Beruflich Dokumente
Kultur Dokumente
Certain General and Miscellaneous Objections to the Constitution
Considered and Answered
to declare the punishment of treason; but no attainder of treason shall work corruption of blood, or
forfeiture, except during the life of the person attainted.''
It may well be a question, whether these are not, upon the whole, of equal importance with any
which are to be found in the constitution of this State. The establishment of the writ of habeas
corpus, the prohibition of ex-post-facto laws, and of TITLES OF NOBILITY, TO WHICH WE
HAVE NO CORRESPONDING PROVISION IN OUR CONSTITUTION, are perhaps greater
securities to liberty and republicanism than any it contains. The creation of crimes after the
commission of the fact, or, in other words, the subjecting of men to punishment for things which,
when they were done, were breaches of no law, and the practice of arbitrary imprisonments, have
been, in all ages, the favorite and most formidable instruments of tyranny. The observations of the
judicious Blackstone,1 in reference to the latter, are well worthy of recital: "To bereave a man of
life, says he, or by violence to confiscate his estate, without accusation or trial, would be so
gross and notorious an act of despotism, as must at once convey the alarm of tyranny throughout the
whole nation; but confinement of the person, by secretly hurrying him to jail, where his sufferings
are unknown or forgotten, is a less public, a less striking, and therefore A MORE DANGEROUS
ENGINE of arbitrary government.'' And as a remedy for this fatal evil he is everywhere peculiarly
emphatical in his encomiums on the habeas-corpus act, which in one place he calls "the BULWARK
of the British Constitution.''2
Nothing need be said to illustrate the importance of the prohibition of titles of nobility. This may
truly be denominated the corner-stone of republican government; for so long as they are excluded,
there can never be serious danger that the government will be any other than that of the people.
To the second that is, to the pretended establishment of the common and state law by the
Constitution, I answer, that they are expressly made subject "to such alterations and provisions as
the legislature shall from time to time make concerning the same.'' They are therefore at any
moment liable to repeal by the ordinary legislative power, and of course have no constitutional
sanction. The only use of the declaration was to recognize the ancient law and to remove doubts
which might have been occasioned by the Revolution. This consequently can be considered as no
part of a declaration of rights, which under our constitutions must be intended as limitations of the
power of the government itself.
It has been several times truly remarked that bills of rights are, in their origin, stipulations between
kings and their subjects, abridgements of prerogative in favor of privilege, reservations of rights not
surrendered to the prince. Such was MAGNA CHARTA, obtained by the barons, sword in hand,
from King John. Such were the subsequent confirmations of that charter by succeeding princes.
Such was the PETITION OF RIGHT assented to by Charles I., in the beginning of his reign. Such,
also, was the Declaration of Right presented by the Lords and Commons to the Prince of Orange in
1688, and afterwards thrown into the form of an act of parliament called the Bill of Rights. It is
evident, therefore, that, according to their primitive signification, they have no application to
constitutions professedly founded upon the power of the people, and executed by their immediate
representatives and servants. Here, in strictness, the people surrender nothing; and as they retain
every thing they have no need of particular reservations. "WE, THE PEOPLE of the United States,
to secure the blessings of liberty to ourselves and our posterity, do ORDAIN and ESTABLISH this
Constitution for the United States of America.'' Here is a better recognition of popular rights, than
volumes of those aphorisms which make the principal figure in several of our State bills of rights,
and which would sound much better in a treatise of ethics than in a constitution of government.
But a minute detail of particular rights is certainly far less applicable to a Constitution like that
under consideration, which is merely intended to regulate the general political interests of the
nation, than to a constitution which has the regulation of every species of personal and private
concerns. If, therefore, the loud clamors against the plan of the convention, on this score, are well
founded, no epithets of reprobation will be too strong for the constitution of this State. But the truth
is, that both of them contain all which, in relation to their objects, is reasonably to be desired.
I go further, and affirm that bills of rights, in the sense and to the extent in which they are contended
for, are not only unnecessary in the proposed Constitution, but would even be dangerous. They
would contain various exceptions to powers not granted; and, on this very account, would afford a
colorable pretext to claim more than were granted. For why declare that things shall not be done
which there is no power to do? Why, for instance, should it be said that the liberty of the press shall
not be restrained, when no power is given by which restrictions may be imposed? I will not contend
that such a provision would confer a regulating power; but it is evident that it would furnish, to men
disposed to usurp, a plausible pretense for claiming that power. They might urge with a semblance
of reason, that the Constitution ought not to be charged with the absurdity of providing against the
abuse of an authority which was not given, and that the provision against restraining the liberty of
the press afforded a clear implication, that a power to prescribe proper regulations concerning it was
intended to be vested in the national government. This may serve as a specimen of the numerous
handles which would be given to the doctrine of constructive powers, by the indulgence of an
injudicious zeal for bills of rights.
On the subject of the liberty of the press, as much as has been said, I cannot forbear adding a remark
or two: in the first place, I observe, that there is not a syllable concerning it in the constitution of
this State; in the next, I contend, that whatever has been said about it in that of any other State,
amounts to nothing. What signifies a declaration, that "the liberty of the press shall be inviolably
preserved''? What is the liberty of the press? Who can give it any definition which would not leave
the utmost latitude for evasion? I hold it to be impracticable; and from this I infer, that its security,
whatever fine declarations may be inserted in any constitution respecting it, must altogether depend
on public opinion, and on the general spirit of the people and of the government.3 And here, after
all, as is intimated upon another occasion, must we seek for the only solid basis of all our rights.
There remains but one other view of this matter to conclude the point. The truth is, after all the
declamations we have heard, that the Constitution is itself, in every rational sense, and to every
useful purpose, A BILL OF RIGHTS. The several bills of rights in Great Britain form its
Constitution, and conversely the constitution of each State is its bill of rights. And the proposed
Constitution, if adopted, will be the bill of rights of the Union. Is it one object of a bill of rights to
declare and specify the political privileges of the citizens in the structure and administration of the
government? This is done in the most ample and precise manner in the plan of the convention;
comprehending various precautions for the public security, which are not to be found in any of the
State constitutions. Is another object of a bill of rights to define certain immunities and modes of
proceeding, which are relative to personal and private concerns? This we have seen has also been
attended to, in a variety of cases, in the same plan. Adverting therefore to the substantial meaning of
a bill of rights, it is absurd to allege that it is not to be found in the work of the convention. It may
be said that it does not go far enough, though it will not be easy to make this appear; but it can with
no propriety be contended that there is no such thing. It certainly must be immaterial what mode is
observed as to the order of declaring the rights of the citizens, if they are to be found in any part of
the instrument which establishes the government. And hence it must be apparent, that much of what
has been said on this subject rests merely on verbal and nominal distinctions, entirely foreign from
the substance of the thing.
tiers of government at the national, provincial and local levels, with special reference to
the individual and collective powers and functions of the provinces; to the position of
traditional leadership and customary law; and to the functions and independence of
'watchdog' institutions of state.
In Chapter III of the judgment the Court deals with a wide variety of questions relating to
the Bill of Rights, ranging from 'horizontality', the position of juristic persons and the
limitations clause, to labour relations, the property clause, socio-economic rights,
language and education, access to information and marriage and family rights.
A major focus of the judgment is on provincial government issues, more specifically
whether the constitutional text provides for 'legitimate provincial autonomy' and whether
'the powers and functions of the provinces' under the proposed constitution are
'substantially less than or substantially inferior' to those provinces enjoy under the Interim
Constitution. Both issues are directly related to specific requirements of the
Constitutional Principles. Chapters V and VII, comprising about half of the judgment,
deal with these issues.
The Court's ultimate finding was that the constitutional text cannot be certified as
complying fully with the Constitutional Principles. The following instances of noncompliance were identified:
Section 23, which fails to comply with the provisions of CP XXVIII in that the
right of individual employers to engage in collective bargaining is not recognised
and protected.
Section 241(1), which fails to comply with the provisions of CP IV and CP VII in
that it impermissibly shields an ordinary statute from constitutional review.
Schedule 6 s 22(1)(b), which fails to comply with the provisions of CP IV and CP
VII in that it impermissibly shields an ordinary statute from constitutional review.
Section 74, which fails to comply with CP XV in that amendments of the NT do not require 'special procedures
involving special majorities'; and
CP II in that the fundamental rights, freedoms and civil liberties protected
in the NT are not 'entrenched'.
Section 194, which fails in respect of the Public Protector and the AuditorGeneral to comply with CP XXIX in that it does not adequately provide for and
safeguard the independence and impartiality of these institutions.
Section 196, which fails to comply with CP XXIX in that the independence and impartiality of the PSC is not
adequately provided for and safeguarded; and
CP XX in that the failure to specify the powers and functions of the Public
www.usip.org
SPECI AL REPORT
1200 17th Street NW Washington, DC 20036 202.457.1700 fax 202.429.6063
Vivien Hart
Democratic Constitution
Making
Briefly . . .
We live in an era of co nstitutio n making. Writing a co nstitutio n is part of many peace
pro cesses. New natio ns and radically new regimes that seek demo cratic credentials make
writing a co nstitutio n a prio rity. In a changing wo rld, co nstitutio nal practice is also
changing. Twenty-first century co nstitutio nalism is redefining the lo ng traditio n of
expert co nstitutio n making and bringing it into the sphere of demo cratic participatio n.
Ho w the co nstitutio n is made, as well as what it says, matters. Pro ce ss has beco me
equally as impo rtant as the co ntent of the final do cument fo r the legitimacy of a new
co nstitutio n.
A right to public participatio n in demo cratic go vernance exists in internatio nal law.
This right packs a mo ral punch but it lacks legal teeth and effective enfo rcement.
Do es this right extend fro m everyday go vernance to the pro cess of co nstitutio n making? The United Natio ns Co mmittee o n Human Rights has reco gnized a specific right
to participate in co nstitutio n making.
Public participatio n is often taken to mean vo ting fo r example, electing a co nsti-
JULY 2003
CONTENTS
speech and assembly. A stro ng civil so ciety, civic educatio n, and go o d channels of co m-
municatio n between all levels of so ciety facilitate this pro cess. Only a co nsiderable co m-
mitment of time and reso urces will make genuine public participatio n po ssible.
Participation by Right
haste. Inte rim o r transitio nal co nstitutio ns that include guarantees fo r a co ntin-
uing, o pen, and inclusive pro cess fo r the lo nger term offer o ne so lutio n to urgent
We live in an era of co nstitutio n making. Of clo se to 200 natio nal co nstitutio ns in exis-
tence to day, mo re than half have been written o r re-written in the last quarter century.
Co nstitutio n making has beco me a part of many peace pro cesses. New natio ns and rad-
ically new regimes, seeking the demo cratic credentials that are often a co nditio n fo r
reco gnitio n by o ther natio ns and by internatio nal po litical, financial, aid, and trade o rgan-
izatio ns, make writing a co nstitutio n a prio rity. In many cases, bo th the ways in which
co nstitutio ns are written and the ideas of so vereignty, citizenship, and rights that are
embo died in these fo undatio nal do cuments depart radically fro m the traditio n epito mized
In 1787, the new United States of America was the o riginato r and mo del of tradi-
tio nal co nstitutio n making by a hand-picked elite gro up, and of the co nstitutio n as mark-
ing a settlement of co nflict and inaugurating a new regime of po wers and rights.
Mainstream scho larship has generally presented the American Co nstitutio n as the fixed
o utco me of a perio d of natio n building and co nstitutio n making. Admirers, offering this
BOARD OF DIRECTORS
Chester A. Crocker (Chairman), James R. Schlesinger
Professor of Strategic Studies, School of Foreign Service,
Georgetown University Seymour Martin Lipset (Vice
1787, of whether so cieties . . . are really capable o r no t of establishing go o d go vernment fro m reflectio n o r cho ice, o r whether they are fo rever destined to depend fo r their
po litical co nstitutio ns o n accident and fo rce. The makers of new co nstitutio ns do no t
seek to thro w the entire traditio n o nto the scrap heap. Co nstitutio ns remain higher law,
specify the institutio ns of go vernance, define the rights, duties, and relatio nships of
state and citizens, and set the to ne o r establish the identity of the natio n-state. Onto
this traditio nal fo undatio n, ho wever, to days framers seek to build new practices. Recent
co nstitutio n-making pro cesses have been acco mpanied by massive effo rts to invo lve the
public befo re, during, and after the text is finalized. Examples of new practice include:
prio r agreement o n bro ad principles as a first phase of co nstitutio n making; an interim
co nstitutio n to create space fo r lo nger term demo cratic deliberatio n; civic educatio n and
media campaigns; the creatio n and guarantee of channels of co mmunicatio n, right do wn
to lo cal discussio n fo rums; electio ns fo r co nstitutio n-making assemblies; o pen drafting
MEMBERS EX OFFICIO
co mmittees aspiring to transparency of decisio n making; and appro val by vario us co mbinatio ns of representative legislatures, co urts, and referendums.
There is no simple transitio n to a new co nstitutio nalism. Co ntro l of the pro cess and
of the ultimate distributio n of po wer is at stake and participato ry co nstitutio n making
remains highly co ntro versial. Co nstitutio n making has no t been made easier, and by no
means all of these inno vatio ns, no r of the co nstitutio ns that result, have been successful. But the pro cess do es mo ve incrementally clo ser to the needs of the present day.
is generating creative thinking abo ut the making and co ntent of present-day po litical co nstitutio ns. Co nstitutio nal experimentatio n in many new and newly demo cratic
natio ns challenges o lder co nstitutio nal demo cracies to rethink their o wn practice and to
engage in a pro cess of mutual learning abo ut the co ntributio n of co nstitutio n making
to co nflict transfo rmatio n and sustainable peace.
A natio n co nfident in a stable future of internal harmo ny and agreed purpo se is no t
( if it ever was) the typical site of co nstitutio n making to day. A changed wo rld calls the
utility of the traditio nal mo del of the co nstitutio n into questio n. Co nsider ho w high a
bar that traditio nal mo del of an act of co mpletio n sets to establishing and legitimating
go vernance. It is also a co nstitutio n that is made in a demo cratic pro cess. There is thus
a mo ral claim to participatio n, acco rding to the no rms of demo cracy. A claim of necessity fo r participatio n is based o n the belief that witho ut the general sense of o wnership that co mes fro m sharing autho rship, to days public will no t understand, respect,
suppo rt, and live within the co nstraints of co nstitutio nal go vernment. Whether there is
also a legal right to participate, fo r who m, and what all of this means in practical terms,
are also key issues fo r mo dern co nstitutio nalism, who se reputatio n and effectiveness
depend upo n demo cracy in its pro cess as well as its o utco me. Experiments with public
participatio n in the pro cess of making co nstitutio ns are a striking feature of new co nstitutio nalism. It is with such issues of pro cess that this repo rt is co ncerned.
Ho w the co nstitutio n is made, as well as what it says, matters. One of the mo st striking inno vatio ns in the co nstitutio n-making practice of recent decades is that no rms of
demo cratic pro cedure, transparency, and acco untability that are applied to daily po litical decisio n making are no w also demanded fo r co nstitutio nal deliberatio ns. Is this windo w dressing with demo cratic rheto ric, o r can new ideas and practices make a
difference? A study in co ntrasts in No rth American co nstitutio nalism illustrates the radical changes in attitude to co nstitutio n making invo lved.
No o ne wo uld expect an 18th century pro cess to match the standards of the 21st
century. No r wo uld anyo ne describe the making of the American Co nstitutio n in 1787
as a demo cratic exemplar fo r to day. Yet co nstitutio n making in the United States offers
an impo rtant lesso n. Scho lars have recently reflected o n Article V of the U.S. Co nstitutio n, the pro visio n fo r co nstitutio nal amendment, as an admissio n by the framers of the
likely imperfectio n of the Co nstitutio n and a permissio n to wo rk within its frame to
adjust its terms ( see especially Sanfo rd Levinso ns edited vo lume, Re spo nding to Impe rfe ctio n, published in 1995) . Yet the limitatio ns of the amending pro cess are co nsider-
able. The fact that the wishes and needs of indigeno us peo ples and African Americans
were o riginally co nsidered irrelevant, and that tho se of wo men were co nsidered to be
represented by men, left the American po lity with lo ng-term pro blems. When newly
assertive gro ups eventually demanded reco gnitio n, finding so lutio ns was hampered by
the necessity of acting within the co nstitutio nal framewo rk, drafting amendments and
litigatio n acco rding to a text set apart, a fo undatio nal do cument o utside the bo unds of
regular po litics. The Co nstitutio n is subject to special and especially difficult pro cedures
fo r amendment and the language of co nstitutio nal law is arcane. Thus even the first step
fo r excluded gro ups, entry to the co nstitutio nal debate, has never been easy. Gaining
each amendment o r new interpretatio n has typically invo lved a decades-lo ng struggle
fo r piecemeal refo rm.
Facing a similar upsurge of claims fo r co nstitutio nal reco gnitio n, Canada has taken a
significant step to wards o pening the co nstitutio nal settlement to full demo cratic discussio n. No less a bo dy than the Canadian Supreme Co urt has endo rsed demo cratic pro cess,
in its advice o n the co nstitutio nal po sitio n of a po tential act of secessio n by the pro vince
of Quebec. The Co urts 1998 decisio n regarding the Re fe re nce re Se ce ssion of Que be c
defined demo cracy as a co re Canadian co nstitutio nal principle. This meant, the co urt
declared, that a functio ning demo cracy required a co ntinuo us pro cess of discussio n. The
co urt no ted further that no o ne has a mo no po ly o n truth, a fact implying a duty to listen to dissenting vo ices and to seek to ackno wledge and address tho se vo ices, even
when the mo st basic unity of the natio n was at stake. The Canadian Co nstitutio n, the co urt
co ncluded, gives expressio n to this principle [ of demo cracy] by co nferring a right to initiate co nstitutio nal change o n each participant and impo sing a co rrespo nding duty . . .
to engage in co nstitutio nal discussio ns in o rder to ackno wledge and address demo cratic
expressio ns of a desire fo r change. The Canadian Supreme Co urt decisio n is a summatio n
of new co nstitutio nalism, of co nstitutio n making as a pro cess rather than a o nce-and-fo rall defining mo ment, and of demo cratic re-nego tiatio n as the heart of a po litics of reco gnitio n and inclusio n. The Canadian Co nstitutio n is defined as a fo rum fo r a histo rically
co ntinuo us discussio n of the identity of the Canadian natio n.
In o ther wo rds, participato ry co nstitutio n making has beco me o ne criterio n of a legitimate pro cess. Where the premise of co nstitutio nalism as co nversatio n is taken o n bo ard,
co nstitutio n making can no lo nger be co nfined exclusively to the do main of high po litics and nego tiatio ns amo ng elites who draft texts behind clo sed do o rs. In the co ntext
of a traditio nal co nstitutio n, presumed to stand abo ve and to structure demo cratic po litics, the extensio n of demo cratic pro cess to include free, o pen, and respo nsive discussio n
of the co nstitutio nal settlement itself represents a radical departure, but o ne that
attempts to o verco me the pro blems of entry of new participants and of an equal vo ice
fo r all co ncerned regardless of their expertise.
Participation by Right
It is easy to say that public participatio n in co nstitutio n making is desirable. But this
remains a matter of o pinio n and matters of o pinio n are hard to enfo rce. A right to public participatio n in co nstitutio n making creates a stro nger gro und o n which to stand.
Majo r internatio nal rights instruments and natio nal co nstitutio ns do grant a general right
to demo cratic participatio n, altho ugh o ne that is lacking legal teeth and effective
enfo rcement. Ho wever, the extensio n of the right to participate to co nstitutio n making,
breaching traditio nal assumptio ns that the co nstitutio n-making pro cess stands o utside
no rmal demo cratic activities, has been co ntested. Fo r a lo ng time, even general demo cratic participatio n has been co nsidered at best to be an emerging right, in the wo rds
of an influential article o n The Emerging Right to Demo cratic Go vernance, by internatio nal law professo r Tho mas M. Franck ( published in the Ame rican Jo urnal of Inte rnatio nal
Law fo r 1992) . But the fo rmal endo rsement of demo cracy do es pack a mo ral punch and
its diffusio n in internatio nal co nventio ns and new natio nal co nstitutio ns suppo rts expectatio ns that it sho uld be o bserved in co nstitutio n-making pro cesses. And recent develo pme nts have g ive n partic ipatio n in c o nstitutio n making a textual autho rity in
internatio nal law that greatly strengthens its status. These o ccur in a decisio n of the
United Natio ns Co mmittee o n Human Rights ( UNCHR) acting in its judicial capacity, and
in a General Co mment fro m the same so urce, bo th interpreting the right granted in the
United Natio ns Internatio nal Co venant o n Civil and Po litical Rights ( ICCPR) as extending
to co nstitutio n making.
The right to participate in co nstitutio n making might lo gically be derived fro m the general meaning of demo cratic participatio n in the UN Declaratio n of Human Rights ( 1948,
Article 21) and especially Article 25 of the ICCPR ( a co venant agreed in 1966 and entered
into fo rce in 1976) . Article 25 establishes a right to participate in public affairs, to vo te,
and to have access to public service: Every citizen shall have the right and the o ppo rtunity . . . witho ut unreaso nable restrictio ns: ( a) to take part in the conduct of public affairs,
directly o r thro ugh freely cho sen representatives; ( b) to vo te and to be elected at genuine
perio dic electio ns which shall be by universal suffrage and shall be held by secret ballo t,
guaranteeing the free expressio n of the will of the electo rs; ( c) to have access, o n general
terms of equality, to public service in his co untry.
Later UN co nventio ns and declaratio ns against race and gender discriminatio n and o n
the rights of mino rities make similar pro mises. Regio nal and transnatio nal declaratio ns
such as the African Charter o n Human and Peo ples Rights ( 1981, Article 13.1) , the Asian
Charter of Rights ( 1998, Article 5.2) , and the Inter-American Demo cratic Charter ( 2001)
all declare a general right to po litical participatio n to be a fundamental principle.
As internatio nal lawyer Grego ry H. Fox no ted in a vo lume edited with Brad R. Ro th,
De mo cratic Go ve rnance and Inte rnatio nal Law ( 2000) , at the start this mo dest appro ach
to demo cratizatio n generally fo cused o n electo ral pro cesses. But successive do cuments and judicial interpretatio ns have gradually expanded the co ntent of participatio n
itself, the arenas of participatio n, and the acco mpanying penumbra of rights ( including
po litical equality, freedo m of speech and asso ciatio n, and rights to inclusio n and equality) that genuine participatio n presuppo ses. Alo ng the way, the meaning of the ICCPR
phrase, to take part in the co nduct of public affairs, has increasingly been explo red to
disco ver what tho se o pen-ended terms, take part and public affairs, might mean. In
the co urse of this pro cess of definitio n, two do cumentary so urces have jo ined the reco rd
and no w gro und the internatio nal right to participate in co nstitutio n making. Remarkably well-hidden in the bo dy of UN po litical rights do ctrine, these can be described as
bo th under-used to date, and also ripe fo r develo pment.
The first is a ruling in 1991 fro m the UNCHR, acting in its judicial capacity to hear
individual co mplaints under Optio nal Pro to co l I to the ICCPR. Marshall v. Canada ( Human
Rights Co mmittee, CCPR/ C/ 43/ D/ 205/ 1986, 3 December 1991) , a case bro ught in 1986
and decided five years later, first autho rized a specific right to participate in co nstitutio n making as an undo ubted part of public affairs. Leaders of the Mikmaq tribal so ciety
made the claim against the Canadian go vernment that exclusio n fro m direct participatio n in a series of co nstitutio nal co nferences infringed their right to take part in the
co nduct of public affairs, in vio latio n of article 25( a) of the co venant [ the ICCPR] . The
UNCHR ruled that: At issue in the present case is whether the co nstitutio nal co nferences
co nstituted a co nduct of public affairs. . . [ and] the co mmitte e canno t but co nclude that
the y do inde e d co nstitute a co nduct of public affairs ( italics added) .
Winning o nly a pyrrhic victo ry, the Mikmaq peo ple learned that while there was
indeed such a right to participate in co nstitutio n making there had been no infringement in their case. Thus the Mikmaq peo ples effo rts, while gaining legal standing fo r the
right to participate in co nstitutio n making, also succeeded in establishing a majo r limitatio n to the practical value of the legal right. The UNCHR also ruled that: It is fo r the
legal and co nstitutio nal system of the state party to pro vide fo r the mo dalities of such
participatio n, and Article 25( a) of the co venant canno t be understo o d as meaning that
any directly affected gro up, large o r small, has the unco nditio nal right to cho o se the
mo dalities of participatio n in public affairs. That, in fact, wo uld be an extrapo latio n of
the right to direct participatio n by the citizens, far beyo nd the sco pe of Article 25( a) .
Altho ugh the Mikmaq leaders stated that their submissio ns thro ugh an intermediary bo dy
had never even been laid o n the table, the UNCHR fo und the Canadian pro visio ns fo r the
representatio n of approximately 600 abo riginal gro ups by fo ur natio nal asso ciatio ns,
and later by a panel of up to 10 abo riginal leaders, adequate to meet the requirements
of Article 25.
The seco nd UNCHR textual autho rity is fo und in its General Co mment o n Article 25 of
the ICCPR, the right to participatio n, issued o n July 12, 1996. First, the key impo rtance
of Article 25s general right to participatio n is underlined: Whatever fo rm of co nstitutio n o r go vernment is in fo rce, the co venant requires states . . . to ensure that citizens
have an effective o ppo rtunity to enjo y the rights it pro tects. Article 25 lies at the co re
of demo cratic go vernment. The General Co mment then declares decisively: Citize ns also
participate dire ctly in the co nduct of public affairs whe n the y cho o se o r change the ir co nstitutio n ( italics added) . Altho ugh the prevailing o pinio n is that a General Co mment is
autho ritative but no t binding in law, this unequivo cal statement, co upled with the earlier judicial precedent, undo ubtedly do es place participato ry co nstitutio nalism o n a
newly secure fo o ting.
Like Marshall v. Canada, the General Co mment lacks any specificatio n of what a participato ry co nstitutio n-making pro cess wo uld lo o k like. But unlike mo st of the internatio nal co nventio ns that preceded it, as well as the very limited no tio n of representatio n
in Marshall v. Canada, the General Co mment do es explicitly expand the sco pe of demo cratic participatio n beyo nd the act of vo ting. Assemblies and acco untable representatio n, referenda and electo ral decisio n making, public debate and dialo gue, and citizens
capacity to o rganize themselves are all identified as mo des of participatio n. Thus the
suppo rt in internatio nal law fo r a right to participate in co nstitutio n making is, inch by
inch, gaining fo o ting and expanding in sco pe. In the meantime, the practice of participato ry co nstitutio n making in many parts of the wo rld is running ahead of the internatio nal rulebo o k.
ates a co nstitutio nal co nversatio n. In many cases, rather than wo rking within the
framewo rk of an existing bo dy of pro cedures and precedents, these natio ns are starting
ratified in 1982. Canadian co nstitutio nalism since the 18th century had been shaped by
co nflict, especially the search fo r reco nciliatio n of franco pho ne and anglo pho ne interests and fo r a status fo r Quebec that wo uld reco gnize its distinctive identity witho ut giving it special privileges. In the early 1980s, wo men mo bilized to insist that their
interests be fully represented. Canadian first natio ns also seized the mo ment to claim a
special status in Canadian go vernance. The co nstitutio nal co nversatio n had bro adened
and deepened lo ng befo re the o pen-ended discussio n of diversity was endo rsed as a principle by the Supreme Co urt. But we do no t need to lo o k o nly to the o lder western liberal demo cracies fo r new standards. The recent reco rd of co nstitutio n making elsewhere
abo unds with experiments in public participatio n.
Just a few examples suffice to illustrate the widespread ado ptio n of new and o pen
pro cesses. In 1986, the Nicaraguan Natio nal Assembly invited co mment o n the draft of
a new co nstitutio n. So me 100,000 citizens to o k part in o pen to wn meetings, fo rwarding
4,300 suggestio ns. In 1988, co nstitutio n makers in Uganda and Brazil requested suggestio ns befo re, as well as co mment after, the drafting pro cess, with equally impressive
levels of respo nse. In 1994, the So uth African Co nstitutio nal Assembly enco uraged a
natio n of first-time vo ters to participate in the co nstitutio n-making pro cess with the slo gan: Yo uve made yo ur mark, no w have yo ur say. Po lls estimated that 73 percent of
So uth Africans were reached by the assemblys campaign. The public made two millio n
submissio ns. Between 1994 and 1997, Eritreans engaged in co nstitutio nal educatio n and
co nsultatio n, addressing a natio n with markedly lo w literacy rates thro ugh so ngs, po ems,
sto ries, and plays in vernacular languages, and using radio and mo bile theatre to reach
lo cal co mmunities. In 2002, members of the Rwanda drafting co mmissio n and tho usands
of trained assistants fanned o ut to spend six mo nths in the pro vinces, so that co nstitutio nal educatio n and discussio n co uld beco me an integral part of co mmunity life. In
2003, the co nstitutio n review pro cess in Kenya is o perating under a statuto ry requirement that Kenyans have every o ppo rtunity to participate. The go al, as the Kenyan Co mmissio n claimed, is a peo ple-driven review pro cess who se final pro duct will be a
peo ple-o wned co nstitutio n.
The So uth African Co nstitutio n of 1996 is widely regarded as a mo del co nstitutio nal
text. Likewise, the pro cess by which it was made has been hailed as a key part of the successful transitio n fro m the o ppressio n of apartheid to a demo cratic so ciety. The fo llo wing
features of the So uth African pro cess illustrate the co ntext and challenges of demo cratic
co nstitutio n making and set the co ntext fo r evaluating its general po tential and pro blems.
In all, it to o k seven years, fro m 1989 to 1996, to achieve the final co nstitutio n.
Almo st five years elapsed between the first meeting of Nelso n Mandela and Prime Minister P. W. Bo tha in 1989 and agreement o n an interim co nstitutio n and the first no nracial electio n in 1994. Thro ugho ut these years, o utbreaks of vio lence threatened the
pro cess.
In a key phase fro m 1990 to 1994, agreements o n pro cess were nego tiated in private
and public sessio ns between fo rmer adversaries. These included a 1990 agreement to
nego tiate abo ut co nstitutio nal nego tiatio ns; pro lo nged arguments fro m 1991 thro ugh
1992 abo ut the fo rm the co nstitutio n-making pro cess sho uld take; agreement in April
1993 o n pro cedures; and in December 1993 agreement o n an interim co nstitutio n including principles and pro cedures binding o n the final co nstitutio n-making pro cess. In April
1994, the first no n-racial electio n fo r parliament was held with a vo ter turno ut of abo ut
86 percent. The fo llo wing mo nth, the new parliament met fo r the first time as the Co nstitutio nal Assembly.
Fro m 1994 thro ugh 1996 the So uth African pro cess became a full-scale demo nstratio n of participato ry co nstitutio n making. Until that time, the public had had no direct
ro le in co nstitutio n making. No w their elected representatives in the assembly reached
o ut to educate them and invite their views. The educatio nal effo rt included a media and
advertising campaign using newspapers, radio and televisio n, billbo ards, and the sides
of buses; an assembly newspaper with a circulatio n of 160,000; carto o ns; a web site;
and public meetings; to gether these effo rts reached an estimated 73 percent of the po pulatio n. Fro m 1994 thro ugh 1996 the Co nstitutio nal Assembly received two millio n submissio ns, fro m individuals and many advo cacy gro ups, professio nal asso ciatio ns, and
o ther interests.
In the final phase fro m 1994 thro ugh 1996, in tandem with the participato ry campaign, co mmittees of the assembly drafted a new co nstitutio n within the parameters
attached to the 1994 interim co nstitutio n; a first wo rking draft was published in No vember 1995, leaving aside 68 issues fo r further wo rk; a revised draft was pro duced in April
1996; and a final text in May 1996. Fro m July thro ugh September 1996 the Co nstitutio nal Co urt reviewed the text; the co urt then returned the text to the assembly fo r
amendments, which were made in Octo ber. In No vember, the co urt gave its final certificatio n and in December, President Mandela signed the co nstitutio n into law.
The So uth African pro cess to o k time. It was phased. It benefited fro m an interim co n-
stitutio n that allo wed the dialo gue of transitio n to co ntinue. Participatio n was invited
at a cho sen mo ment rather than thro ugho ut and then creativity and reso urces were co mmitted to facilitating a serio us dialo gue. Trust that the o utco me wo uld be co nsistent
with the 1994 demo cratic principles was created by the co ntinuatio n of the co nversatio n between judicial certificatio n and parliamentary co nfirmatio n. As in Canada, gro ups
including wo men and traditio nal autho rities fo und vo ice and access and made sure that
their interests were taken into acco unt. Also impo rtant was the fact that So uth Africa
had a pre-existing civil so ciety that co uld be drawn in as a co unterweight to the
entrenched racial and partisan divisio ns of po litics. Other impo rtant facto rs that sustained the fo rmal pro cess include patience, especially in the face of vio lence; a willingness by all co ncerned to take so me bo ld steps; and a co mbinatio n of nego tiatio n in
private o ver so me of the mo st difficult issues and unprecedented public invo lvement.
Fo r co mpariso n, let us lo o k at the recent Rwandan pro cess, pro mised by the Arusha
Peace Acco rd of 1999, with the main phase of co nstitutio n making implemented in 2002
and co mpleted by a referendum in May 2003. The Actio n Plan of the Co nstitutio nal Co mmissio n elected by the Natio nal Assembly ( it can be fo und in full at www.cjcr.go v.rw)
required, in sequence, in its o wn wo rds:
The training and sensitizatio n of the po pulatio n abo ut the Co nstitutio n;
The co nsultatio n of the po pulatio n o n the co ntent of the Co nstitutio n;
The writing and validatio n of the draft text of the Co nstitutio n;
The referendum o n the text of the Co nstitutio n as appro ved by Parliament.
The budget fo r these activities ran to abo ut US$7 millio n, the 12 co mmissio ners spent
six mo nths participating in lo cal pro grams and debates, and in the final referendum almo st
90 percent of the electo rate vo ted, with 93 percent of tho se vo ting appro ving the new co nstitutio n. No tably, public participatio n was initiated even befo re a co nstitutio nal text was
drafted. Again, the pro cess was carefully staged, the co mmitment of time and reso urces was
co nsiderable, and participatio n was no t simply structured o n existing party lines.
The Rwandan pro cess, as to o the current Kenyan pro cess, also suggests ano ther characteristic of these creatively participato ry pro cesses. Co nstitutio nal re-visio ning co mes
into play when the alternative is unsustainable o r to o dire to co ntemplate, whether that
be dictato rial o ppressio n, vio lence, o r geno cide. A demo cratic co nstitutio n-making
pro cess co ntributes to making peace because the prerequisite of any livable alternative
to the ho rro rs many natio ns have experienced is that all parties are willing to try to keep
talking abo ut their disagreements. Using wo rds that echo Alexander Hamilto ns, quo ted
abo ve, philo so pher Stuart Hampshire co ncluded in his recent bo o k, Justice Is Co nflict
( 2000) : Because there will always be co nflicts between co nceptio ns of the go o d, . . .
there is everywhere a well-reco gnized need fo r pro cedures of co nflict reso lutio n, which
can replace brute fo rce and do minatio n and tyranny. The quality of the pro cess as a
means of co nflict transfo rmatio n lies in ensuring that all who have views and grievances
have an effective vo ice, that participatio n is genuine and no t a charade.
Co nstitutio n making is essentially abo ut the distributio n of po wer. Unsurprisingly, the
idealism of the inno vatio ns described abo ve must be tempered with realism abo ut who
is really in charge. In bo th So uth Africa and Rwanda, po litical elites initiated the pro cess
of co nstitutio nal change, pro vided the perso nnel fo r the key institutio ns, and framed the
educatio nal campaigns. Official ambivalence and co ntinuing attempts to blo ck the
pro cess in Kenya reveal ho w a participato ry pro cess initiated fro m perceived po litical
necessity can threaten an elite with lo ss of co ntro l and incur their resistance. At the mo st
cynical extreme, a determined elite o r o ne that is co nfident of its co ntinuing co ntro l may
offer a participato ry pro cess as a charade, a demo cratic ho ax intended to mo llify unrest
by granting the appearance of demo cracy witho ut its substance. The achievements of
Zimbabwes recent experience pro vides a cautio nary tale. In 1997 civil so ciety gro ups
and the po litical o ppo sitio n fo rmed an umbrella o rganizatio n that pressed fo r a co nsti-
tutio n-making pro cess and insisted that this be co nducted o n participato ry lines. In
1999, President Ro bert Mugabe reluctantly established a co mmissio n that was instructed to pro duce a draft co nstitutio n with the fullest public co nsultatio n. On paper, the offi-
unrest.
cial Observer Missio n of the Center fo r Demo cracy and Develo pment ( CDD, a Lo ndo n- and
Lago s- based no n-go vernmental o rganizatio n) repo rted a mo del pro cess: public hearings,
an o utreach pro gram of to wn hall meetings and o ther co mmunity activities, a multilingual media campaign, scientific po lling, an internatio nal co nference. Their repo rt ( The
Zimbabwe Co nstitutio nal Re fe re ndum, published in 2000) estimates that the co mmissio n
received abo ut 7000 written submissio ns, held mo re than 4000 meetings natio nwide and
interacted directly in public meetings with mo re than half a millio n peo ple. But behind
the fo rmal facts lay a manipulative pro cess. The appo inted co mmissio n was co ntro lled by
the presidents party; o nly 13 percent were wo men. Bitter partisan disputes, intimidatio n, and vio lence erupted. The co mmissio ns draft co nstitutio n was sent to President
Mugabe witho ut any o ppo rtunity fo r further public co mment. He quickly fo rwarded it fo r
a referendum vo te witho ut po ssibility of amendment. In February 2000, the electo rate
rejected the draft co nstitutio n by 54 to 46 percent.
Immediately after the vo te Lewis Machipisa edito rialized in Africa Ne ws that this no
vo te is also a no vo te against the arro gance that we experienced fro m the go vernment.
They didnt treat us as peo ple who mattered. A survey repo rted by Masipula Sitho le and
Charles Mango ngera in the jo urnal Age nda in March 2001 fo und that 43 percent of no
vo ters believed that mo st peo ple rejected the draft co nstitutio n because it did no t fully
take into acco unt the expressed wishes of the peo ple. As the CDD co ncluded, a flawed
pro cess co uld o nly pro duce a flawed pro duct. The pro cess, CDD repo rted, was stacked,
lacked transparency, was sho rt o n educatio n and o n translatio ns fro m English, was rushed
( taking a mere 10 mo nths all to ld) , and ultimately lacked credibility. The o nly reco urse
fo r frustrated Zimbabweans was the negative o ne of vo ting do wn the entire do cument.
language of the first co nstitutio nal draft. This in spite of the fact that the draft was already
stro ng o n wo mens rights. Ugandan wo men mo bilized to participate in the 10-year co nstitutio n-making pro cess; the co nstitutio n that came into fo rce in 1996 was described by
Oliver Furley and James Katalikawe ( in African Affairs fo r 1997) as o utstanding in the
degree to which it attempts to pro mo te and pro tect the rights of wo men. In 199293,
Cambo dia, in a co nstitutio n-making pro cess assisted by the United Natio ns as a way fo rward fro m a vio lent past, pro vided o ne of many examples of wo mens impo rtant ro le in
newly o pen pro cesses. Wo men co mprised 63 percent of the Cambo dian po pulatio n, and,
Stephen P. Marks repo rted in a paper prepared in 2003 fo r the U.S. Institute of Peace pro ject o n Co nstitutio n Making, Peacebuilding, and Natio nal Reco nciliatio n, a wo men's mo vement emerged that demanded a ro le in making Cambo dias new co nstitutio n: During a
fo ur-day Natio nal Wo men's Summit, . . . 109 wo men fro m eight pro vinces spo ke o ut o n
this issue. One of the o rganizers . . . said, We want to participate at all levels of po licymaking, including drafting the new co nstitutio n. Thus So uth African wo men had precedents to fo llo w when they called fo r ( and wo n) a presence o n the crucial drafting
co mmittees there, stro ng guarantees of gender equality, and pro tectio ns against discriminatio n. In Rwanda as in Cambo dia, in the wake of destructive civil war, wo men again co mprised a large majo rity of the po pulatio n. Three of the twelve co mmissio ners in Rwanda
were wo men, as were seven of twenty-nine Co nstitutio n Review co mmissio ners in Kenya.
Participato ry co nstitutio n making is by definitio n inclusive. Yet in few natio ns do
wo men, in the wo rds of the ICCPR, take part in the co nduct of public affairs o n an
equal basis with men. Wo men are usually demo graphically a majo rity, the mo re so in
so me po st-co nflict natio ns where the lo ss of male lives o r the flight of males has gro ssly
skewed the ratio . As demo cratizatio n and develo pment have beco me linked in internatio nal pro grams, wo mens educatio n, so cial co ntributio n, and po litical participatio n have
been identified as impo rtant to success. The institutio nalizatio n of an internatio nal
wo mens mo vement and o ppo rtunities fo r netwo rking and sharing experience thro ugh
events such as the United Natio ns Wo rld Co nferences o n Wo men have pro vided mo tivatio n and suppo rt to wo men to seek o ut the fo rmative mo ment of co nstitutio n making in
o rder to ensure gender fairness in any new regime. Furthermo re, wo mens presence acro ss
all party lines and demo graphic catego ries so metimes enables them to unite, o r to
reso lve disputes acro ss o therwise sharp dividing lines, as the No rthern Ireland Wo mens
Co alitio n is credited with having do ne o n several o ccasio ns in the nego tiatio n fo r and
implementatio n of the Belfast Agreement of 1998.
10
11
in internatio nal declaratio ns and co nventio ns ado pted by mo st natio ns, as well as in
many recent natio nal co nstitutio ns. The necessity stems in part fro m the fo rceful advo -
cacy of demo cracy as the so le mo del fo r legitimate go vernance in a wo uld-be new wo rld
o rder. Iro nically, o lder natio ns in the western liberal traditio n fro m which such calls
o n the subject.
have co me have no t often themselves extended the idea of demo cratic go vernance to
co nstitutio n making.
Participato ry co nstitutio n making is a practice with gro wing mo mentum, which has
pro duced so me remarkably inno vative pro cesses that have helped a pro cess-driven co nstitutio nalism to evo lve and have changed perspectives o n what makes a co nstitutio n
legitimate. Participato ry co nstitutio n making is backed by an internatio nal no rm and an
emerging legal right. But we are far fro m any agreed set of standards that wo uld bo th
satisfy the advo cates of authentic participatio n and be enfo rceable in law. The call fo r
participatio n as a right will no t go away the effo rt fo r co nstitutio n makers must be to
find ways to clarify, implement, and enfo rce the mo st effective pro cesses and tho se mo st
appro priate fo r each natio n that embarks o n this key task of demo cratic go vernance.
Despite effo rts at external interventio n, a demo cratic co nstitutio n canno t be written
fo r a natio n, no r can o ne be written in haste witho ut breaching the requirements of
demo cratic pro cess. Interim o r transitio nal co nstitutio ns with guarantees fo r a co ntinuing, o pen, and inclusive pro cess fo r the lo nger term offer o ne so lutio n to urgent
needs fo r a framewo rk of go vernance in new, divided, o r war-to rn natio ns.
Participato ry co nstitutio n making is to day a fact of co nstitutio nal life as well as a
go o d in itself. Despite challenging difficulties of definitio n and implementatio n, a demo cratic co nstitutio n-making pro cess is, in the wo rds of African o bserver Julius Ivo nhbere,
critical to the strength, acceptability, and legitimacy of the final pro duct.
Much of the experience o utlined here suggests that this is all easy to say but still hard
to co me by. But the idea of co nstitutio n making as an o pen-ended co nversatio n between
all the members of a po litical co mmunity, rather than as the legal and expert drafting of a
co ntract by a technically qualified elite o n behalf of the natio n, no lo nger lurks o nly o n
the fringes of demo cratic theo ry. In many parts of the wo rld, participato ry co nstitutio n
making is mo re than just an aspiratio n, it is an emergent internatio nal right and an experimental practice. Pro cess has jo ined o utco me as a necessary criterio n fo r legitimating a new
co nstitutio n: ho w the co nstitutio n is made, as well as what it says, matters.
Uni t ed St at es
I nst i t ut e of Peace
1200 17th Street NW
Washingto n, DC 20036
www.usip.org
the United States Institute of Peace, the Harry Frank Guggenheim Foundation, and the
Carnegie Scholars program of the Carnegie Corporation. The Eugene T. Bost, Jr., Research
Professorship of the Cannon Charitable Trust No. 3 at Duke Law School also facilitated
preparation of this Article. I am grateful to all of these grantors for their generous assistance.
1. Constitution making is by no means the only significant method of peace building
after conflict. For two incisive broader treatments, see ANTHONY OBERSCHALL, CONFLICT
AND PEACE BUILDING IN DIVIDED SOCIETIES (2007); JANE STROMSETH, DAVID WIPPMAN &
ROSA BROOKS, CAN MIGHT MAKE RIGHTS? BUILDING THE RULE OF LAW AFTER MILITARY
INTERVENTIONS (2006).
2. For the essentials of the debate, see AREND LIJPHART, DEMOCRACY IN PLURAL
SOCIETIES (1977) (presenting the consociational view); DONALD L. HOROWITZ, ETHNIC GROUPS
IN CONFLICT 566-76 (2000) [hereinafter ETHNIC GROUPS IN CONFLICT] (criticizing the
451 (Joseph V. Montville ed., 1991) [hereinafter Making ModerationPay] (articulating the
incentives view).
3. Some partial exceptions are certain regimes formed after warfare. See infra text
accompanying notes 27-29, 35-49, 102-05.
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Taiwan has this problem," 5 and Indonesia has had it." 6 In each
case, a differentiated segment of the population is or was attached
to the old constitution, which, by any objective standard, is or was
ineffective and in need of thorough renovation. Taiwan has not
solved this problem, but Indonesia has.
Taiwan has a dysfunctional version of a five-branch Confucian
Constitution, drafted for the Republic of China, with the various
branches intruding into matters that might have been reserved to
other branches." 7 Superimposed on this structure is a French-style
semi-presidential arrangement, but with the prime minister
perched anomalously between the president and the Legislative
Yuan and with the directly elected president exercising much less
effective power than might be expected in a semi-presidential
system." 8 Responsibility is diffused in undesirable ways. The
combined Confucian and French features have clearly created
difficulties that demand fundamental restructuring." 9
Taiwanese nationalists would like to draft a wholly new constitution that might be designed explicitly for Taiwan, rather than for all
of China, which the Republic of China regime previously sought to
represent and wished to reclaim. 2 Some Taiwanese and most
Mainlanders-those who fled China to Taiwan when the communists took over the mainland in 1949-oppose independence for
Taiwan and so oppose a constitution that is not designated for the
Republic of China.' 2 ' Some aim ultimately at reunification with the
mainland and therefore wish to retain an explicitly Chinese
constitution rather than adopt a Taiwanese constitution.'2 2 Many
others on Taiwan do not believe that either reunification with
China or independence for Taiwan is feasible and so also oppose
115. See generally Lin, supra note 84.
116. See generally Adi Andujo Soetjipto, Legal Reform and Challenges in Indonesia, in
INDONESIA IN TRANSITION (Chris Manning & Peter van Dierman eds., 2000).
117. REPUBLIC OF CHINA CONST. Arts. 25-28 (1947) (Taiwan).
118. See John Fuh-Sheng Hsieh, Whither the Kuomintang?, 168 CHINA Q. 930, 930 n.2
(2001).
119. See Yu-Shan Wu, The ROC's Semi-Presidentialismat Work: Unstable Compromise,
Not Cohabitation,ISSUES & STUD., Sept.-Oct. 2000, at 1.
120. See Emerson M. S. Niou, Understanding Taiwan Independence and Its Policy
Implications,44 ASIAN SURV. 555, 555-56 (2004).
121. Id. at 556-58.
122. Id.
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For all its faults, the 1945 constitution had a considerable base
of support even after democratic reform began in 1998. Indonesian
society is divided into several aliran, meaning currents or
streams.'3 3 A major line of division concerns religion. Secular
nationalists associated with Megawati Sukarnoputri-who won
one-third of the vote and one-third of the legislative seats in 1999,
but had more support when secular nationalists in other parties
and in the army were added-were deeply attached to the old
constitution. 134 That constitution was associated with the anticolonial struggle; 1 35 it was a product of a time when secular
nationalists were ascendant; it had been reaffirmed by Megawati's
father, Sukarno, in 1959;136 and it embodied concepts of Pancasila,
the five fundamental truths nationalists wanted the state to live
by.'3 7 Like the ROC constitution in Taiwan, the 1945 Indonesian
Constitution was a bulwark against an emerging threat to the
identity of its proponents-in this case, the threat from Islam, of
which secular nationalists are as wary as Mainlanders and their
allies are of radical Taiwanese nationalism.13 Consequently, many
in the secular-nationalist camp wanted no change in the constitution or, in any case, as little as possible.
Indonesians in the MPR were afraid of splitting the society, so
they did not adhere to a deadline in changing the constitution.
Instead, Indonesian leaders awaited a consensus on every issue of
constitutional change and took more than four years to produce a
new constitution.139 Or, rather, a new-old constitution, because they
merely amended the 1945 constitution in a way that preserved the
Pancasilapreamble and the overall form of the constitution but
changed its substance to: (1) create, for the first time, a directly
133. For Indonesia's religious cleavages, see Robert W. Hefner, Public Islam and the
Problem of Democratization,62 SOc. RELIGION 491 (2001). See also CLIFFORD GEERTz, THE
RELIGION OF JAVA (1960). For ethnic divisions, see LEO SURYADINATA ET AL., INDONESIA'S
POPULATION: ETHNICITY AND RELIGION IN A CHANGING POLITICAL LANDSCAPE (2003).
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Just as there are some times that are more open to constitutional
innovation than others, there are times when choices of process are
more open. Yet there is no escaping the fact that process choices,
like the choice of institutions to be incorporated in a constitution,
are heavily colored by constraint. An example of these constraints
has already been reviewed. After civil or secessionist war, an end to
the fighting or the prevention of its resumption is likely to be
produced by bilateral negotiation that, by its nature, is conducive
to guarantees of a generally consociational sort."' Similarly, a
sitting authoritarian regime and an opposition that has shaken but
not displaced it generally engage in an exchange of commitments.
In such cases, constitutional planning, with full scrutiny of
available options, is unusual. The structure of each situation
provides the constraint that narrows the options.
It is generally after the violence has definitively ended or the
authoritarians have departed that constitutional planning can
proceed. If interim arrangements have been put in place, political
actors who benefit from them are unlikely to wish to start a wholly
new constitutional process. Interests crystallize quickly in such
settings. Of course, if the initial post-conflict settlement breaks
down, as many do, there will not be a chance to reach the stage of
constitutional planning then either.
Even if the settlement does not break down, however, and there
is receptivity to creating new institutions, there is no equivalent of
a traffic police officer to direct particular problems to the process
most appropriate for them. It is possible to enumerate processes
that might prove best for dealing with an instance of one or another
type of problem, but the determinants of the choice of one or
144. See supra Part II.
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the international order in Europe, the Croatian nation reaffirmed, in the first democratic
elections (1990), by its freely expressed will, its millennial statehood and its resolution to
establish the Republic of Croatia as a sovereign state.
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principles in the modern world and the inalienable, indivisible, nontransferable and
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The court ruled in favor of the Shelleys because the restrictive covenant did not have the
proper signatures. On appeal, however, the Supreme Court of Missouri reversed and ruled in
favor of the Kraemers. The court said the restrictive covenant was legal and ordered the
Shelleys to leave their land. Determined to stay, the Shelleys took the case to the U.S.
Supreme Court.
Race Discrimination Unenforceable
With a 60 decision, the Supreme Court reversed again and ruled in favor of the Shelleys.
Chief Justice Frederick Moore Vinson wrote the opinion for the Court. Chief Justice Vinson
said the right to own property is one of the rights protected by the Fourteenth Amendment.
That means a state would not be allowed to create a restrictive covenant that discriminated
against people because of their race.
Missouri, of course, did not create the restrictive covenant that applied to the Shelleys' land.
Private owners created it in 1911. That meant the restrictive covenant itself did not violate the
Fourteenth Amendment. The only way to enforce the covenant, however, was to go to court,
as the Kraemers had done.
Chief Justice Vinson said the Fourteenth Amendment made it illegal for state courts to
enforce restrictive covenants that discriminate against people because of their race. Vinson
said, "freedom from discrimination by the States in the enjoyment of property rights was
among the basic objectives sought by the framers of the Fourteenth Amendment. The
Fourteenth Amendment declares that all persons, whether colored or white, shall stand equal
before the laws of the States."
In the end, then, the Kraemers were not allowed to take the Shelleys' land away. The decision
was an early victory for African Americans, who were struggling to protect their civil rights.
Six years later, the Court would order public schools to stop segregation, the practice of
separating blacks and whites in different schools. Such decisions gave Americans the chance
to live and go to school together in the melting pot of the United States.
Lth case (Summary), BVerfGE 7, 198; 1 BvR 400/51 of January 15, 1958
Facts:
In 1950, on the occasion of the opening of the German film Week, one of the plaintiffs, Lth,
published the following statement in his capacity as President of the Press Club of Hamburg:
"After German filmmaking lost its moral reputation during the time of the Third Reich,
certainly one man is least capable of regaining/restoring that reputation: the writer and
director of the film 'Jud S' [i.e. Veit Harlan]! May we be spared further unforeseeable
damage under the eyes of the whole world which would certainly occur if we would
make him the main representative of the German film industry. His recent acquittal in a
Hamburg state court was only a formal verdict. The court's reasoning in fact was a
moral condemnation. We now demand [that] the distribution companies and theatre
owners [show] personal and moral character."
Two film production companies, both of whom were involved with Harlan, initiated legal action in
order to prohibit Lth:
1) from discouraging German film distribution companies and theatre owners to show Harlan's
latest film, "Unsterbliche Geliebte"; and
2) from discouraging the German public to go and see the film.
Their argumentation relied on German defamation law.
A State Court granted the injunctions requested; on appeal, the injunctions were upheld. Lth then
filed a complaint with the Federal Constitutional Court, claiming a violation of his right to freedom
of expression.
Held:
The Court ruled in favour of Lth.
The Court considered two questions to be of fundamental importance: first, whether fundamental
rights applied between individuals as well as between individuals and the State; and second, the
relationship between the right to freedom of expression and the rights of others.
As to the first question, the Court held:
There is no doubt that fundamental rights primarily intend to secure individual freedom
against public action; they are defensive rights against the state ... But it is also true
that the Constitution ... has developed an order of objective moral and legal principles
and that the effectiveness of fundamental rights finds its distinct expression therein (p.
204, references omitted)
Constitutional rights must therefore be taken into account in decisions that are otherwise essentially
based in civil law or other areas of law. This led the Court to develop its so-called doctrine of
indirect effect of fundamental rights which holds that almost every court decision, be it in the field
of civil, employment or commercial law, is subject to the constitutional rights doctrine as developed
by the Federal Constitutional Court.
In deciding the second question, the Court pointed out, first, the importance of the right to freedom
of expression:
The fundamental right to freedom of expression is as a direct expression of human
personality one of the noblest human rights in society (un des droits les plus prcieux de
l'homme according to Article 11 of the Declaration of human and civil rights of 1789).
To a free and democratic state, it is essential because it facilitates continuous
intellectual controversy, the "clash of opinions" which is a free democratic state's
primary element. It is, in a way, the very basis of freedom, 'the matrix, the indispensable
condition of nearly every other form of freedom' (Cardozo). (p. 208, references omitted)
Freedom of expression could therefore be restricted only in certain circumstances:
General laws aiming at limiting freedom of expression must [be] interpreted in such a
way that the essential normative content of freedom of expression which leads to a
presumption for the freedom of speech in any field of society and particularly in public
life is secured. The reciprocal relationship between the fundamental right [to freedom of
expression] and the 'general law' limiting it therefore is not a unilateral limitation of the
effectiveness of freedom of expression but it is rather a reciprocal action and effect in
the sense that the 'general laws' may put limitations to the fundamental right provision
but must themselves be interpreted in the light of the value-setting importance of the
fundamental right provision in the free and democratic state. (p. 208, references
omitted)
Applying these general legal principles, the Court held that:
The statements made by the complainant must be interpreted in the light of his general
political and cultural-political intentions ... The film companies, having decided to
employ Harlan again, may have acted correctly in formal terms. Yet, if they have not
paid attention to the moral dimension of the case doing so, this may not have the
consequence that the action taken by the complainant may be called 'immoral' [i.e. in
accordance with 826 of the Civil Code] and his fundamental right to freedom of
expression be limited. This would significantly narrow the importance of this
fundamental right provision to the free democracy which it gains by the fact that it
preserves public discourse on topics of common interest and substantive content. As far
as the development of public opinion concerning objectives important to the common
good is concerned, private and particularly economic interests have to stand back
principally. (p. 212, references omitted)
To underline its findings, the Court referred to a public discussion in German parliament held on 29
February 1952, indicating that Lth's opinion reflected a common public opinion and therefore
could not be considered "immoral".
The Court quashed the injunctions and referred the case back to the lower court for a new decision,
ordering it to take into account the principles enunciated.
Du Plessis, D., and others v. De Klerk, G.J.F. and Wonder Air (Pty) Ltd
Cconstitutional Court of South Africa, May 15, 1996, CCT 8/95
(Excerpt)
The case arose out of a defamation action instituted before the South African Constitution came
into force by Mr De Klerk and a company (Wonder Air (Pty) Ltd) controlled by him, after they had
been identified in the Pretoria News as being implicated in the unlawful supply of arms by UNITA.
After the Constitution came into force, the defendant sought to raise the defence that the alleged
defamation was not unlawful because it was protected by the right to freedom of speech and
expression in terms of s 15 of the Constitution.
The Transvaal Provincial Division of the Supreme Court referred two issues to the Constitutional
Court: (1) [ommitted] and (2) whether Chapter 3 [Bill of Rights] of the South African Constitution
was applicable to legal relationships between private parties.
.
[31]
The horizontality issue has arisen in other countries with entrenched Bills of Rights and
the parties have supplied us with a wealth of comparative material both judicial and extra-judicial,
for which we are grateful.
[32]
In the court below the learned judge, having endorsed the purposive approach to
constitutional interpretation, analysed the purpose of the Chapter on Fundamental Rights as follows
When interpreting the Constitution and more particularly the Bill of Rights it has
to be done against the backdrop of our chequered and repressive history in the
human rights field. The State by legislative and administrative means curtailed the
common law human rights of most of its citizens in many fields while the Courts
looked on powerless. Parliament and the executive reigned supreme.
It is this malpractice which the Bill of Rights seeks to combat. It does so by laying
down the ground rules for State action which may interfere with the lives of its
citizens. There is now a threshold which the State may not cross. The Courts guard
the door.
Having considered the interpretation of entrenched Bills of Rights in the Constitutions of other
countries, he concluded that in general, fundamental rights are protected against state action only.
Horizontal protection, he said,
sometimes occurs to a limited extent but when it is intended over the broad field of
human rights, it is expressly so stated
Horizontal application of Chapter 3 would in his view create an undesirable uncertainty in private
legal relationships which could not have been intended by the framers of our Constitution. After an
analysis of certain provisions of the Constitution he held that the fundamental rights set out in
Chapter 3 were of vertical application only, and that the contrary conclusion of Van Schalkwyk J in
Mandela v Falati was clearly wrong. .
[33]
There can be no doubt that the resolution of the issue must ultimately depend on an analysis
of the specific provisions of the Constitution. It is nonetheless illuminating to examine the solutions
arrived at by the courts of other countries. The Court was referred to judgments of the courts of the
United States, Canada, Germany and Ireland.
description, or even a summary, of the relevant law of those countries, but in each case some broad
features are apparent to the outside observer. A comparative examination shows at once that there is
no universal answer to the problem of vertical or horizontal application of a Bill of Rights. Further,
it shows that the simple vertical/horizontal dichotomy can be misleading.
Constitution of the United States the First to Tenth Amendments (the Bill of Rights) and the
Fourteenth Amendment, insofar as they confer rights on individuals, would at first sight appear to
be vertical, in the sense of being directed only against state power. Yet the courts of that country
have in some cases at least reached what is effectively a horizontal application of constitutional
rights by holding that the judicial power is a state power against which constitutional protections
may invoked.
[34]
So, in Shelley v. Kraemer an African-American couple had bought property which was
subject to a restrictive covenant under which the seller had undertaken to sell only to whites.
Owners of restricted property in the same neighbourhood sued to prevent the couple from taking
possession of the property. The United States Supreme Court reiterated earlier holdings that the
Fourteenth Amendment did not reach private conduct, however discriminatory, but held that official
actions by state courts and judicial officials were subject to the Fourteenth Amendment, with the
result that the discriminatory covenant could not be enforced by the courts. Vinson CJ said ... state action in violation of the Amendments provisions is equally repugnant to
the constitutional commands whether directed by state statute or taken by a judicial
official in the absence of statute.
It was on this principle that the United States Supreme Court was able to hold in New York Times
Co. v. Sullivan, an action between private litigants, that the law of defamation of the State of
Alabama was an unconstitutional impairment of the right of freedom of speech. A complex case
law suggests that the rule in Shelley v. Kraemer, supra n47, is not invariably available in private law
disputes. The reasoning behind the decision has also been cogently criticised. It may nonetheless
be accepted that by identifying some state involvement in private transactions (sometimes with
great ingenuity) United States courts have found a way of enforcing fundamental constitutional
rights in disputes between private litigants.
[35]
Irish cases indicate that in some instances at least, constitutional rights have been directly
applied in private disputes so as to override a rule of common law. An example is C.M. v T.M. in
which Barr J held that the common law doctrine that a wifes domicile was dependent on that of
her husband was inconsistent with the principles of equality before the law and equality between
husband and wife embodied in Articles 40 and 41 of the Irish Constitution.
[36]
valuable comparative overview of the application of constitutional rights in the private law of a
number of countries in Constitutional Human Rights and Private Law, a work by Justice A. Barak,
of the Supreme Court of Israel, from which it appears that there are several jurisdictions which
reject the horizontal application, or at least the direct horizontal application of constitutional rights.
I propose to confine my further consideration of the comparative material to the Canadian and
German position, particularly as argument on these two systems was specifically addressed to us.
[37]
The leading Canadian case is Retail, Wholesale & Department Store Union, Local 580 et al.
v. Dolphin Delivery Ltd. a judgment of the Supreme Court (to which I shall refer hereafter as
Dolphin Delivery). That case arose from a labour dispute, in which the defendant trade union
threatened to picket the plaintiffs premises unless it ceased to do business with another company
with which the union was in dispute. A trial judge found that the defendants conduct constituted
the tort of inducing a breach of contract and granted an injunction restraining the threatened
picketing. The union appealed on the ground that the injunction infringed its Charter right of
freedom of expression. In dismissing the appeal the court held (among other grounds) that while
the Charter applied to common law as well as statute law, it did not apply in litigation between
private parties in the absence of any reliance on legislation or governmental action. McIntyre J,
who gave the leading judgment, based his judgment on the terms of section 32 of the Charter which
expressly provide that the Charter applies to the Parliament and government of Canada and to
the legislature and government of each province. By government, he held, was meant the
executive and administrative branch of government. An order of court was not to be equated with
governmental action.
[38]
The essence of the courts conclusion is to be found in the following passage from the
judgment of McIntyre J -
It is my view that s. 32 of the Charter specifies the actors to whom the Charter will
apply. They are the legislative, executive and administrative branches of
government. It will apply to those branches of government whether or not their
action is invoked in public or private litigation. It would seem that legislation is the
only way in which a legislature may infringe a guaranteed right or freedom. Action
by the executive or administrative branches of government will generally depend
upon legislation, that is, statutory authority. Such action may also depend, however,
on the common law, as in the case of the prerogative. To the extent that it relies on
statutory authority which constitutes or results in an infringement of a guaranteed
right or freedom, the Charter will apply and it will be unconstitutional. The action
will also be unconstitutional to the extent that it relies for authority or justification
on a rule of the common law which constitutes or creates an infringement of a
Charter right or freedom. In this way the Charter will apply to the common law,
whether in public or private litigation. It will apply to the common law, however,
only in so far as the common law is the basis of some governmental action which, it
is alleged, infringes a guaranteed right or freedom.
What follows from this is - (a) if a party to private litigation founds a claim or defence on some
piece of legislation (whether an act of Parliament, a by-law or regulation) or on some executive act,
(such as the issue of a licence) its constitutionality under the Charter is an issue which may properly
be raised; (b) in litigation between private parties no inconsistency between the common law and
the Charter may be relied on; but (c) the Charter applies to the common law in a dispute between
government and a private litigant - for example where the government relies on a common law
prerogative. (In a subsequent case the Canadian Supreme Court has held that the Charter applies to
the state even in respect of activities which are contractual or commercial in nature).
The
Defendants in the present case point to differences in wording between the Charter and our own
Constitution, and deny that Dolphin Delivery provides any assistance in interpreting the latter. They
have also referred us to the academic criticisms of Dolphin Delivery noted by Friedman JP in
Baloro and Others v University of Bophuthatswana and Others. I shall return to Dolphin Delivery
later in this judgment.
[39]
The German jurisprudence on this subject is not by any means easy to summarise, especially
for one who does not read German. There are, however useful, accounts of the German approach in
some of the South African literature, as also in the work of Justice Barak, which I have mentioned
above. I have also had the benefit of reading an extensive article entitled Free Speech and Private
Law in German Constitutional Theory by Professor Peter E. Quint, to which I am much indebted.
[40]
The German model may be described as the indirect application model. The rights of
individuals entrenched in the Basic Law are directly available as protection against state (including
legislative) action, but do not directly apply to private law disputes. The values embodied in the
Basic Law do, however, permeate the rules of private law which regulate legal relations between
individuals. A constitutional right may override a rule of public law, but it is said to influence
rather than to override the rules of private law. Private law is therefore to be developed and
interpreted in the light of any applicable constitutional norm, and continues to govern disputes
between private litigants. Private law rules are not completely superseded. This approach was
authoritatively laid down by the German Constitutional Court in the leading case of Lueth, a case
concerning the right of free expression under Article 5 of the Basic Law. Later cases, such as the
Mephisto case in 1971, and the Deutschland-Magazin case in 1976, established that it was for the
ordinary courts to apply the constitutional norms to private law. This was likely to involve a
balancing of constitutionally protected interests against one another (for example the right of free
expression against the right of human dignity under Article 1) or against established private law
rights such as confidentiality or privacy. The facts of the particular case are also to be taken into
account in the balancing process. The German Constitutional Court will exercise, if necessary, a
power of review, but it will do so with restraint - usually only when it is satisfied that the ordinary
courts have proceeded on a seriously wrong interpretation of the basic constitutional rights under
Basic Law. Quint makes two comments of particular interest. One is that the deference of the
Constitutional Court to the ordinary courts on questions of private law stems from the fact that,
unlike the United States Supreme Court, its basic function is to decide constitutional questions only.
This consideration may prove in due course to have some relevance to the practical application of
section 35(3) of our own Constitution. The second is that in some cases the impact of the German
Basic Law upon private law under the indirect doctrine may be stronger than that of the United
States Constitution on American common law under the state action doctrine, precisely because
the ordinary German courts are entitled and obliged to take the Basic Law into account without
searching for an element of state action.
[41]
The doctrine of the application of the norms of the Basic Law in the field of private law
The
analyses of Justice Barak and Professor Quint might not command universal acceptance, still less
my own brief interpretation of the doctrine. It is not, however, my purpose to provide a definitive
statement of German law, even if I were competent to do so. The purpose of this perhaps overlong
account of constitutional adjudication elsewhere is to see what guidance it might provide in the
interpretation of the South African Constitution. In my opinion there is at least one positive lesson
to be learnt from the Canadian and German approaches to the problem before us. Both Canada and
Germany have developed a strong culture of individual human rights, which finds expression in the
decisions of their courts. Yet, after long debate, both judicial and academic, in those countries, the
highest courts have rejected the doctrine of direct horizontal application of their Bills of Rights. On
this issue, as on the retrospectivity issue, the example of these countries seriously undermines the
Defendants contention that anything other that a direct horizontal application of Chapter 3 must
result in absurdity and injustice.
[42]
As I have already indicated the issue of horizontal or vertical application of Chapter 3 has
been hotly debated in the South African legal literature. Arguments of substance have been
deployed on both sides of the debate. I have read much of this literature, I hope with advantage. It
is not out of any disrespect to the authors that I refrain from listing all those to be found on each
side of the controversy, or from analysing their respective arguments. I propose instead to turn
without further delay to consider what I take to be the relevant provisions of the Constitution.
[43]
In relation to the application of Chapter 3 of the Constitution there are, as Professor Cockrell
has explained, two inter-related but nonetheless different questions to be considered. The first is to
what law the Chapter applies - does it apply to the common law, or only to statute law? The second
question is what persons are bound by the Chapter - do the rights give protection only against
governmental action or can they also be invoked against private individuals? There are, of course,
subsidiary questions, such as what bodies can be considered to be organs of government, and
whether executive action in the private law sphere is governmental.
[44] The plain answer to the first question emerges from section 7(2) of the Constitution, which
states This Chapter shall apply to all law in force and all administrative decisions taken
and acts performed during the period of operation of this Constitution.
.
[45]
The second question too seems to have a plain answer. Section 7(1) states This Chapter shall bind all legislative and executive organs of state at all levels of
government.
Entrenched Bills of Rights are ordinarily intended to protect the subject against legislative and
executive action, and the emphatic statement in section 7(1) must mean that Chapter 3 is intended to
be binding only on the legislative and executive organs of state. .
.
[49]
b)
c)
.
[57]
The limitation of the jurisdiction of this Court to constitutional matters, and the preservation
of the role of the Appellate Division as the final court of appeal in other matters also appear to me to
lead inexorably to the conclusion that Chapter 3 is not intended to be applied directly to common
law issues between private litigants. Section 101(5) of the Constitution statesThe Appellate Division shall have no jurisdiction to adjudicate any matter within
the jurisdiction of the Constitutional Court.
Numerous provisions of Chapter 3 could and would be invoked in private litigation if direct
horizontal application of the Chapter were permitted. .
.
[60]
Fortunately, the Constitution allows for the development of the common law and customary
law by the Supreme Court in accordance with the objects of Chapter 3. This is provided for in
section 35(3) In the interpretation of any law and the application and development of the
common law and customary law, a court shall have due regard to the spirit, purport
and objects of this Chapter.
I have no doubt that this sub-section introduces the indirect application of the fundamental rights
provisions to private law. I draw attention to the words have due regard to in section 35(3). That
choice of language is significant. The lawgiver did not say that courts should invalidate rules of
common law inconsistent with Chapter 3 or declare them unconstitutional. The fact that courts are
to do no more than have regard to the spirit, purport and objects of the Chapter indicates that the
requisite development of the common law and customary law is not to be pursued through the
exercise of the powers of this Court under section 98 of the Constitution. The presence of this subsection ensures that the values embodied in Chapter 3 will permeate the common law in all its
aspects, including private litigation. .
prior to the hearing of the case by the Constitutional Court, but the results of the decision for
the community have been disappointing. Further legal action was taken to enforce the remedy
against the local government.
Significance of the Case:
This is probably the most cited ESC rights case, laying the foundation for subsequent
successful ESC rights claims in South Africa and elsewhere. The Court lays the foundation
for the justiciability of the obligation to progressively realize ESC rights, which the Court will
review on the basis of the reasonableness test, and exercise deference, where appropriate,
at the stage of remedy. The ruling places the adjudication of ESC rights within a familiar
framework to courts in all jurisdictions and modifies the rationality review standard adopted
in the earlier Soobramoney case.
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Bases:
- U.S.: Marbury v. Madison, 1 Cranch 137 (1803)
- Germany: Art. 93 German Cst.
- South Africa: Art 38 SA Cst.
Scope:
- Campbell v. Clinton, 203 F.3d 19, 340 (2000)
- International Military Operations (Germany participation) case, German Cstl.
Ct. (1994)
Standards:
- United States v. Carolene Products Co., 304 U.S. 144 (1938)
- Kalkar Case I, German Cstl. Ct., 49 BVerfGE 89 (1978)
The counter-rmajoritarian difficulty:
- Alexander Bickel, The Least Dangerous Branch, 2nd ed. 1986, 14-23
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I.
On March 24, 1999, President Clinton announced the commencement of NATO air and cruise
missile attacks on Yugoslav targets. Two days later he submitted to Congress a report,
"consistent with the War Powers Resolution," detailing the circumstances necessitating the
use of armed forces, the deployment's scope and expected duration, and asserting that he had
"taken these actions pursuant to [his] authority . . . as Commander in Chief and Chief
Executive." On April 28, Congress voted on four resolutions related to the Yugoslav conflict:
It voted down a declaration of war 427 to 2 and an "authorization" of the air strikes 213 to
213, but it also voted against requiring the President to immediately end U.S. participation in
the NATO operation and voted to fund that involvement. The conflict between NATO and
Yugoslavia continued for 79 days, ending on June 10 with Yugoslavia's agreement to
withdraw its forces from Kosovo and allow deployment of a NATO-led peacekeeping force.1
Throughout this period Pentagon, State Department, and NATO spokesmen informed the
public on a frequent basis of developments in the fighting.
Appellants, 31 congressmen opposed to U.S. involvement in the Kosovo intervention, filed
suit prior to termination of that conflict seeking a declaratory judgment that the President's use
of American forces against Yugoslavia was unlawful under both the War Powers Clause of
the Constitution and the War Powers Resolution ("the WPR"). See 50 U.S.C. 1541 et seq.
The WPR requires the President to submit a report within 48 hours "in any case in which
United States Armed Forces are introduced . . . into hostilities or into situations where
imminent involvement in hostilities is clearly indicated by the circumstances," and to
"terminate any use of United States Armed Forces with respect to which a report was
submitted (or required to be submitted), unless the Congress . . . has declared war or has
enacted a specific authorization for such use of United States Armed Forces" within 60 days.
Appellants claim that the President did submit a report sufficient to trigger the WPR on March
26, or in any event was required to submit a report by that date, but nonetheless failed to end
U.S. involvement in the hostilities after 60 days. The district court granted the President's
motion to dismiss, see Campbell v. Clinton,52 F.Supp.2d 34 (D.D.C.1999), and this appeal
followed.
II.
The government does not respond to appellants' claim on the merits. Instead the government
challenges the jurisdiction of the federal courts to adjudicate this claim on three separate
grounds: the case is moot; appellants lack standing, as the district court concluded; and the
case is nonjusticiable. Since we agree with the district court that the congressmen lack
standing it is not necessary to decide whether there are other jurisdictional defects.
the facts disclose the character of the statute is not based upon a rational basis. Experience
and knowledge of legislators.
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protected by that right is appropriate. As noted above, a State may properly assert important
interests in safeguarding health, in maintaining medical standards, and in protecting potential life.
At some point in pregnancy, these respective interests become sufficiently compelling to sustain
regulation of the factors that govern the abortion decision. The privacy right involved, therefore,
cannot be said to be absolute.We, therefore, conclude that the right of personal privacy includes
the abortion decision, but that this right is not unqualified, and must be considered against important
state interests in regulation.
(a) For the stage prior to approximately the end of the first trimester, the abortion decision and its
effectuation must be left to the medical judgment of the pregnant woman's attending physician.
(b) For the stage subsequent to approximately the end of the first trimester, the State, in promoting
its interest in the health of the mother, may, if it chooses, regulate the abortion procedure in ways
that are reasonably related to maternal health.
(c) For the stage subsequent to viability, the State in promoting its interest in the potentiality of
human life may, if it chooses, regulate, and even proscribe, abortion except where it is necessary, in
appropriate medical judgment, for the preservation of the life or health of the mother.
This holding, we feel, is consistent with the relative weights of the respective interests involved,
with the lessons and examples of medical and legal history, with the lenity of the common law, and
with the demands of the profound problems of the present day. The decision leaves the State free to
place increasing restrictions on abortion as the period of pregnancy lengthens, so long as those
restrictions are tailored to the recognized state interests. The decision vindicates the right of the
physician to administer medical treatment according to his professional judgment up to the points
where important state interests provide compelling justifications for intervention. Up to those
points, the abortion decision in all its aspects is inherently, and primarily, a medical decision, and
basic responsibility for it must rest with the physician. If an individual practitioner abuses the
privilege of exercising proper medical judgment, the usual remedies, judicial and intra-professional,
are available.
legal value to be secured. In the extreme case, namely, if the protection required by the
constitution can be achieved in no other way, the lawgiver can be obligated to employ the means
of the penal law for the protection of developing life. The penal norm represents, to a certain
extent, the "ultimate reason" in the armory of the legislature. According to the principle of
proportionality, a principle of the just state, which prevails for the whole of the public law,
including constitutional law, the legislature may make use of this means only cautiously and with
restraint. However, this final means must also be employed, if an effective protection of life
cannot be achieved in other ways.
.
of responsibility.
.
Title:
M. v. Germany
Application No: 19359/04
Respondent:
Germany
Referred by:
Date of reference
by Commission:
Date of reference
by State:
Date of
17-12-2009
Judgment:
Articles:
5-1
Conclusion:Violation of article 5-1
7-1
Violation of article 7-1
41
Compensation awarded
Keywords:
LAWFUL ARREST OR DETENTION / NULLA POENA
SINE LEGE
Summary:
(Press release)
The applicant is a German citizen, who was born in 1957 and is currently
detained in the Schwalmstadt Prison. After a long history of previous
convictions, the Marburg Regional Court convicted him of attempted murder
and robbery and sentenced him to five years' imprisonment in November 1986.
At the same time it ordered his placement in preventive detention
(Sicherungsverwahrung), relying on the report of a neurological and psychiatric
expert, who found that the applicant had a strong tendency to commit offences
which seriously harmed his victims' physical integrity, that it was likely he
would commit further acts of violence and that he was therefore dangerous to
the public. After having served his full prison sentence, the applicant's repeated
requests between 1992 and 1998 for a suspension on probation of his preventive
detention were dismissed by two regional courts, respectively relying on an
expert report and taking into consideration the applicant's violent and aggressive
conduct in prison. In April 2001 the Marburg Regional Court again refused to
suspend on probation the applicant's preventive detention and ordered its
extension beyond September 2001, when he would have served ten years in this
form of detention. This decision was upheld by the Frankfurt am Main Court of
Appeal in October 2001, finding, as had the lower court, that the applicant's
dangerousness necessitated his continued detention.
Both Courts relied on Article 67 d 3 of the Criminal Code, as amended in
1998. Under that provision, applicable also to prisoners whose preventive
detention had been ordered prior to the amendment, the duration of a convicted
person's first period of preventive detention could be extended to an unlimited
period of time. Under the version of the Article in force at the time of the
applicant's offence and conviction, a first period of preventive detention could
not exceed ten years. In February 2004 the Federal Constitutional Court
dismissed the applicant's constitutional complaint against these decisions in a
leading judgment, holding that the prohibition of retrospective punishment under
the German Basic Law did not extend to measures such as preventive detention,
which had always been understood as differing from penalties under the
Criminal Code's twin-track system of penalties on the one hand and measures of
correction and prevention on the other.
The applicant complained under Article 5 1 that his continued preventive
detention violated his right to liberty. In particular he alleged that there was not
a sufficient causal connection between his conviction in 1986 and his continued
detention after the completion of ten years in preventive detention. He further
complained under Article 7 1 that the retrospective extension of his detention
from a maximum of ten years to an unlimited period of time violated his right
not to have a heavier penalty imposed on him than the one applicable at the time
of his offence.
Article 5 1
The Court first confirmed that the applicant's preventive detention before expiry
of the ten-year-period was covered by Article 5 1 (a) as being detention "after
conviction" by the sentencing court.
As regards his preventive detention beyond the ten-year period, however, the
Court found that there was no sufficient causal connection between his
conviction and his continued deprivation of liberty. When the sentencing court
ordered the applicant's preventive detention in 1986 this decision meant that he
could be kept in this form of detention for a clearly defined maximum period.
Without the amendment of the Criminal Code in 1998 the courts responsible for
the execution of sentences would not have had jurisdiction to extend the
duration of the detention.
The Court moreover found that the applicant's continued detention had not been
justified by the risk that he could commit further serious offences if released, as
these potential offences were not sufficiently concrete and specific so as to fall
under sub-paragraph (c) of Article 5 1. Furthermore, the applicant could not
have been kept as a "person of unsound mind" within the meaning of Article 5
1 (e). The Frankfurt am Main Court of Appeal had found that he no longer
suffered from a serious mental disorder, which had been established earlier by
the lower courts.
The Court therefore unanimously concluded that the applicant's preventive
detention beyond the ten-year period amounted to a violation of Article 5 1.
Article 7 1
The Court principally had to determine whether preventive detention was to be
1986
1992
1998
M. sentenced to
- imprisonment 5y
- prev. detention,
max 10 y
2001
2004
2009
ECtHR:
M.s complaint
accepted:
violation of
Art. 5-1, 7-1,
compensation
Frankfurt Ct of App:
Confirmed
Change of German
Criminal Code,
sec 67 d 3:
no max time for
detention
Federal Constitutional Court - Press office Press release no. 31/2011 of 4 May 2011
Judgment of 4 May 2011
Preventive Detention I
2 BvR 2365/09, 2 BvR 740/10
Preventive Detention II
2 BvR 2333/08, 2 BvR 1152/10, 2 BvR 571/10