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No. 878 [cf. No.

879]
Vajrasekhara Sutra, Vajradhatu Great Bodhimanda Mahavairocana Tathagata Personal
Enjoyment Body Inner Realization Wisdom, Followers of the Dharmakaya, Different Names of
the Buddha, The Highest Vehicle's Secret Samadhi Worship and Repentance Text.
Translated by Amoghavajra
Begin the ceremony by inviting the Buddhas with holy praises to support you permanently.
Nama eternally abiding in the three times, the pure marvelous dharmakaya, vajradhatu great
compassionate Mahavairocana Buddha.
Nama the adamantine self-nature body Akobhya-buddha.
Nama adorned with boundless blessings, the cluster body Ratnasabhava Buddha.
Nama the experience wisdom body Amitbha Buddha.
Nama created transformation body Amoghasiddhi.
Nama great perfect mirror cognition, vajra pramit that takes birth throughout all of space
everywhere in the dharmadhatu, in infinitesimal lands, pramit equal to all the Buddhas.
Nama cognition of essential identity jewel pramit that takes birth throughout all of space
everywhere in the dharmadhatu, in infinitesimal lands, pramit equal to all the Buddhas.
Nama marvelous observing cognition, dharma-perfection that takes birth throughout all of space
everywhere in the dharmadhatu, in infinitesimal lands, pramit equal to all the Buddhas.
Nama cognition with unrestricted activity, karma pramit that takes birth throughout all of space
everywhere in the dharmadhatu, in infinitesimal lands, pramit equal to all the Buddhas.
Nama the enlightened mind of all the tathagatas, Vajrasattva, throughout all of space everywhere in
the dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the enlightened mind of all the tathagatas, Vajra-rja, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the enlightened mind of all the tathagatas, Vajra-love, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the enlightened mind of all the tathagatas, Vajra-delight, throughout all of space everywhere in
the dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the merit cluster of all the tathagatas, Vajra-ratna, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the merit cluster of all the tathagatas, Vajra-light, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the merit cluster of all the tathagatas, Vajra-banner, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the merit cluster of all the tathagatas, Vajra-laughter, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the wisdom gate of all the tathagatas, Vajradharma, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.

Nama the wisdom gate of all the tathagatas, Vajra-benefit, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the wisdom gate of all the tathagatas, Vajra-cause, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the wisdom gate of all the tathagatas, Vajra-speech, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the great zeal of all the tathagatas, Vajra-action, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the great zeal of all the tathagatas, Vajra-protection, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the great zeal of all the tathagatas, Vajra-fangs, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama the great zeal of all the tathagatas, Vajra-fist, throughout all of space everywhere in the
dharmadhatu the same essential nature of the vajradhatu earthly bodies of all the Buddhas.
Nama all the tathagatas mind of pleasure, throughout all of space everywhere in the dharmadhatu
offerings to all of the numerous bodhisattva mahasattvas.
Nama the factors of enlightenment of all the tathagatas, Vajra-garland, throughout all of space
everywhere in the dharmadhatu offerings to all of the numerous bodhisattva mahasattvas.
Nama the marvelous dharma voice of all the tathagatas, Vajra-song, throughout all of space
everywhere in the dharmadhatu offerings to all of the numerous bodhisattva mahasattvas.
Nama the supernormal cognition activities of all the tathagatas, Vajra-dance, throughout all of space
everywhere in the dharmadhatu offerings to all of the numerous bodhisattva mahasattvas.
Nama the permeating thusness of all the tathagatas, Vajra-burning incense, throughout all of space
everywhere in the dharmadhatu offerings to all of the numerous bodhisattva mahasattvas.
Nama thr superior adornment of all the tathagatas, Vajra-flower, throughout all of space everywhere in
the dharmadhatu offerings to all of the numerous bodhisattva mahasattvas.
Nama the permanent universal illumination of all the tathagatas, Vajra-lamp, throughout all of space
everywhere in the dharmadhatu offerings to all of the numerous bodhisattva mahasattvas.
Nama the permanent offerings of all the tathagatas, Vajra-unguent, throughout all of space everywhere
in the dharmadhatu offerings to all of the numerous bodhisattva mahasattvas.
Nama the four contained wisdoms of all the tathagatas, Vajra-hook bodhisattva, throughout all of
space everywhere in the dharmadhatu the endowments of all the bodhisattva, mahasattvas.
Nama the skillful wisdom of all the tathagatas, Vajra-rope bodhisattva, throughout all of space
everywhere in the dharmadhatu receiving the teachings of all the bodhisattva, mahasattvas.
Nama the firmness of all the tathagatas, Vajra-lock bodhisattva, throughout all of space everywhere in
the dharmadhatu receiving the agents of all the bodhisattva, mahasattvas.
Nama the total enjoyment wisdom of all the tathagatas, Vajra-hand-bell bodhisattva, throughout all of
space everywhere in the dharmadhatu receiving follow all the bodhisattva, mahasattvas.

As above, the vajradhatu great mandalas thirty-seven lords together are the dharmakaya Buddha's
realization of enlightenment within followers, Mahavairocana's mutual body.
Nama the lotus-store, the world's oceans in all the ten directions, ineffable, ineffable, like tiny
particles are worlds within the ocean-assembly, eternally abiding equally within the three times, the
three treasures, widely the five species, all the heavens, lord of the world of the nine realms,
supramundane, father and mother, many good and virtuous friends, the bodhimanda and the almsgiver.
Extinguishes without remainder the realms of sentient beings together with their desires, eliminates all
obstacles, take refuge and repent. With a sincere mind repent:
All existent things within beginningless cyclic existence,
with my body, speech and mind I have produced negative karma.
Like the Buddhas and Bodhisattvas who repent,
I now state my repentance in this way.
Having repented with a sincere mind prostrate in homage to the great compassionate Mahavairocana
Buddha. With a sincere mind assent:
Furthermore I should profoundly give rise to a cheerful mind,
assenting to all the merit and wisdom clusters.
Having assented, with a sincere mind prostrate in homage to the great compassionate Mahavairocana
Buddha. With a sincere mind persuade.
Again contemplate all the Buddhas sitting under the Bodhi-tree,
oneself asking each Buddha to teach the Dharma.
Everywhere a lamp sitting on the seat of enlightenment,
illuminated sight, the opening flower that illuminates the three existences.
possessing the tathagatas who are the lords of the three realms.
approaching nirvana without remainder.
Having persuaded, with a sincere mind, prostrate with homage to the great compassionate
Mahavairocana Buddha. With a sincere mind transfer one's merit.
With the merit of repenting, assenting, persuading
I desire not to lose the mind of enlightenment.
Within the crowd of all the marvelous Buddhas and Bodhisattvas,
I permanently will do good to friends, not be dispassionate.
I will distantly separate myself from the eight problems that arise without difficulty from my
previous lives, abiding in the mark of awareness of the adornment body.
I will distantly separate myself from delusions, and be endowed with compassion and wisdom,
and be able to fulfill all the pramits.
I will be prosperous with riches to spare, manifesting followers of superior clans, vast and
always flourishing.
I will have the four abilities of unhindered understanding and expression, the ten kinds of
mastery, the six supernatural powers of meditation, all complete.

Like the vajra banner and samatabhadra, I vow to praise and transfer my merit to others in this way.
Having transferred one's merit and arousing the vow, with a sincere mind prostrate with homage at the
feet of Mahavairocana Buddha.
And below is the next level as permanence.
Addressing all beings each with mindfulness at that time (spoke) this pure gatha:
All dharmas are like projections of consciousness, pure without defilements.
Obtain the unobtainable, all from the cause of manifest actions.
Vajrasekhara Sutra, Vajradhatu Great Bodhimanda Mahavairocana Tathagata Personal
Enjoyment Body Inner Realization Wisdom, Followers of the Dharmakaya, Different Names of
the Buddha, The Highest Vehicle's Secret Samadhi Worship and Repentance Text.
Also named the thirty-seven lords worship and repentance text.