Lobe Odi - Odi Ogbe - Erdibre - Edigbere

By Orula
In Oddi
Aug 20th, 2014
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Ifa encyclopedic Treaty
Odi Lobe
Odi Ogbe
Erdibre
Edigbere
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II
IO
IO
II
Erdibre orona ogu Erdibre orona orisha ekute iya oku lele baba cua adifafun oka, eyele elebo
marun. Erdibre orona ogu Erdibre orona orisha Orunmila adifafun omo iya Oggn lorugbo.
It born in this sign:
1. Here was born the drum housing.
2. Shakuana.
3. Smallpox.
4. The human vomit.
5. The malevolent entities
6. The aging of beverages, wine lees.
7. That the babalawo enter the patakines Ifa for estudirselos in favorable moments.
8. The seven African powers.
Description oddun.
Erdibre is the son of luck, or rather, the son of money. Erdibre son must give a hand of Ifa, even
within the belly of the mother, because you'll lose them.
Here they speak Shango and the seven African powers. Inequities. The person is unfair.
Brand: infections, spiritual phenomena.

It is the worship of Bordun of smallpox among the plow. This sign speaks of violence and two
Obini. He speaks dance exaggerated luxuries.
Secret oddun: 3 reels and 3 bottles of OTI.
Ifa blindness: this is where Erdibre blindness was cured with Roseda.
Family union and cooperation of everyone looking for a more comfortable life. We must receive
Inshe Osain. He speaks of sacrifices both the family and by society and at the end you pay
poorly. Talk of skin diseases. Possibly leprosy. He is speaking of selfish people. Discord in
general.
Ifa monitoring and research. Speaks overlapping enemies do not rest until they destroy the
person. He talks about issues of justice and judgments, where the person is signaled by another.
There abandonment of saint or a receipt from garment. Talk of spiteful person. Talk of person
who enjoy the pleasures of life, abandon their duties.
Prohibits wet with rain water. You have to watch the view. Ifa of theft, embezzlement, of
unhappiness in the care and custody of the things or property on his coat.
Who maintains close relationships with others who have commitment. Beware that some people
watch and do not stop to catch it in the act. Talks about struggle between criminals, where some
accuse the other to see them destroyed. He talks to someone who is enjoying something not
helped build or sacrificed for that. He speaks of betrayal among coworkers. He speaks musician
who takes a special sound to the instrument's features. Talks about dirty tricks person who
dominate their thinking. Talk to someone who can drown in the sea. The person is envied even
by his own family. Who struggle in life to become great. Person who is frightened, who sees
eggun. Care not scare her death.
This indicates that the Obini oddun soon have a child. The child must be given the Erdibre
awofakan still in the womb of his mother, lest both lost. Erdibre is the son of luck, he is the son
of money. Here they not kill mice. Here was the betrayal of Osain to Orishaoko and Yemaya.
Here iyefa with the number of threads is set according to the number of children you have the
person so that none of them is lost.
Here born the babalawo enter the patakines Ifa for estudirselos in favorable moments. Respect
the saints and speak ill of them and anyone who can kill. He has to pass his hand Ifa. Erdibre
manufactured the drum with tables and leather palm owunko. Iyefa of Erdibre Osainista: iye
Table palm and sulfur. You have to give Shango drum to win the war. The owner of this Ifa can
not be the third party to use the same thing and can have women who have had two previous
husbands. The owner of this Ifa suffering from itchy feet and between the legs. It has to do if he
gets ice Obatala or scrub omiero home. In the house screaming noises that seem to hear.
Make a meal for the twins and a place hungry, to release them from illness, bad things and give
money for this Ifa health and spiritual work of parties to eggun becomes inviting 7 mediums to
mount Congo , each with a igba OTI and asha. In the vault 7 glasses with fresh water and a black

prince each get. Awado Opolopo is cast around the ile. When the work is finished everything is
swept from the bottom to the door and boot to the street.
Ewe sign: jagey, cherry and rude.
Erdibre works.
Secret is to have a Osain mounted on a Inso Eure that gave Orunmila in his kuanado. Take the
leri of Eure, charging from behind and in the mouth, he makes him one of the jars. With this
Osain will overcome all difficulties.
To save the house: a coal Osain lights, you throw Osain dried herbs, put this sign and then the
ashes are blown in the 4 corners of the house.
Lamp 7 African powers: jar in a pan or egg yolk, quicksilver, linseed oil, cooking oil, dry wine,
holy water is poured 7 wicks candles are lit each day over and they are required to seven African
powers: as the mercury is not quiet so so and so is not quiet until you give in to my request.
To feed at 7 African powers:
Orun: 7 courses with ONI where Erdibre is marked beforehand. Three eyele, each plate is given
such eyerbale eyele goal.
For this Ifa spiritual work of the eggun party is inviting seven mediums to mount Congo, each
with a igba OTI and asha. In the vault seven glasses of fresh water and a black prince each get.
Awado Opolopo is cast around the ile. When the work is finished everything is swept from the
bottom to the door and boot to the street.
Odi Osain Ogbe: this takes root and west outgoing soul, yefa the Dible, sulfur, and gets into goat
leather that is given to Obatala.
Ebbo for the maid: a Eure, meni stake, flag and the Eure Caure a drum is Obatala to beg every
day, to prevent the evil that can occur because of the dishonor.
Against mooring: please Oshun 5 crowbars; rompesaragey male cooking is taken and the
mooring is cast in the form of little balls as owunko shit.
Igyaba secret: this is the pledge of Erdibre and live in a big igba, washed with Miero Ifa. It dries
and is depicted in the background from left to right: Oshe ture, Erdibre, Okana meyi, Ogunda
Yeku, Okana sa meyis and then seven in the same order; Second line: Okana gio, Osa meyi,
Oddun the awo, Oddun Godfather and Oddun Oyugbona. About this a odu-ara put on both sides
two miniature sandals seven dolls loaded with soil from the mountain, the cemetery, the four
corners of a ceiba tree, a palm, ear and okun Anari, leri of akuko, of eggun seven binds them,
eku, eya, epo, eru obi kola. Seven fleets are placed on them and the malaguidis, then the owunko
is caught, given gunpowder and oti as part sneeze there and the other is cast into the ebbo. It is
slaughtered at the igba owunko singing: "oyure Erdibre baboko BODUN idefa Orunmila akefo

Yelu isheshishe tuff Komi". It sacrifices the owunko and the two Orunmila is sacrificed and adie
meyi dun dun, the leri of owunko left and lironda peel and placed on the igba. Ilekan is poured
and this will put the fan. The igba going on a kind of three-foot iron, lives next door and eats
with eggun Orunmila. It is called to work fanning the range and singing: "musangara shangara
MUFE eya musangara sangara MUFE eya Erdibre."
Ebbo so you can return to women: A akuko five eyele a owunko and $ 5.25.
Ebbo to keep capital: A akuko, ewe that has the early dew, bud taro, garbage corner of ile, eku,
eya and $ 6.30.
Ebbo: a strong witchcraft worked in ekute, inle this cave and plug the holes.
Ebbo: Agogo Obatala, akuko meyi fun fun, new asho, ekru, eyele meyi fun fun.
Prayers and syeres.
Prayer: dibue digue aranila Oggn dibue aranila ekutele pot sa llata darienlle Oggn chyme.
Prayer: digue digue digue agun aura aura mime Oggn ekutele oya.
Prayer: Edibe ide NifA qui nere chenota kaferefun obanla Shango and Ogun.
Prayer: La Digue digue digue aura aura olgue ekutele any quimi.
Prayer: lara Edibe orisha adIfafun Orunla machiche ounko achemu lebo.
Prayer: Erdibre orana orana Oggn Erdibre Oggn omo iya you orisha Orunmila adifafun.
Suyere plow: dibe masudo fade. Dibe mabudo aja.
Ifa Odi Ogbe says.
Accompanying Obatala and not fight with his wife; you were with another woman, she was her
now when she knows you have another woman, and that's fine, she will want to return, and
revenge, but never come back to her; at home is a person who is poor head, be careful not to go
crazy; there are many mice are not going to kill any; Oggn is angry with you; no one wants to
work with a drink; care is not going to tie himself to Oggn feed him; you are causing a death or
has been involved in it, that is the shadow behind you, you have a child that he hopes will be fun,
at home there is a pregnant woman who has to make holy; you have vomiting; noises you feel at
home there as people, you have to treat Babalawos; you have a war with three people who want
to hurt him, will commit a robbery and they will want to put in jail, to harm, but justice has to
find the burglary of his enemy.
You have two pregnant women, one has to bear a male Odicu be called, and if you have a
daughter who are desacreditndosela beware; you think to go somewhere where accompanied by

another person will win a lot of money, but try to deliver good earnings or profits; you will get
the lottery; There is a person who speaks ill of you, and you are the only one who can save that
person, be careful not to throw it go to where you live or where you work, you would like to
study science, you will to be an inventor; be careful not tie a woman, do you miss him pocket
money; if you do not take action you will not be happy in their marriage and their capital PUE,
remove burujones that are in his house; beware of a leper woman, you have to take the warriors
and Orunla hand, will not receive because of his misfortune; you do not agree to fight him; You
have new clothes ebbo have to do with it; when you grow up beware of smallpox at home have
lost a maiden, she is chubby and very incredulous short, there may be disrupt and destruction as
a result of dishonor.
Sayings:
1. Do not go back to what I had.
2. Erdibre's voice carries all the Igbodun Ifa.
3. No pregnant woman who can not give birth to a babalawo.
4. If a parent has a child forgotten no matter how long it takes the child can still implore the
father.
5. Orunmila said, bringing heaven to earth and earth to heaven.
6. If a mother stop a child can return to your child's birth.
Patakines relationship histories or Ogbe Odi.
1. The late howler.
Pataki:
The Congos were long overdue and went home to Orunmila who sent them to cut all the trees
Strawberry least, they did and when finished, the crowded and Orunmila warned. This asked a
gourd with sara made eko, throwing Ashe, the clubs turned in and pulled the gourd. Soon came a
new generation of the plant, and with it prosperity.
Note: the person who leaves this Ifa, was born in scrip or jimagua, and is very lucky. Everything
he does is proposed. You must get Ifa.
2. Erdibre, baba chef.
Pataki:
Erdibre was a man of great mind, it was Obatala cook; always she ended early chores and retired
to have fun, because he was very fond of dancing, music and women. For all this other house
envied him and said that he did not work, which was very lazy. At the end they came to persuade
Baba who kicked him out of the house.
Erdibre began to move jobs, reaching not have enough to eat, until he reached the foot of
Orunmila and this came out to look at this sign. Orunmila said, people will envy you and have

worked through the air to hurt you. You never loads baskets go to the square and for that reason
have convinced slime that you are very proud and lazy. You have to do ebbo with: a basket and
jaba that is broken. After ebbo always you have to carry the crate to all sides. Erdibre managed to
get the crate Obatala house and made the ebbo. And he began to walk with her. He went to the
square with her and not have to do, the necessity forced him to sell herbs, even though he had
been the chef drool.
Obatala went outside and in all sides was with Erdibre, and was amazed that both the plaza,
down the street, on walks and wherever he went Erdibre always had the crate in hand, which
convinced him that Erdibre It was not a loafer or a proud. Then Obatala placed an ad saying that
a man asked without saying why. And as they came they rejected them because they were not
cooks; Erdibre saw the ad and necessity forced him to appear before asking for employment baba
saying he had need to work and would handle everything that was ordered. Then Obatala became
convinced of the lie that was told and thus discovered Erdibre enemies, and became head of the
house.
After Erdibre made ebbo with the crate and was always with her everywhere. The day after
accepting the use of spittle appeared another job where they needed to briefcase man and he
postponed to the next day and so always had a job.
Note: you have a broken wallet and ebbo have to do with it. When in the portfolio, business will
come and when completed one another and you will always have jobs.
Note: You should always have a regime meals, if you have sick stomach and gas is present in the
stomach and give very bad result. You owe much care for your head and do not leave your hat
anywhere and always have her head covered. Well, as you can not hurt personally, because they
fear, they can use the wind to blow you bad powders.
3. Erdibre Osain defeats.
Ebbo: is made with a jar having owunko and hang the bag of ENI a tap osiadie a fun fun ETU,
oti, awado and Fula. Before making the ebbo is hung to owunko tap into jars and jar the guinea
osiadie another, then you feed corn to owunko and then is poured into the mouth oti Fula
(gunpowder) and begins to make praying and owunko starts to sneeze and start to take by mouth
of the awado he ate. And this goes into the casting ebbo, and while praying owunko help sneezes
and check what his mouth is ash Osain. After wondering if the owunko is released or if given to
Eleggua, Ogun or Oshosi and ETU.
Griffin osiadie given to Osain if any person or released.
Pataki:
Osain was working his rule with a rod of mountain and bad drinks and gunpowder and oti. He
never had peace and was always very dirty and broken and never saw the final outcome of
anything, despite working their things very quickly. But it was wrong and saw that lucum were
dressed decently and always had money and tranquility. He went to Shango to advise him. And

this said, the drainer was before, but after I met the lucum rule (Orunmila) and was perfectly red
dress and was clean and powerful.
He convinced Osain that led to the foot of redeeming Orunmila.
4. The way of the drummer.
Pataki:
The lucum went to war with Congo but Erdibre was destined to lead the war. This was Orunmila
home and he commanded that he not fight, which previously did ebbo with 3 reels and 3 bottles
of OTI, and it was behind the lucum army, playing drums. Then the Congolese who love
dancing, began to dance. Hearing the music, Erdibre invited to oti and drunk and were defeated.
By this way the awo of praying must have 3 reel and three bottles of OTI. And whenever you
have a difficulty it is put to touch Oggn and Oshosi with 3 reels and throws Three Little OTI
one of each bottle and wins the war and the obstacle. And it has to happen Orunmila's hand and
be careful you do not miss the Ikin.