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Contents
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List
See also
References
External links
List
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Property
Number or
measurement
10,000,000 yojanas
20,000,000 yojanas
80,000,000 yojanas
120,000,000 yojanas
233,800,000 yojanas
(1,870,400,000 miles)
260,000,000 yojanas
(2,080,000,000 miles) away
from the Sun{, each
covering layer is 10 times
bigger than previous [4]
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approximately 500,000,000
yojanas, or 4,000,000,000
miles[5]
1,000,000 yojanas
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Property
Number or
measurement
8,400,000[6][7][8]
900,000
2,000,000[9]
1,100,000[10]
1,000,000[11]
3,000,000[12]
400,000[13][14][15]
fourteen Manus[16]
420 Manus[17]
5,040 Manus[18]
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4,320,000 years[20]
7th Manu
27 divya-yugas [27 x
4,320,000 solar years]
14[21][22]
311,040,000,000,000
years[23]
seventy-one yugas
(=71*4,320,000 years)
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Number or
measurement
Property
Duration of Satya yuga
1,728,000 years[24]
Duration of Tret-yuga
1,296,000 years[25]
Duration of Dvpara-yuga
864,000 years[26]
Duration of Kali-yuga
432,000 years[27]
[28]
[29]
Steeds of Indra
1,100[35]
Note: Where distances are given in yojana a rough equivalent is sometimes given
in miles calculated at 8 miles to the yojana. The actual length of the yojana varied
throughout its period of use between 4 and 9 miles.
See also
Yuga
Kalpa (aeon)
Manvantara
Brahma
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References
1. Compare Chaudhary, Govind
Vishnu (1997) [1968]. Vedic
Numerology-A Treatise On Hindu
Astronomy (2 ed.). p. 365.
2. rmad Bhgavatam 5.23.9, "The
Vaikuntha planets begin
26,200,000 yojanas (209,600,000
miles) above Satyaloka."
3. rmad Bhgavatam 2.5.39,
"brahmaloka the spiritual
planets; santana eternal. ...
From the forefront of the chest
up to the neck of the universal
form of the Lord are situated the
Brahmanda - Hindu material universe. Each
planetary systems named
brahmanda appears after Mahavishnu's
Janaloka and Tapoloka, whereas
breathing out and when Garbhodakashayi
Satyaloka, the topmost planetary
Vishnu gives birth to Brahma on a Satyaloka's
system, is situated on the head of
lotus. Brahma, creator of our universe lives
the form. The spiritual planets,
311,040,000,000,000 human years, and during
however, are eternal. ...
his lifetimes, 504 000 Manus (Vedic Adams,
Sometimes Satyaloka, the planet
rst men are changing). Brahma creates 14
in which Brahm resides, is also
planetary systems which can be roughly
called Brahmaloka. But the
compared to Seven heavens and seven earthes
Brahmaloka mentioned here is
described in Abrahamic scriptures
not the same as the Satyaloka
planetary system. This
Brahmaloka is eternal, whereas
the Satyaloka planetary system is not eternal. And to distinguish between the two,
the adjective santana has been used in this case. According to rla Jva Gosvm,
this Brahmaloka is the loka or abode of Brahman, or the Supreme Lord. ... rla
rdhara Svm, therefore, rightly commenting on this verse /Bhagavad-gt (9.11)/,
says that the Brahmaloka mentioned here is Vaikuha, the kingdom of God, which is
santana, or eternal, and is therefore not exactly like the material creations described
above."
4. Mahaprabhura Siksa: The teachings of Chaitanya Mahaprabhu by Bhaktivinode
Thakura - Chapter 11. Prayojana: the ultimate goal, "According to their karma, all
living entities are wandering throughout the entire universe. Some of them are being
elevated to the upper planetary systems, and some are going down into the lower
planetary systems. Out of many millions of wandering living entities, one who is very
fortunate gets an opportunity to associate with a bona de spiritual master by the
grace of Krsna. By the mercy of both Krsna and the spiritual master, such a person
receives the seed of the creeper of devotional service. When a person receives the
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5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
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15.
16.
17.
18.
19.
20.
21.
22.
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23.
24.
25.
26.
27.
28.
29.
30.
31.
32.
33.
34.
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systems downward, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and
Patala, gradually, one below the other."
Teachings of Lord Caitanya, Chapter 8: The Avataras, "One day of Brahma is
calculated at 4 billion 320 million years, and Brahma lives for one hundred years on
this scale."
rmad Bhgavatam 3.11.19, "The duration of the Satya millennium equals 4,800
years of the years of the demigods... As aforementioned, one year of the demigods is
equal to 360 years of the human beings. The duration of the Satya-yuga is therefore
4,800 x 360, or 1,728,000 years."
rmad Bhgavatam 3.11.19, "The duration of the Tret-yuga is 3,600 x 360, or
1,296,000 years."
rmad Bhgavatam 3.11.19, "the duration of the Dvpara millennium equals 2,400
years /of the demigods/ ... The duration of the Dvpara-yuga is 2,400 x 360, or
864,000 years."
rmad Bhgavatam 3.11.19, "Kali millennium is 1,200 years of the demigods...
Kali-yuga, is 1,200 x 360, or 432,000 years."
rmad Bhgavatam 4.9.22, "In the Satya-yuga people generally lived for one hundred
thousand years."
Srimad Bhagavatam 4.9.62, "in the Treta-yuga people lived for ten thousand years"
Srimad Bhagavatam 4.9.62, "in Dvapara-yuga they /people/ lived for one thousand
years"
rmad Bhgavatam 7.15.72, "As far as kirtana is concerned, the sastras say,
sravanam kirtanam visnoh: [SB 7.5.23] one should chant the glories of the Supreme
Lord and the holy name of the Supreme Lord. This is clearly stated. Sravanam
kirtanam visnoh: one should chant about and glorify Lord Visnu, not any demigod.
Unfortunately, there are foolish persons who invent some process of kirtana on the
basis of a demigod's name. This is an oense. Kirtana means glorifying the Supreme
Lord, not any demigod. Sometimes people invent kl-krtana or iva-krtana, and
even big sannyss in the Myvda school say that one may chant any name and still
get the same result."
Nrada-pacartra, "The essence of all Vedic knowledge comprehending the three
kinds of Vedic activity [karma-ka, jna-ka and upsan-ka], the chandas,
or Vedic hymns, and the processes for satisfying the demigods is included in the
eight syllables Hare Krsna, Hare Krsna. This is the reality of all Vednta. The
chanting of the holy name is the only means to cross the ocean of nescience."
Kali-santarana Upanisad, "The sixteen words-Hare Krishna, Hare Krishna, Krishna
Krishna, Hare Hare; Hare Rama, Hare Rama, Rama Rama, Hare Hare-are especially
meant for completely destroying all the contamination of Kali. To save oneself from
the contamination of Kali-yuga, there is no alternative in all the Vedas except the
chanting of this sixteen-word mantra."
rmad Bhgavatam 1.1.21, "This age of Kali is not at all suitable for self-realization
as was Satya-yuga, the golden age, or Tret- or Dvpara-yugas, the silver and copper
ages. For self-realization, the people in Satya-yuga, living a lifetime of a hundred
thousand years, were able to perform prolonged meditation. And in Tret-yuga, when
the duration of life was ten thousand years, self-realization was attained by
performance of great sacrice. And in the Dvpara-yuga, when the duration of life
was one thousand years, self-realization was attained by worship of the Lord. But in
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35.
36.
37.
38.
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the Kali-yuga, the maximum duration of life being one hundred years only and that
combined with various diiculties, the recommended process of self-realization is that
of hearing and chanting of the holy name, fame, and pastimes of the Lord."
Murthy, S. S. N. (August 2005). "Number Symbolism in the Vedas" (PDF). Electronic
Journal of Vedic Studies (EJVS) 12 (3): 8799. ISSN 1084-7561. Retrieved
2010-09-08. "Steeds of Indra [...] 1100"
Janmastami vow, "One who eats on Lord Krishnas birthday is lowest of mankind. ..
His pious credits of ten million births are at once destroyed. ... One who fasts, follows
the Janmastami vow, and keeps an all-night vigil on this day becomes freed from the
sins of ten million births. Of this there is no doubt."
Srila Rupa Gosvami says that if brahmananda, or the happiness of becoming one with
the Supreme, is multiplied by one trillionfold, it still cannot compare to an atomic
fraction of the happiness derived from the ocean of devotional service. [1]
(http://vedabase.net/nod/1/en2)
Bhagavad Gita As It Is - Preface, "If personally I have any credit in this matter, it is
only that I have tried to present Bhagavad-gita as it is, without adulteration. Before
my presentation of Bhagavad-gita As It Is, almost all the English editions of
Bhagavad-gita were introduced to fulll someone's personal ambition. But our
attempt, in presenting Bhagavad-gita As It Is, is to present the mission of the
Supreme Personality of Godhead, Krsna. Our business is to present the will of Krsna,
not that of any mundane speculator like the politician, philosopher or scientist, for
they have very little knowledge of Krsna, despite all their other knowledge. When
Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru, etc., we, unlike
the so-called scholars, do not say that Krsna and His inner spirit are dierent. Krsna
is absolute, and there is no dierence between Krsna's name, Krsna's form, Krsna's
qualities, Krsna's pastimes, etc. This absolute position of Krsna is diicult to
understand for any person who is not a devotee of Krsna in the parampara (disciplic
succession). Generally the so-called scholars, politicians, philosophers, and svamis,
without perfect knowledge of Krsna, try to banish or kill Krsna when writing
commentary on Bhagavad-gita. Such unauthorized commentary upon Bhagavad-gita
is known as Mayavadi-bhasya, and Lord Caitanya has warned us about these
unauthorized men. Lord Caitanya clearly says that anyone who tries to understand
Bhagavad-gita from the Mayavadi point of view will commit a great blunder. The
result of such a blunder will be that the misguided student of Bhagavad-gita will
certainly be bewildered on the path of spiritual guidance and will not be able to go
back to home, back to Godhead. Our only purpose is to present this Bhagavad-gita As
It Is in order to guide the conditioned student to the same purpose for which Krsna
descends to this planet once in a day of Brahma, or every 8,640,000,000 years. This
purpose is stated in Bhagavad-gita, and we have to accept it as it is; otherwise there
is no point in trying to understand the Bhagavad-gita and its speaker, Lord Krsna.
Lord Krsna rst spoke Bhagavad-gita to the sun-god some hundreds of millions of
years ago. We have to accept this fact and thus understand the historical signicance
of Bhagavad-gita, without misinterpretation, on the authority of Krsna. To interpret
Bhagavad-gita without any reference to the will of Krsna is the greatest oense. In
order to save oneself from this oense, one has to understand the Lord as the
Supreme Personality of Godhead, as He was directly understood by Arjuna, Lord
Krsna's rst disciple. Such understanding of Bhagavad-gita is really protable and
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authorized for the welfare of human society in fullling the mission of life."
External links
For distances in yojanas see the yojana page (http://vedabase.net/y/yojana)
on vedabase.net.
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Categories: Vedas
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