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(devoid of qualities, both good and bad). Nirgua is the state beyond my and he is
about to be liberated.
Now, how this person lives?
trayabaka yajmahe sugadhi puipardhanam |
rvrukamiva badhann mtyormukya mmtt
This means We worship Shiva who supports us in our movement auspiciously, who
pervades us with a happy feeling like a good fragrance, who increases our nourishment.
Please free us from death, like a ripened cucumber, but not from immortality.
What is the purpose of offering the highest knowledge to someone who is not worthy of
it. (Highest knowledge means the knowledge imparted through Upaniad-s.) On the
contrary, if the same wisdom is imparted to the one who seeks ultimate wisdom, he gets
satisfaction. The highest knowledge and wisdom pave way for dispassion and
renunciation. Renunciation does mean sainthood; it is living in the material world without
ego, attachment, desire, etc. This leads to Bliss (nanda) and then to
Brahman. Tattvabodha says that Brahman is saccidnanda svarpa, at least we know
what is sat, cit and nanda. We know that sat is the existence. Sat means the one who
exists in all the three periods of time viz. past, present and future. We know about the
three periods of time. Therefore, by sat we know that Brahman is eternal, and we know
what eternity is. We also know cit or consciousness. Cit is knowledge that is related to
the mind. We also know that gross body is nothing but the superimposition on ones
consciousness. What is the necessity for consciousness to know the
Brahman? Brahman is surrounded by ignorance known as my and this ignorance
can be disbanded only by knowledge. Knowledge not afflicted by my is the purest
form of consciousness, the Brahman. Therefore, we know that the Brahman is to be
known only through the mind, where there should be no other thought process except
the Self. This is the attentive awareness or the consciousness. Finally, it is nanda or
the bliss. We know the difference between joy and bliss. Joy is temporary state of
mind, which is bound to change. When there is joy, there is bound to be sorrow, as
nothing is permanent for an untamed mind. However, bliss is perpetual happiness that
arises only if renunciation is practiced. One can effectively renounce only if he is beyond
desires and attachments. Renunciation leads to dispassion.
The last verse in this chapter draws another analogy. Mind is compared to a deer. The
deer out of sheer joy goes deep into the forest, forgetting its original abode. Once in the
deep forest, it begins to enjoy eating lush green grass. In the moment of happiness
(eating grass), it forgets the presence of animals like lions and tigers around. Ultimately,
the deer gets killed by lions and tigers. This means that we have to do our duties to
exist in the material world. But at the same time, when the prescribed limits are crossed,
we end up in trouble. Ka beautifully explains this in Karma yoga (Bhagavad Gt).