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Human rights is a concept that has been constantly evolving throughout human history. They
been intricately tied to the laws, customs and religions throughout the ages. One of the first
examples of a codification of laws that contain references to individual rights is the tablet of
Hammurabi. The tablet was created by the Sumerian king Hammurabi about 4000 years ago.
While considered barbaric by today's standards, the system of 282 laws created a precedent for a
legal system . This kind of precedent and legally binding document protects the people from
arbitrary persecution and punishment. The problems with Hammurabi's code were mostly due to
its cause and effect nature, it held no protection on more abstract ideas such as race, religion,
beliefs, and individual freedoms.
It was in ancient Greece where the concept of human rights began to take a greater meaning than
the prevention of arbitrary persecution. Human rights became synonymous with natural rights,
rights that spring from natural law . According to the Greek tradition of Socrates and Plato,
natural law is law that reflects the natural order of the universe, essentially the will of the gods
who control nature. A classic example of this occurs in Greek literature, when Creon reproaches
Antigone for defying his command to not bury her dead brother, and she replies that she acted
under the laws of the gods. This idea of natural rights continued in ancient Rome, where the
Roman jurist Ulpian believed that natural rights belonged to every person, whether they were a
Roman citizen or not.
Despite this principle, there are fundamental differences between human rights today and natural
rights of the past. For example, it was see as perfectly natural to keep slaves, and such a practice
goes counter to the ideas of freedom and equality that we associate with human rights today. In
the middle ages and later the renaissance, the decline in power of the church led society to place
more of an emphasis on the individual, which in turn caused the shift away from feudal and
monarchist societies, letting individual expression flourish.
The next fundamental philosophy of human rights arose from the idea of positive law. Thomas
Hobbes, (1588-1679) saw natural law as being very vague and hollow and too open to vast
differences of interpretation . Therefore under positive law, instead of human rights being
absolute, they can be given, taken away, and modified by a society to suit its needs. Jeremy
Bentham, another legal positivist sums up the essence of the positivist view:
Right is a child of law; from real laws come real rights, but from imaginary law, from "laws of
nature," come imaginary rights.Natural rights is simple nonsense. (J.Bentham, Anarchichical
Follies, quotes in N.Kinsella, "Tomorrow's Rights in the Mirror of History" in G. Gall, ed., Civil
Liberties in Canada (Toronto:Butterworths, 1982), p.17.)
of human rights is very broad. They mean choice and opportunity. They mean the freedom to
obtain a job, adopt a career, select a partner of ones choice and raise children. They include the
right to travel widely and the right to work gainfully without harassment, abuse and threat of
arbitrary dismissal. They even embrace the right to leisure.
In ages past, there were no human rights. Then the idea emerged that people should have certain
freedoms. And that idea, in the wake of World War II, resulted finally in the document called
the Universal Declaration of Human Rights and the thirty rights to which all people are entitled.
to remarry, and established principles of due process and equality before the law. It also contained
provisions forbidding bribery and official misconduct.
Widely viewed as one of the most important legal documents in the development of modern
democracy, the Magna Carta was a crucial turning point in the struggle to establish freedom.
Petition of Right (1628)
The next recorded milestone in the development of human rights was the Petition of Right, produced
in 1628 by the English Parliament and sent to Charles I as a statement of civil liberties. Refusal by
Parliament to finance the kings unpopular foreign policy had caused his government to exact forced
loans and to quarter troops in subjects houses as an economy measure. Arbitrary arrest and
imprisonment for opposing these policies had produced in Parliament a violent hostility to Charles and
to George Villiers, the Duke of Buckingham. The Petition of Right, initiated by Sir Edward Coke, was
based upon earlier statutes and charters and asserted four principles: (1) No taxes may be levied
without consent of Parliament, (2) No subject may be imprisoned without cause shown (reaffirmation
of the right of habeas corpus), (3) No soldiers may be quartered upon the citizenry, and (4) Martial
law may not be used in time of peace.
United States Declaration of Independence (1776)
On July 4, 1776, the United States Congress approved the Declaration of Independence. Its primary
author, Thomas Jefferson, wrote the Declaration as a formal explanation of why Congress had voted
on July 2 to declare independence from Great Britain, more than a year after the outbreak of the
American Revolutionary War, and as a statement announcing that the thirteen American Colonies were
no longer a part of the British Empire. Congress issued the Declaration of Independence in several
forms. It was initially published as a printed broadsheet that was widely distributed and read to the
public.
Philosophically, the Declaration stressed two themes: individual rights and the right of revolution.
These ideas became widely held by Americans and spread internationally as well, influencing in
particular the French Revolution.
The Constitution of the United States of America (1787) and Bill of Rights (1791)
Written during the summer of 1787 in Philadelphia, the Constitution of the United States of
America is the fundamental law of the US federal system of government and the landmark
document of the Western world. It is the oldest written national constitution in use and defines
the principal organs of government and their jurisdictions and the basic rights of citizens.
The first ten amendments to the Constitutionthe Bill of Rightscame into effect on December
15, 1791, limiting the powers of the federal government of the United States and protecting the
rights of all citizens, residents and visitors in American territory.
The Bill of Rights protects freedom of speech, freedom of religion, the right to keep and bear
arms, the freedom of assembly and the freedom to petition. It also prohibits unreasonable search
and seizure, cruel and unusual punishment and compelled self-incrimination. Among the legal
protections it affords, the Bill of Rights prohibits Congress from making any law respecting
establishment of religion and prohibits the federal government from depriving any person of life,
liberty or property without due process of law. In federal criminal cases it requires indictment by
a grand jury for any capital offense, or infamous crime, guarantees a speedy public trial with an
impartial jury in the district in which the crime occurred, and prohibits double jeopardy.
Declaration of the Rights of Man and of the Citizen (1789)
In 1789 the people of France brought about the abolishment of the absolute monarchy and set the
stage for the establishment of the first French Republic. Just six weeks after the storming of the
Bastille, and barely three weeks after the abolition of feudalism, the Declaration of the Rights of Man
and of the Citizen (French: La Dclaration des Droits de lHomme et du Citoyen) was adopted by the
National Constituent Assembly as the first step toward writing a constitution for the Republic of
France.
The Declaration proclaims that all citizens are to be guaranteed the rights of liberty, property,
security, and resistance to oppression. It argues that the need for law derives from the fact that
...the exercise of the natural rights of each man has only those borders which assure other members
of the society the enjoyment of these same rights. Thus, the Declaration sees law as an expression
of the general will, intended to promote this equality of rights and to forbid only actions harmful to
the society.
The First Geneva Convention (1864)
In 1864, sixteen European countries and several American states attended a conference in Geneva, at
the invitation of the Swiss Federal Council, on the initiative of the Geneva Committee. The diplomatic
conference was held for the purpose of adopting a convention for the treatment of wounded soldiers in
combat.
The main principles laid down in the Convention and maintained by the later Geneva Conventions
provided for the obligation to extend care without discrimination to wounded and sick military
personnel and respect for and marking of medical personnel transports and equipment with the
distinctive sign of the red cross on a white background.
1.
2.
Human
Rights
and
democracy,
pluralism,
development,
To train the young men and women for facing the challenges of the
pluralistic society and the rising conflicts and tensions in the name of
particularistic loyalties to caste, religion and culture and to work in close
cooperation with national Human Rights commissions on women,
minorities, S.C., S.T. and NGOs and media organizations for promoting
Human Rights education.
4.
camps
&
workshops;
establish
old
age
homes,
6.
To act as a watch dog for any kind of human rights , Liberties & social
justice violations and to save the liberties of the people , To act as a
advocacy group regarding issues that impact the social , economic and
political life of the citizen of India ,To act as a pressure group for the
advancement of good governance of human rights, social justice,
economics equality and political awareness , To operate as an action
group in pursuit of development of activity in the field of education,
health & nutrition and environment , To initiate, develop, support,
augment, sustain or promote activities , projects or enterprises that
relate to any or all of to above mentioned aims and objectives
7.
8.
9.
To develop a more distinctive and effective role for the International Court
of Justice to fulfill the Human Rights and spread the messages/values of
Human Rights by way of Human Rights education.
10.
To open training camps and workshops for the development of arts, plays
and culture and raise funds through subscriptions, donations, trade to
fulfill the aims and objects.
11.
12.
To actively join hands with the Government of India and other countries
to promote Human Rights education and help legal, social and economic
discrimination against women and their exploitation in different ways.
13.
14.
15.
16.
17.
To work for ensuring that basic Human Rights, Liberties, Social Justice
& Fundamental Rights are respected everywhere and to keep the interest
of dis-empowered communities foremost in all dealings with countries in
which Human Rights violations occur.
18.
20.
21.
To
create
various
wings
Council,
units
Committee
23.
Rights, Liberties & Social Justice and National Council Of News and
Broadcasting activities in India and abroad.
24.
edit,
hire,
national/International),
exhibit
video,
and
distribute
films,
telefilms,
the
T.V.
News
serials,
26.
To revive and encourage the Indian Cultural and Literature, and literacy,
cultural and other social activities Essay Competitions, Exhibitions,
Awareness programmes, Adult Education, Classes lectures Symposiums
Cultural programmes, press conferences and seminars.
27.
28.
29.
To Publish Daily, Weekly News Paper & Magazines, Monthly, Yearly and
any other knowledge books from anywhere in India and abroad to
improve common knowledge.
30.
To
open
and
run
ad-films,
Telefilms,
Serials,
Music
Albums,
Equality,
as
well
as
Equity,
International
Integration,
32.
33.
To invest, dispose off, transfer and otherwise deal with the subject and
various other matters of the society.
34.
35.
36.
37.
To accept donations, grants, presents, gifts and other offerings (in the
shape of moveable or immoveable properties) and the same shall be
utilized for the promotion of Aims & Objects of the above society.
38.
To
purchase
acquire
lands
for
society
purpose
and
other
40.
To perform all such acts as may be necessary for the achievement and
accomplishment of the above mentioned aims and objects and allied
social activities. To open and maintain schools colleges and other
concern with employment education for the children women and elder
person.
41.
42.
To apply and get Registered U/S-10(23C) (iiiab), (iiiad) and vi, u/s
10(23c), (iiic), (iiiac) and (vi A Section 11, 12 and 80G of Income Tax and
Society will invest its surplus, money and funds according to Sections11(5) of the Income Tax Act, 1961.
44.
45.
46.
47.
48.
&
Humanitarian
Relief/Refugees
Indigenous
People
Problems.
49.
50.
51.
52.
53.
To provide legal aid and advice for the indigent and weaker sections of
the society and to share global health and global population change with
the National Legal services Authority and State legal services Authority
54.
55.
All India Council Of Human Rights, Liberties & Social Justice will remain
the core body to function and control the National Council Of News and
Broadcasting.
56.
57.
To support and implement any other issues other than what has been
mentioned above in consonance to our Objectives.
58.
59.
To open training camps and workshops for the development of arts, plays
and culture and raise funds through subscriptions, donations, trade to
fulfill the aims and objects.
All the income earnings, movable, immovable properties of the society shall be solely
utilized and applied towards the promotion of its aims and objects only set forth in the
Memorandum of Association and no profit, dividends, bonus or in any manner whatsoever to
the present or past member of the society or to any persons claiming through any or more of
the present or past member. No member of the society shall have any personal claim on any
moveable or immoveable properties of the society or make any profit, whatsoever by virtue
of his/her membership.