim, Gelil of the gentiles (mistranslated Galilee of the Gentiles)
Shubu, shubu, Return you, return you; Repent you, repent you
Shimon (mistranslated Simon)
Kephah (mistranslated Peter)
Andraiah (mistranslated Andrew)
Yaaqob ben-Zabdi (mistranslated James the son of Zebedee)
batei-kenesiyut, synagogues
shadim, demons
yoh-chah-NAHN
hah-gah-LEEL
nah-TSEH-reht
keh-PHAHR nah-CHOOM
yeh-shah-YAH
hah-nah-BEE
hah-yahr-DAYN
geh-LEEL hah-goh-YEEM
shoo-BOO shoo-BOO
teh-shoo-BAH
sheem-OHN
kay-PHAH
ahn-drye-AH
yah-ah-QOHB behn zahb-DEE
bah-TAY keh-neh-see-YOOT
shay-DEEM
CHAPTER 5
5:1
And when saw uSwhy the sects, He went up upon a mountain, and afterwards He sat, and His talmidim
approached Him,
5:2
and He opened His mouth and taught them, saying,
5:3
Happy are poor of the spirit, for theirs is Malchut hwhy.
5:4*
Happy are mourners, for they will be comforted.
5:5*
Happy are meek, for they will inherit a Land.
5:6
Happy are who hunger and who thirst for justice, for they will be satisfied.
5:7
Happy are compassionate, for they will be pitied.
5:8
Happy are pure-hearted, for they will see hwhy.
5:9
Happy are shalom-makers, for bnei-hwhy they will be called.
5:10
Happy who are persecuted for the sake of justice, for theirs is Malchut hwhy.
5:11
Happy are you with people cursing you, and when they persecute you, and will say every wicked thing to you
deceitfully, for My sake.
5:12
Rejoice and delight, for your reward it is great in haShamayim, for thus they persecuted hanebiim who were
before you.
5:13
You are salt of the earth, and if the salt will wear away, how will it be salted? It ceases to be efficient any more
except that it will be thrown outside, and will be trampled by men.
5:14
You are light of the world. You are not able to hide a city that sits upon a mountain.
5:15
Nor can you light a candle to put under a measure, except upon hamenorah, to light all who are in the house.
5:16
So shine your light before sons of men, so that they will see your good works, to esteem Abichem, Who is in
haShamayim.
5:17
Do not calculate that I came to abolish haTorah or haNebiim. I came not to abolish but to fulfill.
5:18
Amein, I say to you, until Shamayim and earth will pass, not one yod or one tip will pass from haTorah until that all
is fulfilled.
5:19* And all that abolish one of these little of haMitswot, and will teach thus to the sons of men, least is he who will be
called in Malchut hwhy.
5:20
And I say to you, had it not been that your justices are more than justices of haPrushim and hasophrim, you will
not come into Malchut hwhy.
5:21* You heard what the verse said to the ancestors, You do not murder, and whoever that will murder, he will be
pronounced guilty to judgment.
21
5:22
5:23
5:24
5:25
5:26
5:27*
5:28
5:29
5:30
5:31*
5:32
5:33*
5:34*
5:35*
5:36
5:37
5:38*
5:39
5:40
5:41
5:42
5:43*
5:44
5:45
5:46
5:47
5:48
But I say to you, for whoever will have anger towards his brother, he will be pronounced guilty to judgment. And
all that say to his brother, Evil one, will be condemned to the council of hakeneset. And whoever that will say to
him, Unbeliever, he will be condemned to fire of Gei-Hinom.
And if you offer your offering at hamizbeiach, and there remember that there is something your brother has
against you,
put down there your offering before hamizbeiach, and go you firstly to atone to your brothers face, and then you
will come and you will give your offering.
Properly go and to your adversary quickly, while you will be with him in the way, lest will deliver you shatan in
the hands of the judge, and the judge deliver you to the officer of the law, and you be sent to the jail.
Amein, I say to you, you will not go out from there until you will pay a last ribua.
You heard that it was said to the ancestors, Not you shall commit adultery.
But I say to you, for whoever sees a woman and lusts at her already commits adultery with her in his heart.
And if your right eyes cause you to stumble, pick it out and cast it from you, it is very well to you that it perish one
from your limbs more than casting your whole body to Gei-Hinom.
And if your right hands cause you to stumble, cut it off and cast it from you, it is very well to you that it will perish
one from your limbs more than casting your whole body to Gei-Hinom.
Also, it was said concerning who would send away his wife, That he should write her a Sefer Kritut, and give it to
her, and send away her from his house.
But I say to you, that whoever will send away his wife, except for a matter of adultery, he commits adultery with
her, and whoever that will take the divorced woman, he commits adultery.
Again, you heard what the verse said to the ancestors, You do not swear falsely, except you will pay to hwhy
your vow.
But I say to you, you will not swear anything, not by haShamayim, for it is Kisei hwhy,
and not by the earth, for it is a footstool of His feet, and not by Yerushalaim, for she is Ir haMelek haGadol,
and you will not swear by your head, for the reason that there is not in your hand power to whiten one hair or restore
it black.
But let your word be Yes, yes, No, no, and anything more than from these words from evil is he.
You heard what the verse said, Eye for eye, tooth for tooth,
but I say to you, that you not stand up against the evil, but if he comes who will strike you upon the right cheek, you
will turn to him the other.
And whoever that wishes to cause a quarrel with you in judgment, and wishes to take from you your shirt, leave it
to him also the overcoat.
And who will press you for one mile, go with him also two.
And he that asks of you give to him, and to a borrower from you it will not be returned.
You heard that it was said, You will love your neighbour and you will hate your enemy,
but I say to you, love your enemies, and do good to those who hate you, and pray for them persecuting you, and for
exploiting you,
so that you will be sons of Abichem, Who is in haShamayim, Who shines His sun upon the good and upon the evil,
and rains upon the righteous and upon the wicked.
And if you will love only them who love you, what wage have you? Surely also a sinner does this!
And if you ask in hashalom of your brothers alone, what will you do about more? Surely also hagoyim do this!
Therefore, you be flawless, like Abichem, Who is in haShamayim, Who is flawless.
NOTES
A reference from the TaNaK at YeshaWHY (YeshaYahu) 61:2b
A reference from the TaNaK at Tehilim 37:11a
This is not in the du Tillet Manuscript of MatitWHY: And all that keep one of these little of haMitswot, and will
teach thus to the sons of men, great is he who will be called in Malchut hwhy.
5:21* A direct word-for-word quote from the TaNaK at Shemot 20:13; Debarim 5:17
5:31* A reference from the TaNaK at Debarim 24:1b, 3b (see also Matitwhy 19:7)
5:33* A reference from the TaNaK at Wayiqra 19:12a; baMidbar 30:3 (30:2); Debarim 23:22a (23:21a)
5:34* A reference from the TaNaK at YeshaWHY (YeshaYahu) 66:1a
5:35a* A reference from the TaNaK at YeshaWHY (YeshaYahu) 66:1a
5:35b* A reference from the TaNaK at Tehilim 48:2
5:4*
5:5*
5:19*
22
5:38*
5:43*
5:1
5:3
5:9
5:12
5:15
5:16
5:17
5:19
5:20
5:22
5:23
5:31
5:34
5:35
5:47
NOTES
A direct word-for-word quote from the TaNaK at Shemot 21:24a; Wayiqra 24:20a; Debarim 19:21a
A direct word-for-word quote from the TaNaK at Wayiqra 19:18b
GLOSSARY
PRONUNCIATION

talmidim, students (mistranslated disciples)
shalom, peace
bnei-hwhy, sons of hwhy (mistranslated children of God)
haShamayim, Heaven
hanebiim, the prophets
hamenorah, the menorah (mistranslated the candlestick)
Abichem, your Ab, Your Father
haTorah, the Torah, the Guidance, the Instruction (mistranslated the Law)
haNebiim, the Prophets
haMitswot, the Commandments
haPrushim (mistranslated the Pharisees)
hasophrim, the scribes, the Torah teachers
hakeneset, the synagogue
Gei-Hinom, Valley of Hinom (mistranslated Gehenna)
hamizbeiach, the altar
Sefer Kritut, Bill of Divorcement
Kisei hwhy, the Throne of hwhy (mistranslated Gods throne)
Ir haMelek haGadol, the City of the Great Sovereign
hagoyim, the gentiles
yah-HOO-shoo-ah
tahl-mee-DEEM
shah-LOHM
beh-NAY yah-HOO-ah
hah-shah-mah-YEEM
hah-neh-bee-EEM
hah-meh-NOH-rah
ah-bee-CHEHM
hah-TOH-rah
hah-neh-bee-EEM
hah-meets-WOHT
hah-proo-SHEEM
hah-sohph-REEM
hah-keh-NAY-seht
gay hee-NOHM
hah-meez-BAY-ahch
SAY-phehr kree-TOOT
kee-SAY yah-HOO-ah
eer hah-MEH-lehk hah-gah-DOHL
hah-goh-YEEM
CHAPTER 6
6:1
See that you do not your good deeds before men, because they will see you, then you do not have a reward with
Abichem, Who is in haShamayim.
6:2
And when you give the good deed, you will not blow a shofar before you, like which do the hypocrites in
hakenesiyut and in the streets, in order that men will honour them. Amein, I say to you, that already they received
their reward.
6:3
But you, when you will do the good deed, not will understand your left hand what does your right hand,
6:4
and your good deed will be in secret, and Abichah, Who sees in secret, He will recompense you in the open.
6:5
And do not be like the hypocrites when praying, for they delight to stand in from haqehilot and at the corners of
the streets to pray, so that men will see them. Amein, I say to you, that already they received their reward.
6:6
But you, when praying, come in to your room and close your door, and pray to Abichah, Who is in secret, and
Abichah, Who sees in secret, will recompense you in the open.
6:7
And you, when you pray, do not increase in words like which hagoyim do, who think that in an abundance of
words they will be heard.
6:8
And you, do not be like them, Abichem knows what your need is to you, before which you will ask from Him.
6:9
But you, thus will you pray:
Abinu, Who is in haShamayim, Qodesh will be Your Shem.
6:10
Your Malchut will come, Your desire be done, as in haShamayim, also upon the earth.
6:11
Our continuous bread give to us today.
6:12
And forgive to us our debts, as we forgive to our debtors.
6:13
And let us not come into temptation, but rescue us from all evil- for to You is haMeluchah, and haGeburah, and
Kabod, forever, and forever and ever. Amein.
6:14
And if you will forgive to men their sins, also forgives to you Abichem, Who is in haShamayim, your sins.
6:15
But if you will not forgive to men, also He does not forgive to you your sins.
23
6:16
6:17
6:18
6:19
6:20
6:21
6:22
6:23
6:24
6:25
6:26
6:27
6:28
6:29
6:30
6:31
6:32
6:33
6:34
6:1
6:2
6:4
6:5
6:7
6:9
6:10
6:13
6:24
6:25
6:29
6:30
6:33
And you, when you fast, do not be like the hypocrites, that gloomy and disfigured are their faces, according to the
appearance in the eyes of man that they are fasting. Amein, I say to you, already they received their reward.
But you, when you fast, anoint your head and wash your face,
in order that you will not appear to men that you fast, but to Abichah, Who is in secret, Who will recompense you in
the open.
You will not accumulate to you treasures upon the earth, that there locust and moth will eat, and thieves break
through there and steal,
but accumulate to you treasures in haShamayim, that there locust and moth will not spoil, and that there the thieves
will not steal.
For where your treasure is, there will be also your heart.
Lamp of your body they are your eyes. And if your eyes will be faultless, will be your entire body in great light.
But if your eyes will be evil, all your body will be gloomy. And if light that is in you is darkness, the darkness how
great it is!
Man is not able to serve two masters, for if he will hate the one he will love the other, or if he will love the one he
will hate the other. You are not able to serve hwhy and hamamon.
And, therefore, I say to you, strive you not within your nefesh how you will eat, and how that you will drink, and to
your body how that you will be clothed. Is it not so hanefesh it is more than food, and the body it is more than of
clothing?
See the birds of hashamayim, for they will not sow, and they will not reap, and they will not gather to their
granaries, and Abichem, Who is in haShamayim, will feed them. Is it not so you will be more than of them?
And who among you by calculating how you will be able to add to his height also one cubit?
And concerning clothing, why strive you? Look at lilies of the field, how they grow, and they do not labour, and
they do not spin.
Truly I say to you, that not Shlomoh in all his kabod was so clothed like one from them.
And if grass of the field is expensively clothed today and tomorrow is sent into the furnace, hwhy thus clothes all
the more so you lacking ahmanah.
Therefore, strive you not, saying, What will we eat? What will we drink? or How will we be covered?
For all these goyim seek after. And Abichem, Who is in haShamayim, knows that you are needful of all these.
Therefore, at first, you seek from Malchut hwhy, and all His Justice, and all these will be added to you.
And strive you not for tomorrow, for day of the morrows will strive for itself. Poured out daily is its evil.
GLOSSARY
PRONUNCIATION

haShamayim, Heaven
shofar, rams horn (mistranslated trumpet)
hakenesiyut, the synagogues
Amein, So be it, Surely
Abichah, your Ab, Your Father
haqehilot, assemblies (mistranslated synagogues)
Abinu, our Father
Qodesh (mistranslated holy)
Shem, Name
Malchut, Reign
haMeluchah, the Reign
haGeburah, the Might
Kabod, Honour
hwhy (mistranslated Lord)
hamamon, mammon, money
nefesh, life
ahmanah, faith
Malchut hwhy, Reign of hwhy (mistranslated kingdom of God)
ah-bee-CHEHM
hah-shah-mah-YEEM
SHOH-phahr
hah-keh-neh-see-YOOT
ah-MAYN
ah-bee-CHAH
hah-qeh-hee-LOHT
hah-goh-YEEM
ah-bee-NOO
QOH-dehsh
shaym
mahl-CHOOT
hah-meh-loo-CHAH
hah-geh-boo-RAH
kah-BOHD
yah-HOO-ah
hah-mah-MOHN
NEH-phehsh
SHLOH-moh
ah-mah-NAH
24
CHAPTER 7
7:1
Do not judge and you will not be judged. Do not condemn and you will not be condemned.
7:2
For with what judgment you will judge, you will be judged. And with what measure you will measure, it will be
measured to you.
7:3
And how will you see a chip in the eye of your brother, but a beam that is in your eye you will not see?
7:4
And how will you say to your brother, My brother, stop! Please! and cast a chip from amidst your eye, and
behold, the beam is in your eye?
7:5
Hypocrite! Cast at first the beam from above your eye, and then you will be able to see to cast the chip from above
an eye of your brother.
7:6
You will not give a qodesh thing to the dogs, and you will not cast off your pearls before the pigs, lest they trample
them with their feet, and the dogs will turn and drag them.
7:7
Ask and it will be given to you, seek and you will find, knock and it will be opened to you.
7:8
For all who will ask will receive, and who will seek will find, and anyone who will knock it will be opened.
7:9
And who among you that his son will ask from him the bread, and his father will deliver to him the stone?
7:10
Or that will ask from him his son the fish, and his father will put in his hand the serpent?
7:11
And if you, the evil, will know to seek to give good gifts to your children, all the more so Abichem, Who is in
haShamayim, Who will give good gifts to all asking Him and seeking Him!
7:12
Therefore, all that you wish men to do to you, also you do to them, for this is haTorah and haNebiim.
7:13
Enter you through a narrow gate of living! Wide is a gate and wide is the way that will lead the way to haabadon,
and many are they who go up.
7:14
How narrow the gate and narrow the way that will lead the way to hachayim, and few are they who find it.
7:15
Beware of the false nebiei that come to you in the garments of the sheep, but they, within clothes, are deceit-filled
as carnivorous wolves.
7:16
But from their fruit you will recognize them. Are gathered from the thorns grapes and from the thistles figs?
7:17
Thus every good tree yields good fruit, but every bad tree yields bad fruit.
7:18
A good tree is not able to yield bad fruit, and neither a bad tree to yield good fruit.
7:19
Indeed, every tree that does not yield good fruit is cut off and into the fire it is sent.
7:20
And you, from their fruit you will know them.
7:21
Not all who say to Me, Rabi, Rabi, come in to Malchut hwhy, but him who does will of Abi, Who is in
haShamayim, he comes in with Me into Malchut hwhy.
7:22
Many will say to me in that day, Rabi, Rabi, is it not so in Your Shem we prophesied, and in Your Shem we took
out shadim, and in Your Shem we did many things of power?
7:23* And then I will confess to them, that, I do not know them. Remove from Me all workers of wickedness!
7:24
Every hearer to these, My words, and does them, resembles a wise man who builds his house upon the rock,
7:25
and rain descended, and rivers came, and winds blew, and struck at the house, it did not fall, for it was founded upon
the rock.
7:26
And every hearer to these, My words, and does not them, he resembles a man- a fool- who builds his house upon
the sand,
7:27
and rain descended, and rivers came, and winds blew therein, and struck at the house, it did fall, and it was a great
fall.
7:28
And it came to pass, when finished uSwhy these Debarim, and were amazed the sects by His Talmud,
7:29
for He is learned like he that in his hand has the ability, and not from mouths of sophrim and Prushim.
NOTE
7:23b* A direct word-for-word quote from the TaNaK at Tehilim 6:9
7:6
7:11
7:12
7:13
GLOSSARY
PRONUNCIATION
qodesh (mistranslated holy)

haShamayim, Heaven
haabadon, the destruction
QOH-dehsh
ah-bee-CHEHM
25
hah-shah-mah-YEEM
hah-TOH-rah
hah-neh-bee-EEM
hah-ah-bah-DOHN
7:14
7:15
7:21
7:22
7:28
7:29
GLOSSARY
PRONUNCIATION
hachayim, the life

nebiei, prophets
Rabi, Rabi, my Rab, my Rab; Rabbi, Rabbi
(mistranslated Lord, Lord; Adoni, Adoni)
Abi, My Ab, My Father
Shem, Name
shadim, demons
Debarim, Words
Talmud, Instruction
sophrim, scribes, Torah teachers
hah-chah-YEEM
neh-bee-AY
rah-BEE rah-BEE
ah-BEE
shaym
shay-DEEM
yah-HOO-shoo-ah
deh-bah-REEM
tahl-MOOD
sohph-REEM
proo-SHEEM
CHAPTER 8
8:1
And when went down uSwhy from the mountain, went they after Him a vast multitude.
8:2
And behold, a leper came and bowed down to Him, saying, Rabi, if You will desire, You will be able to make clean
me.
8:3
Then stretched out uSwhy His hand, and touched therein, and said, I desire, be clean! And immediately he was
cleansed of his leprosy.
8:4
And said to him uSwhy, See not you tell to man, but go, and appear to hakohen, and bring in to him your
offering, as commanded Mosheh to them for a witness.
8:5
And when came uSwhy to Kephar-Nachum, there approached to Him a captain of a hundred, and beseeched Him,
saying,
8:6
Rabi, my son lies in the house, and he has dropping of limbs, and very tormented.
8:7
And said to him uSwhy, I will come and will heal him.
8:8
And then answered a captain of a hundred, and said, Rabi, I am wrong that You will come under my roof. Only
speak a word, and will be healed my son.
8:9
For also I am placed under rule of another man, and under me are men of valour. And I say to this one, Go! then
he goes, and to another, Come! then he comes, and to my servant, Do this! then he does it.
8:10
And when heard uSwhy, He was surprised, and said to walkers after Him, Amein, I say to you, not found I such
emunah in Yisrael!
8:11
And I say to you, that many will come from east and from west, and will lie down with Abraham, Yitschaq and
Yaaqob in Malchut hwhy,
8:12
but children of the kingdom will be thrown to the outer darkness- and there will be weeping and gnashing of teeth.
8:13
And said uSwhy to a captain of a hundred, Go! and as you believed, let it be to you. And was healed the boy in
that hour.
8:14
And came uSwhy to house of Kepha, and He saw his mother-in-law lying down in a continual fever.
8:15
And touched He her hand, and left her the fever. And she stood up and served them.
8:16
And when it caused to be evening, brought they near to Him many possessed of hashadim. And He, by His Debar
alone, took out haruchot, and healed them staying in wickedness,
8:17* to fulfill what has been said through Yeshahy hanabi, the utterance, Our sicknesses He took up and our pains He
endured them.
8:18
And saw uSwhy many sects surrounding Him, and He commanded His talmidim to go to the opposite side of the
sea.
8:19
And drew near one from sophrim, and said to Him, Rabi, I will come after You where will go You.
8:20
And said to him uSwhy, Foxes- there are to them the holes, and to a bird of hashamayim nests, but to a son of
man there is not to them a floor that is there to lay his head.
8:21
And one of His talmidim said to Him, Leave me until that I bury my father.
8:22
But answered him uSwhy, Come after Me, and leave the dead to bury his dead.
8:23
And went up He into the boat, and came after Him His talmidim.
8:24
And behold, a great storm in the sea, and the boat covered from the waves. But He was sleeping.
26
8:25
8:26
8:27
8:28
8:29
8:30
8:31
8:32
8:33
8:34
8:17*
8:1
8:2
8:4
8:5
8:10
8:11
8:14
8:16
8:17
8:18
8:19
8:20
8:29
And drew near His talmidim to Him, and awakened Him, saying, Rabi, deliver us lest we perish!
Then said to them uSwhy, Why do you fear, little of emunah? Then He arose, and commanded He the winds
and the sea, and there was a great silence.
And were amazed the men, and said they, Who is this, that the winds and the sea listen to Him?
And afterwards came uSwhy to the opposite side of the sea, into the country of Gergeshim, and came they to
meet Him two possessed of hashadim, and came out they from the graves, and they were very cruel, so that man
was not able to pass by the way of it.
And behold, called out they, saying, What is it to us? And You, uSwhy, Ben-hwhy, why have You come
hither before the time to afflict us?
And close by to there was a herd of many pigs shepherded,
and shadim beseeched Him, saying, If You will take us out from here, send us into the herd of pigs.
And behold, went the whole herd in a rage, and with a great wavering, and fell to the sea, and died.
Then shepherds fled, and came to the town, and told them all these things, and also concerning those that in them
were hashadim.
And behold, the whole city came out to meet uSwhy. And when they saw Him, they beseeched Him that He
would pass through their borders.
NOTE
A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 53:4a
GLOSSARY
PRONUNCIATION

Rabi, my Rab, Rabbi (mistranslated Lord, Adoni)
hakohen (mistranslated the priest)
Mosheh (mistranslated Moses)
emunah, faith
Abraham
Kepha (mistranslated Peter)
hashadim, the demons
Debar, Word
Yeshahy, YeshaYah (mistranslated Esaias)
hanabi, the prophet
hashamayim, the heavens
Ben-hwhy, Son of hwhy (mistranslated Son of God)
yah-HOO-shoo-ah
rah-BEE
hah-koh-HAYN
MOH-sheh
keh-PHAHR nah-CHOOM
eh-moo-NAH
yeece-rah-AYL
ah-brah-HAHM
yeets-CHAHQ
yah-ah-QOHB
kay-PHAH
hah-shay-DEEM
deh-BAHR
yeh-shah-YAH
hah-nah-BEE
tahl-mee-DEEM
sohph-REEM
hah-shah-mah-YEEM
behn yah-HOO-ah
CHAPTER 9
9:1
And went up uSwhy to the boat, and went across the sea, and He came to His town.
9:2
And behold, brought near they to Him a man dropping of limbs, lying down in the bed, and when saw uSwhy
their emunah, He said to dropping of the limbs, Trust, My son, for forgiven to you are your sins.
9:3
And behold, said hasophrim among them, Behold, This is a reviler!
9:4
And saw uSwhy their thoughts, and He said, Why do you think evil in your hearts?
9:5
Then which is it more easy to say, Forgiven to you are your sins, or to say, Stand up and walk?
9:6
But so that you will know that there is Ben-haAdam Who is governing upon earth to forgive sins. Then said He to
dropping of limbs, Stand up and take your bed, and walk to your house.
27
9:7
9:8
9:9
9:37
9:38
And he stood up and walked to his house.

But when saw thus the sects, feared they, and esteemed hwhy, Who gave haKoach to Ben-haAdam.
And as went uSwhy from there, saw He one man sitting in beit-hameches, and his name was Mati. And He said
to him, Walk after Me.
And it came to pass, as they sat down to eat in the house, and behold, many transgressors and sinners came and ate
with uSwhy, and with His talmidim.
And haPrushim, seeing, said to His talmidim, Why does your Melamed eat with transgressors and with the
sinners?
But heard uSwhy, and then He answered, saying, There is no need of a physician to heal the healthy, only to
heal them who are with sickness.
Go you! Go you and learn what which is written, Chesed I desire and not sacrifice, for I have not come to call the
just, but sinners.
Then drew near to Him talmidim of Yochanan, saying, Why do haPrushim fast much, but Your talmidim do not
fast?
And said to them uSwhy, Will be able bnei hachatan to cry while there is with them hachatan? But will come
days that will be taken from them hachatan, and then they will fast.
And he is not anyone who stretches out a piece of defective covering upon an old robe, for he takes filling from a
robe, and its repair is worthless- more than from previous.
And transfer not they new wine into worn out skins, for then the skins would tear, and would pour out the wine,
and the skins lost, but new wine they transfer into new skins, and both are preserved.
And as He spoke these Debarim to them, behold, drew near one ruler and bowed down to Him, saying, Rabi, my
daughter already is dead, but You come and lay Your hand upon her, and she will live.
And stood up uSwhy, and went after him with His talmidim.
And behold, a woman that blood flowed from her twelve years, came after Him, and touched fringes of His garment,
for she said in her inward part, If I touch His garment only, I will be delivered.
And sat uSwhy, and saw her, and He said, Trust, My daughter, for your emunah has delivered you. And was
delivered the woman at that time.
And when entered uSwhy to a house of the ruler, and saw players of the flutes, and hum of the people,
He said, Turn aside, for not is dead the girl, for she is sleeping. And they mocked Him.
But when the multitude was thrown out, entered He, and took hold of her hand, and He said, Qumi, qumi, and
arose the girl.
And went out the report of this into all that Arets.
And passed over from there uSwhy, and went they after Him two blind, crying out, and saying, Pity us, BenDawid!
And when came He to the house, drew near blind to Him, and said to them uSwhy, Believe you that I am able to
do this to you? And said they to Him, Yes indeed, Rabi.
Then touched He their eyes, saying, According to your emunah, it will be done to you.
And were opened their eyes. And chided them uSwhy, saying, See you that a man knows this not.
But they went out, and announced His report in all that Arets.
And as went out they, behold, brought near they to Him a man mute, and possessed by hashad.
But when was thrown out hashad, from above he spoke, and was not any more mute. And were amazed the sects,
saying, It is not apparent thus in Yisrael!
But Prushim said, By sar hashadim He takes out hashadim.
And moved about uSwhy through all the villages, and taught in their kenesiyut, and declared Besorat haMalchut,
and healed every illness and every disease among the people.
But saw He the sects, and pitied them because they were burdened and lying down, as sheep who have them not a
shepherd.
Then said He to His talmidim, There is a qatsir rab, but few labourers.
And, therefore, beseech you, Rabi haQatsir, so that He will send labourers to reap His qatsir.
9:13*
NOTE
A direct word-for-word quote from the TaNaK at Hoshea 6:6a (see also Matitwhy 12:7)
9:10
9:11
9:12
9:13*
9:14
9:15
9:16
9:17
9:18
9:19
9:20
9:21
9:22
9:23
9:24
9:25
9:26
9:27
9:28
9:29
9:30
9:31
9:32
9:33
9:34
9:35
9:36
28
9:1
9:2
9:3
9:6
9:8
9:9
9:10
9:11
9:13
9:14
9:15
9:18
9:25
9:26
9:27
9:32
9:33
9:34
9:35
9:37
9:38
GLOSSARY
PRONUNCIATION

emunah, faith, trust
Ben-haAdam, Son of Adam, Son of Man
hwhy (mistranslated God)
haKoach, the Power
beit-hameches, the customhouse
Mati (mistranslated Matthew)
Melamed, Teacher
Chesed, Favour, Mercy
bnei hachatan, sons of the bridegroom
hachatan, the bridegroom
Debarim, Words
Qumi, qumi (Aramit), Arise, arise
Arets, Land
Ben-Dawid, Son of Dawid (mistranslated Son of David)
hashad, the demon
sar hashadim, chief of the demons
kenesiyut, synagogues
Besorat haMalchut, Good News of the Reign
(mistranslated gospel of the kingdom)
qatsir rab, great harvest
Rabi haQatsir, my Rab of the Harvest, Rabbi of the Harvest
(mistranslated Lord of the harvest)
yah-HOO-shoo-ah
eh-moo-NAH
hah-sohph-REEM
behn hah-ah-DAHM
yah-HOO-ah
hah-KOH-ahch
bayt hah-MEH-chehss
mah-TEE
tahl-mee-DEEM
hah-proo-SHEEM
meh-lah-MAYD
CHEH-sehd
yoh-chah-NAHN
beh-NAY hah-chah-TAHN
hah-chah-TAHN
deh-bah-REEM
rah-BEE
qoo-MEE qoo-MEE
ah-REHTS
behn dah-WEED
hah-SHAYD
yeece-rah-AYL
sahr hah-shay-DEEM
keh-nay-see-YOOT
beh-soh-RAHT hah-mahl-CHOOT
qah-TSEER rahb
rah-BEE hah-qah-TSEER
CHAPTER 10
10:1
And He called twelve talmidim, and gave them dominion over ruchot tumeot, to take out them, and to heal every
illness and disease.
10:2
And names of the twelve shlichim- these are they: The first, Shimon who is called Kepha, and Andraiah his brother,
10:3
Pilipos, and Bartolomeu, Yaaqob of Zabdi, and Yochanan his brother, Tomaso, and Matiyau who was a sinner,
10:4
and Yaaqob Alpai, and Tadaiu, Shimon the merchant, and Yahudah Iskriyotu who delivered Him to death.
10:5
And sent out uSwhy these twelve and commanded them, saying, To way of hagoyim not will go you, and to
villages of haShomronim not will come you,
10:6
but go you to the lost sheep of Beit Yisrael.
10:7
Go you and cry out, saying, Shubu, shubu, for near is Malchut hwhy to come.
10:8
Heal the sick! Raise the dead! Cleanse the lepers! And take out hashadim! Without pay you have taken, and
without pay you will give.
10:9
Do not acquire the gold, and the silver, and not the small change in your belts,
10:10 do not gather by the way, and not two shirts, not footwear, not a staff, for worthy is the labourer of his food.
10:11 And into which village or small village you will enter, question who is honourable there in it, and there you will sit
until that you go out from there.
10:12 And when you will enter into a house, ask after shalom of it, saying, Shalom to this house.
10:13 And if this house be honourable, it will return to you your shalom.
10:14 But a man who will not take you, and not hear the sound of your words, go out to outside from the house or from
the village, and cast even the dust from your feet.
10:15 Amein, I say to you, easy it will be to land of Sedom and Amorah in Yom haDin more than from that village!
29
10:16
Here I Am! I send you as sheep amidst the wolves, therefore, you will be subtle as the serpents, and gentle as the
doves.
10:17 Be careful you of men, lest they deliver you according to witness, and into qehilot, and will afflict you with whips.
10:18 And to officers and to kings will go you for My sake, to a witness to them and to hagoyim.
10:19 But when deliver they you, do not think how and what you will say, for it will be given to you in your mouths in
that hour what that you will answer.
10:20 For you will not speak, but Cwr Abichem- He will speak to you.
10:21 And brother will deliver brother to death, and father son. And children will rise up against their fathers to kill them.
10:22 And all people will hate you because of My Shem, but who withstands until end he will be delivered.
10:23 But when they persecute you in one village, flee to another. Amein, I say to you, you will not finish villages of
Yisrael until Ben-haAdam comes.
10:24 There is not a talmid above the teacher, and there is not a servant above his master.
10:25 But enough for hatalmid to be as his rab, and for a servant as his master. If they called the house owner baalzebub, so much the more sons of the house!
10:26 Therefore, do not fear of them, for there is not a thing covered that is not revealed, and hidden that is not known.
10:27 That what I talk to you in the darkness, say it in the light, and that what you will hear in the ear, call it out upon the
roofs.
10:28 And do not fear them who kill the body but hanefesh they are not able to kill, but fear Him Who is able together
hanefesh and the body to perish in Gei-Hinom.
10:29 Is it not that two sparrows are to be sold in place of an insignificant coin, and one of them will not fall upon the
ground without Abichem?
10:30 But hairs of your head are all numbered.
10:31 And, therefore, do not fear, for you are good- more than many sparrows.
10:32 And whoever will acknowledge Me before men, also I will acknowledge him before Abi, Who is in haShamayim.
10:33 But who will deny Me before men, also I will deny him before Abi, Who is in haShamayim.
10:34 Do not think that I have come to send shalom upon the earth. I have not come to send shalom but the sword.
10:35 For I have come to separate a man from his father, and the daughter from her mother, and a daughter-in-law from
her mother-in-law10:36* and enemies of a man are men of his house.
10:37 And he that loves his father and his mother more than Me is not worthy of Me, and he that loves the son or the
daughter more than Me is not worthy to be with Me in Malchut hwhy.
10:38 And he that does not bear his stake and go after Me he is not worthy of Me.
10:39 He that will find his nefesh will lose it, and who will lose his nefesh for My sake will find it.
10:40 He that will take you he will take Me, and who will take Me he will take Him Who sent Me.
10:41 He that will take hanabi in the name of hanabi, he will take the reward of hanabi. And he who will take hatsadiq
in the name of a tsadiq, he will take the reward of hatsadiq.
10:42 And who will give to drink to one of these the little, even one cup of cold water, in the name of hatalmid, Amein, I
say to you, that he will not lose his reward.
NOTE
10:36* A direct word-for-word quote from the TaNaK at Michah 7:6d
10:1
10:2
10:3
GLOSSARY
PRONUNCIATION

ruchot tumeot, unclean spirits
shlichim, emissaries (mistranslated apostles)
Yaaqob (mistranslated James)
Zabdi (mistranslated Zebedee)
Matiyau (mistranslated Matthew)
tahl-mee-DEEM
roo-CHOHT too-meh-OHT
shlee-CHEEM
sheem-OHN
kay-PHAH
ahn-drye-AH
yah-ah-QOHB
zahb-DEE
yoh-chah-NAHN
mah-tee-YAH-oo
30
10:4
10:5
10:6
10:7
10:8
10:12
10:15
10:17
10:20
10:22
10:23
10:24
10:28
10:29
10:32
10:39
10:41
GLOSSARY
PRONUNCIATION

Iskriyotu, the Shore of Skriyot (mistranslated Iscariot)
haShomronim (mistranslated the Samaritans)
Beit Yisrael, House of Yisrael (mistranslated house of Israel)
hashadim, the demons
shalom, peace
Sedom (mistranslated Sodom)
Amorah (mistranslated Gomorrah)
Yom haDin, Day of Doom
qehilot, assemblies (mistranslated synagogues)
Cwr Abichem, Ruach of your Ab, Ruach of your Father
(mistranslated Spirit of your Father)
Shem, Name
talmid, student (mistranslated disciple)
hanefesh, the being
haShamayim, Heaven
nefesh, life
hanabi, the prophet
hatsadiq, the righteous one
yah-hoo-DAH
eece-kree-YOH-too
yah-HOO-shoo-ah
hah-goh-YEEM
hah-shohm-roh-NEEM
bayt yeece-rah-AYL
shoo-BOO shoo-BOO
hah-shay-DEEM
shah-LOHM
seh-DOHM
ah-moh-RAH
yohm hah-DEEN
qeh-hee-LOHT
ROO-ahch ah-bee-CHEHM
shaym
yeece-rah-AYL
behn hah-ah-DAHM
tahl-MEED
hah-NEH-phehsh
gay hee-NOHM
ah-bee-CHEHM
ah-BEE
hah-shah-mah-YEEM
NEH-phehsh
hah-nah-BEE
hah-tsah-DEEQ
CHAPTER 11
11:1
And it came to pass, when ended uSwhy to commanding His twelve talmidim, He passed over from there to teach
and to proclaim in their villages.
11:2
And Yochanan, when he heard in jail of the deed of haMashiach, sent two of his talmidim,
11:3
and said to Him, If You are He Who is prepared to come, or if we are to expect another?
11:4
And then answered uSwhy, and said to them, Go, and tell Yochanan together that you hear and see:
11:5* Blind see, lame walk, lepers are cleansed, deaf hear, and dead are raised, poor are happy.
11:6
And happy is he who does not stumble in Me.
11:7
And after that these were departed, began uSwhy to speak to the sects concerning Yochanan. What for did you
go out into hamidbar to see? Is it a reed fallen from the wind?
11:8
But what for did you go out to see? Is it a man in smooth clothing? Behold, who will be clothed in smooth- they are
in houses of the kings.
11:9
But what for did you go out to see? Hanabi? Also I say to you, he was more than from a nabi.
11:10* For it is he about who it was written, Behold, I send My malak, and he will make way before Me.
11:11 Amein, I say, there is not risen from among children of women he who is more great than Yochanan haTobel, but
he that is small in Malchut hwhy, he is great from him.
11:12 Only from days of Yochanan haTobel until now Malchut hwhy is violated, and violent spoil it.
11:13 For all haNebiim and haTorah concerning Yochanan prophesied.
11:14 And if you desire to receive it, there is Eliwhy who comes.
11:15 He that has to him ears to hear, he will hear!
11:16 To whom will be compared this generation? It is compared to boys sitting in the market, who call to their
companion,
11:17 and it is said that, We have played for you and you did not skip! For we sang a lament and you did not mourn!
31
11:18
11:19
For came Yochanan and did not eat and did not drink, and they said, Possessed of hashad is he.
But Ben-haAdam came eating and drinking, and they said, Behold, haAdam is a glutton and a drunkard of wine,
and a friend of transgressors and the sinners! But justice is wisdom from her children.
11:20 Then began He to reproach villages where in them were done many works of power, because they did not turn from
works of evil:
11:21 Woe to you, Korazin! Woe to you, Beit-Tsaidah! But in Tsor and in Tsidon were works of power that were done,
therefore, in the past, in sackcloth and ashes they turned from evil.
11:22 Surely I say to you, that it will be more than easy for Tsor and for Tsidon in Yom haMishpat than you!
11:23 And you, Kephar-Nachum, is it not so up to haShamayim you will be exalted, to Gei-Hinom you will come down?
But in Sedom were the works of power that were done in you- perhaps they would have stayed until this day.
11:24 Truly I say to you, that more than easy it is for land of Sedom in Yom haDin than you.
11:25 At that time answered uSwhy, and said, I thank You, Abi, Master of haShamayim and haarets, Who concealed
these from the wise and from clever, and will reveal them to youngsters.
11:26 Yes, Abi, for thus it is desirable before You.
11:27 All has been given to Me from Abi, and a man does not know a son except a father. And there are not who know
haAb except a son, and to whoever that a son wants to reveal Him.
11:28 Walk you to Me, all the weary and you who are burdened, and I will satisfy you.
11:29* Take My yoke upon you and learn of Me, for I am driven and low of Ruach, and you will find rest for your
nefeshot.
11:30 For My yoke it is pleasant, and My burden easy.
NOTES
11:5* A reference from the TaNaK at YeshaWHY (YeshaYahu) 35:5-6
11:10* A direct word-for-word quote from the TaNaK at Malachi 3:1a
11:29* An indirect word-for-word quote from the TaNaK at YirmeWHY (YirmeYahu) 6:16d
11:1
11:2
11:7
11:9
11:10
11:11
11:13
11:14
11:18
11:19
11:21
11:22
11:23
11:24
11:25
GLOSSARY
PRONUNCIATION

hamidbar, the wilderness
hanabi, the prophet
malak, messenger (mistranslated angel)
Yochanan haTobel, Yochanan the Immerser (mistranslated John the Baptist)
Eliwhy, EliYahu (mistranslated Elias)
hashad, the demon
haAdam, the Man
Korazin (mistranslated Chorazin)
Beit-Tsaidah (mistranslated Bethsaida)
Tsor (mistranslated Tyre)
Tsidon (mistranslated Sidon)
Yom haMishpat, Day of Judgment
haShamayim, Heaven
yah-HOO-shoo-ah
tahl-mee-DEEM
yoh-chah-NAHN
hah-mah-SHEE-ahch
hah-meed-BAHR
hah-nah-BEE
MAHL-ahk
yoh-chah-NAHN hah-toh-BAYL
hah-neh-bee-EEM
hah-TOH-rah
ay-lee-YAH-hoo
hah-SHAYD
behn hah-ah-DAHM
hah-ah-DAHM
koh-rah-ZEEN
bayt tsye-DAH
tsohr
tsee-DOHN
yohm hah-meesh-PAHT
keh-PHAHR nah-CHOOM
hah-shah-mah-YEEM
gay hee-NOHM
seh-DOHM
yohm hah-DEEN
ah-BEE
32
11:25
11:27
11:29
GLOSSARY
PRONUNCIATION
haarets, the earth

haAb, the Father
Ruach, Spirit
nefeshot, beings
hah-ah-REHTS
hah-AHB
ROO-ahch
neh-pheh-SHOHT
CHAPTER 12
12:1
At that time went uSwhy to sow upon haShabat, and His talmidim were hungry, and began to pluck ears from the
heights, and to eat.
12:2
But haPrushim seeing, said, Behold, Your talmidim do what which is not proper to do upon haShabat!
12:3
But He said to them, Surely you read what Dawid did when he was hungry, he and that with him:
12:4
For he entered into Beit-hwhy and Lechem haPanim he ate, which it was not lawful for him to eat, and not them
who were with him, but to kohanim alone?
12:5
Surely you read in haTorah that kohanim profaned haShabat in haHechal and there is no accused?
12:6
But I say to you that here is a Great, more than haHechal is He!
12:7* But if you knew what it is, Chesed I desire and not sacrifice, you would not convict the guiltless.
12:8
For hwhy He is Ben-haAdam and also haShabat.
12:9
And when He passed over from there, He entered into their beit-kenesiyut,
12:10 and behold, a man that his hand was dried up. And they asked Him, saying, If it is permitted upon haShabat to heal
the sick? And all this was so that they slander Him in habeit-din.
12:11 And He said to them, Who among you is a man that there is to him one sheep that will fall into a pit upon haShabat,
is it not so he takes hold and lifts it?
12:12 And is it not so a man he is more good than the sheep? Therefore, it is permitted to do good upon haShabat.
12:13 Then He said to a man, Extend your hand! And he extended it, and it was returned to health like the other.
12:14 Then haPrushim went out, and designated Him in order that they destroy Him.
12:15 But uSwhy knew, and turned aside from there. And many went after Him, and He healed all,
12:16 and He commanded them not to announce Him,
12:17 so that it was fulfilled what the verse said through Yeshawhy hanabi, the utterance,
12:18* Behold! My Servant I uphold. In Him, My Bachir, My Nefesh is pleased with. I will put My Cwr upon Him.
Justice to hagoyim will go out.
12:19* He will not shout, and not lift, and His voice will not be audible outside.
12:20* A crushed reed He will not break, and flax smoldering will not be extinguished. According to haEmet will go out
justice.
12:21* He will not grow dim and He will not be appeased until He puts upon the earth justice, and for His Torah islands
will hope.
12:22 Then was brought near to Him possessed of hashad, blind and deaf, and He healed him, so that he was able to speak
and to see.
12:23 And were amazed all the sects, and said, Is this not He, Ben-Dawid?
12:24 But haPrushim heard, and said, This does not take out hashadim but by baal-zebub, sar hashadim.
12:25 But uSwhy knew their thoughts, and said to them, Every kingdom that is divided of strength will be desolate,
and every village or house that is divided of its strength does not stand.
12:26 And if shatan drives out hashatan, he is divided of his strength. And how will stand his kingdom?
12:27 And if I, by baal-zebub, take out hashadim, your children- by who do they take out? Therefore, they will be your
judges.
12:28 But because I, by hwhy Cwr, take out hashadim, if that is the case, Malchut hwhy has come to you.
12:29 And how is able a man to enter into the house of the strong to despise his article, if he had not previously chained
the strong? And then will despise his house.
12:30 He that there is not with Me, he there is against Me, and he that does not gather with Me, he scatters.
12:31 And therefore, I say to you, Every sin and abuse will be forgiven men, but abuse that is against Cwrh will not be
forgiven.
12:32 And every man that says a thing against a son of man, it will be forgiven to him, but who says a thing against
Sdqh Cwr, it will not be forgiven to him- not in this world, and not in the world to come.
12:33 Make a tree good and its fruit good, or make a tree bad and its fruit bad, for from the fruit is known the tree.
33
12:34
The generation of vipers! How will you be able to speak good being that you are evil? For having in abundance of
the heart, speaks the mouth.
12:35 The good man takes out good from a good treasury, but an evil man takes out evil from an evil treasury.
12:36 And I say to you, For every disrespectful thing that the people will speak, it will be reconciled to him a reckoning
in Yom haMishpat.
12:37 For by your words you will be justified, and by your words you will be found guilty.
12:38 Then answered Him from sophrim and from haPrushim, saying, Rabeinu, we wish to see from You a sign.
12:39 But He answered, and said to them, An evil and adulterous generation seeks a sign, but no sign will be given to it
except a sign of Yonah hanabi.
12:40* For as was Yonah in the bowels of the fish three days and three nights, so will be Ben-haAdam in the heart of the
earth three days and three nights.
12:41 And men of Nineweih will rise up in the judgment with this generation, and will condemn it, because they made
teshubah towards the proclamation of Yonah, and behold, more than a Yonah is here.
12:42 The sovereigness of the south will rise up in the judgment with this generation, and will condemn it, for she came
from the ends of the earth to hear wisdom of Shlomoh, and behold, more than a Shlomoh is here.
12:43 When goes out ruach hatumeah from a man, it will go through dry places and will seek rest but will not find.
12:44 Then it will say, I will return to my house which I went out from there. And it will come and will find it empty
and cleaned out with shovels and magnificent.
12:45 Then it will go and will take with it seven other ruchot, more wicked than it, and they will enter and dwell there.
And it will be an end of that man is worse than the beginning. Thus it will be to this wicked generation.
12:46 And when He again spoke to the sects, behold, His mother and His brothers stood outside and desired to speak to
Him.
12:47 Then said to Him one, Behold, Your mother and Your brothers stand outside, and want You.
12:48 But He answered in these words to him, and said, Who is My mother and who are My brothers?
12:49 And He extended His hand toward His talmidim, and said, Behold, My mother and My brothers!
12:50 Every man who does the will of Abi, Who is in haShamayim, they are My brother, My sister and My mother.
12:7*
12:18*
12:19*
12:20*
12:21*
12:40*
12:1
12:2
12:3
12:4
12:5
12:7
12:8
12:9
12:10
12:17
NOTES
A direct word-for-word quote from the TaNaK at Hoshea 6:6a (see also Matitwhy 9:13)
A direct word-for-word quote from the TaNaK at Yonah 1:17b
GLOSSARY
PRONUNCIATION

haShabat (mistranslated the Sabbath)
Dawid (mistranslated David)
Beit-hwhy, House of hwhy (mistranslated house of God)
Lechem haPanim, Bread of the Presences (mistranslated shewbread)
kohanim (mistranslated priests)
Chesed, Favour, Mercy
beit-kenesiyut, synagogue
habeit-din, the law court
Yeshawhy, YeshaYahu (mistranslated Esaias)
hanabi, the prophet
yah-HOO-shoo-ah
hah-shah-BAHT
tahl-mee-DEEM
hah-proo-SHEEM
dah-WEED
bayt yah-HOO-ah
LEH-chehm hah-pah-NEEM
koh-hah-NEEM
hah-TOH-rah
hah-hay-CHAHL
CHEH-sehd
yah-HOO-ah
behn hah-ah-DAHM
bayt keh-neh-see-YOOT
hah-BAYT deen
yeh-shah-YAH-hoo
hah-nah-BEE
34
12:18
12:20
12:22
12:23
12:24
12:26
12:28
12:31
12:32
12:36
12:38
12:39
12:41
12:42
12:43
12:45
12:50
GLOSSARY
PRONUNCIATION
Bachir, Chosen
Nefesh, Being
Cwr, Ruach (mistranslated Spirit)
hagoyim, the gentiles, the nations
haEmet, the Truth
hashad, the demon
hashadim, the demons (mistranslated devils)
baal-zebub (mistranslated Beelzebub)
sar hashadim, chief of the demons (mistranslated prince of the devils)
shatan, adversary, devil
hwhy Cwr, Ruach hwhy (mistranslated Spirit of God)
Cwrh, haRuach (mistranslated the Spirit)
Sdqh Cwr, Ruach haQodesh (mistranslated Holy Ghost)
Rabeinu, our Rab, our Rabbi (mistranslated Master)
Yonah hanabi (mistranslated the prophet Jonas)
Nineweih (mistranslated Nineveh)
ruach hatumeah, the unclean spirit
ruchot, spirits
haShamayim, Heaven
bah-CHEER
NEH-phehsh
ROO-ahch
hah-goh-YEEM
hah-EH-meht
hah-SHAYD
behn dah-WEED
hah-shay-DEEM
bah-AHL zeh-BOOB
sahr hah-shay-DEEM
shah-TAHN
hah-shah-TAHN
ROO-ahch yah-HOO-ah
hah-ROO-ahch
yohm hah-meesh-PAHT
sohph-REEM
rah-bay-NOO
yoh-NAH hah-nah-BEE
nee-neh-WAY
teh-shoo-BAH
SHLOH-moh
ROO-ahch hah-too-meh-AH
roo-CHOHT
ah-BEE
hah-shah-mah-YEEM
CHAPTER 13
13:1
Upon that day went out uSwhy from the house and sat upon a shore of the sea.
13:2
And gathered to Him many sects, and He went up into a boat and sat, and all the people stood upon a shore of the
sea.
13:3
And He spoke to them much in parables, and said, Behold, went out the sower to sow his seed.
13:4
And as he sowed, fell some of them by the way, and came birds of hashamayim and ate them.
13:5
And others fell upon the rock, that not much earth was there, and immediately they sprouted, because they had no
depth in the earth.
13:6
And after the sun had risen, they dried up. And to them which did not root, they dried up.
13:7
And others fell into the thorns, and the thorns grew and strangled them.
13:8
But others fell into good ground, and gave us fruit, one a hundred, and one sixty, and one thirty.
13:9
He that has to him ears to hear, will hear!
13:10 And came near to Him His talmidim, and said to Him, Rabi, why speak You with us in parables?
13:11 And He answered, and said to them, Because it is given to you to understand secrets of Malchut hwhy, but to
these it is not given.
13:12 For he that there is to him will be given to him and he will abound, but he that there is not to him, the more so there
is to him will be taken from him.
13:13 And, therefore, I am speaking to you in parables, for they see but will not see, and hear but will not hear, and will
not understand.
13:14* To fulfill in them prophecies of Yeshahy, who said, Hear! you hear but will not understand. And see! you see but
will not know.
13:15* Make fat! heart of this people, and his ears make heavy! and his eyes close! lest he sees with his eyes, and with his
ears hears, and his heart understands, and he turns, and heals him.
13:16 And happy are your eyes because they see, and your ears because they hear.
35
13:17
Amein, I say to you, that many nebiim and tsadiqim desired to see what you see but have not seen, and to hear
what you hear but have not heard.
13:18 Therefore, hear you a parable of the seed:
13:19 All who hear Debar Malchut, and do not understand, hara comes and confuses what which was sown in his heart.
And this is that sown by the way.
13:20 But which was sown upon the rock, this is he who hears a word, and suddenly with joy receives it,
13:21 but is similar to seed which is not to her a root, for he remains not but for a time, and when trouble or persecution
arises, immediately he stumbles.
13:22 And which was sown into the thorns, this is he who hears Debar hwhy, but anxieties of this world and lust of a lie
of hamamon strangle haDabar, and he is without fruit.
13:23 But which was sown upon good ground, this is he who hears haDabar, and understands, and from it comes fruit,
and one produces a hundred, and one sixty, and one thirty.
13:24 Yet there before them is another parable, saying, Malchut hwhy is similar to a man who sowed good seed in his
field,
13:25 but while men slept, came his enemy and sowed a nettle in the midst of the wheat, and went to him.
13:26 But while grew up the herb, and produced the fruit, then appeared there also the mustard.
13:27 And drew near servants of a house owner, and said to him, Master, is it not so you sowed good seed in your field?
But from where came in the nettles?
13:28 And he said to them, A man, an enemy, does this. Then servants said to him, If you will want to go and gather
them?
13:29 But he said, No, lest you will gather the mustard, and will uproot together you also of the wheat.
13:30 Leave both so that they grow up until haqatsir, and in the time of haqatsir, say to the reapers, Gather at first the
mustard, and bind them into bundles to burn, but wheat gather into a threshing floor.
13:31 Yet there before them is another parable, saying, Malchut hwhy is similar to a kernel of mustard, which a man
took and sowed in his field,
13:32 and it is small, more than all seeds, but when it grows up it becomes great of the herbs, and becomes a tree, which
also birds of hashamayim come and nest in its branches.
13:33 Again He spoke to them in another parable, Malchut hwhy is similar to chameits, which a woman will take and
hide it in three measures of fine flour until which chameits was whole.
13:34 All these spoke uSwhy in parables to the sects, and without parables He was not speaking with them,
13:35* in order to fulfill a saying of hanabi, the utterance, I will open My mouth in a parable, I will utter an enigma from
ancient days.
13:36 Then He left behind the sects, and entered into the house, and approached Him His talmidim, saying, Interpret for
us a parable of mustard of the field.
13:37 And then He answered, and said, He that sowed good seed, He is Ben-haAdam,
13:38 and the field is the world, and the good seed they are bnei Malchut, but the nettles they are bnei beliyaal,
13:39 and the enemy who sowed them he is hashatan, and a harvest it is end of the world, and reapers they are
hamalachim.
13:40 And as were gathered nettles and burned in the fire, thus it will be in the end of the world.
13:41 For will send Ben-haAdam His malachim, and they will gather from among His Malchut all stumbling blocks, and
them who do sin,
13:42 and will send them to the furnace of fire. There will be weeping and gnashing of teeth!
13:43 Then tsadiqim will shine as the sun in Malchut Abihem. He that has to him ears to hear, will hear!
13:44 Malchut hwhy is similar to a treasure hidden in the field, which if a man finds, he hides, and from his joy he goes
and sells all of him and buys this field.
13:45 Again, Malchut hwhy is similar to a man, the merchant, seeking good pearls,
13:46 and when he found one precious pearl, he went and sold all of him and bought it.
13:47 Again, Malchut hwhy is similar to a dragnet that was stretched into the sea, and it gathered from all kinds of fish,
13:48 and took them out when it was full, and upon a shore of the sea sat, and chose the good and put them into vessels,
but the bad they threw out.
13:49 So it will be at the end of the world: For will go out malachim, and remove the wicked from the midst of the
righteous,
13:50 and will throw them into the furnace of fire. There will be weeping and gnashing of teeth!
13:51 Understand you all these? And they said to Him, Yes.
13:52 And He said to them, Therefore, every learned sopher in Malchut hwhy, he is similar to a man, a house owner,
who took out of his treasury new and old.
36
13:53
13:54
13:55
13:56
13:57
13:58
And it came to pass, when finished uSwhy speaking these parables, He passed over from there.
And He came to His Erets Moledet, and taught them in their batei-kenesiyut, and they were amazed, saying, From
where is this- this wisdom and the might?
Is not this Ben napacha? Is not His mother said to be Miryam, and His brothers Yaaqob and Yoseph and Shimon
and Yahudah?
And are not His sisters all with us? Then from where is this all these?
And they stumbled in Him. But said to them uSwhy, There is no nabi without kabod except in the place of his
birth, and in his house.
And He did not there many mighty deeds because of their being stubborn.
NOTES
13:14* A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 6:9
13:35* A direct word-for-word quote from the TaNaK at Tehilim 78:2
13:1
13:4
13:10
13:11
13:14
13:17
13:19
13:22
13:30
13:33
13:35
13:37
13:38
13:39
13:41
13:43
13:52
13:54
13:55
13:57
GLOSSARY
PRONUNCIATION

hashamayim, heaven
Rabi, my Rab, Rabbi (mistranslated Adoni)
Yeshahy, YeshaYah (mistranslated Esaias)
nebiim, prophets
tsadiqim, righteous men
Debar Malchut, Word of the Reign (mistranslated word of the kingdom)
hara, the evil one
Debar hwhy, Word of hwhy (mistranslated the word)
haDabar, the Word
haqatsir, the harvest
chameits, leaven
hanabi, the prophet
bnei Malchut, children of the Reign
bnei beliyaal, children of the wicked one
hamalachim, the messengers (mistranslated the angels)
Malchut Abihem, Reign of their Ab, Reign of their Father
sopher, scribe, Torah teacher
Erets Moledet, Homeland
Ben napacha, Son of a smith
Yoseph (mistranslated Joses)
nabi, prophet
kabod, honour
yah-HOO-shoo-ah
hah-shah-mah-YEEM
tahl-mee-DEEM
rah-BEE
yeh-shah-YAH
neh-bee-EEM
tsah-dee-QEEM
deh-BAHR mahl-CHOOT
hah-RAH
deh-BAHR yah-HOO-ah
hah-mah-MOHN
hah-dah-BAHR
hah-qah-TSEER
chah-MAYTS
hah-nah-BEE
behn hah-ah-DAHM
beh-NAY mahl-CHOOT
beh-NAY beh-lee-yah-AHL
hah-shah-TAHN
hah-mahl-ah-CHEEM
mahl-ah-CHEEM
mahl-CHOOT ah-bee-HEHM
soh-PHAYR
EH-rehts moh-leh-DEHT
behn nah-pah-CHAH
meer-YAHM
yah-ah-QOHB
yoh-SAYPH
sheem-OHN
yah-hoo-DAH
nah-BEE
kah-BOHD
37
CHAPTER 14
14:1
At that time heard Herod, one of four princes, a report of uSwhy,
14:2
and said to his young men, This is he, Yochanan haTobel. He rose up from the dead, and, therefore, the powers
work in him.
14:3
And Herod held Yochanan, and chained him and put him in jail, because of Herodias, wife of his brother,
14:4
for she said to him, Yochanan is not worthy that he be with you.
14:5
And he wanted to kill him, but he feared the people, and was in their eyes like a nabi.
14:6
And upon the day of birth of Herod, skipped a daughter of Herodias in the midst, and she prevailed in the eyes of
Herod.
14:7
And he swore to her with an oath to give to her whatever she will ask from him.
14:8
And she was warned of her mother, and said, Give to me here in a dish his head belonging to Yochanan haTobel.
14:9
And it grieved the king, but upon account of the oath and upon account of them who sat with him together at the
table he commanded it to be given to her.
14:10 And he sent, and cut off his head belonging to Yochanan, who was in jail,
14:11 and that his head be carried in a dish, and they give it to the young woman. And they did so. And it was given to the
young woman, and she carried it to her mother.
14:12 Then approached his talmidim and removed his body and buried it, and his talmidim came and told uSwhy.
14:13 And when He heard it, He turned aside from there by boat into a wilderness place alone. And the sects heard, and
went upon foot after Him from their villages.
14:14 And He went out, and He saw many people, and He pitied them, and He healed their sick.
14:15 And since it was evening, approached Him His talmidim, saying, Desolate is the place, and the hour already is
passing, and, therefore leave the sects so that they will go to villages and buy them food.
14:16 But said to them uSwhy, No need to go you, give them to eat.
14:17 And they answered Him, There is not to give here but five bread and two fish.
14:18 And He said to them, Transport them hither to Me.
14:19 And He commanded the people to sit to eat upon the grass in the field, and He took the five bread and the two fish,
and lifted His eyes to haShamayim, and blessed,* and broke, and gave the bread to His talmidim, and His talmidim
gave to the sects.
*NOTE: It is quite possible uSwhy said these very words:
Baruk atah hwhy Eloheinu, Melek haOlam, haMotsi Lechem min haArets.
Blessed are You hwhy our Eloah, Sovereign of the Universe, Who brings forth Bread from the Land.
beh-ROOK ah-TAH yah-HOO-ah eh-loh-HAY-noo, MEH-lehk hah-oh-LAHM, hah-moh-TSEE LEH-chehm meen hah-ah-REHTS.
14:20
14:21
14:22
14:23
14:24
14:25
14:26
14:27
14:28
14:29
14:30
14:31
14:32
14:33
14:34
14:35
And all ate, and were satiated, and remained to them twelve baskets full of morsels.
And a number of the eaters was five thousand of man, without the women and the children.
And immediately urged uSwhy among His talmidim to go up into the boat and to go before Him to cross the sea,
while the sects rested.
And when rested the people, He went up alone upon the mountain to pray, and it was evening, and He alone was
there.
And the boat was driven in the midst of the sea from the waves, for the wind was to them to the contrary.
It came to pass in the fourth watch of the night, and He came to them, and He went by the sea,
and they saw Him walking by the sea, and they were terrified, and they said, For a maziq it is! And they cried out
from fear.
But suddenly spoke uSwhy to them, saying, Have faith, for I Am He, you shall not fear.
And then answered Kephah, and said, Rabi, if You are He, command and I will come to You over the water.
And He said, Come! And descended Kephah from the boat, and went over the water to come to uSwhy.
But when he saw a strong wind he was very fearful, lest he sink, and he cried out, saying, Rabi, deliver me!
And immediately extended uSwhy His hand, and took hold of him, and said to him, You little in emunah, why
are you in doubt?
And when they went up to the boat, immediately calmed down the wind.
And when they were in the boat, they came and bowed down to Him, saying, In truth, You are Ben-hwhy!
And they went from the opposite side of the sea, and they came into the land of Gei-Nosar.
And men of that place, when they knew it, sent to all this land, and approached Him all that were in wickedness,
38
14:36
14:1
14:2
14:5
14:12
14:19
14:26
14:28
14:31
14:33
14:34
and they beseeched Him so that they may touch upon the borders of His garment, and all who touched them were
delivered.
GLOSSARY
PRONUNCIATION

nabi, prophet
haShamayim, Heaven
maziq, evil spirit
emunah, faith
Ben-hwhy, Son of hwhy (mistranslated Son of God)
Gei-Nosar (mistranslated Gennesaret)
yah-HOO-shoo-ah
nah-BEE
tahl-mee-DEEM
hah-shah-mah-YEEM
mah-ZEEQ
kay-PHAH
rah-BEE
eh-moo-NAH
behn yah-HOO-ah
gay noh-SAHR
CHAPTER 15
15:1
Then came near to Him from Yerushalaim sophrim and Prushim, saying,
15:2
Why do Your talmidim transgress decrees of hazeqenim? For they do not wash their hands when they eat the
bread.
15:3
But He answered them, and said, And why do you transgress Mitswot hwhy because of decrees?
15:4* Is it not written in your Torah from the mouth of hwhy, Honour your father and your mother? And written,
And cursing his father and his mother he is to die, he must die.
15:5
But you say, Whoever that says to father and to mother, Any gift from me it profits you, and it honours not his
father and his mother.
15:6
And you violated Mitswot hwhy because of your decrees.
15:7
You hypocrites! Much well did Yeshawhy to prophesy concerning you, saying,
15:8* This people with its mouth and with its lips honours Me, but its heart is far from Me.
15:9* But in vain they fear Me from commands of learned men.
15:10 Then He called to Himself the sects, and said to them, Hear and know!
15:11 What which enters into the mouth does not defile the man, but what which comes out from the mouth it defiles the
man.
15:12 Then approached Him His talmidim, and said, Know that haPrushim who heard this saying were angry?
15:13 But answered uSwhy, and said, Every plant that is not planted, Abi, Who is in haShamayim, will uproot.
15:14 Put them aside, for blind are they and leading the blind, and if a blind leads another blind, both will fall into the
pit.
15:15 Then answered Kephah, and said to Him, Explain to us this parable.
15:16 And said uSwhy, Also you are not understanding?
15:17 Up to now do not you understand everything what which enters into the mouth it enters into the belly, and is sent
through the buttock?
15:18 But that going out from the mouth are they going out from the heart, and they themselves are that defiling the man.
15:19 For from the heart comes out evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies,
15:20 they themselves are that defiling the man, but when a man eats and does not wash his hands, this does not defile the
man.
15:21 Then went out from there uSwhy and entered unto portions of Tsor and Tsidon.
15:22 And behold, a merchant woman came out from those borders, and cried out, and said to Him, Pity me, Rabi, BenDawid! For my daughter is very afflicted from hashad.
15:23 But uSwhy did not answer to her anything. And approached His talmidim, and beseeched Him, saying, Send
her, for she cries after us.
15:24 But He answered, and said, I was not sent but to the sheep that are lost of Beit Yisrael.
15:25 Then she came and bowed down to the ground to Him, and said, Rabi, deliver me!
15:26 But answered uSwhy, and said, It is not good to take bread of the children and to give it to the dogs.
39
15:27
15:28
15:29
15:30
15:31
15:32
15:33
15:34
15:35
15:36
Then answered she, and said, Truth, yes, Rabi, but the dogs they also eat of the crumbs falling under a table of their
masters.
Then answered uSwhy, and said to her, O woman, how great is your emunah! Let it be to you while in your
heart. And was healed her daughter at that time.
And passed over from there uSwhy, and came by Yam haGalil, and went up to a mountain, and sat there.
And approached Him many sects, and having them deaf, blind, lame, feeble, and many others, and laid them before
His feet, and He healed them.
And were amazed the people when they saw the deaf speaking, and lame coming and going, and blind seeing, and
they magnified Elohei of Yisrael.
Then called uSwhy His talmidim, and said to them, I have compassion for the people- for three days they dwell
with Me in hamidbar, and there is not to them what which to eat, and I will not allow them fasting, lest they faint
upon the way.
And said to Him His talmidim, From where to us in hamidbar is bread so that is satiated this people?
And said to them uSwhy, How many loaves of bread are there to them? And they answered, and said, Seven,
and a few small fish.
Then He commanded the people to sit upon the ground.
And He took seven loaves of the bread, and the fish, and said thanks,* and He broke, and He gave to His talmidim,
and they gave to the people.
15:37
15:38
15:39
15:4*
15:8*
15:9*
15:1
15:2
15:3
15:4
15:7
15:13
15:15
15:21
15:22
And all ate, and were satisfied, and of what remained from the sects they carried seven baskets full.
And they were those who ate- four thousand of man, without the children and the women.
And rested the sects. Then He went up unto the boat, and came to a border of Magdalah.
NOTES
A direct word-for-word quote from the TaNaK at Shemot 20:12, Debarim 5:16
A direct word-for-word quote from the TaNaK at Shemot 21:17, Wayiqra 20:9
A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 29:13b
A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 29:13c
GLOSSARY
PRONUNCIATION

hazeqenim, the elders
Mitswot hwhy, Commandments of hwhy
(mistranslated commandment of God)
Torah, Guidance, Instruction (mistranslated Law)
Yeshawhy, YeshaYahu (mistranslated Esaias)
haShamayim, Heaven
sohph-REEM
proo-SHEEM
tahl-mee-DEEM
hah-zeh-qay-NEEM
meets-WOHT yah-HOO-ah
40
TOH-rah
yeh-shah-YAH-hoo
yah-HOO-shoo-ah
ah-BEE
hah-shah-mah-YEEM
kay-PHAH
tsohr
tsee-DOHN
rah-BEE
behn dah-WEED
15:22
15:24
15:28
15:29
15:31
15:32
GLOSSARY
PRONUNCIATION
hashad, the demon

emunah, faith
Yam haGalil (mistranslated sea of Galilee)
Elohei Yisrael (mistranslated the God of Israel)
hah-SHAYD
bayt yeece-rah-AYL
eh-moo-NAH
yahm hah-gah-LEEL
eh-loh-HAY yeece-rah-AYL
hah-meed-BAHR
CHAPTER 16
16:1
And approached Him Prushim and Tsedoqim testing and questioning Him, that they would see one sign from
haShamayim.
16:2
But He answered them, and said to them, When it is evening you say, Brightness is going to come to pass from
haShamayim, for haShamayim will turn red.
16:3
And at the light of day will be a storm, for haShamayim are gloomy- they will turn red. And behold, the face of
haShamayim you know to judge, but signs of the times you are not able to know!
16:4
An evil and carnal genealogy seek a sign, but a sign will not be given to her, except a sign of Yonah hanabi. And
He left them behind and went away.
16:5
And when came His talmidim by the opposite side of the sea, they forgot to take the bread.
16:6
And He said to them, See you, and guard you from machmetset of Prushim and Tsedoqim.
16:7
And they thought among them, saying, Because we took not bread?
16:8
And knew uSwhy, and said, What are you thinking, little of emunah, because you took not bread?
16:9
Yet you will not understand and not remember five bread to five thousands of man, and how many baskets you
carried?
16:10 And not the seven bread to four thousands of man, and how many baskets you carried?
16:11 And why will you not understand that it was not concerning the bread that I spoke to you, Guard you from
machmetset of haPrushim and haTsedoqim?
16:12 Then they heard and they understood that He did not say to guard from machmetset of bread, but from talmud of
haPrushim and haTsedoqim.
16:13 And came uSwhy to borders of Tsisriah Pilipos, and He asked to each and to every one of His talmidim, saying,
Whom says sons of the men is Ben-haAdam?
16:14 And they said, Some Yochanan haTobel, and some Elihy, and others Yirmewhy or one of hanebiim.
16:15 And said to them uSwhy, But you, Whom do you say it is?
16:16 Then answered Shimon Kephah, saying, You are He, Mashiach, Ben-Elohim Chai.
16:17 And answered uSwhy, and said to him, Happy are you, Shimon ben-Yonah, for to flesh and blood this was not
revealed, but to you, that it was revealed to you from Abi, Who is He in haShamayim.
16:18 And I say to you, that you are Kephah, and upon this kephah I will build My Qahal, and gates of tachtiyot will not
prevail against you!
16:19 And to you I will give a key of Malchut hwhy, and whatever you will prohibit upon the earth has been prohibited
in haShamayim, and whatever you will allow upon the earth has been allowed in haShamayim.
16:20 Then He commanded His talmidim that it not be said for man that He, uSwhy, is haMashiach.
16:21 And then began uSwhy to make known to His talmidim that it is necessary to go to Yerushalaim, and to suffer
there many pains and many abuses from hazeqenim, and hasophrim, and Sarei haKohanim, and to be killed there,
and to rise upon the third day.
16:22 Then Kephah took Him, and began to rebuke Him, saying, Far be it to You, Rabi, not will be to You all this.
16:23 But returned He, and said to Kephah, Go after Me, shatan! You are he to Me a stumbling block, for not will you
savour them that are they of hwhy, but them that are they of men.
16:24 Then said uSwhy to His talmidim, He that wishes to go after Me, reject himself, and take up his stake, and go
after Me.
16:25 For he that desires to deliver His nefesh he will lose it, and he that will lose his nefesh for My sake he will find it.
16:26 For what has it helped to man if he acquired the whole world, and in his nefesh injury to bear? Or which exchange
gives the man in place of his nefesh?
16:27 For Ben-haAdam comes in Kabod Abiyu with His malachim, and then He will recompense to all, everyone
according to his works.
41
16:28
16:1
16:4
16:5
16:6
16:8
16:11
16:12
16:13
16:14
16:16
16:17
16:18
16:19
16:21
16:22
16:23
16:25
16:27
Amein, I say to you, there are from the standing here who will not taste death until that they see Ben-haAdam
offering His Malchut.
GLOSSARY
PRONUNCIATION

haShamayim, Heaven
Yonah (mistranslated Jonas)
hanabi, the prophet
machmetset, sour (leavened) dough
emunah, faith
haTsedoqim (mistranslated the Sadducees)
talmud, learning, study
Elihy, EliYah (mistranslated Elias)
Yirmewhy, YirmeYahu (mistranslated Jeremias)
Shimon Kephah (mistranslated Simon Peter)
Ben-Elohim Chai, Son of the Living Elohim
(mistranslated Son of the living God)
Shimon ben-Yonah (mistranslated Simon Bar-jona)
kephah, rock
Qahal, Assembly (mistranslated church)
tachtiyot (refers to the lowest parts of Sheol)
nefesh, life
Kabod Abiyu, Esteem of His Ab, Esteem of His Father
proo-SHEEM
tseh-doh-QEEM
hah-shah-mah-YEEM
yoh-NAH
hah-nah-BEE
tahl-mee-DEEM
mahch-meh-TSEHT
yah-HOO-shoo-ah
eh-moo-NAH
hah-tseh-doh-QEEM
tahl-MOOD
behn hah-ah-DAHM
ay-lee-YAH
yeer-meh-YAH-hoo
hah-neh-bee-EEM
sheem-OHN kay-PHAH
mah-SHEE-ahch
behn eh-loh-HEEM chye
sheem-OHN behn yoh-NAH
ah-BEE
kay-PHAH
qah-HAHL
tahch-tee-YOHT
hah-zeh-qay-NEEM
hah-sohph-REEM
rah-BEE
shah-TAHN
NEH-phehsh
kah-BOHD ah-bee-YOO
mahl-ah-CHEEM
CHAPTER 17
17:1
And after six days took uSwhy Kephah and Yaaqob and Yochanan his brother, and went up them upon a high
mountain alone,
17:2
and was portrayed His face before them, and His face shone as a sun, and His garment became white as snow.
17:3
And behold, appeared to them Mosheh and Eliwhy speaking with Him.
17:4
Then answered Kephah, and said to uSwhy, Rabi, good it is for us to be here if You want to be made here three
ohalim- for You one, for Mosheh one, and for Eliwhy one.
17:5
Still speaking, and behold, a bright cloud covered them. Then behold, a voice from the cloud said, This is He, Bni
Ahubi, Who I am pleased with. Him hear!
17:6
And heard hatalmidim, and fell upon their faces, and were very afraid.
17:7
But drew near uSwhy and touched upon them, and said to them, Arise, and not you will fear.
17:8
And lifted they their eyes and saw not but uSwhy alone.
42
17:9
17:10
17:11
17:12
17:13
17:14
17:15
17:16
17:17
17:18
17:19
17:20
17:21
17:22
17:23
17:24
17:25
17:26
17:27
17:1
17:3
17:4
17:5
17:6
17:9
17:10
17:13
17:18
17:20
17:22
17:24
And as they came down from the mountain, commanded them uSwhy, saying, You will not tell for the sake of
man the sight that you have seen until that is risen Ben-haAdam from the dead.
And asked Him hatalmidim, saying, Then why say hasophrim that needs Eliwhy to come at first?
And He answered, and said to them, Surely, Eliwhy comes, and will return everything.
And I say to you, that Eliwhy already came, and they knew him not, but they did of him all that they chose. And
thus Ben-haAdam will receive and bear afflictions from them.
Then heard and understood hatalmidim that He was speaking upon account of haTobel Yochanan, to speak with
them.
And when they came to the sect, drew near to Him one man, and kneeled before Him upon his knee,
saying, Rabi, have compassion upon my son, for he falls, and from it, the disease, he is very afflicted, for
sometimes he falls much into the fire, and sometimes he falls much into the water.
And I brought him to Your talmidim, but they were not able to heal him.
Then answered uSwhy, and said, The generation of rebellious and perverted- how long will I be with you? And
how long will I suffer you? Bring him to Me.
And rebuked it uSwhy, and went out from him hashad. And was healed the boy at that time.
Then approached to Him hatalmidim secretly, and asked Him, Why were we not able to take it out?
And He answered them, and said, For the reason that you are not believers. Amein, I say to you, if you will have to
you emunah as a kernel of mustard, you will tell this mountain, Pass over from this place, and immediately it will
pass over. And the thing it will not be withheld from you.
But this kind is not sent out except by prayer and by fast.
And as they went to haGalil, spoke to them uSwhy, and said, Ben-haAdam will be delivered into the hands of
men,
and they will kill Him, and upon the third day He will rise! And they were very grieved.
And when they came into Kephar-Nachum, drew near they that received a drachmon to Kephah, and said to him,
Does your Melamed pay a drachmon?
And he said, As well. And as he came to a house, preceded him uSwhy, saying, How appears it to you,
Shimon? Kings of the earth- from who do they receive tax and an offering- from their children or from the
foreigners?
And he said, From the foreigners. Then said to him uSwhy, If so, free are they the children.
But so that as not to anger them, go to the sea and throw off the net, and take the fish that at first is lifted up. And
you will open its mouth and you will find a litra. You will take it and you will give it to them for the sake of Me and
for the sake of you.
GLOSSARY
PRONUNCIATION

ohalim, tents
Bni Ahubi, My Beloved Son
hatalmidim, the students (mistranslated the disciples)
haTobel Yochanan, the Immerser Yochanan (mistranslated John the Baptist)
hashad, the demon
emunah, faith
Melamed, Teacher
yah-HOO-shoo-ah
kay-PHAH
yah-ah-QOHB
yoh-chah-NAHN
MOH-sheh
ay-lee-YAH-hoo
rah-BEE
oh-hah-LEEM
beh-NEE ah-hoo-BEE
hah-tahl-mee-DEEM
behn hah-ah-DAHM
hah-sohph-REEM
hah-toh-BAYL yoh-chah-NAHN
hah-SHAYD
eh-moo-NAH
hah-gah-LEEL
keh-PHAHR nah-CHOOM
meh-lah-MAYD
43
CHAPTER 18
18:1
In that hour drew near hatalmidim to uSwhy, saying, Who will be great in Malchut hwhy?
18:2
And called out uSwhy to one boy, and stood him up in their midst,
18:3
and said, Amein, I say to you, if you will not shub and will be as children, you will not enter to Malchut hwhy.
18:4
And whoever will be humbled as this boy he will be great in Malchut hwhy.
18:5
And he that receives one boy like this in My Shem he receives Me.
18:6
And he that causes to stumble one of these youths who believe in Me, it is good for him that it is hung upon his
neck an upper millstone of the donkey to be cast into depths of the sea.
18:7
Woe to the world more than stumbling blocks! It is necessary that stumbling blocks come, but woe to him, to man,
who from him comes a stumbling block!
18:8
And if your hand or your foot causes you to stumble, cut it and throw it away from you, for it is good for you to
enter unto the life weak or lame than sending together hands and feet unto a fire forever.
18:9
And if your eye causes you to stumble, gouge it and throw it away from you, for it is good for you to enter with one
eye unto the life than sending with eyes unto a fire of Gei-Hinom.
18:10 See that you will not despise one of these youths, for I say to you, that their malachim in haShamayim continually
see face of Abi, Who is in haShamayim.
18:11 For Ben-haAdam is to deliver what which is lost.
18:12 How does it appear to you? If has to a man one hundred, and was lost one from they, is it not that a man leaves the
ninety and nine sheep in hamidbar and goes to seek it that was lost?
18:13 And if it be that he finds it, Amein, I say to you, that he rejoices over it more than the ninety and nine that did not go
astray.
18:14 Thus there is not a desire before Abichem, Who is in haShamayim, that one of these youths be lost.
18:15 And if sins at you your brother, go and reprove him, between you and between him alone, and if he will hear you,
you will gain your brother.
18:16* But if he will hear you not, take to you one witness or two, so that By mouth of two or three witnesses is
established every matter.
18:17 And if he will hear them not, publicly speak to him, but if he refuses to hear publicly, he will be to you as a goy and
a sinner.
18:18 Amein, I say to you, whatever you will prohibit upon the earth they have been prohibited also in haShamayim, and
whatever you will allow upon the earth they have been allowed also in haShamayim.
18:19 Again I say to you, if two of you come as one upon the earth, from everything that they will ask it is to them from
Abi, Who is He in haShamayim.
18:20 For in every place that there are assembled two or three in My Shem there I am in the midst of them.
18:21 Then called out Kephah to Him, and said, Rabi, how many times will sin upon me my brother and I forgive him?
Until seven times?
18:22 And said to him uSwhy, I do not say to you until seven times, but until seventy seven times.
18:23 And, therefore, Malchut hwhy is similar to a man, a king, who wished to make a reckoning with his servant.
18:24 And when he began to make the reckoning, drew near to him one who was committed to render to him ten
thousand manim.
18:25 And as it was not to him from where to pay, commanded his master to sell him and his wife and children, and all
that is to him, until it comes to him the whole payment that was committed to him.
18:26 Then kneeled that servant, and beseeched him, saying, Wait for me and I pay to you everything.
18:27 And had pity the master for his servant, and gave him rest, and forgave his debt.
18:28 But went out this servant, and found one of those who were servants like him, and this was committed to render to
him one hundred meot, and he grasped him, and took hold of him, saying, Pay what which you were committed to
render to me!
18:29 Then kneeled that servant, and beseeched him, saying, Wait for me and I pay to you everything.
18:30 But he refused, and he went and sent him into jail until he pay all his debt.
18:31 And saw other servants what which was done, and were very grieved, and came and related to their master all that
had happened.
18:32 Then called out to him his master, and said to him, Ebed beliyaal! behold, I forgave to you all the debt because
you beseeched me.
18:33 And is it not so you also needed to have pity for a similar servant to you, as I who had pity upon you?
18:34 And was kindled of anger his master, and delivered him into the jail until he pay all his debt.
18:35 Thus, Abi, Who is in haShamayim, will do to you if you will not forgive each other, from your hearts, your
trespasses.
44
NOTE
18:16* An indirect word-for-word quote from the TaNaK at Debarim 19:15b
18:1
18:3
18:5
18:9
18:10
18:11
18:12
18:14
18:17
18:21
18:32
GLOSSARY
PRONUNCIATION
hatalmidim, the students (mistranslated the disciples)

shub, turn, return, repent
Shem, Name
haShamayim, Heaven
goy, gentile
ebed beliyaal, wicked servant
hah-tahl-mee-DEEM
yah-HOO-shoo-ah
shoob
shaym
gay hee-NOHM
mahl-ah-CHEEM
hah-shah-mah-YEEM
ah-BEE
behn hah-ah-DAHM
hah-meed-BAHR
ah-bee-CHEHM
goy
kay-PHAH
rah-BEE
EH-behd beh-lee-yah-AHL
CHAPTER 19
19:1
And it came to pass, after that finished uSwhy to speak these sayings, He departed from haGalil, and came to
borders of Yahudah beyond haYarden.
19:2
And went after Him many sects, and He healed them there.
19:3
And approached Him haPrushim, and tested Him, saying, If it is allowed for a man to send away his wife because
of any matter?
19:4* And He answered, and said to them, Is it not so you read that, He Who made the man from the beginning- male
and female- made them,
19:5* and said, Therefore, will leave a man his father and his mother, and will join with his wife, and they will be as one
flesh?
19:6
And now they are not two, but one flesh only. Therefore, to what which joined hwhy, the man is not able to
separate.
19:7* But they said, And why commanded Mosheh to give a Sefer Kritut and to send away her if not straightforward in
his eyes?
19:8
And He answered them, and said, Because Mosheh, for the sake of hardness of your hearts, allowed to send away
your wives, but from beginning it was not so.
19:9
And I say to you, that every man who sent away, or will send away, his wife, except because of fornication, and
takes another, commits adultery. And he who takes the divorces he also commits adultery.
19:10 And said to Him His talmidim, If that is the case there is a matter of the man with a wife, that it is not good to
marry.
19:11 But He said to them, Not everyone will perceive this saying, but they to whom it is given.
19:12 For there are faithful that they from womb of mothers thus were born, and there are faithful who were made from
the man, and there are faithful who themselves are faithful for the sake of Malchut hwhy. He that is able to
perceive will perceive.
19:13 Then brought near they to Him children in order that hands be laid upon them and to pray, but His talmidim rebuked
them.
19:14 And uSwhy said to them, Allow children, and do not prevent them to come to Me, for of these is Malchut
hwhy.
19:15 And when He laid upon them His hands, He departed from there.
19:16 And, behold, came near one, and said to Him, Rabi Tob, and what good thing do I so that I acquire life of the world
to come?
45
19:17
And He said to him, Why do you ask Me concerning the good? There is not good but One, there is a good, and He
is hwhy. But if you desire to enter unto life of the world to come, keep Mitswot hwhy.
19:18* And he said to Him, And which? And answered uSwhy, and said, You do not murder, you do not commit
adultery, you do you steal, you do not bear of your neighbour false witness,
19:19* honour your father and your mother, and you will love your neighbour as yourself.
19:20 But said to Him the young man, All these things I kept from my youth, and what more lacks to me?
19:21 And said to him uSwhy, If you want to be perfect, go and sell all that is to you, and give to the poor, and it
comes to you treasure in haShamayim, and come follow after Me.
19:22 But heard the young man the saying, and he went in sorrow, for it was to him a great possession.
19:23 Then uSwhy said to His talmidim, Amein, I say to you, that the wealthy, with difficulty, enter Malchut hwhy.
19:24 And again I say to you, easy it is for the large rope through an eye of the needle more than to enter the wealthy
Malchut hwhy.
19:25 And when heard hatalmidim these sayings, they were very amazed, saying, Then who is able to be delivered?
19:26 And regarded them uSwhy, and said, To men this is impossible, but to hwhy they are all possible.
19:27 Then answered Kephah, and said to Him, Here we are, we left behind everything and follow after You, and what
will be to us?
19:28 And said to them uSwhy, Amein, I say to you, that you who went after Me, in the second birth, when sits BenhaAdam upon His Kisei Kabod, will sit also you upon twelve thrones, and will judge twelve tribes of Yisrael.
19:29 And whoever will forsake the house, or brothers, or sisters, or the father, or the mother, or the wife, or the children,
or the fields, for the sake of My Shem, he a hundredfold will receive, and the everlasting life he will inherit.
19:30 But many of the first will be last, and the last will be first.
19:4*
19:5*
19:7*
19:18*
19:19*
19:1
19:3
19:6
19:7
19:10
19:12
19:16
19:17
19:21
19:27
19:28
19:29
NOTES
A reference from the TaNaK at Beresheet 1:27, 5:2
A direct word-for-word quote from the TaNaK at Beresheet 2:24
A reference from the TaNaK at Debarim 24:1b, 3b (see also Matitwhy 5:31)
A direct word-for-word quote from the TaNaK at Shemot 20:13-16; Debarim 5:17-20
A direct word-for-word quote from the TaNaK at Shemot 20:12; Debarim 5:16
GLOSSARY
PRONUNCIATION

Rabi Tob, my Good Rab, Good Rabbi (mistranslated Lord, Adoni)
Mitswot hwhy, Commandments of hwhy (mistranslated commandments)
haShamayim, Heaven
Kisei Kabod, Throne of Esteem
Shem, Name
yah-HOO-shoo-ah
hah-gah-LEEL
yah-hoo-DAH
hah-yahr-DAYN
hah-proo-SHEEM
yah-HOO-ah
MOH-sheh
SAY-phehr kree-TOOT
tahl-mee-DEEM
rah-BEE tohb
hah-shah-mah-YEEM
kay-PHAH
behn hah-ah-DAHM
kee-SAY kah-BOHD
yeece-rah-AYL
shaym
46
CHAPTER 20
20:1
Malchut hwhy is similar to a man, a house owner, who went out at first in the morning to hire labourers to work
his vineyard,
20:2
and contracted with them for a zuz the whole day, and sent them into his vineyard.
20:3
And he went out at the third hour, and saw others standing in the market place unemployed,
20:4
and said to them, Go also you into my vineyard, and anything agreeable I will give you.
20:5
And they departed. Again he went out at the sixth hour, and ninth, and did likewise.
20:6
And at the eleventh hour he went out, and found others standing, and said to them, Why are you standing here
unemployed the whole day?
20:7
And they said to him, No man hired us. And he said to them, Go also you into my vineyard.
20:8
And when it was evening, said the master of the vineyard to his maintainer, Call out to the labourers, and return to
them wages, and begin from the first to the last.
20:9
And when those came which came at the eleventh hour, received everyone a zuz.
20:10 And came the first, and they thought that they receive more than these, and received also they, everyone, a zuz.
20:11 And when they received it, they grumbled against the house owner,
20:12 saying, These last laboured for one hour and you equal them to us who endured a burden of the day and heat!
20:13 But he answered to one from them, and said, My brother, I do not to you wrong. Is it not so for a zuz you
contracted with me?
20:14 Take that to you and go, and I desire to give also to this last as to you.
20:15 Is it not permitted for me to do in my eyes what which I want? Or if it is bad your eye because I am good?
20:16 So will be last first and first last. For many were called but few were chosen.
20:17 And went up uSwhy to Yerushalaim, and took His twelve talmidim secretly, and said to them,
20:18 Behold, we are ascending to Yerushalaim, and Ben-haAdam will be delivered into the hand of Sarei haKohanim
and hasophrim, and they will condemn Him to death,
20:19 and they will deliver Him to hagoyim to be mocked and to suffer, and to the stake, and upon the third day He will
rise!
20:20 Then came to Him mother of children of Zabdi with her sons, and bowed down, and asked of Him.
20:21 And He said to her, What do you wish? And she said to Him, Let us say that these sit, my two sons, one at Your
right, and one at Your left, in Your Malchut.
20:22 But answered uSwhy, and said, You know not what which you ask. Are you able to drink the cup that I drink,
and to be immersed in the immersion that I am immersed in? They said to Him, We are able.
20:23 Then He said to them, Indeed, My cup you will drink, and will be immersed in the immersion that in it I am
immersed, but to sit at My right or at My left is not for Me to give you, but theirs prepared of Abi.
20:24 And heard ten, and were annoyed with the two brothers.
20:25 But uSwhy called them to Himself, saying, Know you that sarei hagoyim govern in them, and the great ones
have authority among them.
20:26 It will not be so among you, but whoever wishes among you to be great, he will be your servant,
20:27 and who wishes among you to be first, he will be your servant,
20:28 as Ben-haAdam did not come to be served, but to serve and to give His Nefesh a ransom for many.
20:29 And as went out they from Yericho, went after Him a large sect.
20:30 And behold, two blind went out and sat by the way, and heard that passed uSwhy, and cried out, saying, Rabi,
pity us, Ben-Dawid!
20:31 And the sect reprimanded them, and said to them to be silent, but they cried out more, saying, Rabi, pity us, BenDawid!
20:32 And halted uSwhy, and called out to them, saying, What do you wish of Me and I do it for you?
20:33 And they said to Him, Rabi, that will be opened our eyes.
20:34 And pitied them uSwhy, and touched upon their eyes, and immediately they saw and went after Him.
20:1
20:17
20:18
GLOSSARY
PRONUNCIATION

yah-HOO-shoo-ah
tahl-mee-DEEM
behn hah-ah-DAHM
47
20:18
20:19
20:20
20:23
20:25
20:28
20:29
20:30
GLOSSARY
PRONUNCIATION

sarei hagoyim, chiefs of the gentiles
Nefesh, Life
Yericho (mistranslated Jericho)
hah-sohph-REEM
hah-goh-YEEM
zahb-DEE
ah-BEE
sah-RAY hah-goh-YEEM
NEH-phehsh
yeh-ree-CHOH
rah-BEE
behn dah-WEED
CHAPTER 21
21:1
And when came near they to Yerushalaim, and came to Beit-Pagai, to Har haZeitim, then sent uSwhy two
talmidim,
21:2
and said to them, Go to the encampment which is before you, and suddenly you will find there a she-ass chained,
and a donkey foal by her side. Release them and bring near them to Me.
21:3
And if a man says something to you, say that, Rabi has need of them, and immediately he will leave them alone.
21:4
And this it was fulfilled what was said through hanabi, the utterance,
21:5* Say to Bat-Tsiyon, Behold! Your Melek comes to you- poor, and riding upon a donkey, and upon a young ass, a
foal of she-asses.
21:6
And went hatalmidim, and did thus which was commanded of them of uSwhy,
21:7
and brought they the she-ass and the young ass, and put upon them garments of them, and mounted Him upon.
21:8
And the large sect removed garments of them in the way, and others cut down branches of trees, and spread in the
way.
21:9* And the sects that went before Him and after Him cried out, saying, Hoshanah lBen-Dawid! Baruk Asher Ba
bShem hwhy! Hoshanah baElyonot!
21:10 And when He came unto Yerushalaim, raged the whole city, saying, Who is this?
21:11 And people said, It is uSwhy haNabi from Natseret of haGalil!
21:12 And entered uSwhy unto Hechal hwhy, and drove to outside all vendors and buyers in haHechal, and tables of
the moneychangers and seats of the vendors of the doves He overturned,
21:13* and said to them, It is written, For My Beit, a Beit-Tephilah it will be called, but you made it dens of the
robbers.
21:14 And drew near to Him blind and lame in haHechal, and He healed them.
21:15 But saw Sarei haKohanim and hasophrim together the miracles that He did, and the youths cried out in haHechal,
and said, Hoshana lBen-Dawid! and they were angry,
21:16* and said to Him, Hear You what said these? And uSwhy said to them, Have you not read that, From mouth of
infants and sucklings You established strength?
21:17 And He left them, and went outside of the village unto Beit-Anhy, and dwelled there.
21:18 And He returned in the morning unto the village, and He was hungry.
21:19 And He saw a fig tree upon the way, and He came to it and found not in it except the leaves only. And He said to it,
Not will go out from you fruit forever. And suddenly dried up the fig tree.
21:20 And saw hatalmidim, and they were amazed, saying, How suddenly it dried up!
21:21 And answered uSwhy, and said to them, Amein, I say to you, if you will have to you emunah and not be in
doubt, not only with the fig tree you will do, but if you will say to this mountain, Be lifted up and be thrown into
the sea, then it will come to pass.
21:22 And all that you will ask in prayer and in emunah, you will receive.
21:23 And when He came to haHechal, approached Him as He was teaching Sarei haKohanim and ziqnei haam, saying,
How are You able to do these? And Who gave You this ability?
21:24 And answered uSwhy, and said to them, Ask you also I one thing, and if you answer Me it, also I say to you
how am able I to do what I do:
21:25 Immersions of Yochanan, from where is it? Whether from hwhy or from men? And they thought among them,
and said, If we will say, From hwhy, He will say to us, Why not did you believe him?
48
21:26
21:27
But if we will say, From men, we will be afraid of the sect, for in the eyes of everyone was Yochanan as a nabi.
And they answered, and said to uSwhy, We do not know. And said also He to them, And also I do not say to
you how am able I to do these.
21:28 But how does it appear to you? Was one man and to him was two sons, and he approached the first, and said, My
son, go today to my vineyard to work.
21:29 But he answered, and said, I will not do it, but he repented afterwards and went.
21:30 And he approached the second, and said also. And he answered, and said, I will go, master, but went not.
21:31 Who of these two did a will of the father? They answered Him, First. And said to them uSwhy, Amein, I say
to you, that sinners and harlots will go before you in Malchut hwhy.
21:32 For came to you Yochanan in the way of rightness, and you did not believe him, but sinners and harlots believed
him. And you saw but you did not teshubah after that, to believe him.
21:33 Hear another parable: Was a man, a house owner, and he planted a vineyard, and a hedge surrounded it, and dug in
it a winepress, and built a tower, and delivered it to vinedressers to work, and went to dwell.
21:34 And when drew near time of the fruits, he sent his servants to the vinedressers to receive the fruits.
21:35 But the vinedressers grasped his servants, and beat the one, and killed another, and stoned another.
21:36 Again he sent other servants, much more than the first, and they did to them also.
21:37 And at last he sent to them his son, saying, Perhaps they will fear my son.
21:38 But the vinedressers, when they saw the son, said among them, This is he, the next heir. We will kill him, and to
us will be his inheritance.
21:39 And they seized him, and brought him out of the vineyard, and killed him.
21:40 Think in your heart, when comes owner of the vineyard, what will he do to these vinedressers?
21:41 And they answered Him, and said, The wicked vinedressers will perish in their evil, and his vineyard he will render
to another instead of to hire who will return him fruit in its seasons.
21:42* And said to them uSwhy, Did you not read in Tehilim, A stone rejected of the builders it became as Rosh
Pinah. From hwhy this happened, it is wonderful in our eyes.?
21:43 And, therefore, I say to you: For it will be removed from you Malchut hwhy, and it will be given to peoples
bringing about fruits.
21:44 And he that falls upon this stone will be broken, but upon whoever it falls it will destroy him.
21:45 And when heard Sarei haKohanim and Prushim His parables they knew that He spoke to them.
21:46 And they sought to seize Him but they feared the sects, for a Nabi He was in their eyes.
NOTES
21:5* An indirect word-for-word quote from the TaNaK at Zecharhy (ZecharYah) 9:9
21:9* An indirect word-for-word quote from the TaNaK at Tehilim 118:26a (see also Matitwhy 23:39)
A reference from the TaNaK at YirmeWHY (YirmeYahu) 7:11
21:16* A direct word-for-word quote from the TaNaK at Tehilim 8:2a
21:42* A direct word-for-word quote from the TaNaK at Tehilim 118:22-23
21:1
21:3
21:4
21:5
21:9
GLOSSARY
PRONUNCIATION

Beit-Pagai (mistranslated Bethphage)
Har haZeitim (mistranslated mount of Olives)
hanabi, the prophet
Bat-Tsiyon, Daughter of Tsiyon (mistranslated daughter of Sion)
Melek, Sovereign (mistranslated King)
hoshanah, deliver us (mistranslated Hosanna)
lBen-Dawid, Son of Dawid (mistranslated son of David)
bayt pah-GYE
hahr hah-zay-TEEM
yah-HOO-shoo-ah
tahl-mee-DEEM
rah-BEE
hah-nah-BEE
baht tsee-YOHN
MEH-lehk
hoh-shah-NAH
leh-BEHN dah-WEED
49
21:9
21:11
21:12
21:13
21:15
21:17
21:21
21:23
21:25
21:31
21:32
21:42
21:45
GLOSSARY
PRONUNCIATION
Baruk Asher Ba bShem hwhy,

Blessed is Who Comes in the Name of hwhy
(mistranslated Blessed is he that cometh in the name of the Lord)
baElyonot, in the Heights
haNabi, the Prophet
Hechal hwhy, Main Hall of hwhy (mistranslated temple of God)
Beit, House
Beit-Tephilah, House of Prayer
Beit-Anhy, Beit-AnYah (mistranslated Bethany)
emunah, faith
ziqnei haam, elders of the people
hwhy (mistranslated heaven)
Tehilim, Psalms
Rosh Pinah, Head of the Corner, Chief Cornerstone
beh-ROOK ah-SHEHR bah

beh-SHAYM yah-HOO-ah
bah-ehl-yoh-NOHT
hah-nah-BEE
nah-TSEH-reht
hah-gah-LEEL
hay-CHAHL yah-HOO-ah
hah-hay-CHAHL
bayt
bayt teh-phee-LAH
hah-sohph-REEM
bayt ahn-YAH
eh-moo-NAH
zeeq-NAY hah-AHM
yoh-chah-NAHN
yah-HOO-ah
teh-shoo-BAH
teh-hee-LEEM
rohsh pee-NAH
proo-SHEEM
CHAPTER 22
22:1
And answered uSwhy, and said again to them in parables, saying,
22:2
Malchut hwhy is similar to a man, a king, who made a chatunah for his son,
22:3
and sent his servants to call invited ones to chatunah, but they desired not to come.
22:4
Again, he sent other servants, saying, Say to the invited, Behold, my covenant I prepared, my ox and my swan
are cooked, and all they are ready. Come to hachatunah.
22:5
But these were careless, and went- one to his village and one to his merchandise.
22:6
And a remainder seized his servants, and with violence killed them.
22:7
But when he heard, the king burned of anger, and sent his hosts, and perished these murderers, and small towns he
burned with fire.
22:8
And then he said to his servants, Surely chatunah is ready, but the invited were not worthy.
22:9
And you, go to the outgoing of ways, and all that you will find, call to hachatunah.
22:10 And went out his servants unto the ways, and gathered all that they found, bad and good, and was filled chatunah of
the seated at reception.
22:11 And came in the king to see the seated, and he saw there the man was not dressed in garments of hachatunah,
22:12 and said to him, Friend, how come you hither and there is not to you garments of hachatunah? And he was struck
dumb.
22:13 Then said the king to his servants, Bind his hands and his feet, and send him to the outer darkness that there will
be weeping and gnashing of teeth!
22:14 For many are called, but few are chosen.
22:15 Then went haPrushim and took counsel together to trap Him concerning this saying.
22:16 And sent they to Him their talmidim with servants of Herod, saying, Rabi, we know that faithful are You, and way
of hwhy in truth You teach, and there is not to You concern of any man, for You regard not face of the man.
22:17 And, therefore, say to us, how appears it to You? Is it permitted to give tribute to Caesar, or not?
22:18 But knew uSwhy their evil nature, and said to them, Flatterers! Why do you try Me?
22:19 Show Me a coin of the tribute. And they brought near to Him one zuz.
22:20 And He said to them, Whose is this image and this writing?
50
22:21
22:22
22:23
22:24*
22:25
22:26
22:27
22:28
22:29
22:30
22:31
22:32*
22:33
22:34
22:35
22:36
22:37*
22:38
22:39*
22:40
22:41
22:42
22:43
22:44*
22:45
22:46
And they answered Him, and said, Caesar. Then He said to them, Therefore, you give to Caesar that to Caesar,
and to hwhy that are they to hwhy.
And when they heard, they were amazed, and they left Him, and they went away.
In that day came near to Him haTsedoqim, who are they saying that it will be not a Tequmah, and they asked Him,
saying,
Rabi, said Mosheh if will die a man, and a son there is not to him, his brother will take a wife of the dead to him for
a wife so that it is fulfilled to his brother seed.
And he left his wife to his brother.
So a second, and a third, until the seventh.
And afterwards died also the woman.
In haTequmah, whose will be this woman- because all the seven were her husbands?
And answered uSwhy, and said to them, You err- neither knowing haKetubim nor Koach hwhy.
For in haTequmah neither will they marry nor will they be betrothed, but are as malachei hwhy in haShamayim.
And concerning tequmat hameitim, have you not read what was spoken from hwhy, Who said to you,
Ani Elohei Abraham, Ani Elohei Yitschaq, Ani Elohei Yaaqob? And He is not Elohei hameitim, but Elohei
hachayim.
And when heard the sects, they were amazed concerning His Talmud.
But haPrushim, when they heard that He silenced haTsedoqim, took counsel together.
And asked Him one from them, and he was a teacher of haTorah, and he tried Him, and said to Him,
Rabi, which Mitswah is great in haTorah?
And answered him uSwhy, and said, You will love hwhy your Eloah, with all your heart, and with all your
nefesh, and with all your might.
That it is haMitswah haGedolah which is in all of haTorah, and that it is first.
However, the second- that it is similar to it: And you will love your neighbour as yourself.
Upon these two Mitswot are hanging all haTorah and haNebiim.
And while were assembled haPrushim, asked them uSwhy, saying,
How appears it to you concerning haMashiach? Whose Son is He? And they said to Him, He is Ben-Dawid.
But He said to them, Then how does Dawid, by His Sdq Cwr, call Him Master, saying,
Uttered hwhy to my Master, Sit at My right hand until I put Your enemies a footrest of Your feet?
Then if Dawid calls Him Master, how is He his Son?
Neither were they able to return to Him a word, nor wanted again anything man to question of Him further from that
day.
THE ANI STATEMENTS
PRONUNCIATION
22:32* Ani Elohei Abraham, I Am Elohei of Abraham

(mistranslated I am the God of Abraham)
Ani Elohei Yitschaq, I Am Elohei of Yitschaq
(mistranslated I am the God of Isaac)
Ani Elohei Yaaqob, I Am Elohei of Yaaqob
(mistranslated I am the God of Jacob)
22:24*
22:32*
22:37*
22:39*
22:44*
22:1
22:2
ah-NEE eh-loh-HAY ah-brah-HAHM

ah-NEE eh-loh-HAY yeets-CHAHQ
ah-NEE eh-loh-HAY yah-ah-QOHB
NOTES
A reference from the TaNaK at Debarim 25:5-6
An indirect word-for-word quote from the TaNaK at Shemot 3:6, 15; 4:5
A direct word-for-word quote from the TaNaK at Debarim 6:5
A direct word-for-word quote from the TaNaK at Tehilim 110:1
GLOSSARY
PRONUNCIATION

yah-HOO-shoo-ah
51
22:2
22:15
22:16
22:23
22:24
22:28
22:29
22:30
22:31
22:32
22:33
22:35
22:36
22:37
22:38
22:40
22:42
22:43
GLOSSARY
PRONUNCIATION
chatunah, marriage
Tequmah, Resurrection
haTequmah, the Resurrection
haKetubim, the Scriptures
Koach hwhy, Power of hwhy (mistranslated power of God)
malachei hwhy, messengers of hwhy (mistranslated angels of God)
haShamayim, Heaven
tequmat hameitim, resurrection of the dead
Elohei hameitim, Elohei of the dead (mistranslated God of the dead)
Elohei hachayim, Elohei of the living (mistranslated God of the living)
Talmud, Instruction
Mitswah, Commandment
nefesh, being
haMitswah haGedolah, the Great Commandment
Mitswot, Commandments
Sdq Cwr, Ruach Qodesh (mistranslated Holy Spirit)
chah-too-NAH
hah-proo-SHEEM
tahl-mee-DEEM
rah-BEE
yah-HOO-ah
hah-tseh-doh-QEEM
teh-qoo-MAH
MOH-sheh
hah-teh-qoo-MAH
hah-keh-too-BEEM
KOH-ahch yah-HOO-ah
mahl-ah-CHAY yah-HOO-ah
hah-shah-mah-YEEM
teh-qoo-MAHT hah-may-TEEM
eh-loh-HAY hah-may-TEEM
eh-loh-HAY hah-chah-YEEM
tahl-MOOD
hah-TOH-rah
meets-WAH
eh-LOH-ah
NEH-phehsh
hah-meets-WAH hah-geh-doh-LAH
meets-WOHT
hah-neh-bee-EEM
hah-mah-SHEE-ahch
behn dah-WEED
ROO-ahch QOH-dehsh
CHAPTER 23
23:1
Then spoke uSwhy to the sects and to His talmidim,
23:2
saying, Upon seat of Mosheh are seated sophrim and Prushim.
23:3
And all that they say to you, observe and do. But according to their works do not do, for they say, but do not.
23:4
For they bind heavy burdens without bearing, and put them upon a shoulder of men, but by themselves will not
move them.
23:5
And also all their works they do so that will see children of men, for they broaden their totaphot and enlarge
kenaphot of their kesuyot,
23:6
and love principal receptions at the suppers, and principal seats in batei-kenesiyut,
23:7
and greetings in the market place, and to be called from people, rabi.
23:8
But you will not be called rabi, for One- He is Rabichem and He is haMashiach, and all you- brothers.
23:9
Also, neither will it be called to you ab upon the earth, for One- He is Abichem, Who is in haShamayim,
23:10 nor will you be called melamedim, for One- He is your Melamed and He is haMashiach.
23:11 He that is great from you he will be your servant.
23:12 For he that will exalt himself will be humbled, and he that is humbled will be exalted.
23:13 Woe to you, sophrim and Prushim, hypocrites! who close haMalchut hwhy before children of man, for you
neither enter nor allow the wanting to enter.
23:14 Woe to you, sophrim and Prushim, hypocrites! who devour houses of widows in order to pray long prayers, and,
therefore, will receive a long judgment.
23:15 Woe to you, sophrim and Prushim, hypocrites! who go around the sea and the mainland in order to make one
proselyte, and when he is made, you make him a son of Gei-Hinom double more than you.
23:16 Woe to you, blind leaders! who say, Whoever swears by haHechal it is not anything, but who swears by the gold
of haHechal he is guilty!
23:17 Fools and blind! which it is great- whether the gold or haHechal that makes qodesh the gold?
52
23:18
23:19
23:20
23:21
23:22
23:23
And all who swear by hamizbeiach there is not anything, but who swears by the gift that is upon it he is guilty.
The blind! which it is great- whether a gift or hamizbeiach that makes qodesh the gift?
The swearer by hamizbeiach swears by it, and by all that are they upon it.
And who swears by haHechal swears by it, and by this that inhabits therein.
And the swearer by haShamayim swears by Kisei hwhy and by Him Who sits upon it.
Woe to you, sophrim and Prushim, hypocrites! who tithe mint and rue and cumin, and neglected them that they are
weightier in haTorah: Mishpat, chesed, and emunah. These you have need to do, and these not to reject.
23:24 Blind leaders! who will filter a gnat, and swallow the camel!
23:25 Woe to you, sophrim and Prushim, hypocrites! who clean what which is outside of the cup and the bowl, but within
they are full of robbery and uncleanness.
23:26 Blind Parush! clean at first anything within the cup and the bowl so that it will be clean, also which is outside.
23:27 Woe to you, sophrim and Prushim, hypocrites! for similar are you to whitened graves, which outside appear to
children of men fair, but within are full of bones of the dead, and all uncleanness.
23:28 And so also you appear from outside righteous to children of men, but within you are full of perverseness and
violence.
23:29 Woe to you, sophrim and Prushim, hypocrites! who build graves of hanebiim, and adorn graves of the righteous,
23:30 and say, If we were in the days of our fathers, we were not their friends in the blood of hanebiim.
23:31 And certainly, witnesses you are to yourselves, that you came from them who killed hanebiim, and their children
you are.
23:32 Then you fill measures of your fathers.
23:33 Serpents, and the generation of vipers! how will you escape from justice of Gei-Hinom?
23:34 Therefore, I say to you, behold, I send to you nebiim, and the wise, and hasophrim, and from them you will kill
and impale, and from them you will beat with whips in your batei-kenesiyut, and will persecute from village to
village,
23:35 so that it will come upon you all dam tsadiq which was poured out upon the earth, from Hebel hatsadiq to
Zecharhy ben-Berechhy, who you killed between haHechal and between hamizbeiach.
23:36 Amein, I say to you, that all these will come upon this generation.
23:37 Yerushalaim, Yerushalaim, that kills hanebiim and stones them who were sent! Further, how many times I
wanted to gather your children as the hen collects her chicks under the wings, but you were unwilling!
23:38 Behold! left to you is your house desolate.
23:39* And I say to you, that you will not see Me henceforth until which you say, Baruk Asher Ba bShem hwhy!
NOTE
23:1
23:2
23:5
23:6
23:7
23:8
23:9
23:10
GLOSSARY
PRONUNCIATION

totaphot, phylacteries
kenaphot, corners
kesuyot, covering
rabi, my rab, rabbi (mistranslated Lord, Adoni)
Rabichem, your Rab, your Rabbi (mistranslated your Master)
ab, father
haShamayim, Heaven
melamedim, teachers
Melamed, Teacher
yah-HOO-shoo-ah
tahl-mee-DEEM
MOH-sheh
sohph-REEM
proo-SHEEM
toh-tah-PHOHT
keh-nah-PHOHT
keh-soo-YOHT
rah-BEE
rah-bee-CHEHM
hah-mah-SHEE-ahch
ahb
ah-bee-CHEHM
hah-shah-mah-YEEM
meh-lah-meh-DEEM
meh-lah-MAYD
53
GLOSSARY
23:13
23:15
23:16
23:17
23:18
23:22
23:23
23:26
23:29
23:35
23:37
23:39
PRONUNCIATION
haMalchut hwhy, the Reign of hwhy (mistranslated the kingdom of heaven) hah-mahl-CHOOT yah-HOO-ah
gay hee-NOHM
hah-hay-CHAHL
qodesh, sanctified (mistranslated holy)
QOH-dehsh
hah-meez-BAY-ahch
Kisei hwhy, the Throne of hwhy (mistranslated the throne of God)
kee-SAY yah-HOO-ah
hah-TOH-rah
mishpat, judgment
meesh-PAHT
chesed, favour, mercy
CHEH-sehd
emunah, belief
eh-moo-NAH
Parush (mistranslated Pharisee)
pah-ROOSH
hah-neh-bee-EEM
dam tsadiq, righteous blood
dahm tsah-DEEQ
Hebel (mistranslated Abel)
HEH-behl
hatsadiq, the righteous
hah-tsah-DEEQ
Zecharhy, ZecharYah (mistranslated Zacharias)
zeh-chahr-YAH
ben-Berechhy, son of BerechYah (mistranslated son of Barachias)
behn beh-rehch-YAH
Baruk Asher Ba bShem hwhy,
CHAPTER 24
24:1
And went out uSwhy, and departed from haHechal, and came near His talmidim in order that they show Him
buildings of haHechal.
24:2
But He answered them, saying, Regard you all these? Amein, I say to you, there will not be left here a stone upon a
stone that will not be broken.
24:3
And as He sat upon Har haZeitim, approached Him His talmidim secretly, saying, Tell us, when will be these? And
what sign will be at Your Coming, and end of the world?
24:4
Then answered uSwhy, and said to them, That it will not be any man who will deceive you.
24:5
For many will come in My Shem, saying, Ani mashiach, and to many he will deceive.
24:6
For you will hear of wars and the rumours of wars. See that you are not alarmed- it must be that are done these, but
yet there is no end.
24:7
For will rise up goy against goy, and kingdom against kingdom. And it will be plague, and famine, and uproar of
the earth in all the places.
24:8
And these they are the beginning of pains.
24:9
Then they will give you anguish and will kill you, and will hate you all hagoyim because of My Shem.
24:10 And then will stumble many, and will hand over a man his neighbour, and will hate a man his brother.
24:11 And many will rise of the false nebiei, and will go astray the many.
24:12 And because will increase transgression, will be cooled the love of the many.
24:13 But he that perseveres until the end he will be delivered.
24:14 And this will be proclaimed- Besorat haMalchut- in all the world for a witness to all hagoyim, and then will come
the end.
24:15* And when you will see Shiquts Meshomeim, the utterance by Daniyel hanabi, who said that it is standing in
Maqom haQodesh, he that reads will understand.
24:16 Then who are in Yahudah will flee to the mountains,
24:17 and who will be upon the roof will not descend to take anything from his house,
24:18 and who in the field will not return to take his garment.
24:19 But woe to them and to mothers and to wet nurses in those days!
24:20 And you, pray that not will be your flight in winter or upon Shabat,
24:21* for then will be great anguish that is not like it has been from beginning of the world until now, nor will be
afterwards.
54
24:22
24:23
24:24
24:25
24:26
24:27
24:28*
24:29*
24:30*
24:31*
24:32
24:33
24:34
24:35
24:36
24:37
24:38
24:39
24:40
24:41
24:42
24:43
24:44
24:45
24:46
24:47
24:48
24:49
24:50
24:51
And if not were shortened those days not will be delivered all flesh, but because of haBechirim will be shortened
those days.
Then if a man says to you, Behold, here is haMashiach! or In there! do not believe.
Because that will arise the false meshichei and the false nebiei, and will give great signs and wonders, that also
will come to go astray, if it were able to happen, those Bechirim.
Behold, I told you.
Therefore, if they say to you, Behold, in hamidbar He is! do not go out. Behold, in the rooms! do not believe.
For the lightning goes out from east and appears as far as west, so will be coming Ben-haAdam.
In every place that will be a carcass, there will gather the vultures.
And immediately after anguish of those days will be darkened the sun, and the moon not will give her light, and
stars will fall from haShamayim, and powers of haShamayim will shake,
and then will appear a sign of Ben-haAdam in haShamayim, and then will mourn all tribes of haArets, and will see
Ben-haAdam next in clouds of haShamayim with chayil rab and with kabod.
And He will send His malachim with a shofar, and with a great voice, that they will gather His Bechirim from four
winds, from heights of haShamayim to their extremes.
Of the fig tree learn the parable: When it will be a branch is tender and will sprout the leaves, you know that soon it
will be the end,
so when you will see all these, know that it is near, at the doors.
Amein, I say to you, not will pass this generation until that is accomplished everything.
Shamayim and earth will pass, but My Debarim will not pass.
Until that day, and concerning that hour, neither will a man know nor malachim in haShamayim, but Abi alone.
And as it was in the days of Noach, so will be coming Ben-haAdam.
For as they were in those days that were before the flood- eaters and drinkers, and marrying and giving to marriageuntil a day that entered Noach into hateibah,
and knew they not until came the flood and took everyone, so will be coming Ben-haAdam.
Then will be two in the field- one will be taken and one will be left.
Two grinders at the mill- one will be taken and one will be left.
Two in a bed- one will be taken and one will be left. Then, therefore, keep watch, for you will know not at which
hour will come Rabichem.
But know this- if knew a house owner at which hour the thief will come, in truth, he will keep watch and not allow
to be broken into his house.
Therefore, also, you be prepared, for not you will know at which hour will come Ben-haAdam.
Then who is he, a servant faithful and wise, that he put a master over his close friends, that will give them food in
due season?
Happy is that servant, who, at a coming of his master to his house, and he will find so doing.
Amein, I say to you, that in truth, over all his property he will put him.
But if will think this servant wicked in his heart, Delays my master to come,
and begins to hit the servants who are with him, and eats and drinks with the drunkards,
then will come master of that servant upon a day that not he will expect, and in an hour that not he will know,
and will split him, and his portion he will put with hypocrites. There will be weeping and gnashing of teeth!
NOTES
A reference from the TaNaK at Daniyel 9:27, 11:31, 12:11
A reference from the TaNaK at Daniyel 12:1; Yoel 2:2
A reference from the TaNaK at Yechezqel 39:17-18; Chabaquq 1:8
A reference from the TaNaK at YeshaWHY (YeshaYahu) 13:10; Yechezqel 32:7; Yoel 2:10, 3:4 (2:31), 4:15 (3:15)
A reference from the TaNaK at YeshaWHY (YeshaYahu) 34:4; Chagai 2:6, 21
24:30* A reference from the TaNaK at Zecharhy (ZecharYah) 12:10, 14
A reference from the TaNaK at Daniyel 7:13-14
24:31* A reference from the TaNaK at YeshaWHY (YeshaYahu) 27:13
24:15*
24:21*
24:28*
24:29*
24:1
GLOSSARY
PRONUNCIATION
yah-HOO-shoo-ah
55
24:1
24:3
24:5
24:7
24:9
24:11
24:14
24:15
24:16
24:20
24:22
24:23
24:24
24:26
24:27
24:29
24:30
24:31
24:35
24:36
24:37
24:38
24:42
GLOSSARY
PRONUNCIATION

Shem, Name
Ani mashiach, I am messiah, I am anointed (mistranslated I am Christ)
goy, nation
nebiei, prophets
hagoyim, the nations
Shiquts Meshomeim, Abomination of Desolation
Daniyel (mistranslated Daniel)
hanabi, the prophet
Maqom haQodesh (mistranslated the holy place)
Shabat (mistranslated sabbath day)
haBechirim, the Chosen, the Elect
meshichei, messiahs (mistranslated Christs)
nebiei, prophets
haShamayim, Heaven
haArets, the Land
chayil rab, great strength
kabod, esteem
Debarim, Words
Noach (mistranslated Noe)
hateibah, the ark
Rabichem, your Rab, your Rabbi (mistranslated Lord, Adon)
hah-hay-CHAHL
tahl-mee-DEEM
hahr hah-zay-TEEM
shaym
ah-NEE mah-SHEE-ahch
goy
hah-goh-YEEM
neh-bee-AY
hah-goh-YEEM
shee-QOOTS meh-shoh-MAYM
dah-nee-YAYL
hah-nah-BEE
mah-QOHM hah-QOH-dehsh
yah-hoo-DAH
shah-BAHT
hah-beh-chee-REEM
hah-mah-SHEE-ahch
meh-shee-CHAY
neh-bee-AY
hah-meed-BAHR
behn hah-ah-DAHM
hah-shah-mah-YEEM
hah-ah-REHTS
chah-YEEL rahb
kah-BOHD
mahl-ah-CHEEM
SHOH-phahr
deh-bah-REEM
ah-BEE
NOH-ahch
hah-tay-BAH
rah-bee-CHEHM
CHAPTER 25
25:1
Then will be similar Malchut hwhy to ten young women, who took their torches and went out to meet hechatan.
25:2
Five of them were foolish, and five of them were wise.
25:3
The five foolish, when they took the torches, took not oil with them,
25:4
but the wise took the oil in their vessels with the torches.
25:5
And while hechatan was delayed, slept and slumbered all.
25:6
And at midnight was a cry, And behold, hechatan came, and went out they to meet him!
25:7
Then arose all those young women and prepared their torches.
25:8
And the foolish said to the wise, Give us of your oil, for our torches are extinguished.
25:9
But answered the wise, and said to them, We do not give to you, lest is enough for us and you. Therefore, go to the
vendors and buy for you.
25:10 And as went they to buy, came hechatan. Who were ready came in with him to hachatunah, and was shut the
entrance.
25:11 And afterwards came a remnant of the young women, saying, My master, my master, open to us!
25:12 But he answered, saying, Amein, I say to you, that I know you not.
25:13 And therefore, you keep watch, for you know not the day and the hour that in it comes Ben-haAdam,
56
25:14
25:15
25:16
25:17
25:18
25:19
25:20
25:21
25:22
25:23
25:24
25:25
25:26
25:27
25:28
25:29
25:30
25:31
25:32
25:33
25:34
25:35
25:36
25:37
25:38
25:39
25:40
25:41
25:42
25:43
25:44
25:45
25:46
25:1
for it is like the man who went to live in a distant country, and he called to his servants, and gave to them his
property.
To one he gave five talents, and to one two, and to one one- to every man he gave according to his power, then
journeyed immediately.
Then he that received the five talents went and traded with them, and acquired five others.
And so he that received two acquired still two others.
But he that received the one went and dug in the earth and hid it in the earth.
And it came to pass, after a long time returned him the master, and made with them a reckoning.
And approached he that received the five talents, and brought near still another five talents, saying, My master,
you gave to me five talents, and behold, I added to them still five others.
And said to him his master, Hurrah! because you were an ebed tob and faithful over the few, come, and I give you
command over the many. Go enter to joy of your master.
And came near also he that received the two talents, and said, My master, you gave to me the two talents, and
behold, still two of these I acquired.
And said to him his master, Hurrah! because you were an ebed tob and faithful over the few, come, please, and I
give you command over the many. Go enter to joy of your master.
And came near also he that received the one talent, and said, My master, I knew that you are a hard man, and you
reap there that you sow not, and you gather there that you scatter not,
and I was afraid, and I went and I hid your talent in the earth. Behold, to you what which is to you.
And answered his master, and said to him, Ebed ra and lazy, you knew that I reap there that I sow not, and I gather
there that I scatter not,
you should have given my money to moneychangers, and surely I was to come and receive that for myself with
interest.
Therefore, take, please, from him the talent, and give it to him who is him of the ten talents.
For of all of that there is to him will be given to him, and abundantly, but of that there is not to him- also what
which appears to be to him- will be taken from him.
And the idle servant- throw away him to the outer darkness that there will be weeping and gnashing of teeth!
And when comes Ben-haAdam in His Kabod, and all His malachim with Him, then He will sit upon His Kisei
Kabod,
and will bring Him before Him all goyim, and will separate them, these from those, as the shepherd separates the
lambs from above the young goats.
And He will place the lambs at the right-hand, but the young goats at the left-hand.
And then will say haMelek to these that are at His right-hand, Go, blessed of Abi, and inherit the prepared
Mamlachah to you from beginning of the worldI was hungry and you gave Me to eat, thirsty and you gave Me to drink, a stranger I was and you took in Me.
Naked I was and you covered Me, sick I was and you visited Me, in jail I was and you came to Me.
Then will answer hatsadiqim to Him, saying, Rabi, when saw we You hungry and we fed You? or thirsty and we
gave You abundantly?
And when saw we You a stranger and we took in You? or naked and we covered You?
Then when saw we You sick or in jail and we came to You?
And will answer haMelek, and say to them, Amein, I say to you, as you did to one of these, who are they to Me as
younger brothers, inasmuch you did to Me.
And then will say haMelek to those from His left-hand, Go away from Me, cursed. Go to fire of eternity that is
prepared for hashatan and his malachimfor I was hungry and you gave not to Me to eat, I was thirsty and you gave no drink to Me.
A stranger I was and you took not Me in. Naked I was and you covered not Me. Sick I was and in jail and you
visited not Me.
Then they will answer Him, saying, Rabi, how saw we You hungry, or thirsty, or a stranger, or naked, or sick, or
in jail, and not we served You?
Then He will answer them, saying, Amein, I say to you, as not you did to one of these younger, not you did to Me.
And these will go to everlasting punishment, but hatsadiqim to everlasting life!
GLOSSARY
PRONUNCIATION
57
25:1
25:10
25:13
25:21
25:26
25:31
25:32
25:34
25:37
25:41
GLOSSARY
PRONUNCIATION
hechatan, the bridegroom

hachatunah, the marriage, the wedding
ebed tob, good servant
ebed ra, wicked servant
Kabod, Esteem
Kisei Kabod, Throne of Esteem (mistranslated the throne of his glory)
goyim, nations
haMelek, the Sovereign (mistranslated the King)
Mamlachah, Reign (mistranslated kingdom)
hatsadiqim, the righteous
heh-chah-TAHN
hah-chah-too-NAH
behn hah-ah-DAHM
EH-bed tohb
EH-behd rah
kah-BOHD
mahl-ah-CHEEM
kee-SAY kah-BOHD
goh-YEEM
hah-MEH-lehk
ah-BEE
mahm-lah-CHAH
hah-tsah-dee-QEEM
rah-BEE
hah-shah-TAHN
CHAPTER 26
26:1
And it came to pass, when finished uSwhy all these sayings, He said to His talmidim,
26:2
You know that after days comes haPasach, and Ben-haAdam will be handed over and will be bound, in order to be
impaled.
26:3
Then were assembled hakohanim and ziqnei haam to a court of Sar haKohanim, who was called Qayaphah,
26:4
and counseled to hold uSwhy by deceit, and to kill Him.
26:5
But they said, We do not this upon yom hachag, lest it will be a great commotion among the people.
26:6
And when was uSwhy in one Beit-Anhy, in the house of Simon the jar merchant,
26:7
approached Him a woman, who in her hand was a jar of precious oil, and she poured it upon His head, and He was
sitting.
26:8
And saw hatalmidim, and they were vexed, and said, Why is this lost?
26:9
For was able this oil to be sold for much money, and to be given to the poor.
26:10 But knew uSwhy, and said to them, Why have you forced this woman? For she is doing upon Me a good work.
26:11 And you always will have poor, but I shall not always have you.
26:12 And she sent this oil upon My body- for My burial she did.
26:13 Amein, I say to you, in every place that there will be proclaimed this Besorah Tobah in all the world, of whatever
she has done will be told for her name and for her memorial.
26:14 Then went one of His twelve talmidim, and was he who was called Yahudah Iskriyoti, and he went to Rashei
haKohanim,
26:15* and said to them, What will you give to me, and I will hand Him over to you? And they stated to him thirty
silvers.
26:16 And since then he sought the appropriate time to hand Him over.
26:17 And upon the first day of Chag haMatsot came near hatalmidim to uSwhy, saying, Where wish You to eat
hapasach?
26:18 And said uSwhy, Go you to the village to one, and say to him, HaMelamed says, My time it comes near, and
with you I keep haPesach with My talmidim.
26:19 And did hatalmidim as commanded them uSwhy, and prepared hapasach.
26:20 And when it was evening, He sat by the table with His twelve talmidim.
26:21 And as they were eating, said He, Amein, I say to you, that one of you will hand Me over!
26:22 And they burned of anger exceedingly, and each one began saying, Is it I, Rabi?
26:23 But answered He, and said, He that will dip with Me a hand in the dish he will hand Me over.
26:24 And surely Ben-haAdam goes as that it is written of Him, but in truth, woe to him, the man, that by his hand will
hand over Ben-haAdam! Good it is to him that not he was born that man.
26:25 Then answered Yahudah, who handed Him over, and said, Is it I, Rabi? And He said to him, You said.
26:26 And it came to pass, as they sat to eat, took uSwhy the bread, and blessed,* and broke off, and gave to His
talmidim, saying, Take, and eat, this which is My Body.
58

26:27
And afterwards He took the cup, and blessed,* and gave to them, saying, Drink of it all,
Baruk atah hwhy Eloheinu, Melek haOlam, Borei pri hagaphen.
Blessed are You hwhy our Eloah, Sovereign of the Universe, Who creates the fruit of the vine.
beh-ROOK ah-TAH yah-HOO-ah eh-loh-HAY-noo, MEH-lehk hah-oh-LAHM, boh-RAY pree hah-gah-PHEHN.
26:28
26:29
for this is Dami shel Brit haChadashah, which is spilled for many lakipur hachataim.
But I say to you, henceforth I will not drink of fruit of the vine up to it the day that I drink with you new in
haMalchut Abi, Who in haShamayim is He.
26:30* And when they recited haTehilah, they went out to Har haZeitim.
26:31* Then said to them uSwhy, All of you will stumble in Me in this night. It is written, Strike haRoeh, and will be
scattered hatson.
26:32 But after that I have risen, I will go to haGalil before you.
26:33 Then answered Kepha, and said to Him, If all will stumble, I will not stumble in You.
26:34 And said to him uSwhy, Amein, I say to you, that in this night, before will sing the rooster, three times you will
deny Me.
26:35 Then said to Him Kepha, Even if I have to die with You, I will not deny You! And so also said all hatalmidim.
26:36 Then came uSwhy with them to a village which is named Gei-Shemanim, and said to His talmidim, Sit in this
place while that I go to there and pray.
26:37 And went with Him Kepha and two sons of Zabdi, and He began to be grieved and to be downcast.
26:38 And then He said to them, My Nefesh is grieving to death. Here you will wait for Me and keep watch with Me.
26:39 And He went forward a little, and fell upon His face, and prayed, saying, Abi, if it is possible that pass away this
cup from Me be done, but may it not be as My will, but as Your will be done.
26:40 And He came to His talmidim and found them sleeping, and said to Kepha, Or were you not able to keep watch one
hour with Me?
26:41 Keep watch, and pray that you do not enter into temptation, but nevertheless haruach indeed it is diligent, but the
flesh it is frail.
26:42 Again He went a second time, and prayed, saying, Abi, if not is able to pass this cup from Me, but is necessary that
I drink it, may it be as Your will.
26:43 And He came again and found them sleeping, for their eyes were heavy.
26:44 And He left them, and went again, and prayed a third time, and said it, the prayer that already He said.
26:45 Then came He to His talmidim, and said to them, You slept now and you rested, behold, at hand is the hour that
Ben-haAdam will be given into the hand of the sinners.
26:46 Arise and we go, behold, he draws near who will hand Me over.
26:47 Still was He speaking, and behold, Yahudah, one of His twelve talmidim, came, and with him a great crowd with
swords and spears, and they were sent from Rashei haKohanim and ziqnei haam.
26:48 And Yahudah, who handed Him over, gave to them- the people who came with him- a sign, saying, He that I kiss,
it is He, and Him hold.
26:49 And he approached forthwith to uSwhy, and said, Shalom, Rabi! and kissed Him.
26:50 And said to him uSwhy, Beloved, why came you? Then came near they and laid hands upon uSwhy and
seized Him.
26:51 And behold, one of those who were with uSwhy extended his hand and drew his sword, and struck a servant of
Rosh haKohen, and cut off his ear.
26:52 Then said to him uSwhy, Sheathe your sword to its place, for all who take the sword will die with the sword.
26:53 Is it not so you think that I am not able to ask from Abi that He send for My sake now more than twelve legions of
malachim?
26:54 But how will be fulfilled the writings of haKetubim, which it must be doing so?
59
26:55
In that hour said uSwhy to the sects, As a robber you come out toward Me with swords and spears to hold Me?
Upon each day I sat at the side of you, and I taught you in haHechal, and you did not seize Me.
26:56 But all this was so that will be fulfilled from Kitbei haNebiim. Then hatalmidim all forsook Him and fled.
26:57 And they seized uSwhy, and led Him to Qayaphah, Rosh haKohanim, that there sophrim and zeqenim were
gathered together.
26:58 And Kephah followed Him from a distance up to a court of Rosh haKohanim, and entered unto haBeit, and sat with
the servants to see what will be the end.
26:59* Then Rashei haKohanim and all of keneset sought false witness against uSwhy, to deliver Him to death.
26:60 But found they not, while came near many false witnesses. But in the end came two false witnesses, and said,
26:61 This said, I am able to pull down Hechal hwhy, and after three days am able to build it.
26:62 Then arose Rosh haKohanim, and said to Him, Answer You not anything concerning these who witness against
You?
26:63 But uSwhy answered not anything, and was silent. Then Rosh haKohanim said to Him, I adjure You by Elohim
Chayim that You tell us whether You are Mashiach, Ben-haElohim.
26:64* And answered uSwhy, and said to him, You said. And truly I say to you, henceforth you will see Ben-haAdam
sitting at the right-hand of Koach hwhy, coming in thickness of haShamayim.
26:65 Then Rosh haKohanim tore his garment, saying, He blasphemed! For what have need we further of witnesses?
Behold, you heard now that He blasphemed!
26:66 How appears it to you? And they answered, saying, He deserves this death.
26:67 Then they vomited upon His face, and struck Him with fist, and others stretched out the hands to His face,
26:68 saying, Prophesy to us, Mashiach, who is it that struck You?
26:69 And Kephah sat outside in the court, and approached to him a maidservant, saying, You also were with uSwhy
haGalili!
26:70 But he denied in sight of everyone, saying, I know not what you say.
26:71 And when he went out to the door, saw him another maidservant, and said to them who were there, Also this was
with uSwhy haNatsri.
26:72 And again with an oath he denied, and said, I know not Him!
26:73 And after a little came near whoever that stood there, and said to Kephah, In truth, also you are he from them, for
your speech reveals you.
26:74 Then he began to curse and to swear that he knew not Him- the Man! And immediately sang the rooster.
26:75 Then remembered Kephah Dibrei uSwhy, Who said, Before will sing the rooster, you will deny Me three
times. And immediately he went to the outside and wept in bitterness.
26:15*
26:30*
26:31*
26:59*
26:64*
26:1
26:2
26:3
26:5
26:6
NOTES
A reference from the TaNaK at Zecharhy (ZecharYah) 11:12
haLal, praise (Tehilim 113-118 are recited after Pesach meal)
A direct word-for-word quote from the TaNaK at Zecharhy (ZecharYah) 13:7
A reference from the TaNaK at Tehilim 35:11
A reference from the TaNaK at Daniyel 7:13
GLOSSARY
PRONUNCIATION

haPasach, the Passover
hakohanim (mistranslated the priests)
Sar haKohanim (mistranslated the Chief of the Priests)
Qayaphah (mistranslated Caiaphas)
yom, day
hachag (mistranslated the feast)
Simon
yah-HOO-shoo-ah
tahl-mee-DEEM
hah-pah-SAHCH
behn hah-ah-DAHM
hah-koh-hah-NEEM
zeeq-NAY hah-AHM
sahr hah-koh-hah-NEEM
qah-yah-PHAH
yohm
hah-CHAHG
bayt ahn-YAH
seem-OHN
60
26:13
26:14
26:17
26:18
26:22
26:28
26:29
26:30
26:31
26:32
26:33
26:36
26:37
26:38
26:41
26:49
26:51
26:53
26:54
26:55
26:56
26:57
26:58
26:59
26:61
26:63
26:64
26:69
26:71
26:75
GLOSSARY
PRONUNCIATION
Besorah Tobah, Good News (mistranslated gospel)

Iskriyoti, the Shore of Skriyot (mistranslated Iscariot)
Rashei haKohanim (mistranslated the Chief Priests)
Chag haMatsot (mistranslated feast of unleavened bread)
hapasach, the passover (sacrificial lamb)
haMelamed, the Teacher
haPesach, the Passover
Dami shel, My Blood of
Brit haChadashah, the Renewed Covenant (mistranslated the New Testament)
lakipur hachataim, for the atonement of sins
haMalchut, the Reign
haShamayim, Heaven
haTehilah, the Praise
haRoeh, the Shepherd
hatson, the sheep, the flock
Gei-Shemanim (mistranslated Gethsemane)
Nefesh, Being
haruach, the spirit
shalom, peace
Rosh haKohen (mistranslated the Chief Priest)
Kitbei haNebiim, Scriptures of the Prophets
Rosh haKohanim (mistranslated Chief of the Priests)
zeqenim, elders
haBeit, the Law Court
keneset, synagogue
Elohim Chayim, the Living Elohim (mistranslated the Living God)
Ben-haElohim, Son of Elohim (mistranslated Son of God)
Koach hwhy, Power of hwhy (mistranslated the right hand of power)
haGalili (mistranslated of Galilee)
haNatsri, the Natsrite (from Natseret)
Dibrei uSwhy, Words of uSwhy (mistranslated word of Jesus)
beh-soh-RAH toh-BAH
yah-hoo-DAH
eece-kree-YOH-tee
rah-SHAY hah-koh-hah-NEEM
chahg hah-mah-TSOHT
hah-pah-SAHCH
hah-meh-lah-MAYD
hah-PEH-sahch
rah-BEE
dah-MEE shehl
breet hah-chah-dah-SHAH
lah-kee-POOR hah-chah-tah-EEM
hah-mahl-CHOOT
ah-BEE
hah-shah-mah-YEEM
hah-teh-hee-LAH
hahr hah-zay-TEEM
hah-roh-EH
hah-TSOHN
hah-gah-LEEL
kay-PHAH
gay sheh-mah-NEEM
zahb-DEE
NEH-phehsh
hah-ROO-ahch
shah-LOHM
rohsh hah-koh-HAYN
mahl-ah-CHEEM
hah-keh-too-BEEM
hah-hay-CHAHL
keet-BAY hah-neh-bee-EEM
rohsh hah-koh-hah-NEEM
sohph-REEM
zeh-qay-NEEM
kay-PHAH
hah-BAYT
keh-NAY-seht
eh-loh-HEEM chah-YEEM
mah-SHEE-ahch
behn hah-eh-loh-HEEM
KOH-ahch yah-HOO-ah
hah-gah-lee-LEE
hah-nahts-REE
dee-BRAY yah-HOO-shoo-ah
CHAPTER 27
27:1
And it came to pass in the morning, and counseled together all Rashei haKohanim and ziqnei haam concerning
uSwhy in order to convict Him to death.
27:2
And they bound Him and led Him and handed over Him to Pontius Pilate the overseer.
27:3
Then saw Yahudah, who handed over Him- for He was convicted to death- and he regretted, and returned the thirty
of silver which was given to him, and gave to Rashei haKohanim and zeqenim, saying,
61
27:4
27:5
27:6
27:7
27:8
27:9*
27:10*
27:11
27:12*
27:13
27:14
27:15
27:16
27:17
27:18
27:19
27:20
27:21
27:22
27:23
27:24
27:25
27:26
27:27
27:28
27:29
27:30
27:31
27:32
27:33
27:34*
27:35*
27:36
27:37
27:38*
27:39*
27:40
27:41
27:42
27:43*
I have sinned because I have betrayed Dam haTsadiq. But they said, What is it to us? You see of it!
And he threw away the thirty of silver unto haHechal, and hung by a snare.
And Rashei haKohanim took the silver, and said, It is not permitted to send them for a sacrifice, for a reward of the
blood are they.
And they consulted counsel, and bought of these a portion of the potter field for burial of the strangers.
And, therefore, was called the portion Cheileq Damah to this day.
Then was fulfilled what was said through Yirmehy hanabi, the utterance, And they took the thirty of silver, the
handsome price of haYaqor, Who they valued from bnei Yisrael,
and gave them for a portion the potter, as a witness of my hwhy.
And uSwhy stood before the overseer, and asked Him the overseer, saying, Are You Melek haYahudim? And
answered him uSwhy, and said, You say.
But when slandered Him Rashei haKohanim and hazeqenim, He answered them not anything.
Then said to Him Pilate, Hear You not the witnesses that witness against You?
But He answered him not anything, even one word, and was very amazed the overseer.
And upon the day of hachag it was customary for the overseer to have taken out to the people an imprisoned one
that they wanted.
And then they had in possession an imprisoned one, a robber, and his name was called Bar-Rabah.
Therefore, when they were gathered together, said to them Pilate, Who do you want and I release to you- whether
Bar-Rabah or uSwhy, Who it is said to be Mashiach?
For he knew that they, for hatred, handed over Him.
And as he sat upon a platform, sent to him his wife, saying, It will not be to you to deal with that Tsadiq, for I
suffered much today because of Him.
But Rashei haKohanim and hazeqenim persuaded the people to ask Bar-Rabah, and to destroy uSwhy.
And answered the overseer, and said to them, For who do you want that I release to you of the two? And they
said, Bar-Rabah!
And said to them Pilate, And what shall I do with uSwhy Who is called Mashiach? And they all answered, and
said, Be impaled!
Then said to them the overseer, But what is the evil that He did? And they repeated, and cried out, Be impaled!
Then saw Pilate that he succeeded not, for a great commotion arose. Therefore, he took the water and washed his
hands before the people, saying, Innocent I am of Dam haTsadiq hazeh, you see.
Then answered all the people, and said, His Dam upon us and upon our children.
Then he released to them Bar-Rabah, but uSwhy was delivered to them to afflict Him with whips, and to be
impaled.
And then soldiers of the overseer took uSwhy and delivered Him to them in haBeit-Din, and gathered to Him
with the whole sect.
And they stripped Him, and surrounding Him a scarlet robe,
and encircled His head with a wreath, and placed a rod in His right hand, and bowed their knees before Him, and
mocked Him, saying, Shalom unto You, Melek Yahudim!
And they vomited upon Him, and they took the rod and struck His head.
And after that they ridiculed Him, they stripped Him of the robe, and clothed Him in His garment, and led Him to be
impaled.
And they went out and found a man of Qirini, and his name was Simon, and him they approached to bear His stake.
And they came to the place that is said to be Galgalta,
and they gave Him wine mixed with opium, and when He tasted, He refused to drink.
And after that they impaled Him, they parted His garment and cast the lot- to fulfill what was said by mouth of
hanabi, the utterance, They part My garment unto them, and upon My garment they cast a lot.
And they sat and guarded Him.
And they put His sentence above His head, and thus it was written: ZEH uSwhy, MELEK HAYAHUDIM.
Then were impaled with Him two robbers- one at the right-hand and one at the left-hand.
And all passing were insulting Him and moving their heads,
saying, Aha! You Who break Hechal hwhy, and in three days will rebuild it, deliver You! If Ben-haElohim are
You, come down from the stake.
And also Rashei haKohanim mocked Him, with hasophrim and with hazeqenim, saying,
The others He delivered, but Himself not is able to deliver. If He is Melek Yisrael, come down now from this stake
and we will believe in Him.
He trusted in hwhy, He will save Him now if He wants, for He said, Ben-hwhy Ani.
62
27:44
27:45
27:46*
27:47
27:48*
27:65
27:66
And so also reproached Him robbers who were impaled with Him.
And from the sixth hour it was dark over all haArets until ninth hour.
And in the ninth hour cried out uSwhy with a great voice, and said, Eli, Eli, lamah Shachachtani?
And some men, when they heard, said, For Elihy This calls!
And suddenly ran one from them, and took the sponge, and filled it with vinegar, and put it upon the rod, and gave
to Him to drink.
But others said, Stop! and it will be seen if will come Eliwhy to save Him.
Then uSwhy cried out again with a great voice, and gave back His Ruach.
And behold, a curtain of haHechal was torn in two parts from above to below,
and the earth shook, and the rocks were torn, and qebarim were opened, and many bodies of haqedoshim which
were laid, arose,
and went out from haqebarim after His Tequmah, and entered unto Ir haQodesh, and were seen by many.
And captains of the hundred who were with Him to guard uSwhy, when they saw shaking of the earth, and them
who were fearing exceedingly, therefore, said, In truth, Ben-hwhy was This!
And were there many women from a distance, viewing, who followed uSwhy from haGalil- the servants of Him,
and among them were Miryam Magdalonit, and Miryam of Yaaqob, and mother of Yoseph, and mother of Zabdi.
And when it was evening, came one rich man from haRamatayim, and his name was Yoseph, and also he was a
talmid of uSwhy.
And he approached Pilate and asked body of uSwhy. Then Pilate commanded to give body of uSwhy.
And took Yoseph body of uSwhy, and wrapped it in pure linen,
and put it in a qeber chadash that was hewn of rock. Then he rolled the great stone over entrance of haqeber, and
went.
And were there Miryam Magdalonit, and another Miryam, sitting in front of haqeber.
And upon the day after that it is after bediqat chameits, gathered together Rashei haKohanim and Prushim to Pilate,
saying,
Master, we remember that this deceiver said, That after three days after I die I will rise.
Therefore, command to be watched haqeber until the third day, lest enter His talmidim and steal Him, and say to
the people that, From the dead He arose. And it will be the deceit of the last is worse than the first.
And said to them Pilate, Behold, there is to you a guard. Go you, and guard as you know.
And they went and made inaccessible haqeber with guards, and sealed the stone.
27:9*
27:10*
27:12*
27:34*
27:35*
27:38*
27:39*
27:43*
27:46*
27:48*
NOTES
A reference from the TaNaK at Zecharhy (ZecharYah) 11:12-13
A reference from the TaNaK at Zecharhy (ZecharYah) 11:13
A reference from the TaNaK at Yeshawhy (YeshaYahu) 53:7
A reference from the TaNaK at Tehilim 69:21 (22)
A direct word-for-word quote from the TaNaK at Tehilim 22:18 (19)
A reference from the TaNaK at Yeshawhy (YeshaYahu) 53:12
A reference from the TaNaK at Tehilim 22:6-7 (7-8)
A indirect direct word-for-word quote from the TaNaK at Tehilim 22:1 (2)
27:49
27:50
27:51
27:52
27:53
27:54
27:55
27:56
27:57
27:58
27:59
27:60
27:61
27:62
27:63
27:64
27:1
27:3
27:4
27:5
27:8
27:9
GLOSSARY
PRONUNCIATION

zeqenim, elders
Dam haTsadiq, the Blood of the Righteous
Cheileq Damah, Plot of Blood
YirmeHY, YirmeYah (mistranslated Jeremy)
zeeq-NAY hah-AHM
yah-HOO-shoo-ah
yah-hoo-DAH
zeh-qay-NEEM
dahm hah-tsah-DEEQ
hah-hay-CHAHL
chay-LEHK dah-MAH
yeer-meh-YAH
63
27:9
27:10
27:11
27:15
27:16
27:17
27:19
27:24
27:25
27:27
27:29
27:32
27:33
27:37
27:40
27:41
27:42
27:43
27:45
27:46
27:47
27:49
27:50
27:52
27:53
27:55
27:56
27:57
27:60
27:62
27:64
GLOSSARY
PRONUNCIATION
hanabi, the prophet

haYaqor, the Precious
bnei Yisrael, children of Yisrael
Melek haYahudim (mistranslated King of the Jews)
Bar-Rabah (mistranslated Barabbas)
Tsadiq, Righteous Man
Dam haTsadiq hazeh, the Blood of this Righteous Man
Dam, Blood
haBeit-Din, the Law Court
shalom, peace
Qirini (mistranslated Cyrene)
Simon
Galgalta (mistranslated Golgotha)
ZEH uSwhy, THIS IS uSwhy (mistranslated THIS IS JESUS)
MELEK HAYAHUDIM (mistranslated THE KING OF THE JEWS)
Melek Yisrael (mistranslated King of Israel)
Ben-hwhy Ani, Son of hwhy I Am (mistranslated I am the Son of God)
haArets, the Land
Eli, Eli, My El, My El (mistranslated My God, My God)
lamah Shachachtani?, why did You forget Me?, why did You forsake Me?
Ruach (mistranslated Spirit)
qebarim, graves, sepulchres, tombs
haqedoshim, the qodesh ones (mistranslated the saints)
Miryam Magdalonit (mistranslated Mary Magdalene)
Yoseph (mistranslated Joses)
haRamatayim (mistranslated Arimathaea)
qeber chadash, new grave, new sepulchre, new tomb
haqeber, the grave, the sepulchre, the tomb
bediqat chameits, a search for leaven
hah-nah-BEE
hah-yah-QOHR
beh-NAY yeece-rah-AYL
yah-HOO-ah
MEH-lehk hah-yah-hoo-DEEM
hah-CHAHG
bahr rah-BAH
mah-SHEE-ahch
tsah-DEEQ
dahm hah-tsah-DEEQ hah-ZEH
dahm
hah-BAYT deen
shah-LOHM
qee-ree-NEE
seem-OHN
gahl-gahl-TAH
zeh yah-HOO-shoo-ah
hah-sohph-REEM
MEH-lehk yeece-rah-AYL
behn yah-HOO-ah ah-NEE
hah-ah-REHTS
ay-LEE ay-LEE
lah-MAH shah-chahch-tah-NEE
ay-lee-YAH
ay-lee-YAH-hoo
ROO-ahch
qeh-bah-REEM
hah-qeh-doh-SHEEM
teh-qoo-MAH
eer hah-QOH-dehsh
hah-gah-LEEL
meer-YAHM mahg-dah-loh-NEET
yah-ah-QOHB
yoh-SAYPH
zahb-DEE
hah-rah-mah-tah-YEEM
tahl-MEED
QEH-behr chah-DAHSH
hah-QEH-behr
beh-dee-QAHT chah-MAYTS
proo-SHEEM
tahl-mee-DEEM
CHAPTER 28
28:1
And in the evening of haShabat, as it dawned toward the first day, came Miryam Magdalonit and another Miryam to
see haqeber.
28:2
And behold, was a great earthquake, for a malak hwhy descended from haShamayim, and approached, then rolled
the stone from the entrance, and sat upon it.
28:3
And he had an appearance like lightning, and his garment like snow,
64
28:4
28:5
28:6
28:7
28:8
28:9
28:10
28:11
28:12
28:13
28:14
28:15
28:16
28:17
28:18
28:19
28:20
and from fear of him were terrified the guards, and they were like dead.
And answered hamalak, and said to the women, Not will fear you, I know that it is uSwhy you are seeking.
He is not here, for He has arisen as He said. Come, and see the place that therein was laid down Rabi.
And suddenly go you, and say to His talmidim that He has arisen from the dead, and behold, He went before you
into haGalil, and there you will see Him, and behold, I said to you.
And quickly they went out from haqeber, with fear and with great joy, and they ran to tell His talmidim.
And as they went to tell His talmidim, and behold, uSwhy came towards them, saying, Shalom unto you! and
behold, they approached and took hold of His feet and bowed down to Him.
Then said to them uSwhy, Not will fear you, go you and tell to My brothers that they go into haGalil, for there
they will see Me.
And when they went, and behold, some of the guards came to the village, and they told to Rashei haKohanim all that
was.
And gathered hazeqenim, and took counsel together, and they gave much money to soldiers, saying,
Say that His talmidim came at night and they stole Him while we lay down.
And if this is heard by the overseer, we will persuade him and secure you.
And they took the money, and they did as they were taught, and the saying is spread among haYahudim until this
day.
Then eleven of His talmidim went unto haGalil, upon a mountain in order that uSwhy appoint a witness in them.
And they saw Him, and bowed down to Him, but some were in doubt.
And approached uSwhy and spoke to them, saying, It is given to Me Kal-Memshelet in haShamayim and upon
the earth.
Therefore, you go and teach all hagoyim, and immerse them baShem haAb, and haBen, and Sdqh Cwr,
and teach them to observe all that I commanded you, and here I am with you all the days, until end of the world.
Chazaq!
28:1
28:2
28:5
28:6
28:7
28:9
28:11
28:12
28:15
28:18
28:19
28:20
GLOSSARY
PRONUNCIATION
haShabat (mistranslated the sabbath)

malak hwhy, messenger of hwhy (mistranslated angel of the Lord)
haShamayim, Heaven
Rabi, my Rab, Rabbi (mistranslated the Lord, haAdon)
shalom, peace
Kal-Memshelet, All Dominion, All Rule, All Reign
baShem haAb, in the Name of the Father
haBen, the Son
hah-shah-BAHT
hah-QEH-behr
MAHL-ahk yah-HOO-ah
hah-shah-mah-YEEM
hah-MAHL-ahk
yah-HOO-shoo-ah
rah-BEE
tahl-mee-DEEM
hah-gah-LEEL
shah-LOHM
hah-zeh-qay-NEEM
hah-yah-hoo-DEEM
kahl mehm-sheh-LEHT
hah-goh-YEEM
bah-SHAYM hah-AHB
hah-BAYN
Chazaq, Be strong! (greeting exchanged upon finishing the reading of haTorah) chah-ZAHQ
65
66
67
Glossary: 348 Ebrit (Hebrew) - English entries

GLOSSARY (EBRIT - ENGLISH)
PRONUNCIATION
HWHY (mistranslated God)

Hwhy (mistranslated heaven)
Hwhy (mistranslated Lord)
Cwrh, haRuach (mistranslated the Spirit)
CWR, Ruach (mistranslated Spirit)
HWHY CWR, Ruach HWHY (mistranslated Spirit of God)
Sdq Cwr, Ruach Qodesh (mistranslated Holy Spirit)
Cwr Abichem, Ruach of your Ab, Ruach of your Father
yah-HOO-ah
yah-HOO-ah
yah-HOO-ah
yah-HOO-shoo-ah
hah-ROO-ahch
ROO-ahch
ROO-ahch yah-HOO-ah
ROO-ahch QOH-dehsh
ab, father
Abichah, your Ab, Your Father
Abinu, our Father
Abraham
ahmanah, faith
Amein, So be it, Surely
Amorah (mistranslated Gomorrha)
Ani mashiach, I am messiah, I am anointed (mistranslated I am Christ)
arabah, wilderness
baal-zebub (mistranslated Beelzebub)
Babel (mistranslated Babylon)
Bachir, Chosen
baElyonot, in the Heights
Bar-Rabah (mistranslated Barabbas)
Bat-Tsiyon, Daughter of Tsiyon (mistranslated daughter of Sion)
bediqat chameits, a search for leaven
Beit, House
Beit-hwhy, House of hwhy (mistranslated house of God)
beit-hameches, the customhouse
beit-kenesiyut, synagogue
Beit-Lechem, House of Bread (mistranslated Bethlehem)
Beit-Pagai (mistranslated Bethphage)
Beit-Tephilah, House of Prayer
Beit-Tsaidah (mistranslated Bethsaida)
Ben-HWHY, Son of HWHY (mistranslated Son of God)
Ben-hwhy Ani, Son of hwhy I Am (mistranslated I am the Son of God)
Ben-Elohim Chai, Son of the Living Elohim
Ben-Abraham, Son of Abraham
ben-Berechhy, son of BerechYah (mistranslated son of Barachias)
ahb
ah-BEE
ah-bee-CHAH
ah-bee-CHEHM
ah-bee-NOO
ah-brah-HAHM
ah-mah-NAH
ah-MAYN
ah-moh-RAH
ahnd-rye-AH
ah-rah-BAH
bah-AHL zeh-BOOB
bah-BEHL
bah-CHEER
bah-ehl-yoh-NOHT
bahr rah-BAH
baht tsee-YOHN
bayt
bayt yah-HOO-ah
bayt ahn-YAH
bayt hah-MEH-chehss
bayt LEH-chehm
bayt pah-GYE
bayt teh-phee-LAH
bayt tsye-DAH
bayt yeece-rah-AYL
behn yah-HOO-ah
68
behn
behn
behn
behn
hah-eh-loh-HEEM
ah-brah-HAHM
beh-rehch-YAH
dah-WEED
PRONUNCIATION

Ben napacha, Son of a smith
Besorah Tobah, Good News (mistranslated gospel)
bnei-hwhy, sons of hwhy (mistranslated children of God)
bnei beliyaal, children of the wicked one
bnei hachatan, sons of the bridegroom
bnei Malchut, children of the Reign
bnei Yisrael, children of Yisrael
Bni Ahubi, My Beloved Son
Brit haChadashah, the Renewed Covenant (mistranslated the New Testament)
bShem hwhy, in the Name of hwhy (mistranslated in the name of the Lord)
bShem haAb, in the Name of the Father
Chag haMatsot (mistranslated feast of unleavened bread)
chameits, leaven
chatunah, marriage
chayil rab, great strength
Cheileq Damah, Plot of Blood
chesed, favour, mercy
Dam, Blood
Dam haTsadiq, the Blood of the Righteous
Dam haTsadiq hazeh, the Blood of this Righteous Man
dam tsadiq, righteous blood
Dami shel, My Blood of
Daniyel (mistranslated Daniel)
Dawid (mistranslated David)
Debar hwhy, Word of hwhy (mistranslated the word)
Debar Malchut, Word of the Reign (mistranslated word of the kingdom)
Debarim, Words
Dibrei uSwhy, Words of uSwhy (mistranslated word of Jesus)
ebed beliyaal, wicked servant
ebed ra, wicked servant
ebed tob, good servant
Ebrit, Hebrew
Elohei (mistranslated God)
Elohei hachayim, Elohei of the living (mistranslated God of the living)
Elohei hameitim, Elohei of the dead (mistranslated God of the dead)
Elohei Yisrael (mistranslated the God of Israel)
Eloheinu, our Eloah (mistranslated our God)
Elohim Chayim, the Living Elohim (mistranslated the Living God)
emunah, belief, faith, trust
emunim, faith
Ereb haShabat, Shabat Eve (mistranslated the Sabbath)
Erets Moledet, Homeland
Erets Yisrael, Land of Yisrael (mistranslated land of Israel)
Galgalta (mistranslated Golgotha)
Gei-Nosar (mistranslated Gennesaret)
Gei-Shemanim (mistranslated Gethsemane)
Gelil hagoyim, Gelil of the gentiles (mistranslated Galilee of the Gentiles)
behn hah-ah-DAHM
behn nah-pah-CHAH
beh-soh-RAH toh-BAH
69
beh-NAY yah-HOO-ah
beh-NAY mahl-CHOOT
beh-NEE ah-hoo-BEE
beh-SHAYM hah-AHB
chahg hah-mah-TSOHT
chah-MAYTS
chah-too-NAH
chah-YEEL rahb
chay-LEHK dah-MAH
CHEH-sehd
dahm
dahm hah-tsah-DEEQ
dahm tsah-DEEQ
dah-MEE shehl
dah-nee-YAYL
dah-WEED
deh-BAHR yah-HOO-ah
deh-BAHR mahl-CHOOT
deh-bah-REEM
EH-behd rah
EH-bed tohb
eeb-REET
ay-lee-YAH
ay-lee-YAH-hoo
eh-LOH-ah
eh-loh-HAY
eh-loh-HAY hah-chah-YEEM
eh-loh-HAY hah-may-TEEM
eh-loh-HAY-noo
eh-moo-NAH
eh-moo-NEEM
EH-rehb hah-shah-BAHT
gahl-gahl-TAH
gay hee-NOHM
gay noh-SAHR
gay sheh-mah-NEEM
PRONUNCIATION
goy, gentile
goy, nation
haAb, the Father
haabadon, the destruction
haAdam, the Man
haalmah, the virgin, the maiden, the young woman
haArets, the Land
haarets, the earth
haBechirim, the Chosen, the Elect
haBechor, the First-Born
haBeit, the Law Court
haBeit-Din, the Law Court
haBen, the Son
hachatan, the bridegroom
hachatunah, the marriage, the wedding
hachayim, the life
haDabar, the Word
haEmet, the Truth
hagalut, the exile
haGeburah, the Might
haGelili (mistranslated of Galilee)
hakeneset, the synagogue
hakenesiyut, the synagogues
haKoach, the Power
hakohanim (mistranslated the priests)
hakohen (mistranslated the priest)
hamalachim, the messengers (mistranslated the angels)
haMalchut, the Reign
haMelamed, the Teacher
haMelek, the Sovereign (mistranslated the king)
haMeluchah, the Reign
hamenaseh, the tester (hashatan)
hamenorah, the menorah (mistranslated the candlestick)
haMitswah haGedolah, the Great Commandment
haMitswot, the Commandments
haNaar, the Boy
haNabi, the Prophet
haNatsri, the Natsrite (from Natseret)
hanefesh, the being
haPasach, the Passover
hapasach, the passover (sacrificial lamb)
haPesach, the Passover
goy
goy
hah-AHB
hah-ah-bah-DOHN
hah-ah-DAHM
hah-ahl-MAH
hah-ah-REHTS
hah-ah-REHTS
hah-beh-chee-REEM
hah-beh-CHOHR
hah-BAYT
hah-BAYT deen
hah-BAYN
hah-CHAHG
hah-chah-TAHN
hah-chah-too-NAH
hah-chah-YEEM
hah-dah-BAHR
hah-EH-meht
hah-gah-LEEL
hah-gah-LOOT
hah-geh-boo-RAH
hah-geh-lee-LEE
hah-goh-YEEM
hah-hay-CHAHL
hah-keh-NAY-seht
hah-keh-too-BEEM
hah-KOH-ahch
hah-koh-hah-NEEM
hah-koh-HAYN
hah-mahl-ah-CHEEM
hah-MAHL-ahk
hah-mahl-CHOOT
hah-mah-MOHN
hah-mah-SHEE-ahch
hah-meh-lah-MAYD
hah-MEH-lehk
hah-meh-loo-CHAH
hah-meh-nah-SEH
hah-meh-NOH-rah
hah-meed-BAHR
hah-meets-WOHT
hah-meez-BAY-ahch
hah-nah-AHR
hah-nah-BEE
hah-nahts-REE
hah-neh-bee-EEM
hah-NEH-phehsh
hah-pah-SAHCH
hah-pah-SAHCH
hah-PEH-sahch
hah-proo-SHEEM
70
PRONUNCIATION
haqatsir, the harvest

haqedoshim, the qodesh ones (mistranslated the saints)
haqehilot, assemblies (mistranslated synagogues)
hara, the evil one
haRamatayim (mistranslated Arimathaea)
haRoeh, the Shepherd
haruach, the spirit
haruchot, the spirits
haShabat (mistranslated the sabbath)
hashad, the demon
hashadim, the demons (mistranslated devils)
hashalom, the peace
haShamayim, Heaven
hashamayim, the heavens
haShomronim (mistranslated the Samaritans)
hatalmid, the student (mistranslated the disciple)
haTehilah, the Praise
hateibah, the ark
haTequmah, the Resurrection
hatsadiq, the righteous, the righteous one
hatsadiqim, the righteous
hatson, the sheep, the flock
haYaqor, the Precious
Hebel (mistranslated Abel)
hechatan, the bridegroom
hoshanah, deliver us (mistranslated Hosanna)
Imanuel
Ir haMelek haGadol, the City of the Great Sovereign
Iskriyotu, the Shore of Skriyot (mistranslated Iscariot)
kabod, honour
Kabod Abiyu, Esteem of His Ab, Esteem of His Father
Kal-Memshelet, All Dominion, All Rule, All Reign
kenaphot, corners
keneset, synagogue
kenesiyut, synagogues
kephah, rock
kesuyot, covering
Kisei hwhy, the Throne of hwhy (mistranslated Gods throne)
Kisei hwhy, the Throne of hwhy (mistranslated the throne of God)
Kisei Kabod, Throne of Esteem
hah-qah-TSEER
hah-QEH-behr
hah-qeh-doh-SHEEM
hah-qeh-hee-LOHT
hahr hah-zay-TEEM
hah-RAH
hah-roh-EH
hah-ROO-ahch
hah-roo-CHOHT
hah-shah-BAHT
hah-SHAYD
hah-shay-DEEM
hah-shah-LOHM
hah-shah-mah-YEEM
hah-shah-mah-YEEM
hah-shah-TAHN
hah-shohm-roh-NEEM
hah-sohph-REEM
hah-tahl-MEED
hah-teh-hee-LAH
hah-tay-BAH
hah-teh-qoo-MAH
hah-TOH-rah
hah-tsah-DEEQ
hah-tsah-dee-QEEM
hah-tseh-doh-QEEM
hah-TSOHN
hah-yah-hoo-DEEM
hah-yah-QOHR
hah-yahr-DAYN
hah-zeh-qay-NEEM
HEH-behl
heh-chah-TAHN
hoh-shah-NAH
ee-mah-noo-AYL
eer hah-QOH-dehsh
eece-kree-YOH-too
kah-BOHD
kah-BOHD ah-bee-YOO
kahl mehm-sheh-LEHT
keh-nah-PHOHT
keh-NAY-seht
keh-nay-see-YOOT
kay-PHAH
kay-PHAH
kay-PHAH
keh-PHAHR nah-CHOOM
keh-soo-YOHT
kee-SAY yah-HOO-ah
kee-SAY yah-HOO-ah
kee-SAY kah-BOHD
71
PRONUNCIATION
Kitbei haNebiim, Scriptures of the Prophets

Koach hwhy, Power of hwhy (mistranslated power of God)
kohanim (mistranslated priests)
Korazin (mistranslated Chorazin)
lakipur hachataim, for the atonement of sins
lBen-Dawid, Son of Dawid (mistranslated son of David)
Lechem haPanim, Bread of the Presences (mistranslated shewbread)
machmetset, sour (leavened) dough
malachei hwhy, messengers of hwhy (mistranslated angels of God)
malak, messenger (mistranslated angel)
Malchut, Reign
Malchut Abihem, Reign of their Ab, Reign of their Father
Mamlachah, Reign (mistranslated kingdom)
Maqom haQodesh (mistranslated the holy place)
Mati (mistranslated Matthew)
Matitwhy, MatitYahu (mistranslated Matthew)
Matiyau (mistranslated Matthew)
maziq, evil spirit
Melamed, Teacher
melamedim, teachers
Melek, Sovereign, Ruler (mistranslated King)
Melek haYahudim (mistranslated King of the Jews)
Melek Yisrael (mistranslated King of Israel)
meshichei, messiahs (mistranslated Christs)
mishpat, judgment
Mitsrayim (mistranslated Egypt)
Mitswah, Commandment
Mitswot, Commandments
Mitswot hwhy, Commandments of hwhy
(mistranslated commandments of God)
Moshel, Ruler
nabi, prophet
Natsrit (from Natseret)
nebiei, prophets
nebiim, prophets
nefesh, being, life
Nefesh haYeled, Life of the Child
nefeshot, beings
Nineweih (mistranslated Nineveh)
Noach (mistranslated Noe)
ohalim, tents
Parush (mistranslated Pharisee)
Qahal, Assembly (mistranslated church)
Qayaphah (mistranslated Caiaphas)
KOH-ahch yah-HOO-ah
koh-hah-NEEM
koh-rah-ZEEN
leh-BEHN dah-WEED
mahch-meh-TSEHT
mahl-ah-CHEEM
MAHL-ahk
MAHL-ahk yah-HOO-ah
mahl-CHOOT
mahm-lah-CHAH
mah-SHEE-ahch
mah-TEE
mah-teet-YAH-hoo
mah-tee-YAH-oo
mah-ZEEQ
meh-lah-MAYD
meh-lah-meh-DEEM
MEH-lehk
MEH-lehk yeece-rah-AYL
meh-shee-CHAY
meed-BAHR
meer-YAHM
meesh-PAHT
meets-rah-YEEM
meets-WAH
meets-WOHT
72
MOH-sheh
moh-SHAYL
nah-BEE
nah-TSEH-reht
nahts-REET
neh-bee-AY
neh-bee-EEM
NEH-phehsh
neh-pheh-SHOHT
nee-neh-WAY
NOH-ahch
oh-hah-LEEM
pah-ROOSH
proo-SHEEM
qah-HAHL
qah-yah-PHAH
PRONUNCIATION
qatsir rab, great harvest

qebarim, graves, sepulchres, tombs
qeber chadash, new grave, new sepulchre, new tomb
qehilot, assemblies (mistranslated synagogues)
Qirini (mistranslated Cyrene)
qodesh, sanctified (mistranslated holy)
Qumi, qumi (Aramit), Arise, arise
Rabeinu, our Rab, our Rabbi (mistranslated Adonaynu)
Rabi haQatsir, my Rab of the Harvest, Rabbi of the Harvest
(mistranslated Lord of the harvest)
Rabi Tob, my Good Rab, Good Rabbi (mistranslated Lord, Adoni)
Rabichem, your Rab, your Rabbi (mistranslated Lord, Adon)
Rachel (mistranslated Rachel)
Rosh haKohanim (mistranslated Chief of the Priests)
Rosh haKohen (mistranslated the Chief Priest)
Rosh Pinah, Head of the Corner, Chief Cornerstone
Ruach (mistranslated Spirit)
ruach hatumeah, the unclean spirit
ruchot, spirits
ruchot tumeot, unclean spirits
Sar haKohanim (mistranslated the Chief of the Priests)
sar hashadim, chief of the demons (mistranslated prince of the devils)
sarei hagoyim, chiefs of the gentiles
Shabat (mistranslated sabbath day)
shadim, demons
shalom, peace
Shem, Name
Shimon ben-Yonah (mistranslated Simon Bar-jona)
Shimon Kephah (mistranslated Simon Peter)
Shiquts Meshomeim, Abomination of Desolation
shlichim, emissaries (mistranslated apostles)
shub, turn, return, repent
sopher, scribe, Torah teacher
sophrei, scribes, Torah teachers
tachtiyot (refers to the lowest parts of Sheol)
Talmud, Instruction
Tehilim, Psalms
tequmat hameitim, resurrection of the dead
Torah, Guidance, Instruction (mistranslated Law)
totaphot, phylacteries
qah-TSEER rahb
qeh-bah-REEM
QEH-behr chah-DAHSH
qeh-hee-LOHT
qee-ree-NEE
QOH-dehsh
qoo-MEE qoo-MEE
rah-bay-NOO
rah-BEE
73
rah-BEE tohb
rah-bee-CHEHM
rah-CHAYL
rohsh hah-koh-HAYN
rohsh pee-NAH
ROO-ahch
roo-CHOHT
sahr hah-shay-DEEM
seh-DOHM
SAY-phehr kree-TOOT
shah-BAHT
shay-DEEM
shah-LOHM
shah-TAHN
shaym
sheem-OHN
sheem-OHN kay-PHAH
shlee-CHEEM
SHLOH-moh
SHOH-phahr
shoob
shoo-BOO shoo-BOO
soh-PHAYR
sohph-RAY
sohph-REEM
tahch-tee-YOHT
tahl-MEED
tahl-mee-DEEM
tahl-MOOD
teh-hee-LEEM
teh-qoo-MAH
teh-shoo-BAH
TOH-rah
toh-tah-PHOHT
PRONUNCIATION
Tsadiq, Righteous Man

tsadiqim, righteous men
Yaaqob ben-Zabdi (mistranslated James the son of Zebedee)
Yam haGalil (mistranslated sea of Galilee)
Yericho (mistranslated Jericho)
YeshaWHY, YeshaYahu (mistranslated Esaias)
YirmeHY, YirmeYah (mistranslated Jeremy)
Yirmewhy, YirmeYahu (mistranslated Jeremias)
YirmeWHY, YirmeYahu (mistranslated Jeremy)
Yishai (mistranslated Jesse)
Yochanan haMetabel, Yochanan the Immerser
yom, day
Yonah (mistranslated Jonas)
Yonah hanabi (mistranslated the prophet Jonas)
Zecharhy, ZecharYah (mistranslated Zacharias)
Zeh Bni Ahubi, This is My Beloved Son
zeqenim, elders
tsah-DEEQ
tsah-dee-QEEM
tseh-doh-QEEM
tsee-DOHN
tsohr
yah-ah-QOHB
yah-hoo-DAH
yah-hoo-DAH
yahm hah-gah-LEEL
yeh-ree-CHOH
yeh-shah-YAH
yeh-shah-YAH-hoo
yeer-meh-YAH
yeer-meh-YAH-hoo
yeer-meh-YAH-hoo
yee-SHYE
yeece-rah-AYL
yeets-CHAHQ
yoh-chah-NAHN
yohm
yohm hah-DEEN
yohm hah-meesh-PAHT
yoh-NAH
yoh-NAH hah-nah-BEE
yoh-SAYPH
zahb-DEE
zeh-chahr-YAH
zeh-qay-NEEM
zeeq-NAY hah-AHM
-------------------------------------------------------------------------------------------------------------------------------------------Baruk Asher Ba bShem hwhy,


ZEH uSwhy, MELEK HAYAHUDIM

THIS IS uSwhy, MELEK OF THE YAHUDIM
(mistranslated THIS IS JESUS, THE KING OF THE JEWS)
zeh yah-HOO-shoo-ah,
74
Glossary: 379 English - Ebrit (Hebrew) entries

Since most people who read Scripture are familiar with the WRONG words, names and place-names, the majority of the 379
English-to-Hebrew Glossary entries begin with the familiar MISTRANSLATED word, i.e.,
Capernaum, Kephar-Nachum (mistranslated Capernaum)
keh-PHAHR nah-CHOOM
Capernaum is mistranslated and incorrect. Kephar-Nachum is correct. You can find the correct word from the familiar
mistranslated word.
GLOSSARY (ENGLISH - EBRIT)
PRONUNCIATION
Abel, Hebel (mistranslated Abel)

Abomination of Desolation, Shiquts Meshomeim
Abraham
adversary, shatan
All Dominion, Kal-Memshelet
All Reign, Kal-Memshelet
All Rule, Kal-Memshelet
altar, mizbeiach
angel, malak, messenger (mistranslated angel)
angel of the Lord, malak HWHY, messenger of HWHY
(mistranslated angel of the Lord)
angels, malachim, messengers (mistranslated angels)
angels of God, malachei hwhy, messengers of hwhy
(mistranslated angels of God)
apostle, sheliach, emissary (mistranslated apostle)
apostles, shlichim, emissaries (mistranslated apostles)
Arimathaea, haRamatayim (mistranslated Arimathaea)
Arise, arise, Qumi, qumi (Aramit)
ark, the, hateibah
atonement of sins, for the, lakipur hachataim
Babylon, Babel (mistranslated Babylon)
Barabbas, Bar-Rabah (mistranslated Barabbas)
beelzebub, baal-zebub (mistranslated beelzebub)
being, nefesh
beings, nefeshot
belief, emunah
Bethany, Beit-Anhy, Beit-AnYah (mistranslated Bethany)
Bethlehem, Beit-Lechem, House of Bread (mistranslated Bethlehem)
Bethphage, Beit-Pagai (mistranslated Bethphage)
Bethsaida, Beit-Tsaidah (mistranslated Bethsaida)
Bill of Divorcement, Sefer Kritut
Blood, Dam
Blood of the Righteous, the, Dam haTsadiq
Blood of this Righteous Man, the, Dam haTsadiq hazeh
Boy, Naar
Bread of the Presences, Lechem haPanim (mistranslated shewbread)
Bridegroom, the, hachatan
Bridegroom, the, hechatan
Caiaphas, Qayaphah (mistranslated Caiaphas)
Candlestick, Menorah (mistranslated candlestick)
Capernaum, Kephar-Nachum (mistranslated Capernaum)
Chief Cornerstone, Rosh Pinah
Chief of the Priests, Rosh haKohanim (mistranslated Chief of the Priests)
Chief of the Priests, Sar haKohanim (mistranslated Chief of the Priests)
Chief Priest, the, Rosh haKohen (mistranslated the Chief Priest)
Chief Priests, the, Sarei haKohanim (mistranslated the Chief Priests)
chiefs of the gentiles, sarei hagoyim
HEH-behl
ah-brah-HAHM
shah-TAHN
kahl mehm-sheh-LEHT
kahl mehm-sheh-LEHT
kahl mehm-sheh-LEHT
meez-BAY-ahch
MAHL-ahk
MAHL-ahk yah-HOO-ah
75
mahl-ah-CHEEM
sheh-LEE-ahch
shlee-CHEEM
qoo-MEE qoo-MEE
hah-tay-BAH
bah-BEHL
bahr rah-BAH
bah-AHL zeh-BOOB
NEH-phehsh
neh-pheh-SHOHT
eh-moo-NAH
bayt ahn-YAH
bayt LEH-chehm
bayt pah-GYE
bayt tsye-DAH
SAY-phehr kree-TOOT
dahm
dahm hah-tsah-DEEQ
nah-AHR
hah-chah-TAHN
heh-chah-TAHN
qah-yah-PHAH
meh-NOH-rah
keh-PHAHR nah-CHOOM
rohsh pee-NAH
rohsh hah-koh-HAYN
PRONUNCIATION
children of God, bnei-HWHY, children of HWHY

(mistranslated children of God)
children of Israel, bnei Yisrael, children of Yisrael
(mistranslated children of Israel)
children of the kingdom, bnei Malchut, children of the Reign
(mistranslated children of the kingdom)
children of the wicked one, bnei beliyaal
Chorazin, Korazin (mistranslated Chorazin)
Chosen, Bachir
Chosen, the, haBechirim
Christ, Mashiach, Anointed, Messiah (mistranslated Christ)
church, Qahal, Assembly (mistranslated church)
City of the Great Sovereign, the, Ir haMelek haGadol
Commandment, Mitswah
Commandments, Mitswot
commandments of God, Mitswot hwhy, Commandments of hwhy
(mistranslated commandments of God)
corners, kenaphot
covering, kesuyot
customhouse, the, beit-hameches
Cyrene, Qirini (mistranslated Cyrene)
Daniel, Daniyel (mistranslated Daniel)
daughter, bat
daughter of Sion, Bat-Tsiyon, Daughter of Tsiyon
(mistranslated daughter of Sion)
David, Dawid (mistranslated David)
day, yom
Day of Doom, Yom haDin
Day of Judgment, Yom haMishpat
demon, the, hashad
demons, shadim (mistranslated devils)
desert, midbar
destruction, the, haabadon
devil, shatan
disciple, talmid, student (mistranslated disciple)
disciples, talmidim, students (mistranslated disciples)
earth, the, haarets
Egypt, Mitsrayim (mistranslated Egypt)
elders, zeqenim
elders of the people, ziqnei haam
Elect, the, haBechirim
Elias, Elihy, EliYah (mistranslated Elias)
Elias, Eliwhy, EliYahu (mistranslated Elias)
Esaias, YeshaHY, YeshaYah (mistranslated Esaias)
Esaias, YeshawHY, YeshaYahu (mistranslated Esaias)
esteem, kabod
Esteem of His Ab, Kabod Abiyu
Esteem of His Father, Kabod Abiyu
evil one, the, hara
evil spirit, maziq
exile, the, hagalut
faith, ahmanah
faith, emunah
faith, emunim
beh-NAY yah-HOO-ah
76
beh-NAY mahl-CHOOT
koh-rah-ZEEN
bah-CHEER
hah-beh-chee-REEM
mah-SHEE-ahch
qah-HAHL
meets-WAH
meets-WOHT
keh-nah-PHOHT
keh-soo-YOHT
bayt hah-MEH-chehss
qee-ree-NEE
dah-nee-YAYL
baht
baht tsee-YOHN
dah-WEED
yohm
yohm hah-DEEN
yohm hah-meesh-PAHT
hah-SHAYD
shay-DEEM
meed-BAHR
hah-ah-bah-DOHN
shah-TAHN
tahl-MEED
tahl-mee-DEEM
hah-ah-REHTS
meets-rah-YEEM
zeh-qay-NEEM
zeeq-NAY hah-AHM
hah-beh-chee-REEM
ay-lee-YAH
ay-lee-YAH-hoo
yeh-shah-YAH
yeh-shah-YAH-hoo
kah-BOHD
kah-BOHD ah-bee-YOO
kah-BOHD ah-bee-YOO
hah-RAH
mah-ZEEQ
hah-gah-LOOT
ah-mah-NAH
eh-moo-NAH
eh-moo-NEEM
PRONUNCIATION
Father, Ab
favour, chesed
Feast, Chag (mistranslated feast)
feast of unleavened bread, the, Chag haMatsot
(mistranslated feast of unleavened bread)
First-Born, the, haBechor
flock, tson
Galilee, haGalil (mistranslated Galilee)
Galilee, of, haGelili (mistranslated of Galilee)
Galilee of the Gentiles, Gelil hagoyim, Gelil of the gentiles
(mistranslated Galilee of the Gentiles)
Gehenna, Gei-Hinom, Valley of Hinom (mistranslated Gehenna)
Gennesaret, Gei-Nosar (mistranslated Gennesaret)
gentile, goy
gentiles, goyim
Gethsemane, Gei-Shemanim (mistranslated Gethsemane)
God, HWHY (mistranslated God)
God, Eloah (mistranslated God)
God, Elohei (mistranslated God)
God of Israel, the, Elohei Yisrael (mistranslated the God of Israel)
God of the dead, hwhy hameitim, hwhy of the dead
(mistranslated God of the dead)
God of the living, hwhy hachayim, hwhy of the living
(mistranslated God of the living)
Gods throne, Kisei hwhy, the Throne of hwhy
(mistranslated Gods throne)
Golgotha, Galgalta (mistranslated Golgotha)
Gomorrha, Amorah (mistranslated Gomorrha)
Good Master, Rabi Tob, my Good Rab, Good Rabbi
(mistranslated my Good Master)
Good News, Besorah Tobah (mistranslated gospel)
good servant, ebed tob
Gospel, Besorah Tobah (mistranslated gospel)
gospel of the kingdom, Besorat haMalchut, Good News of the Reign
grave, qeber
graves, qebarim
Great Commandment, the, haMitswah haGedolah
great harvest, qatsir rab
great strength, chayil rab
Guidance, Torah (mistranslated Law)
harvest, qatsir
Head of the Corner, Rosh Pinah
Heaven, haShamayim
heavens, the, hashamayim
Hebrew, Ebrit
Heights, in the, baElyonot
Holy, Qodesh (mistranslated Holy)
holy city, the, Ir haQodesh, the Qodesh City (mistranslated the holy city)
Holy Ghost, SDQ CWR, Ruach Qodesh (mistranslated Holy Ghost)
Holy Ghost, SDwQ CWR, Ruach Qodesh (mistranslated Holy Ghost)
Holy Ghost, the, SDQH CWR, Ruach haQodesh
(mistranslated the Holy Ghost)
ahb
77
CHEH-sehd
chahg
chahg hah-mah-TSOHT
hah-beh-CHOHR
tsohn
hah-gah-LEEL
hah-geh-lee-LEE
gay hee-NOHM
gay noh-SAHR
goy
goh-YEEM
gay sheh-mah-NEEM
yah-HOO-ah
eh-LOH-ah
eh-loh-HAY
yah-HOO-ah hah-may-TEEM
yah-HOO-ah hah-chah-YEEM
kee-SAY yah-HOO-ah
gahl-gahl-TAH
ah-moh-RAH
rah-BEE tohb
beh-soh-RAH toh-BAH
tohb
beh-soh-RAH toh-BAH
EH-bed
QEH-behr
qeh-bah-REEM
qah-TSEER rahb
chah-YEEL rahb
TOH-rah
qah-TSEER
rohsh pee-NAH
hah-shah-mah-YEEM
hah-shah-mah-YEEM
eeb-REET
bah-ehl-yoh-NOHT
QOH-dehsh
eer hah-QOH-dehsh
ROO-ahch QOH-dehsh
ROO-ahch QOH-dehsh
PRONUNCIATION
Holy Ghost, the, SDwQH CWR, Ruach haQodesh

(mistranslated the Holy Ghost)
holy place, the, Maqom haQodesh (mistranslated the holy place)
Holy Spirit, SDQ CWR, Ruach Qodesh (mistranslated Holy Spirit)
Holy Spirit, SDwQ CWR, Ruach Qodesh (mistranslated Holy Spirit)
Holy Spirit, the, SDQH CWR, Ruach haQodesh
(mistranslated the Holy Spirit)
Holy Spirit, the, SDwQH CWR, Ruach haQodesh
(mistranslated the Holy Spirit)
Homeland, Erets Moledet
honour, kabod
Hosanna, hoshanah, deliver us (mistranslated Hosanna)
House, Beit
House of hwhy, Beit-hwhy (mistranslated house of God)
house of God, Beit-hwhy, House of hwhy (mistranslated house of God)
House of Israel, Beit Yisrael, House of Yisrael (mistranslated house of Israel)
House of Prayer, Beit-Tephilah
I am anointed, Ani mashiach (mistranslated I am Christ)
I am messiah, Ani mashiach (mistranslated I am Christ)
I am the Son of God, Ben-hwhy Ani, Son of hwhy I Am
(mistranslated I am the Son of God)
Instruction, Talmud
Instruction, Torah (mistranslated Law)
Isaac, Yitschaq (mistranslated Isaac)
Iscariot, Iskriyotu, the Shore of Skriyot (mistranslated Iscariot)
Israel, Yisrael (mistranslated Israel)
Jacob, Yaaqob (mistranslated Jacob)
James the son of Zebedee, Yaaqob ben-Zabdi
(mistranslated James the son of Zebedee)
Jeremias, YirmeHY, YirmeYah (mistranslated Jeremias)
Jeremias, YirmewHY, YirmeYahu (mistranslated Jeremias)
Jeremy, YirmeHY, YirmeYah (mistranslated Jeremy)
Jeremy, YirmewHY, YirmeYahu (mistranslated Jeremy)
Jericho, Yericho (mistranslated Jericho)
Jerusalem, Yerushalaim (mistranslated Jerusalem)
Jesse, Yishai (mistranslated Jesse)
Jesus, uSwhy (mistranslated Jesus)
Jew, Yahudi (mistranslated Jew)
Jews, Yahudim (mistranslated Jews)
John, Yochanan (mistranslated John)
John the Baptist, Yochanan haMetabel, Yochanan the Immerser
John the Baptist, Yochanan haTobel, Yochanan the Immerser
Jonah, Yonah (mistranslated Jonah)
Jonas, Yonah (mistranslated Jonas)
Jordan River, the, haYarden (mistranslated the Jordan River)
Joseph, Yoseph (mistranslated Joseph)
Juda, Yahudah (mistranslated Juda)
Judaea, Yahudah (mistranslated Judaea)
Judah, Yahudah (mistranslated Judah)
Judas, Yahudah (mistranslated Judas)
Judgment, Mishpat
King, Melek, Sovereign, Ruler
ROO-ahch
78
hah-QOH-dehsh
ROO-ahch QOH-dehsh
ROO-ahch QOH-dehsh
ROO-ahch
hah-QOH-dehsh
kah-BOHD
hoh-shah-NAH
bayt
bayt yah-HOO-ah
bayt yah-HOO-ah
bayt yeece-rah-AYL
bayt teh-phee-LAH
tahl-MOOD
TOH-rah
yeets-CHAHQ
eece-kree-YOH-too
yeece-rah-AYL
yah-ah-QOHB
yeer-meh-YAH
yeer-meh-YAH-hoo
yeer-meh-YAH
yeer-meh-YAH-hoo
yeh-ree-CHOH
yee-SHYE
yah-HOO-shoo-ah
yah-hoo-DEE
yah-hoo-DEEM
yoh-chah-NAHN
yoh-NAH
yoh-NAH
hah-yahr-DAYN
yoh-SAYPH
yah-hoo-DAH
yah-hoo-DAH
yah-hoo-DAH
yah-hoo-DAH
meesh-PAHT
MEH-lehk
PRONUNCIATION
King of Israel, Melek Yisrael (mistranslated King of Israel)

King of the Jews, Melek haYahudim (mistranslated King of the Jews)
kingdom, Mamlachah, Reign (mistranslated kingdom)
kingdom of heaven, Malchut hwhy, Reign of hwhy
(mistranslated kingdom of heaven)
Lampstand, Menorah (mistranslated lampstand)
Land, the, haArets
land of Israel, Erets Yisrael, Land of Yisrael (mistranslated land of Israel)
Law, Torah, Guidance, Instruction (mistranslated Law)
Law Court, the, haBeit-Din
Learning, Talmud
leaven, chameits
life, nefesh
Life of the Child, Nefesh haYeled
Life, the, haChayim
Living God, the, Elohim Chayim, the Living Elohim
(mistranslated the Living God)
Living God, the, hwhy Chayim, the Living hwhy
(mistranslated the Living God)
LORD, HWHY (mistranslated LORD)
Lord, HWHY (mistranslated God)
Lord of the harvest, Rabi haQatsir, my Rab of the Harvest,
Rabbi of the Harvest (mistranslated Lord of the harvest)
lowest parts of Sheol, refers to the, tachtiyot
maiden, almah
mammon, hamamon
Man, the, haAdam
marriage, chatunah
Mary, Miryam (mistranslated Mary)
Mary Magdalene, Miryam Magdalonit (mistranslated Mary Magdalene)
Matthew, Mati (mistranslated Matthew)
Matthew, MatitWHY, MatitYahu (mistranslated Matthew)
Matthew, Matiyau (mistranslated Matthew)
mercy, chesed
Might, Geburah
money, hamamon
Moses, Mosheh (mistranslated Moses)
mount of Olives, Har haZeitim (mistranslated mount of Olives)
My Ab, Abi
My Beloved Son, Bni Ahubi
My Blood of, Dami shel
My Father, Abi
my Lord, Rabi, my Rab, Rabbi (mistranslated my Lord)
my Master, Rabi, my Rab, Rabbi (mistranslated my Master)
Name, Shem
Name of the Father, in the, bShem haAb
nation, goy
nations, goyim
Natsrite, the, haNatsri, the Natsrite (from Natseret)
Nazareth, Natseret (mistranslated Nazareth)
new grave, qeber chadash
new sepulchre, qeber chadash
New Testament, the, Brit haChadashah, the Renewed Covenant
(mistranslated the New Testament)
MEH-lehk
MEH-lehk
79
yeece-rah-AYL
hah-yah-hoo-DEEM
mahm-lah-CHAH
meh-NOH-rah
hah-ah-REHTS
TOH-rah
hah-BAYT deen
tahl-MOOD
chah-MAYTS
NEH-phehsh
hah-chah-YEEM
yah-HOO-ah chah-YEEM
yah-HOO-ah
yah-HOO-ah
tahch-tee-YOHT
ahl-MAH
hah-mah-MOHN
hah-ah-DAHM
chah-too-NAH
meer-YAHM
mah-TEE
mah-teet-YAH-HOO
mah-tee-YAH-oo
CHEH-sehd
geh-boo-RAH
hah-mah-MOHN
MOH-sheh
hahr hah-zay-TEEM
ah-BEE
beh-NEE ah-hoo-BEE
dah-MEE shehl
ah-BEE
rah-BEE
rah-BEE
shaym
beh-SHAYM hah-AHB
goy
goh-YEEM
hah-nahts-REE
nah-TSEH-reht
QEH-behr chah-DAHSH
QEH-behr chah-DAHSH
PRONUNCIATION
new tomb, qeber chadash

Nineveh, Nineweih (mistranslated Nineveh)
Noah, Noach (mistranslated Noah)
Noe, Noach (mistranslated Noe)
our Father, Abinu
our God, Eloheinu, our Eloah (mistranslated our God)
our Master, Rabeinu, our Rab (mistranslated our Master)
Passover, haPesach (mistranslated the passover)
passover, the, hapesach, the sacrificial lamb (mistranslated the passover)
peace, shalom
Peter, Kepha (mistranslated Peter)
Peter, Kephah (mistranslated Peter)
Pharisee, Parush (mistranslated Pharisee)
Pharisees, Prushim (mistranslated Pharisees)
phylacteries, totaphot
Plot of Blood, Cheileq Damah
Power, Koach
power of God, Koach hwhy, Power of hwhy (mistranslated power of God)
Praise, Tehilah
Precious, Yaqor
Precious, the, haYaqor
priest, kohen (mistranslated priest)
priests, kohanim (mistranslated priests)
prince of the devils, sar hashadim, chief of the demons
(mistranslated prince of the devils)
prophet, nabi
Prophet Jonas, the, Yonah hanabi (mistranslated the prophet Jonas)
prophets, nebiei
prophets, nebiim
Psalms, Tehilim
Qodesh City, the, Ir haQodesh (mistranslated the holy city)
Rachel, Rachel (mistranslated Rachel)
rams horn, shofar (mistranslated trumpet)
Reign, Malchut
Reign, Meluchah
Reign of their Ab, Malchut Abihem
Reign of their Father, Malchut Abihem
Renewed Covenant, the, Brit haChadashah (mistranslated the New Testament)
repent, shub
Repent you, repent you, Shubu, shubu
repentance, teshubah
Resurrection, Tequmah
resurrection of the dead, tequmat hameitim
return, shub
Return you, return you, Shubu, shubu
righteous, the, hatsadiq
righteous, the, hatsadiqim
righteous blood, dam tsadiq
Righteous Man, Tsadiq
righteous men, tsadiqim
righteous one, the, hatsadiq
rock, kephah
Ruler, Moshel
Sabbath, Shabat (mistranslated sabbath)
QEH-behr chah-DAHSH
nee-neh-WAY
NOH-ahch
NOH-ahch
ah-bee-NOO
eh-loh-HAY-noo
rah-bay-NOO
hah-PEH-sahch
hah-PEH-sahch
shah-LOHM
kay-PHAH
kay-PHAH
pah-ROOSH
proo-SHEEM
toh-tah-PHOHT
chay-LEHK dah-MAH
KOH-ahch
KOH-ahch yah-HOO-ah
teh-hee-LAH
yah-QOHR
hah-yah-QOHR
koh-HAYN
koh-hah-NEEM
sahr hah-shay-DEEM
80
nah-BEE
yoh-NAH hah-nah-BEE
neh-bee-AY
neh-bee-EEM
teh-hee-LEEM
eer hah-QOH-dehsh
rah-CHAYL
SHOH-phahr
mahl-CHOOT
meh-loo-CHAH
shoob
shoo-BOO shoo-BOO
teh-shoo-BAH
teh-qoo-MAH
shoob
shoo-BOO shoo-BOO
hah-tsah-DEEQ
hah-tsah-dee-QEEM
dahm tsah-DEEQ
tsah-DEEQ
tsah-dee-QEEM
hah-tsah-DEEQ
kay-PHAH
moh-SHAYL
shah-BAHT
PRONUNCIATION
Sadducees, Tsedoqim (mistranslated Sadducees)

tseh-doh-QEEM
saints, qedoshim, qodesh ones (mistranslated saints)
qeh-doh-SHEEM
Samaritans, Shomronim (mistranslated Samaritans)
shohm-roh-NEEM
sanctified, qodesh (mistranslated holy)
QOH-dehsh
satan, hashatan, the adversary, the devil (mistranslated satan)
hah-shah-TAHN
scribe, sopher
soh-PHEHR
scribes, sophrei
sohph-RAY
scribes, sophrim
sohph-REEM
Scriptures of the Prophets, Kitbei haNebiim
Scriptures, the, haKetubim
hah-keh-too-BEEM
sea of Galilee, Yam haGalil (mistranslated sea of Galilee)
yahm hah-gah-LEEL
search for leaven, a, bediqat chameits
sepulchre, qeber
QEH-behr
sepulchres, qebarim
qeh-bah-REEM
sheep, tson
tsohn
Shepherd, Roeh
roh-EH
shewbread, Lechem haPanim, Bread of the Presences
(mistranslated shewbread)
Sidon, Tsidon (mistranslated Sidon)
tsee-DOHN
Simon, Shimon (mistranslated Simon)
sheem-OHN
Simon Bar-jona, Shimon Ben-Yonah (mistranslated Simon Bar-jona)
Simon Peter, Shimon Kepha, Shimon Kephah (both mistranslated Simon Peter) sheem-OHN kay-PHAH
So be it, Amein
ah-MAYN
Sodom, Sedom (mistranslated Sodom)
seh-DOHM
Solomon, Shlomoh (mistranslated Solomon)
SHLOH-moh
Son, the, haBen
hah-BAYN
Son of a smith, Ben napacha
behn nah-pah-CHAH
Son of Abraham, Ben-Abraham
behn ah-brah-HAHM
Son of Adam, Ben-haAdam
behn hah-ah-DAHM
son of Barachias, ben-Berechhy, son of BerechYah
behn beh-rehch-YAH
(mistranslated son of Barachias)
son of David, Ben-Dawid, Son of Dawid (mistranslated son of David)
behn dah-WEED
Son of God, Ben-haElohim, Son of Elohim (mistranslated Son of God)
Son of Man, Ben-haAdam
behn hah-ah-DAHM
sons of the bridegroom, bnei hachatan
Son of the living God, Ben-Elohim Chai, Son of the Living Elohim
sour (leavened) dough, machmetset
mahch-meh-TSEHT
Sovereign, Melek (mistranslated King)
MEH-lehk
ROO-ahch
Spirit, Cwr, Ruach (mistranslated Spirit)
Spirit, the, Cwrh, haRuach (mistranslated the Spirit)
hah-ROO-ahch
spirit, the, haruach
hah-ROO-ahch
Spirit of God, HWHY CWR, Ruach HWHY (mistranslated Spirit of God)
ROO-ahch yah-HOO-ah
Spirit of your Father, Cwr Abichem, Ruach of your Ab
Spirit of your Father, Cwr Abichem, Ruach of your Father
spirits, ruchot
roo-CHOHT
study, talmud
tahl-MOOD
Surely, Amein
ah-MAYN
synagogue, beit-kenesiyut
synagogue, keneset
keh-NAY-seht
synagogues, batei-kenesiyut
synagogues, qehilot, assemblies (mistranslated synagogues)
qeh-hee-LOHT
81
PRONUNCIATION
synagogues, the, hakenesiyut

Teacher, Melamed
meh-lah-MAYD
teachers, melamedim
meh-lah-meh-DEEM
temple, Hechal, Main Hall (mistranslated temple)
hay-CHAHL
temple of God, Hechal hwhy, Main Hall of hwhy
(mistranslated temple of God)
tents, ohalim
oh-hah-LEEM
tester, the, hamenaseh (hashatan)
hah-meh-nah-SEH
This is My Beloved Son, Zeh Bni Ahubi
Throne of Esteem, Kisei Kabod
kee-SAY kah-BOHD
throne of God, the, Kisei hwhy, the Throne of hwhy
kee-SAY yah-HOO-ah
(mistranslated Gods throne)
tomb, qeber
QEH-behr
tombs, qebarim
qeh-bah-REEM
Torah teachers, sophrei
sohph-RAY
Torah teachers, sophrim
sohph-REEM
trust, emunah
eh-moo-NAH
Truth, the, haEmet
hah-EH-meht
turn, shub
shoob
Tyre, Tsor (mistranslated Tyre)
tsohr
unclean spirit, the, ruach hatumeah
unclean spirits, ruchot tumeot
virgin, almah
ahl-MAH
wedding, the, hachatunah
hah-chah-too-NAH
wicked servant, ebed beliyaal
wicked servant, ebed ra
EH-behd rah
wilderness, arabah
ah-rah-BAH
wilderness, midbar
meed-BAHR
Word, the, haDabar
hah-dah-BAHR
word, the, Debar hwhy, Word of hwhy (mistranslated the word)
deh-BAHR yah-HOO-ah
word of Jesus, Dibrei uSwhy, Words of uSwhy
(mistranslated word of Jesus)
word of the kingdom, Debar Malchut, Word of the Reign
deh-BAHR mahl-CHOOT
(mistranslated word of the kingdom)
Words, Debarim
deh-bah-REEM
young woman, almah
ahl-MAH
your Ab, Abichah
ah-bee-CHAH
your Ab, Abichem
ah-bee-CHEHM
your Father, Abichah
ah-bee-CHAH
your Father, Abichem
ah-bee-CHEHM
your Lord, Rabichem, your Rab (mistranslated your Lord)
rah-bee-CHEHM
Zacharias, Zecharhy, ZecharYah (mistranslated Zacharias)
zeh-chahr-YAH
Zebedee, Zabdi (mistranslated Zebedee)
zahb-DEE
-------------------------------------------------------------------------------------------------------------------------------------------Blessed is he that cometh in the name of the Lord, Baruk Asher Ba
bShem hwhy, Blessed is Who Comes in the Name of hwhy
My God, My God, why hast thou forsaken me?, Eli, Eli, lamah
ay-LEE, ay-LEE, lah-MAH
Shachachtani?, My El, My El, why did You forget Me?
shah-chahch-tah-NEE?
(also My El, My El, why did You forsake Me?)
(mistranslated My God, My God, why hast thou forsaken me?)
THIS IS JESUS THE KING OF THE JEWS, ZEH uSwhy MELEK
zeh yah-HOO-shoo-ah,
HAYAHUDIM, THIS IS uSwhy SOVEREIGN OF THE YAHUDIM
(mistranslated THIS IS JESUS THE KING OF THE JEWS)
82
83
110 Quotes from the TaNaK found in MatitWHY

CHAPTER 1 (1)
CHAPTER 2 (4)
2:6*
A direct word-for-word quote from the TaNaK at Michah 5:1a
2:15* A direct word-for-word quote from the TaNaK at Hoshea 11:1b
2:18* A direct word-for-word quote from the TaNaK at YirmeWHY (YirmeYahu) 31:15b
CHAPTER 3 (1)
3:3*
CHAPTER 4 (6)
4:4*
A direct word-for-word quote from the TaNaK at Debarim 8:3b
4:6*
A direct word-for-word quote from the TaNaK at Tehilim 91:11-12
4:7*
A direct word-for-word quote from the TaNaK at Debarim 6:16a
4:10* An indirect word-for-word quote from the TaNaK at Debarim 6:13a
4:15* An indirect word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 8:23 (9:1)
4:16* A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 9:1 (9:2)
CHAPTER 5 (18)
5:4*
A reference from the TaNaK at YeshaWHY (YeshaYahu) 61:2b
5:5*
A reference from the TaNaK at Tehilim 37:11a
5:33* A reference from the TaNaK at Wayiqra 19:12a; baMidbar 30:3 (30:2); Debarim 23:22a (23:21a)
5:34* A reference from the TaNaK at YeshaWHY (YeshaYahu) 66:1a
5:35a* A reference from the TaNaK at YeshaWHY (YeshaYahu) 66:1a
5:35b* A reference from the TaNaK at Tehilim 48:2
5:38* A direct word-for-word quote from the TaNaK at Shemot 21:24a; Wayiqra 24:20a; Debarim 19:21a
5:43* A direct word-for-word quote from the TaNaK at Wayiqra 19:18b
CHAPTER 7 (1)
7:23b* A direct word-for-word quote from the TaNaK at Tehilim 6:9
CHAPTER 8 (1)
8:17* A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 53:4a
CHAPTER 9 (1)
9:13* A direct word-for-word quote from the TaNaK at Hoshea 6:6a (see also Matitwhy 12:7)
CHAPTER 10 (1)
10:36* A direct word-for-word quote from the TaNaK at Michah 7:6d
CHAPTER 11 (3)
11:5* A reference from the TaNaK at YeshaWHY (YeshaYahu) 35:5-6
11:10* A direct word-for-word quote from the TaNaK at Malachi 3:1a
11:29* An indirect word-for-word quote from the TaNaK at YirmeWHY (YirmeYahu) 6:16d
CHAPTER 12 (6)
12:7* A direct word-for-word quote from the TaNaK at Hoshea 6:6a (see also Matitwhy 9:13)
84
12:40* A direct word-for-word quote from the TaNaK at Yonah 1:17b
CHAPTER 13 (3)
CHAPTER 15 (6)
15:4* A direct word-for-word quote from the TaNaK at Shemot 20:12, Debarim 5:16
A direct word-for-word quote from the TaNaK at Shemot 21:17, Wayiqra 20:9
15:8* A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 29:13b
15:9* A direct word-for-word quote from the TaNaK at YeshaWHY (YeshaYahu) 29:13c
CHAPTER 18 (1)
18:16* An indirect word-for-word quote from the TaNaK at Debarim 19:15b
CHAPTER 19 (10)
19:4* A reference from the TaNaK at Beresheet 1:27, 5:2
19:5* A direct word-for-word quote from the TaNaK at Beresheet 2:24
19:18* A direct word-for-word quote from the TaNaK at Shemot 20:13-16; Debarim 5:17-20
CHAPTER 21 (6)
21:5* An indirect word-for-word quote from the TaNaK at Zecharhy (ZecharYah) 9:9
A reference from the TaNaK at YirmeWHY (YirmeYahu) 7:11
21:16* A direct word-for-word quote from the TaNaK at Tehilim 8:2a
21:42* A direct word-for-word quote from the TaNaK at Tehilim 118:22-23
CHAPTER 22 (7)
22:24* A reference from the TaNaK at Debarim 25:5-6
22:32* An indirect word-for-word quote from the TaNaK at Shemot 3:6, 15; 4:5
22:37* A direct word-for-word quote from the TaNaK at Debarim 6:5
22:39* A direct word-for-word quote from the TaNaK at Wayiqra 19:18b
CHAPTER 23 (1)
CHAPTER 24 (19)
24:15* A reference from the TaNaK at Daniyel 9:27, 11:31, 12:11
24:21* A reference from the TaNaK at Daniyel 12:1; Yoel 2:2
24:28* A reference from the TaNaK at Yechezqel 39:17-18; Chabaquq 1:8
24:29* A reference from the TaNaK at YeshaWHY (YeshaYahu) 13:10; Yechezqel 32:7; Yoel 2:10, 3:4 (2:31), 4:15 (3:15)
A reference from the TaNaK at YeshaWHY (YeshaYahu) 34:4; Chagai 2:6, 21
24:30* A reference from the TaNaK at Zecharhy (ZecharYah) 12:10, 14
A reference from the TaNaK at Daniyel 7:13-14
CHAPTER 26 (4)
26:15* A reference from the TaNaK at Zecharhy (ZecharYah) 11:12
85
26:31* A direct word-for-word quote from the TaNaK at Zecharhy (ZecharYah) 13:7
26:59* A reference from the TaNaK at Tehilim 35:11
26:64* A reference from the TaNaK at Daniyel 7:13
CHAPTER 27 (10)
27:9* A reference from the TaNaK at Zecharhy (ZecharYah) 11:12-13
27:10* A reference from the TaNaK at Zecharhy (ZecharYah) 11:13
27:12* A reference from the TaNaK at Yeshawhy (YeshaYahu) 53:7
27:34* A reference from the TaNaK at Tehilim 69:21 (22)
27:35* A direct word-for-word quote from the TaNaK at Tehilim 22:18 (19)
27:38* A reference from the TaNaK at Yeshawhy (YeshaYahu) 53:12
27:39* A reference from the TaNaK at Tehilim 22:6-7 (7-8)
27:46* A indirect direct word-for-word quote from the TaNaK at Tehilim 22:1 (2)
BOOK:
MISTRANSLATED:
TORAH / NEBIIM / KETUBIM:
Beresheet
baMidbar
Debarim
Hoshea
Malachi
Michah
Shemot
Tehilim
Wayiqra
YeshaWHY (YeshaYahu)
YirmeWHY (YirmeYahu)
Zecharhy (ZecharYah)
Genesis
Numbers
Deuteronomy
Hosea
Malachi
Micah
Exodus
Psalms
Leviticus
Esaias
Jeremy, Jeremias
Zacharias
Torah
Torah
Torah
Nebiim
Nebiim
Nebiim
Torah
Ketubim
Torah
Nebiim
Nebiim
Nebiim
86
87

(see page 2 for Ordering Information)
To order more copies of this book:
MATITwhy (PALAEO NAME VERSION), the entire word-for-word literal translation of the Good News of MatitYahu
(mistranslated Matthew), with Palaeo Hebrew restored for the Names, and the Words of Mashiach printed in red ink. Includes topical word
study. Translated word-for-word from the du Tillet Hebrew Manuscript of MatitYahu by Todd (Tobhy) Effren, 5764 (pagan year 2004
CE), 8 X 11, 88 pages.
Electronic version of Matitwhy (PNV) is now available! .pdf format for computers (Adobe Acrobat Reader allows reader to control
font size). Looks EXACTLY like the book.
printed books: ONE COPY: $11.95 5 OR MORE: $8.95 EACH; electronic version: ONE COPY: $9.95
We also distribute other Messianic teaching tools (not all are listed due to lack of space)
DANIYEL (PALAEO NAME VERSION), the entire word-for-word literal translation of the Book of Daniyel (mistranslated
Daniel), with Palaeo Hebrew restored for the Name. Includes topical word study. Translated word-for-word from the Hebrew / Aramit
Book of Daniyel by Todd (Tobhy) Effren, 5764 (pagan year 2004 CE), 8 X 11, 52 pages.
Electronic version of Daniyel (PNV) is now available! .pdf format for computers (Adobe Acrobat Reader allows reader to control font
size). Looks EXACTLY like the book.
printed books: ONE COPY: $11.95 5 OR MORE: $8.95 EACH; electronic version: ONE COPY: $9.95
FOSSILIZED CUSTOMS (illustrated)
(176 pages, 5th Edition) by Lew White; a Messianic Yisraelite book explaining the pagan origins of christmas, easter, sun-day, the calendar,
and much more. A unique outreach tool that will answer questions you havent even thought to ask! If youd like to hand someone something (in addition to the Scriptures) that contains everything youd like to tell them, Fossilized Customs would be the book.
Electronic version of Fossilized Customs is available! .pdf format for computers (Adobe Acrobat Reader allows reader to control font
size). Looks EXACTLY like the book.
FIFTH EDITION PRICING: printed books or electronic version upon CD-R
ONE COPY: $9.95 4 COPIES: $20.00 10 OR MORE COPIES: $3.00 EACH
BECOME A DISTRIBUTOR OF FOSSILIZED CUSTOMS AUTOMATICALLY WITH ANY ORDER OF 10 OR MORE
IN THE TWINKLING OF AN EYE THE END OF DAYS

(116 pages) by Lew White; a 20 / 20 hindsight view of mankinds rebellion against Truth, and one of the strongest warnings for those
living in the last days (Laodicea, the final assembly) awaiting the Second Coming of Yahushua He is at the door!
ONE COPY: $7.95 5 COPIES: $20.00 10 OR MORE COPIES: $3.00 EACH
COME OUT OF HER MY PEOPLE
(160 pages) by Chris Koster; a companion book with Fossilized Customs. Well documented, it provides the reader with detailed etymology,
and shows how christianity became paganized, embracing the gentile customs of sun worship from babylon.
ONE COPY: $12.95 10 COPIES: $80.00
THE TWO BABYLONS A BOOK WRITTEN 100 YEARS AGO!
By Alexander Hislop Author explains christian practices with pagan origins. 330 pages. Another witness containing research from the
19th century which proves the pagan origins of many religious practices and beliefs. Appendix and index, numerous illustrations.
$19.95 EACH
Witnessing tools can play a vital part in your work. They can speak in a variety of situations, planting and watering the seed, and
they keep working effortlessly. If we are to be at least as shrewd as the children of the world, we children of light need to take note
of how to market our message.
Declare His Name in all the Earth- see Shemot (Exodus) 9:16, 33:19; Debarim (Deuteronomy) 32:3; Luke 9:60; Ebrim (Hebrews) 2:12.
We will each personally have to endure having our work (efforts) tested. Our efforts that have made a difference in the spreading of the
news of Malchut hwhy will either remain, or be considered a loss to us. See 1 Corinthians 3, entire context.
88
Once upon a time,

in 1553, upon September 9th:
(coincidentally Rosh haShanah)

At the petition of the Inquisitor General Cardinal Caraffa (later to become Pope
Paul IV), Pope Julius III permitted the execution of a decree to forcibly confiscate
all documents written in Hebrew characters from among the Jewish
community in Rome. A visiting French bishop, Jean du Tillet, acquired a
Hebrew manuscript of MatitYahu among these documents and returned to
France. He deposited it in the Bibliothque Nationale in Paris where it is to this
day. Over 1000 years earlier, Epiphanius recorded the words of Jerome, stating
that the early Natsarim possessed a copy of MatitYahu in the original Hebrew.
(Epiphanius; Panarion 29, translated from the greek).
The du Tillet Hebrew text renders the Personal Name of hwhy as two yods
(hh), a man-made tradition. Being that this Hebrew manuscript precedes the
kjv by more than 50 years, and is absent of greek or latin mis-readings and
corruptions, it is the best text we have from which to make a direct English
translation. Throughout the manuscript, the Messiahs Name was written in
the modern Hebrew characters: guah (Yeshua) and uah (Yeshu). This Palaeo
Name version (PNV) restores the oldest Hebrew characters in the proper places,
and will instill a fresh, unmolested, and more literal voice from MatitYahu the
Lewite, our tax-collecting brother of long ago. The Words of Rabbi uSwhy
(Yahushua) are printed in red, and are a joy to read and study in this very
special work of translator and brother Todd Effren. By attacking, destroying,
or hiding the Hebrew foundation of Scripture, much Truth has been withheld
from the multitudes imprisoned within the many divisions of christianity ~
the Truth will make them free and that Truth is the Word of hwhy. You will
find this translation of MatitYahu to be a cool drink of clean water. This is
also one of the few Palaeo Hebrew restorations made since the Septuagint
translation of over 2200 years ago!
Lew White
PUBLISHER,
AND AUTHOR OF:
FOSSILIZED CUSTOMS THE PAGAN SOURCES OF POPULAR CUSTOMS
IN THE TWINKLING OF AN EYE THE END OF DAYS

MattithYAHu Hebrew

Hochgeladen von

Dokumentinformationen

Originalbeschreibung:

Copyright

Verfügbare Formate

Dieses Dokument teilen

Dokument teilen oder einbetten

Freigabeoptionen

Stufen Sie dieses Dokument als nützlich ein?

Sind diese Inhalte unangemessen?

Copyright:

Verfügbare Formate

MattithYAHu Hebrew

Hochgeladen von

Copyright:

Verfügbare Formate

MA

PALAEO NAME VERSION (PNV)

Literally and meticulously translated word-for-word

5764 (pagan year 2004)

WORDS OF MASHIACH IN RED INK

Front cover by Lew White

Introduction (topics are in aleph-beit-ical order)

u means and, but, also, therefore, then

Example: whaAb (and the Father)

certain renderings in the greek may be due to a misread Hebrew original.**

the king sent his servants

j (cheit) at the end of a word. Example: jhan (Mashiach)

Underlined Ch, ch, The:

Mark 10:34; Luke 18:33, 24:46;

Yochanan 2:20-21; haQorintiyim Aleph/1 Corinthians 15:4

PALAEO NAME VERSION (PNV)

Literally and meticulously translated word-for-word

5764 (pagan year 2004)

WORDS OF MASHIACH IN RED INK

annals, historical records or chronicles, history

hamalak, the messenger (mistranslated the angel)

uSwhy (mistranslated Jesus)

Yochanan haMetabel, Yochanan the Immerser

uSwhy (mistranslated Jesus)

Yochanan (mistranslated John)

uSwhy (mistranslated Jesus)

Abichem, your Ab, Your Father

qodesh (mistranslated holy)

hachayim, the life

uSwhy (mistranslated Jesus)

And he stood up and walked to his house.

uSwhy (mistranslated Jesus)

talmidim, students (mistranslated disciples)

Yahudah (mistranslated Judas)

uSwhy (mistranslated Jesus)

haarets, the earth

uSwhy (mistranslated Jesus)

uSwhy (mistranslated Jesus)

uSwhy (mistranslated Jesus)

Yerushalaim (mistranslated Jerusalem)

hashad, the demon

Prushim (mistranslated Pharisees)

uSwhy (mistranslated Jesus)

hatalmidim, the students (mistranslated the disciples)

uSwhy (mistranslated Jesus)

Malchut hwhy, Reign of hwhy (mistranslated kingdom of heaven)

Sarei haKohanim (mistranslated the Chief Priests)

Yerushalaim (mistranslated Jerusalem)

Baruk Asher Ba bShem hwhy,

beh-ROOK ah-SHEHR bah

22:32* Ani Elohei Abraham, I Am Elohei of Abraham

ah-NEE eh-loh-HAY ah-brah-HAHM

uSwhy (mistranslated Jesus)

uSwhy (mistranslated Jesus)

uSwhy (mistranslated Jesus)

haHechal, the Main Hall (mistranslated the temple)

Malchut hwhy, Reign of hwhy (mistranslated kingdom of heaven)

hechatan, the bridegroom

*NOTE: It is quite possible uSwhy said these very words:

uSwhy (mistranslated Jesus)

Besorah Tobah, Good News (mistranslated gospel)

Rashei haKohanim (mistranslated the Chief Priests)

hanabi, the prophet