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ronnewmexico wrote:
Read about this you will find it true. Two scientists just received great prizes
for this discovery though it occured several years ago.
The universe is rapidly expanding and accelerating.We are on a collision course
with another galaxy.
It is reasonably assumed concurrent with this now known acceleration that
eventually over time the forces which allow atoms to be atoms and remain as
such by certain forces will be overcome by the forces of disassociation(some
call dark matter) and themselves accelerate apart.
Dark matter concurrent with this known fact of acceleration compirses the
majority of energy in the universe by proportion..yet we cannot perceive it only
know of it by the movements of known objects(such as in the acceleration)
Nothing will sustain and remain that is certain.
All the buddhas words are proven true by science...it only remains to be
discovered.
Earth..forget the earth it will not sustain. Not a bit of it.
Study it read it yourself.
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byAcchantikaFriOct28,201110:15pm
For sure, I very much agree. I am playing devil's advocate a bit, too. Of course, intellectual
inquiry is only a small and very fragile aspect. However, I think that in a intellectually driven
society moving beyond the normal contracted forms of perception is no small feat, and I still
think conviction can be developed in a number of ways. But I understand too what you said
before that it is disingenuous to not be fully transparent about what was actually taught. My
teacher told me once that there are no real secrets in Buddhism, there are just levels of
understanding. The first thing you tell a prospective buddhist is not, "you have no soul and all
your relationships are empty", even thought that is kinda true. You tell them that all
conditioned things are empty, and they kind of figure out the rest. So too, if they may have
an issue with rebirth/karma, you tell them everything is impermanent, and they will
naturally come to the conclusion of that. So I think you are right, as usual, that we should
find a middle way in these things, as usual.
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deepbluehum wrote:
You should look at the work of the analytics (Wittgenstein's Philosophical
Investigations) to understand how 2+2 does not equal 4, depending on how the
assumptions (i.e., the representational structure) are described.
Wittgenstein's argument is with the relationship of language to objective reality. I was talking
about the structure of representational language as correlated to the structure of relational
thought, a correlation he depends on. The trivially true statement (2+2=4) is not the same as
(2 + 2 = 4 is true). Invoking Wittgenstein to restate the truism that language does not
represent reality, renders everything in this thread meaningless including your own posts.
The only way this line of thinking can be concluded is by you arguing that logic is arbitrary
and empiricism a mere accumulation of information. Since, you are organising concepts and
language to communicate, as well as using empiricial reasoning to submit posts, I am always
going to disagree with you. So we should probably just agree to disagree.
I hope you are not presuming Nagarjuna negated rebirth or took a skeptical
position that only the probable remains.
The best you are going to be able to do through science, with respect to the
path itself, is show that science does not contradict the path.
Agreed.
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deepbluehum wrote:
Yep. That's the point. Science and Buddhism are opposites. Science relies on
objectivity, Buddhism on subjectivity.
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I'm not saying the oppose each other. But undeniably, the two come from two
opposite perspectives, one from the point of view of material objectivity, and
the other from the point of view of deep subjectivity.
Science and Buddhism both only deal with phenomena, perceived events, not noumena,
objective events. A publicly observable phenomenon is not a noumenon.
The argument that empirical data approximates objective reality is called realism, and is not
the same as empiricism or science.
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gregkavarnos wrote:
Acchantika wrote:
I'm just saying, it is not skillful, in the modern age, to expect people to
have faith in something they can't directly measure with only the
promise that they will experience it later.
Later? What they are experiencing now is a consequence of rebirth based on the
outcomes of past action (karma). If seeing rebirth in action merely required
dying, we would have seen and personally verified it an infinite number of
times, given we have already lived and died a countless number of times.
Acchantika wrote:
Wittgenstein's argument is with the relationship of language to objective
reality. I was talking about the structure of representational language as
correlated to the structure of relational thought, a correlation he depends on.
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Are you really an Acchantika?!!! You were mentioned on the Mahaparinirvana sutra!!! Can I
have your autograph?!!!
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Acchantika wrote:
Nagarjuna negated all assertions, including rebirth exists.
gregkavarnos wrote:
deepbluehum wrote:
But as to DNA the fact it's a molecule does not account for how
consciousness is reborn from it.
Evolution via natural selection adapts species to better survive in an ecological niche. An
ecological niche provides both positive and negative feedback to the species that cause it to
adapt. This process is analogous to a person receiving positive or negative feedback and
adapting (because one remembers the feedback) to either seek the positive feedback or
avoid the negative feedback. Thus; IMO species adaptation is, in essence, the species
remembering feedback from their ecological niche; however, this memory is unconscious.
That is how I imagine species memory, including microbial memory.
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Two scientists just received the nobel peace prize in realation to this. It was firstly observed
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be in relationship to. It does all remain relative as all is measured, and but measurement...
but that does not infer acceleration in this relative fashion is not occuring.
In a ultimate fashion filled to the brim is space with all by that necessity relationship. But
filled to the brim things of varying contribution may have within that filling, individual items
moving apart or closer to in a accelerating fashion.
It is true this is all relative to what we know to be there. Space is a lake of ultimate
demensions of which we the fish see only other fish and not the prime mover the water. So it
is not space as we think it.
Lasteditedbyronnewmexico(./memberlist.php?mode=viewprofile&u=222)onSat
Oct29,20112:58am,edited1timeintotal.
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ronnewmexico wrote:
DB....here is a link from wiki on the issue of a accelerating expanding
universe,,,,,http://en.wikipedia.org/wiki/Accelerating_universe
(http://en.wikipedia.org/wiki/Accelerating_universe)
Two scientists just received the nobel peace prize in realation to this. It was
firstly observed in 1998 but has been now confirmed.
Yes it does in some manner seem to contradict Einstein. The finding now of
particles that exceed the speed of light also thought by Einstein impossilbe
offer contradictions as well.
It remains true neverthless the universe is accelerating away apart more and
more rapidly....fact as much as fact can be known. Dark matter has been
theorized as causitive factor but that is still theory.... not considered fact as it
is not directly observable presently.
Just for the record, the Wikipedia article and other sources attribute accelerating expansion
of the universe to dark energy. On the other hand, dark matter is the explanation of why
galaxies and galaxy clusters are held together; although, the observable matter in galaxies
has insufficient gravity to prevent the galaxies and clusters from flying apart. They are called
dark because they cannot be observed, and nothing is actually known about them.
One hypothesis is that dark matter is merely normal matter that cannot be seen because it
does not emit light, as stars do. In other words, it might be an accumulation of black holes
and interstellar matter similar to the Oort Cloud which surrounds the Solar System. But, the
more accepted hypotheses are more exotic.
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Yes for the record correct..correctly stated dark energy not dark matter..
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all these being as noted theoritical at this time the acceleration apart...considered fact.
Earth is doomed regardless and likely are atoms as well. Though that be still theoritical as
well at this time.
The chances humans survive such a thing or things I'd surmise is very close to or actually zero.
Regardless of space ships colonizations and all the possible transport options which may
become available. The largeness of it all and our insignificance in comparison to the forces
present and acting upon this thing assure our devolvement.
Though I don't doubt due to inner motivation of the unconscious sort this will never be
accepted as true in the scientific community nor the public at large.
As only very reluctantly was allowed notions that speak against our grandeur such as planets
being present on other suns, anything basically that makes us humans less than special.
My opinion...scientists most will state this is all factually based and not moved by inner
motivation at all.
But my opinion differs, very very reluctantly do we accept our reduction on a scientific basis .
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deepbluehum wrote:
This is an incorrect account of Wittengenstein's position.
We still have to establish what contitutes a "valid vantage point" with language, logic etc.
The relationship between thought, language and behaviour is something the Buddha taught.
You cant be deep blue hum without bright red ah.
The information innately present is wideopen to misidentification to those who abandon
proper method and reify beliefs based on faith without evidence. No amount of semantic
gymnastics about relative viewpoints will evade this observation. Conceptual attachment and
conceptual abandonment are both extreme attitudes. There are rules, Neo.
LasteditedbyAcchantika(./memberlist.php?mode=viewprofile&u=1244)onSatOct
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Food_Eatah wrote:
Are you really an Acchantika?!!! You were mentioned on the Mahaparinirvana
sutra!!! Can I have your autograph?!!!
Afraid not, sorry. I was gonna go with icchantika, which is much, much more appropriate, but
I thought that would be too cynical, even for me. So I picked this instead because it seemed
more inspiring at the time.
ronnewmexico wrote:
Earth is doomed regardless
Acchantika wrote:
I meant later as in recollections of past lives, not death.
And I mean "later" is right now, you have ample past life material to work with right now
since it is your past karma that has lead to this existence. I reccomend the first section of the
Wheel of Sharp Weapons by Dharmarakshita in order to fully understand what I am saying.
http://www.berzinarchives.com/web/en/ar ... clean.html
(http://www.berzinarchives.com/web/en/archives/sutra/level3_lojong_material/specific_texts/wheel_sharp_wea
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deepbluehum wrote:
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Impermanence and rebirth are one teaching. Every moment is a little different
than the previous. Thus, moments are discontinuous, each composed of distinct
interdependent conditions. Being distinct yet conventionally useful, each
moment is the rebirth of the previous, and stands in causal relationship to the
previous.
I don't think it makes any sense to talk about the rebirth of a previous moment, or moment
tomoment rebirth. It's true that this moment arises in dependence on the previous moment,
but there is nothing begin "reborn", it's just perpetual change and transient conditions.
CP
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gregkavarnos wrote:
Acchantika wrote:
I meant later as in recollections of past lives, not death.
And I mean "later" is right now, you have ample past life material to work with
right now since it is your past karma that has lead to this existence. I
reccomend the first section of the Wheel of Sharp Weapons by Dharmarakshita
in order to fully understand what I am saying.
http://www.berzinarchives.com/web/en/ar ... clean.html
(http://www.berzinarchives.com/web/en/archives/sutra/level3_lojong_material/specific_texts/wheel_sharp_weapons_dharmara
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CP Gumby wrote:
deepbluehum wrote:
Impermanence and rebirth are one teaching. Every moment is a little
different than the previous. Thus, moments are discontinuous, each
composed of distinct interdependent conditions. Being distinct yet
conventionally useful, each moment is the rebirth of the previous, and
stands in causal relationship to the previous.
I don't think it makes any sense to talk about the rebirth of a previous moment,
or momenttomoment rebirth. It's true that this moment arises in dependence
on the previous moment, but there is nothing begin "reborn", it's just perpetual
change and transient conditions.
CP
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