Manipra Chakra

Mani = pearl, jewel Pra = place, city

After we have passed through the levels of unconscious and subconscious the Mldhra
Chakra and the Svdishthna Chakra our consciousness reaches the third level, the Manipra
Chakra. With the realisation of the Manipra Chakra the aspirant has reached an important stage
on the spiritual path. For once the consciousness has unfolded in the Manipra Chakra there is a
greater likelihood that under the guidance of a Realised Master one can attain the goal of
Supreme Consciousness in this lifetime. At the Manipra Chakra more than of half the journey
towards realisation has already been completed.
The position of the Manipra Chakra is in the middle of the abdomen behind the navel; this is
why it is also known as the Navel Centre. More precisely speaking, its area of influence radiates
out about 7cm above and below the navel. Its counterpart in the body is the Solar Plexus.
The Manipra Chakra is the City of Jewels in which we find the pearls of clarity, wisdom, selfconfidence and wellbeing. Their lustre radiates down to the lower Chakras as well as up to the
Heart Centre (Anhata Chakra). The feelings of love and happiness that we feel in our heart
actually originate in the Manipra Chakra and rise from there to the Anhata Chakra. The
positive radiance emanating from the Manipra Chakra also purifies the Svdhishthna and
Mldhra Chakras and their qualities.
Passion becomes pure selfless love; through the light of wisdom, prejudice and aversion change
to respect and understanding; and envy and insatiable greed change to goodwill and healthy
moderation. With the gaining of self-confidence, pride and jealousy change to modesty and
generosity, ignorance changes into clarity, and laziness into focussed, consistent effort.
As already said for the Mldhra and Svdhishthna Chakras, the simultaneous activation of the
gy Chakra (Eyebrow Centre) is a great help on the spiritual path. This is also the case here.
The beneficial qualities of the Manipra Chakra can only reach perfection in conjunction with
the gy Chakra, because when we depend only on the inspiration of one of them we can easily
become confused.
Decisions that are based only upon the Manipra Chakra, the so-called gut-feelings, are often
intuitively correct, but can be distorted by strong emotions and therefore be irrational. And
judgements based only on intellect lack complete and integrated vision. Therefore both Chakras
are important for clarity of purpose; with the right feeling of the Manipra Chakra being
guided and examined by Viveka (discrimination), a quality of the gy Chakra.
Self-awareness and self-confidence are other pearls of the Manipra Chakra. Until we discover
these pearls within us and raise them into the light we live in constant fear fear that we will not

be loved, that we will be a failure, fear of becoming ill, of dying, etc. Many of our fears are
produced by blockages in the Manipra Chakra.
The Manipra Chakra is closely connected to the psyche. Psychic problems frequently give rise
to digestive problems. For example, many people react to fear or stressful situations with
abdominal pain or diarrhoea.
The Tattva (element) of the Manipra Chakra is TEJAS (fire), and therefore this Chakra is also
known as the Fire or Sun Centre. The Fire Element manifests within the body as body heat. The
Manipra Chakra controls our energy balance and supplies the digestive organs with energy.
When it fans and regulates the digestive fire it also makes an important contribution to a stable
and healthy constitution.
The Manipra Chakra is also described as the Cosmic Door because it provides an entry for
numerous astral powers. It is the centre of the HARA , a power centre or Lions Centre that
bestows upon us balance, stability, strength and activity. It works as an energy transformer that
converts and supplies the body with the cosmic energy (Prna) that is absorbed with our food.
On the physical level the function of this Chakra is similar to that of a fireplace. When we put
wood into the grate the flames are fed; but when the wood is almost gone the fire will gradually
die. The firewood for our digestive fire (Jathargni) is the food that we eat. Foods that have a
strong, positive vibration are grains, nuts, fruit and vegetables. So just as bad wood does not burn
well, food of a lesser quality also generates less power and poorer health; and heated reactions
such as rage, anger and aggression also draw energy from the Manipra Chakra and as a result
weaken it.
A good fireplace will provide heat for a long time without constantly having to put on more
wood; but a badly functioning fireplace does not heat as well and will cool down as soon as the
fuel begins to run low. When the energy of our food is not properly absorbed, utilised and
distributed in the Manipra Chakra we feel tired, weak and ill, but with an active Manipra
Chakra the body is provided with sufficient energy, even if we have only eaten or slept a little.
This is why the Manipra Chakra is the most important energy centre for our physical wellbeing.
An imbalance or blockage in the Manipra Chakra paralyses and destroys our energy and
triggers diverse physical and psychic problems. If we are unable to think clearly, to express our
thoughts and feelings, or if our mind is foggy there is often a disturbance in the Manipra
Chakra. Numerous complaints such as Diabetes, skin diseases, cardio-vascular diseases, Gout,
Arthritis, rheumatic diseases, many types of migraines, allergies and many more can trace their
origin back to a lack of energy within the Manipra Chakra and a badly functioning digestive
system.
It is tremendously important for both our physical and mental health that we consume healthy,
energy giving food that has a pure, positive vibration. Before we eat we should find out where
the food has come from and what qualities it contains. It is not only the nutrients that are
important but also the subtle vibrations of the food, which have a marked effect on the body,

mind and our spiritual energy. These vibrations can considerably alter our physical wellbeing,
our thoughts, feelings and vitality. A basic question we should put to ourselves is: Is the food we
are eating connected with the pain, suffering or death of any living being?
Daily, hundreds of thousands of animals are cruelly slaughtered for consumption. Apart from the
fact that meat is detrimental for our physical health it is extremely harmful for our consciousness
and has serious karmic consequences. Just as they are still doing today, Yogis have been warning
people for thousands of years about the karmic consequences of killing animals, and also the
danger to their health caused by the consumption of meat (a fact which nowadays is undeniable,
with the spreading of animal diseases such as BSE, Foot and Mouth Disease, Swine Fever, etc.,
and also the feeding of antibiotics and hormones to animals).
Together with the meat that we consume we absorb the vibration of the fear of death, the pain
and the despair of the animal. This fear sinks into the subconscious and comes to light again in
our dreams and meditation. How subtly the food works can be seen in the following story:
A Yogi lived in a little hut outside a village and each day the villagers provided him with a meal.
In the village lived a thief who also wanted to gain the blessings of the Yogi, so one day he went
and offered the Yogi a meal. But the Yogi refused to accept anything from him. Hurt, the thief left
and changed his plan. He then instructed the owner of a caf to prepare and deliver a midday
meal to the Yogi, for which he paid. The owner carried out the instructions and the Yogi ate the
meal not suspecting that the thief had paid for it.
During his evening meditation a very peculiar thought suddenly arose in the mind of the Yogi.
He had a compulsive desire to acquire the gold statue of Krishna from the temple. The longing
for it was so strong that in the middle of the night he crept into the temple and stole the statue of
Lord Krishna. But he was observed by the guard who immediately ran into the village and
sounded the alarm.
The Yogi ran as quickly as he could down towards the river with the golden Krishna under his
arm. He jumped into the water and then abruptly stopped. The cold water had brought clarity
to his confused thoughts and he became conscious of just what he had done, and of the awkward
situation he now found himself in as the villagers approached him shouting angrily.
With great presence of mind the Yogi decided on a ruse. He acted as though he were performing
a Pj . As his pursuers approached they saw what appeared to be a ritual bathing of the form of
Krishna with the Yogi chanting Mantras. This calmed them down and afterwards they returned
with the Yogi to re-instal the statue in its rightful place.
It was completely incomprehensible to the Yogi how his mind was able to have become so
confused. Then it occurred to him to ask the man who had brought him his last meal. He called
him and questioned him about where the food had come from. This person then admitted that the
thief was the true donor of the meal. Now the Yogi was clear about where the desire to steal had
come from. The vibrations of the thoughts of the thief were in the food and it was in this way that
they had been transmitted to him.

To neutralise bad vibrations and influences that we are unaware of within our food it is
recommended that we say a prayer before eating. This transforms the subtle vibrations of the
food and has a harmonising influence on the Manipra Chakra. But a prayer said at the
beginning of a meal still does not give us a karmic licence. It is unable to protect us from
harmful substances or from the karmic consequences that arise from the consumption of meat,
due to the slaughter, or from condoning the slaughter, of animals. God is the Creator of all living
beings, so how can He be happy when we destroy His Creation?
This sequence of Mantras is a very beautiful prayer to repeat before eating:
OM ANNAPRNE SADPURNE SHANKARA PRNA-VALLABHE
GYNA-VAIRGYA-SIDDHRTHE BIKSHM DEHI CHA PRVT
MT CHA PRVAT DEV PIT DEVO MAHESHWARAH
BNDHAVH SHIVA BHAKTSHCHA SVADESHO BHUVANATRAYAM
OM PRNAMIDAH PRNAMIDAM PRNAT PRNAMUDACHYATE
PRNASYA PRNAMDYA PRNAMEVVASHISHYATE
SHUBHAM KAROTI KALYNAM AROGYAM DHAN SAMPADH
SHATRU-BUDDHIR-VINSHYA DPA-JYOTIR-NAMOSTU TE
OM DP JYOTI PARABRAHMA DPAM SARVE MOHANAM
DPANAMSAJATESARVAMSANDHY DPAMSARVASATYAM
OM BRAHMRPANAM BRAHMA HAVIR BRAHMGNAU BRAHMAN HUTAM
BRAHMAIVA TENA GANTAVYAM BRAHMA-KARMA-SAMDHIN
OM SHNTIH SHNTIH SHNTIH
OM NAMAH PRVAT PATAYE, HARA HARA MAHDEVA HARA
The fire of the Manipra Chakra is a sacred power. It is the flame of life into which the Yogi
sacrifices not only his food, but also his conscious breathing (Prnyma). When we understand
that the taking of food and oxygen are acts of giving not taking, then these activities acquire
great spiritual significance.
There is one great disadvantage with the fire of the Manipra Chakra. It is the duty and
characteristic (Dharma) of fire to burn everything indiscriminately. It does not care at all whether
it turns newspaper or banknotes into ash. Therefore, the nectar (Amrit), which is produced by the
Bindu Chakra and is capable of slowing down the aging process and preserving our health and
youthfulness, is burnt in the Manipra Chakra before this valuable elixir of life can be utilised.
The functioning of the Manipra Chakra is closely connected to the Pancreas. A displacement of
the Pancreas is an important cause for an imbalance in the Manipra Chakra. If the Pancreas is in
its correct position one can feel a slight pulse at the centre of the navel; but sometimes the pulse
can be felt further to the left or right, or a little above or below the navel. Through this shift in

position different disorders such as headache, migraine, diarrhoea, abdominal pains, a lack of
energy or feelings of anxiety can occur.
For example: If the pulse is perceptible above and to the left of the navel, respiratory problems
can arise; if it is to the left of the navel it can be the cause of emotional problems; to the right it
can produce energy blockages; and to the right and below the navel, digestive disorders can
occur. However, there are some exercises that can correct the positioning of the Pancreas, and in
this way the flow of energy in the Manipra Chakra can again be brought back into balance. As a
result the symptoms in many cases improve rapidly.
A symbol of the Manipra Chakra is the ten-petalled Lotus blossom. The petals represent the ten
Prnas (currents and energy vibrations) that are regulated by the Manipra Chakra. Prna has two
meanings: Firstly, it is the all-pervading energy that fills the entire Universe the Cosmic
Mother who nourishes our soul . Prnic energy streams through all objects and all living beings
and is coloured by their qualities. The second meaning of Prna is God, or the Self.
Here we are talking about Prna in the first sense life force, vitality, that we absorb with the
oxygen that we breathe and the food that we eat. The ten Prnas are divided into five PrnaVyus and five Upa Prnas. They regulate the five Karma Indriyas (the organs of action) and the
five Gyna Indriyas (the organs of knowledge, or perception), which together are responsible for
other important life-supporting functions.
The five Prna Vayus are: PRNA, APNA, UDNA, SAMNA and VYNA. Prna is
responsible for inhalation, Apna for exhalation, Udna for ingestion of food, Samna for
digestion and Vyna for circulation and nervous system. The five Upa Prnas are: NGA,
KRMA, DEVADATTA, KRIKALA and DHANANJAYA. Nga controls the function of
burping, Krma the movement of the eyelids, Devadatta yawning, Krikala sneezing and
Dhananjaya nourishes and strengthens the body and stabilises the function of the organs.
As the ten Prnas radiate through the whole body it is understandable just how important a strong
and harmonious Manipra Chakra is for all the functions within the body.
There are two basic functions within the body - reception of energy (Prna) and elimination of
waste (Apna). The energies of Prna and Apna meet at the Manipra Chakra. They represent
the two basic functions of giving and taking, expansion and contraction, assimilation and
elimination. Both forces should be able to function freely; disturbances or blockages lead to
illness and, in extreme cases, even to death.
Prna is the receiving power that enables and controls the supply of energy to the body. Its seat
is in the upper body. Through this Prna we receive oxygen, which is essential for life, and the
life force that exists within the air we breathe.
Apna is the eliminating power that brings about detoxification through excretion, secretion
and exhalation. Its seat is in the lower abdomen. If Apna Vyu cannot flow freely then it results
in toxicity within the body. Illnesses or diseases that affect the lower abdomen, intestines,
kidneys, urinary tract, legs, etc., result from a disturbance of Apna Vyu.

Prna and Apna not only have a physical but also a very important spiritual function. Through
certain advanced Yoga techniques (Kriys) the energy currents of Prna and Apna can be united
in the Manipra Chakra and guided into the Sushumn Nd (Central Nervous System). When
this occurs the Kundalin energy rises to the Sahasrra Chakra and the meditator experiences the
state of Samdhi, supreme consciousness.
But this Prnic energy is also influenced by our own mental radiation, by our individual qualities,
feelings and thoughts. For as long as the Prnic energy remains polluted and encumbered by
karmic waste it is not possible for the energy to rise and unite with the divine.
The animal symbol of the Manipra Chakra is the RAM, a fiery and lively animal. The animal
symbol of a Chakra indicates that at this particular stage of development we are still connected to
nature. As the development of the embryo within the mothers womb indicates, we carry the
genetic makeup of plants as well as animal and human life within us and must therefore
constantly make allowance for these qualities and aspects of consciousness that form our
evolutionary base.
Another symbol of the Manipra Chakra is an inverted TRIANGLE. This symbol is also
encountered in the Mldhra Chakra. The downward pointing tip of the triangle symbolises the
origin, and the upward spreading sides of the triangle indicate growth and development. The
triangle is also a symbol for the flame of the Manipra Chakra that expands and rises upwards.
VISHNU and LAKSHM are the divinities that reside in the Manipra Chakra. Lakshm is the
goddess of wealth and prosperity. This does not refer only to the material, but primarily to health
and spiritual prosperity. Health and a cheerful nature are very valuable possessions that make our
life successful and happy. Lakshm is the celestial counterpart of My. Her gifts are perfect
and constant happiness. Lakshm symbolises the rising spiritual energy, whereas My diverts
the consciousness towards the material.
Here Vishnu personifies the progression towards human consciousness, spiritual growth and
creativity. In mythology Lord Vishnu rests in the middle of an infinite ocean on the coiled up
body of a thousand-headed snake (Sheshanga), and the snake carries the earth on its heads. As
soon as the snake moves its heads a little an earthquake occurs. From Vishnus navel a Lotus
grows upwards, and from its opening petals Lord Brahm, the creator of the world, appears.
What does this mythological image say to us?
First we will examine the significance of the world resting on the snakes heads. Shesha means
thousand, but also the rest, what is left over. When diversity is removed, there remains only
unity Truth (Satya). The earth, which is the basis of our existence, is therefore based on the one
divine truth and reality. When this foundation of our existence begins to shake, it means that if
we fall from unity into duality, a trembling of our consciousness occurs and we lose the inner
peace and harmony with our Self and creation.
As Kundalin (Serpent Power), the world-snake also represents the Mldhra Chakra upon
which our consciousness and personality are founded.

In the Shastras it is said that the first movement (Sphurana) that led to the creation of the
Universe came from Lord Vishnu. Therefore the Lotus that grows from Lord Vishnus navel
centre the Manipra Chakra symbolises the primal sound OM from which creation began.
Therefore the Lord of Creation, Brahm, is found here.
The element of the Manipra Chakra is fire, a symbol for activity and creativity. So in this
archetype of creation we find all the elements Earth, Water, Fire, Air (Sound) and Space.
Recapitulating briefly on our journey through the Chakras up till now: The divinity of the
Mldhra Chakra is Pashupati Shiva who accompanies evolution from animal consciousness to
the beginning of human consciousness. In the Svadhishthna Chakra we encounter Brahm who
awakens Buddhi (intellect) and Viveka (reason) within humans. And Lord Vishnu symbolises the
human consciousness purified of animal qualities, which has its beginning in the Manipra
Chakra.
In the Hindu trinity Lord Vishnu is the protector. Just as a mother protects and nourishes her
child, the Manipra Chakra safeguards and supports our life by distributing the energy that we
take in through eating, drinking and breathing.
The colour of the Manipra Chakra is YELLOW-ORANGE and its radiation is GREEN, the
complimentary colour of red. It has the colour of a pure flame that gives light and energy and
removes all pollutants.
On one hand, fire means aggression, passion, inner heat and restlessness and on the other
hand it means purification and refinement. In the Manipra Chakra we have the unique
opportunity to free ourselves once and for all of bad qualities and habits. When we consign our
doubts and weaknesses, such as anger and envy, to the fire of the Manipra it burns them to ash
on the spot. Therefore we should not guide the energy of such emotions to the head or the heart
where it causes blockages, tension and pain, but to our inner fireplace.
Mahprabhuj says in one Bhajan:
Ignite the fire of the Manipra and throw all your doubts and ignorance into this fire.
And in another Bhajan, Mahprabhuj sings of the inner fire of the Manipra Chakra:
Oh Yogis, why do you kindle a fire in the jungle?
My fire burns without wood and generates no smoke.
It is the inner fire that glows through Prna Shakti.
In the middle of this fire flows the Holy Ganges,
In which Yogis refresh themselves.
Here, fire stands for the Pingal Nd and the Ganges for the Id Nd , the nerve channels which
run along the right and left sides of the body. The Pingal Nd is activated through the breath in
the right nostril. Its energy is warming like the light of the sun. Id Nd is activated through the
breath in the left nostril. Its radiation is like that of the soft and cool light of the moon.

Also in the same Bhajan it further says:

The voices of these Yogis ring out with beauty and purity
In harmony with the rhythm of eternity.
This rhythm is NDA, the pulse beat of the Universe that we are able to feel in the navel and
perceive as a subtle sound in meditation. Another basic rhythm that resounds within us is SO
HAM That I am. It is the call of the soul that we are able to perceive in deep meditation.
Nda (sound, vibration) is the foundation stone of the Universe. As Nda is compressed the
subtle and gross elements are formed. The resonance of its vibration pulsates within us as life
force (Prna).
The Bja Mantra of the Manipra Chakra is RAM. This sound developed from the vibration
caused by the meeting of the Nds in this centre. If we sing RAM for some time and specifically
allow the R to vibrate, we become conscious of a pleasant feeling of warmth and the flow of
energy.
The seat of words is in the Manipra Chakra. This is demonstrated by the following experiment:
Place your thumb on your navel and say a word out loud. You will notice that you feel the
vibration of the sound first in the navel before it is discernable on your lips. The sound begins in
the navel, rises to the larynx, and manifests as sound from the lips. Exercises that strengthen and
harmonise the Manipra Chakra are therefore also beneficial for all types of speech
impediments.
Mahprabhuj said:
While your hands work carry Gods name on your lips. and Allow your words to flow like
radiant pearls from your lips.
The best word of all is Gods name, the Mantra. Therefore always practise your Mantra. If you
do not have a personal Mantra then mentally repeat OM SHNTI. OM is the original sound of
the divine and SHNTI means peace. You will experience how this vibration fills your inner
being with harmony, strength and peace, and through this your attitude to the external world and
your fellow beings will change for the better.
In Buddhism there is a much-recited Mantra OM MANI PADME HUM . This Mantra means:
My adoration to the Lotus Feet of the Master or My adoration to the Master of the Jewelled
City. It also says: I am the jewel in the Lotus my Self carries all these jewels as divine
qualities within. The Lotus, as the symbol for beauty, clarity, wisdom, bliss and spiritual
awakening, corresponds precisely to the qualities of the Manipra Chakra. This is why the
vibration of the Mantra, OM MANI PADME HUM, influences this Chakra particularly and frees
us from inner problems and complexes.
Those who pray, meditate and repeat their Mantra daily are blessed. Through effort, knowledge,
trust in God and the blessing of the Master (Guru Krip) everything turns around for the better.

Choose God as your constant companion on your journey through life while you allow Gods
name to constantly resonate within you. Those who feel God within live in eternal joy and never
feel sad or abandoned.
At the beginning of your meditation always concentrate firstly on the Manipra Chakra. If this
energy centre is relaxed then the Mldhra Chakra and Svdhishthna Chakra will also
automatically relax. Then the energy can flow upwards unhindered, streaming outwards and
upwards to the heart. Through this you experience a happy and deep meditation.
When the energy flows harmoniously within the Manipra Chakra a feeling of total wellbeing
develops within us; and when we feel well everything goes smoothly. This feeling of wellbeing
permeates the entire body, mind and psyche and is therefore an important prerequisite for our
health and ongoing spiritual development.

Manipra
= , = ,
-
Mldhra Svdishthna -
, Manipra . Manipra
.
Manipra -
-
. Manipra
.
Manipra ;
.
, 7
. .
Manipra " ",
, , .
, (Anhata ).
,

 Manipra Anhata .
Manipra , ,
Svdhishthna Mldhra .
; ,
;
.
,
, ,
.
Mldhra Svdhishthna ,
gy ( ) .
, , . Manipra
gy ,

.
Manipra , .. "-",
,
"".
. ;
" " Manipra
"Viveka" (), gy .
Manipra .

- , ,
, ,
Manipra .
Manipra .
. ,
.
() Manipra TEJAS (),
.
. Manipra
.
" ", ,
.
Manipra " ",
. ,
" " , , .

() .
.
;
. " "
(Jathargni) . ,

 , , .
, , ,
; "" ,
, , Manipra
.

; ,
.
,
Manipra , ,
Manipra ,
. Manipra
.
Manipra
.
,
, Manipra
. , ,
, , , ,
,
Manipra
.

, , .

. ,
,
, .
, ,
. : "
, ?"
, .

.
Yogis
,
(
, , ,
, , ,
).
,
, .
.
:


.
, .
. ,
.
, .
.

.
.
.
,
.
,
. - .

,
.
.
Puja.

. ,
.

.
.
.
.
.
.

.

Manipra . , ,
" ".
,
, , ,
. ,
?
:
OM ANNAPRNE SADPURNE -VALLABHE
GYNA-VAIRGYA-SIDDHRTHE BIKSHM DEHI
DEVO MAHESHWARAH
BNDHAVH BHAKTSHCHA SVADESHO BHUVANATRAYAM

OM PRNAMIDAH PRNAMIDAM PRNAT PRNAMUDACHYATE

PRNASYA PRNAMDYA PRNAMEVVASHISHYATE
SHUBHAM KAROTI KALYNAM AROGYAM DHAN SAMPADH
SHATRU-BUDDHIR-VINSHYA DPA-JYOTIR-NAMO'STU
OM Jyoti PARABRAHMA DPAM SARVE MOHANAM
DPANAMSAJATESARVAMSANDHY DPAMSARVASATYAM
OM BRAHM'RPANAM HAVIR BRAHMGNAU HUTAM
BRAHMAIVA GANTAVYAM --SAMDHIN
OM SHNTIH SHNTIH SHNTIH
OM NAMAH PATAYE, MAHDEVA
Manipra .
,
().
,
.
Manipra .
() .

. , (Amrit), Bindu

, Manipra "
" .
Manipra .
Manipra
.
;
, .
,
, , ,
.
: ,
;
;
; , .
,
, Manipra
.
.
Manipra petalled .
Prnas ( ),
Manipra . : , pervading -
.
"" .

 "" "".
- , ,
.
Prnas -Vyus UPA Prnas.
Indriyas ( ) Gyna Indriyas
( , ),
- .
Vayus : , APNA, UDNA, SAMNA VYNA.
, Apna , Udna ,
Samna Vyna . UPA
Prnas : Naga, KRMA, DEVADATTA, KRIKALA DHANANJAYA. Naga
burping, Krma , Devadatta ,
Krikala Dhananjaya
.
Prnas ,
Manipra .
- ()
(Apna). Apna
Manipra . ,
, .
;
, , .
" "
. .
,
.
Apna " "
, .
. Apna Vyu ,
.
, , , , , ,
Apna Vyu.
Apna ,
. (Kriys)
Apna Manipra Sushumn
( ).
Sahasrara meditator
, .
,
, ,
.
""
.
Manipra RAM ,

.
.
,

,
.
Manipra .
Mldhra .
,
.
Manipra .
Manipra .
.
, .

. " " .
.
, .
,
.
(Sheshanga),
. .
,
, , .
?
,
. Shesha , , , "", .
, - ().
, ,
.
, ,
""
.
( ), , ,
Mldhra .
Shastras (Sphurana),
.
- Manipra -
OM . , ,
.
Manipra , .
- , ,
, () .
Recapitulating :

 Mldhra Pashupati
. Svadhishthna
Buddhi () Viveka ()
.
, Manipra .
.
, Manipra
, , .
Manipra - ,
.
.
, "" , , -
. Manipra

. ,
, Manipra .

, ,
.
Mahprabhuj Bhajan:
Manipra
.
Bhajan, Mahprabhuj Manipra
:
Yogis, ?
.
glows Shakti.
,
Yogis .
, Pingal ,
. Pingal
.
. .
.
Bhajan :
Yogis
.
,
.
- " ".

.
(, ) .
.

 ().
Bja Manipra RAM .
Nds . RAM
, "" ,
.
Manipra .
:
.
. ,
.
Manipra
.
Mahprabhuj :
" ." "
."
, .
.
OM SHNTI. OM SHNTI
.
, ,
.
- om mani PADME .
: " " "
Jewelled ". : "
-
". , ,
, , ,
Manipra . , om mani
PADME ,
.
,
. , ,
( Krip) .
,
.
.
Manipra
. Mldhra
Svdhishthna .
, .
.
Manipra
;
. ,