iMRS-PEMF Therapy : Visit everyday and utilise the iMRS -PEMF therapy systems as a

complimentary treatment.
Long Description
This is a place where you would like to visit everyday to rejuvenate your self holistically. Mind,
Body & Soul integration is what we offer.
Occasional discourses & movie screenings about spirituality & personal growth. Healing
sessions.
Reikki Healing, courses, PLR's, Tarot, Astrology, Numerology, Vastu Remedies, Aura Scanning.
Every weekend we will be hosting free (for members) workshops and holistic healing courses,
and at least once in a month there will be paid events where members will get 25% to 50%
discount.
You will be offered a energy check using our state of the art RFI Aura & Brain Imaging energy
diagnostic system to let you have a clear picture of your state currently. This will help you to
determine what sort of treatment or therapy you may be needing.
You will be able use the world's no.1 Wellness Device iMRS - PEMF Therapy System by visiting
this place on a daily basis. Details of this therapy are available on www.pemftindia.com . Many
other wellness devices and equipments will also be available for you to use.
The center's are being run by qualified and certified therapists / healers who will be able to offer
you advice and healing on a regular basis. Facilitators & Therapists from The NewAge
Foundation will be regularly visiting the centers to offer courses, workshops & consultations at
these centers.
Run on the lines of a Gym, the center is membership based. Monthly membership fee ranges
from Rs. 2,500 to Rs. 6,000. One month Free Trial Membership is available at some centers and
some also offer a 100% Money Back Guaranty if you are not satisfied that you are getting 100%
Value For Money!
Ayurveda, which literally means the science of life (Ayur = Life, Veda = Science), ayurveda is
an ancient medical science which was developed in India thousands of years ago. Believed to
have been passed on to humans from the Gods themselves, Ayurveda developed and evolved into
what it is today from several ancient treatises, most notably Adharva Veda which dates back to
five thousand years. The ancient Vedic literature by sages has clearly laid out instructions to
maintain health as well as fighting illness through therapies, massages, herbal medicines, diet
control and exercise.
Ayurveda is the soul and essence of Somatheeram, which has been providing Ayurvedic
treatment the traditional way for more than 20 years and has rightfully earned the name The
Ayurveda People.
Treatments at Somatheeram take place under the supervision of qualified doctors and well-

trained therapists in hygienically maintained environs. The herbal garden with more than 600
varieties of herbs provides the ingredients for various Ayurvedic medicines made with due care
and diligence at Somatheerams own medicine manufacturing unit.
At Somatheeram, a range of treatments and therapies are offered including basic massages,
Pizhichil, Njavarakizhi, Sirodhara, Vasthi, Sirovasthi, Udvarthanam, Abhyangam, Nasyam,
Thalam etc. Yoga enhances wellbeing of the body and mind.
In addition to having an Ayurvedic experience, enjoying a great holiday in the sunny beach is a
special advantage at Somatheeram. In simple words, a complete makeover for the body and soul
is what this Ayurvedic Resort is all about. And for the keen student of Ayurveda various courses
are taught at Somatheeram by experts.
Charaka Samhitha (Treatise on Medicine), Susrutha Samhitha (Treatise on Surgery) and
Ashtanga Samgraha (Treatise on the basic principles) are considered to be the three major
treatises in Ayurveda. Some of the treatises written between 9th and 16th century AD include
Sharangadhara Samhita (Treatise on Ayurvedic Recipes), Bhavaprakasha (History and
classifications), Madhava Nidana (Treatise on Diagnosis) etc.
Ayurveda advocates that every living and non-living being has five basic elements (Pancha Maha
Bhoothas) in them namely earth, water, fire, air and ether which manifest itself in the human
body as Vatha, Pitha and Kabha (or the Tridoshas).
Air and ether form the Vatha principle, fire the Pitha principle and earth and water the Kapha
principle. Every human being has his Prakruti (Constitutional Nature) determined by the
dominance of Vatha, Pitha or Kabha or their combinations. Harmony in Prakruthi indicates good
health.
The cause of a disease is diagnosed and treatment prescribed by monitoring the Tridoshas,
Dhatus (that which supports the body functions), Malas (the metabolic bi-products formed in the
body), Agni (which is responsible for metabolism) and the Prakruti of the patient. The outcome
of an Ayurvedic treatment is ideal health, a relaxed mind and rejuvenated body.

Ayurveda Concepts
Ayurveda means Science of Life. It deals with each and every aspect of human life. Its first
objective is to maintain the health and happiness while the next is to manage and restore the
status of health and productive state of mind. Ayurveda offers wonderful tools for better life
style. It gives equal importance to our body, mind and soul ; therefore works with holistic
approach.

The Body Matrix

Life in Ayurveda is conceived as the union of body, senses, mind and soul. The living man is
a conglomeration of three humours (Vata, Pitta &Kapha), seven basic tissues (Rasa, Rakta,
Mansa, Meda, Asthi, Majja & Shukra) and the waste products(Mala) of the body such as faeces,
urine and sweat. Thus the total body matrix comprises of the humours, the tissues and the waste
products of the body. The growth and decay of this body matrix and its constituents revolve
around food which gets processed into humours, tissues and wastes. Ingestion, digestion,
absorption, assimilation and metabolism of food have an interplay in health and disease which
are significantly affected by psychological mechanisms as well as by bio- fire(Agni).

Panchamahabhutas: The Five Basic Elements

According to Ayurveda all objects in the universe including human body are composed of five
basic elements (Panchamahabhutas) namely, Akash (Ether), Vayu (Air), Agni (Fire), Jala (Water)
and Prithvi (Earth). There is a balanced condensation of these elements in different proportions
to suit the needs and requirements of different structures and functions of the body matrix and its
parts. The growth and development of the body matrix depends on its nutrition, i.e. on food. The
food, in turn, is composed of the above five elements, which replenish or nourish the like
elements of the body after the action of bio-fire (Agni). The tissues of the body are the structural
whereas humours are physiological entities, derived from different combinations and
permutations of Panchamahabhutas.

Health and Sickness

Health or sickness depends on the presence or absence of a balanced state of the total body
matrix including the balance between its different constituents. Both the intrinsic and extrinsic
factors can cause disturbance in the natural equilibrium giving rise to disease. This loss of
equilibrium can happen by dietary indiscrimination, undesirable habits and non-observance of
rules of healthy living. Seasonal abnormalities, improper exercise or erratic application of sense
organs and incompatible actions of the body and mind can also result in creating disturbance of
the existing normal balance. The treatment consists of restoring the balance of disturbed bodymind matrix through regulating diet, correcting life-routine and behaviour, administration of
drugs and resorting to preventive Panchkarma and Rasayana therapy.

Diagnostic Methodology
Ayuvedic approach of diagnosis is very unique and different from conventional medicine. An
Ayurveda physician examines patient and disease both for confirming the diagnosis and status of
disease.. The physician takes a careful note of the patients internal physiological characteristics
and mental disposition. He also studies such other factors as the affected bodily tissues, humours,
the site at which the disease is located, patients resistance and vitality, his daily routine, dietary
habits, the gravity of clinical conditions, condition of digestion and details of personal, social,

economic and environmental situation of the patient. The diagnosis also involves various other
examinations, like- Pulse examination,: Urine examination, Tongue examination etc.

Preventive Approach Based on the Concepts of AetioPathogenesis

Ayurveda has developed a very vivid analytical description of the stages and events that take
place since the causative factors commence to operate till the final manifestation of disease. This
gives this system an additional advantage of knowing that possible onset of disease much before
the latent symptoms become apparent. This very much enhances the preventive role of this
system of medicine by making it possible to take proper and effective steps in advance, to arrest
further progress in pathogenesis or to take suitable therapeutic measures to curb the disease in its
earliest stage of onset.

Treatment Approach
The basic therapeutic approach is, that alone is the right treatment which makes for health and
he alone is the best doctor who frees one from disease. This sums up the principal objectives of
Ayurveda, i.e. maintenance and promotion of health, prevention of disease and cure of sickness.
Treatment of the disease consists in avoiding causative factors responsible for disequilibrium of
the body matrix or of any of its constituent parts through the use of Panchkarma procedures,
medicines, suitable diet, activity and regimen for restoring the balance and strengthening the
body mechanisms to prevent or minimize future occurrence of the disease.
Normally treatment measures involve use of medicines, specific diet and prescribed activity
routine. Use of these three measures is done in two ways. In one approach of treatment the three
measures antagonize the disease by counteracting the etiological factors and various
manifestations of the disease. In the second approach the same three measures of medicine, diet
and activity are targeted to exert effects similar to the etiological factors and manifestations of
the disease process. These two types of therapeutic approaches are respectively known as
Vipreeta and Vipreetarthkari treatments.
For successful administration of a treatment four things are essential. These are- physician
medicaments, nursing personnel and the patient. The physician comes first in order of
importance. He must possess technical skill, scientific knowledge, purity and human
understanding. The physician should use his knowledge with humility, wisdom and in the service
of humanity. Next in importance comes food and drugs. These are supposed to be of high quality,
wide application, grown and prepared following approved procedures and should be available
adequately. The third component of every successful treatment is the role of nursing personnel
who should have good knowledge of nursing, must know the skills of their art and be
affectionate, sympathetic, intelligent, neat & clean and resourceful. The fourth component is the
patient himself who should be cooperative and obedient to follow instructions of the physician,
able to describe ailments and ready to provide all that may be needed for treatment.

Types of Treatment: The treatment of disease can broadly be classified as:

a. Shodhana therapy (Purification Treatment)
b. Shamana therapy (Palliative Treatment)
c. Pathya Vyavastha (Prescription of diet and activity)
d. Nidan Parivarjan (Avoidance of disease causing and aggravating factors)
e. Satvavajaya(Psychotherapy)
f. Rasayana therapy(use of immunomodulators and rejuvenation medicines)
(a) Shodhana treatment aims at removal of the causative factors of somatic and psychosomatic
diseases. The process involves internal and external purification. The usual practices involved
are Panchkarma (medically induced Emesis, Purgation, Oil Enema, Decoction enema and Nasal
administration of medicines), Pre-panchkarma procedures (external and internal oleation and
induced sweating). Panchkarma treatment focuses on metabolic management. It provides needed
purificatory effect, besides conferring therapeutic benefits. This treatment is especially helpful in
neurological disorders, musculo-skeletal disease conditions, certain vascular or neuro-vascular
states, respiratory diseases, metabolic and degenerative disorders.
(b) Shamana therapy involves suppression of vitiated humours (doshas). The process by which
disturbed humour subsides or returns to normal without creating imbalance of other humours is
known as shamana. This treatment is achieved by use of appetisers, digestives, exercise and
exposure to sun, fresh air etc. In this form of treatment, palliatives and sedatives are used.
(c) Pathya Vyavastha comprises indications and contraindications in respect of diet, activity,
habits and emotional status. This is done with a view to enhance the effects of therapeutic
measures and to impede the pathogenetic processes. Emphasis on dos and donts of diet etc is
laid with the aim to stimulate Agni and optimize digestion and assimilation of food in order to
ensure strength of tissues.
(d) Nidan Parivarjan is to avoid the known disease causing factors in diet and lifestyle of the
patient. It also encompasses the idea to refrain from precipitating or aggravating factors of the
disease.
(e) Satvavajaya concerns mainly with the area of mental disturbances. This includes restraining
the mind from desires for unwholesome objects and cultivation of courage, memory and
concentration. The study of psychology and psychiatry have been developed extensively in
Ayurveda and have wide range of approaches in the treatment of mental disorders.
(f) Rasayana therapy deals with promotion of strength and vitality. The integrity of body matrix,
promotion of memory, intelligence, immunity against the disease, the preservation of youth,
luster and complexion and maintenance of optimum strength of the body and senses are some of
the positive benefits credited to this treatment. Prevention of premature bear and tear of body
tissues and promotion of total health content of an individual are the roles that Rasayana therapy
plays.
Importance of Diet in Ayurvedic Treatment In Ayurveda, regulation of diet as therapy has great
importance. This is because it considers human body as the product of food. An individuals
mental and spiritual development as well as his temperament is influenced by the quality of food
consumed by him. Food in human body is transformed first into Rasa and then successive
processes involve its conversion into rakta (blood), mamsa (muscle), meda (fat), asthi (bone),
majja (bone-marrow), shukra (reproductive elements) and ojas. Thus, food is basic to all the
metabolic transformations and life activities. The concept of compatibility and incompatibility of
food ingredients also offers unique opportunity for the selection of food for better health.

Prakriti: The Unique Identity of Individuals

The concept of prakriti offers an individualized approach for prevention and management of
diseases. It is an essential tool of Ayurveda which helps to plan and live healthy life style. It
provides information about physical and mental constitution of an individual.

Strength of Ayurveda
Ayurveda the ancient system of natural and holistic approach to life and medicine. Ayurveda
offers effective and safe solution for various lifestyle like Life Style disorders, degenerative
conditions, neuro-muscular disorders, skin related conditions and autoimmune disorders etc.
Rasayana therapy - Immuno-modulator and cell rejuvenation approach helps to boost the flow of
energy of life.
While allopathic medicine tends to focus on the management of disease, Ayurveda provides us
with the knowledge of how to prevent disease and how to eliminate its root cause if it does occur.

Core Principles
The knowledge of Ayurveda was passed on orally through a lineage of sages in India until it was
collated into text more than five thousand years ago. The oldest known texts on Ayurveda are the
Charaka Samhita, Sushruta Samhita, and the Ashtanga Hrudaya. These texts detail the affect that
the five elements found in the cosmic system - earth, water, air, fire, space have on our
individual system, and expound on the importance of keeping these elements balanced for a
healthy and happy life.
According to Ayurveda, each person will be influenced by certain elements more than others.
This is because of their prakriti, or natural constitution. Ayurveda categorizes the different
constitutions into three different doshas:
SRI SRI SUVARNAPRSHANAM
Ayurvedic Immunization Program
A special Ayurvedic Immunization Program Suvarnaprashanam is a safe Ayurvedic combination
which is beneficial for normal growth and development of children. It is prepared with pure gold
in its bio-available form and other Ayurvedic Immuno-modulators and brain tonics. The
medicine is given on the day of Pushya Nakshatra of every month to impart greater efficacy.
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Vata dosha, in which the air and space elements dominate

Pitta dosha, in which the fire element dominates

Kapha dosha, in which the earth and water elements dominate

The dosha affects not just the shape of ones body but also bodily tendencies (like food
preferences and digestion), and the temperament of ones mind and emotions. For example, the
earth element in people with Kapha dosha is evident in their solid, sturdy body type, their
tendency for slower digestion, their strong memory, and their emotional steadiness. Most
peoples prakriti is made up of a combination of two doshas. For example, people who are Pitta
Kapha will have the tendencies of both Pitta dosha and Kapha dosha, with Pitta dominating. By
understanding the qualities of our natural constitution we are better able to do what is needed to
keep ourselves in balance.

Ayurvedic Lifestyle
Ayurveda places great importance on ones pathya, or lifestyle (eating habits and daily routine).
Ayurveda also provides guidance on how to adjust our lifestyle based on the change of seasons.
A happy mind lets you stay calm; make better decisions and improve the overall quality of life.
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