Beruflich Dokumente
Kultur Dokumente
C A T H O L I C
W O R K E R
Advent 2015
So E lijah did according to the word of the L ord; he went and lived by the C herith Brookand the ravens brought him bread I Kings 17
wonderful ideals towards collaborative organizing and has worked with groups such as the
Southern Christian Leadership Conference, the
American Friends Service Committee, Missouri
Faith Voices, and a wide group of local and national denominations and congregations. Stand
Up KC and their allies have so excelled in their
work that the city not only became aware of the
fast food and childcare workers plight, but has
also been influenced to do something to change
it. In the large and sweeping series of marches
ranging from 20 people to 600 hosted by Stand
Up, Kansas City has certainly come to acknowledge the power of so many workers uniting
together to form a movement. While these
marches were joined in by the other organizations and partially hosted by them, the Southern Christian Leadership Conference began its
work on a petition that would eventually have
4,000 signatures to put a $15/hr by 2020 vote
on the August ballot in Kansas City. In order to
understand what comes next, we have to look a
bit at the voting in Missouris State Legislature
and HB 722.
Workers march on 12th Street in downtown Kansas City, MO on November 11, 2015
Advent 2015
Advent 2015
Tightwad Lodge:
Joe is a
friend of
Cherith
Brook. He
has an entreprenuerial
spirit. This
is one of his
many creative ideas.
Advent 2015
The Community of St. Louis Catholic Workers did us a huge favor the moment they
began paying close attention to the wounds
of their own racial privilege. They did us a
favor by addressing it as a community and in
their own community. In the aftermath of
the shooting of Michael Brown and Ferguson
Uprising, they prodded the Midwest Catholic
Workers into their process. They messed with
our Faith and Resistance Retreat by hosting
an anti-racism training for Catholic Worker
communities. Breaking with the tradition
they replaced our action-oriented event with
a call to focus inward on our communal lives.
Putting aside civil disobedience, we protested
our racist selves. Weve talked about racism
before, of course. But now more of us are
talking about the white supremacist in
the mirror instead of some white hoodie
out there.
I have learned many things from the
dialogue in our movement, the national
dialogue and, conversations in our community. Here are two lessons that stand
out:
First, white participation in the
black struggle must find ways to be
accountable for expressions of white
dominance and accountable to black
leadership. It must stand behind Black
leadership and willing to join Black led
efforts. It must be more public and risk
taking in its support. Im currently taking a deeper look at my life-peer relationships and rethinking the local organizations and movement where Im involved.
Second, addressing our miseducation, our silence, our complicity
and our self-deceptions are lessons
we must keep learning. We may learn
them at one moment in a particular context
or during a particular season of life. But as
we experinece life changes, new circumstances and new encounters with others we must
relearn them. And relearn them again.
It also requires exposure to the tools of
history, social analysis, cultural anthropology,
political theory and cultural criticism. We
burden our relationships when we dont do
this work ourselves.
Let me add two observations to the list.
These are incomplete at best, notes that
need to be fleshed out.
Note One: Because following Jesus
makes utlimate claims on our lives we
must continue the challenge of giving
nuanced faith accountings of racism and
anti-racism work.
Christian Imagination is essential for our
anti-racist work. Our reflections must make
Mark Bartholomew
With our faith story shot full of personal and
institutional complicity to racism, theological
work is fraught with danger. But just as the
tools of analysis can be rescued from systemic
racism of the social and academic institutions of their origin, so the tools of faith are
redeemable from the churchs checkered past.
They are after all, a form of Gods address
to us in our humble human experiences. As
People of the Spirit we trust that our faith
resources will connect us to the living God in
ways that move us beyond our own limitations and theirs.
There has been some theological reflection; I invite us to do more, go deeper and
speak out of our unique experience as Catholic Workers.
Note Two: Perhaps race and our
back-to-the-land movement are more
Advent 2015
Advent 2015
Why Carl
Kabbat Matters
By EricGarbison
Hepzibah Dutt
Advent 2015
Front Row: Caleb Madison, Jodo Garbison Olivia Paschal, Eric Garbison, Allison
Rozga Back Row: Elsiabeth Armfield, Josh Armfield, Lonnie Welch, Rodney Saxton,
Micah Chrisman, Henri Garbison, Virginia Paschal, Diana Garbison
Molly Poe
Mark Whitney
DJ
Volunteers at morning
reflections.
NaNa is
a devoted
volunteer
and a Poet
Oh my, OKRA!
Advent 2015
A Healing Circle
By LaMark Smith
The CORE Conflict Resolution Training led by Center for Conflict Resolution (CCR) and hosted by Cherith
Brook enlightened me and made me
examine myself. Just how well did
I handle conflict? Did I relive sticky
situations over and over in my mind,
or was I looking for ways to resolve or
even avoid them?
When the class first started, I was
still new to the Cherith Brook experience. A group of new facessome I
had never seen beforesat in a circle,
each one facing another, not knowing
what to expect.
We passed around a picture frame
that empowered you to speak while
others listened and engaged each
other and various thought-provoking
exercises. My favorite was one where
a picture had two faces. The first drawing looked like a frog to me, but others
saw a rabbit. This reminds us that
even if were all looking at the same
thing, we may each perceive it differently. We were also reminded that
conflict not only affects the people
directly involved but can also affect
others around it, since we are all connected in some way to one another.
As time passed, the group became
smaller and smaller, and the sharing
became more personal. Before I knew
it, I was in the middle of the circle,
metaphorically undressing and sharing
my most private ideas about com-
Utilities -
$8079
Hospitality -
$5641
$5092
Gifts -
$2151
Transportation -
$5155
Food -
Office -
$1319
$516
Misc. -
$2545
$30498
Here it is! The CB financial report for 3 quarters. Its
no surprise that we have enough more than enough. Once
again we have our needs met by many ravens. This report is a
financial check-up It gives us a gauge to see how we are doing
this year and gives us insight into how we are doing from year
to year. We realize it fails to show the provisions that come
by way of donations that arent monetary. We recognize that
you all are a big part of the health of Cherith Brook regardless
if you give monetarily. Whether you show up with undies for
the clothing closet, consistently welcome people into the caf
in the morning, attend workdays, provide meals, do a shoe
(or anything) drive, accompany someone through a difficult
situation, pray for us, send monetary donations, offer words
of encouragement, serve as a trustee, make solar dehydrators,
engage in transforming discussions, write an article for the
newspaper, tell a friend about Cherith Brook, and a whole host
of other things, you participate as a raven providing for the
needs at the Brook. Thank you so much for making this place a
sanctuary for all of us. Because of this collective effort, givers
like you, its really no surprise that we have what we need!
Advent 2015
Downward Mobility
Conversation With Henri Nouwen
by Joe Carle
At the center of Nouwens book, The Selfless Way of Christ: Downward Mobility and the
Spiritual Life, is the ongoing quest for living
a spiritual life based on being a follower of
the Jesus Christ. This spiritual life has at its
core discernment, discipline and dedication;
all premised on a profound relationship with
Jesus of Nazareth whom the Christian professes to be the Christ, the Messiah. Here is a
summary of Nouwens understanding:
Ministry and the spiritual life belong
together. Living a spiritual life is living in
an intimate communion with the Lord. It is
seeing, hearing, and touching. Living a life
of ministry is witnessing to him in the midst
of this world. It is opening the eyes of our
brothers and sisters in the human family to
his presence among us, so that they too may
enter into this relationship of love.
Along with this first assumption which
is not too hard to embrace in belief if not in
practice, is accepting Nouwens assumption
that Christs ministry was a direction or path
that was unlike and contrary to the way the
world unusually believes and acts. That direction is toward downward mobility.
The gospel narratives are filled with
examples of Jesus identification with and
the care of those who were marginalized by
the principalities and powers of that day. He
moved comfortably among the powerless and
was in conflict with the religious and political
power elites. His challenges to the contemporary Christian are that we follow the same
path of downward mobility and reject the
idolatry of upward mobility.
The challenge I experience in Nouwens
call to this form of a spiritual life is not with
the radical lifestyle embraced by Christ and
the invitation to take up our cross in the same
manner. I sense this reflects the call Christ offers to all disciples and expects our dedication
to this life. However, I find myself resisting
the notion of downward as opposed to upward.
The terms upward and downward are
attached to a notion of a linear world view. In
this assumption a person or a movement is
moving in one direction and not the other. It
is a form of either/or which I find too simplistic. In other words, I find my faith lived
out as discernment, discipline and dedication
as very complex and muddled in belief and
behavior. If I read the Bible carefully, many
of the characters who become models of faith
in the Judeo-Christian tradition are rarely
shown as either upward or downward in their
spiritual lives; they seem to move in many
directions at the same time.
I can appreciate Nouwens interpretation
Eric Garbison, Olivia Paschal (below) and Micah Chrisman (below) join Peaceworks annual
10 mile Memorial Day march from the old Bannister Federal Complex to the new parts plant
at 150 hwy that ended in a die-in at the plants
entrance (top picture)
10
Advent 2015
Olivia
Paschal was
an intern
at Cherith
Brook in the
summer of
2015 and is
now continuing her
education at
Yale
University
Advent 2015
House Notes
Shower
Needs
by Jodi Garbison
Jerry Penland,
Allison Rozga, and
the solar dehydrater
they built for
Cherith Brook.
Foot Powder
Tampons & Pads
Ibuprofen, Tylenol, & Allergy
Laundry Soap (High Efficiency)
Cold medicine/Cough drops
Antibiotic Cream
Reading Glasses
Winter Coats, Gloves & Hats
Sleeping Bags
Hand and Foot Warmers
Sugar
House
Needs
Creamer
Baking Soda
Dish Soap
Salt & Pepper
Hot Sauce
Toilet Paper
Tissues
Milk
Butter
Rice
Energy Saving Light Bulbs
Stamps
Jodi Garbison
Candles
Canning lids
Bus Passes (31 day & One-Rides)
Post Cards (Postage Paid)
Large Rolling Pin
11
Cherith Brook
Catholic Worker
3308 East 12th Street
Kansas City, MO 64127
(816) 241-8047
cherithbrookkcmo@gmail.com
http://cherithbrookcw.blogspot.com
Our
Schedule
Showers
Upcoming
Events
M, T, Th
8 :30--11:00 am
Prayers
M, F
66:30 am
W 7:30-8am
T, Th 12-12:15 pm
Community Meal
(Singing every other week)
Th
57 pm
Work Day
9 am1 pm
Roundtable Discussions
7 pm9 pm