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ort on His tusk as well as His embracing Her with His broad shoulders after reun
ion is covered here.
3) Thiruvaimozhi: 7.4.3: NaanRil yEzh maNNUM
The marvellous feet of the Lord lifting Bhumi dEvi on His tusk without dislocati
ng the saptha parvathams and the saptha dhveepams are saluted here.
4) Thiruvaimozhi 10.10.7: Neelavarai iraNdu piRai kavvi
Here NammAhzwAr visualizes the Lord as a Blue Mountain adorned by two crescent m
oons (tusks) and holding His consort on one Of them and emerging out of the Ocea
n . This decription is based on the VishNu purANa vaakhyams : samutthithO neela
ivAchalO mahAn5) Thiruvaimozhi :7.5.5--Understanding of the VarAhAvathAram as the redeeming on
e for one's salvation .
6) Periya Thirumozhi :2.6.3
( Thirukkadanmallai Paasuram ): yEnatthinuruvAhi-AzhwAr sautes EmperumAn as : " Jn~Anatthin oLi uruvai " as the embodiment of the
guiding light of Jn~Anam .
7) Periya Thriumozhi: 4.4.8( Thirut Therriyampalam )
Here Meru mountain is visualized as reaching upto the Gigantic body of VarAha Pe
rumAn as He rose out of the water.
9) Periya Thirumozhi: 7.8.4 ( TherazhundUr Paasuram )
Description of BhUVarAha SvarUpam is saluted here .
10) Periya Thirumozhi : 11.4.3 ( Celebration of DasAvathArams ) Here AzhwAr salu
tes VarAha PirAN as " nammai aaLum arasu " .
11) Poygai : Mudal ThiruvanthAdhi: paasuram 91 Salutation to Jn~Anac chudar , Va
rAha PirAn
nganiva sarvasa
yat-samskara-kalamuvartana-vasad vela-nibhenambhasam
yatayatam atandritam jala-nidher nadyapi visramyati
(Srimad-Bhagavatam 12.13.2)
May you all be protected by the winds caused by Lord Kurma s breathing in His sleep
y condition, which was due to the pleasure derived from the scratching of His ba
ck by the sharp-edged stones lying on massive whirling Mandara Mountain. Those i
nhalations and exhalations are still present in the form of ocean tides that nev
er cease.