All magical rituals follow a formula represented by the letters of the various a

lphabets.
Some rituals use a few letters (steps within ritual consisting of a certain attr
ibute), but the
grand ritual uses all of them.
You have purification rites, fumigation rites, circumambulation rites, evocation
rites,
invocation rites, divination rites, & consecration rites. All magical rituals us
e one or all of these.
So, to make it more powerful, magicians wrote in grimoires each one separately s
o you can focus on each one doing them separately until you figure out how
to mix them into the grand rite.
F:.I:.A:.O
:.F:. = 93
One of the hermetic/gnostic names of god especially known from the preliminary i
nvocation
of goetia:
Where F of FIAOF is symbolizing the opening and closing of each ceremony, Feonix
(gk.), the god which is
born from the ashes of its own self. In ancient egypt it was called the bennu bi
rd which was seen
as a manefistation of isis (the archetypal human which has knowledge of the natu
re of all things
past present and future). This is why she was called Isis, "she who knows all na
mes."
Here, between F and I, Horus (the magician himself), in the form of the burning
Feonix bird,
tranforms from Feonix to Isis by completing the opening ceremony of the four qua
rters, and
beginning the invocation of Isis proceeds to complicate his form further by the
preparaton of the
body of light for the purpose of the Transferrence of Conciousness (through the
invocation of Isis).
Horus now embodies a combination of Feonix and Isis, FEONI-XISIS.
Where I of FIAOF is representing Isis (FI=the feonix bird transmuting itself int
o the form of isis).
Now the journey of I to O is the transferrence of the conciousness of Isis to th
e body of Osiris.
Therefore all magical operations are contained in this formula, FIAOF.
Between I and A Horus has embodied Isis conciously due to his invocation spells,
and has fully prepared
the body of light for the experiment of Transferrence. He then proceeds with the
transferrence of
conciousness into the body of Apophis, and there vibrating words to establish th
e connection, causing all
manner of apparitions and visions to appear according to his divine will. At the
ir appearance Horus then
embodies them fully, (due to his transferrence of conciousness into the God Apop
his) transforming him
from Isis into the demon-god Apophis. ISIS-APOPHIS
Where A of FIAOF is representing the demon Apophis. You may notice that all thes
e names are greek:
Feonix, Isis, Apophis, Osiris, Feonix (FIAOF). And the papyrus from which the na
me FIAOF was drawn,
was also written in greek. At this point various divinations may be performed if
that is the purpose of
the operation or he may have evoked Apophis into a mirror. Without a mirror is t
he lesser divination
whereas, with it, is the Greater Divination.
Between A and O we have the slaying of Osiris, rendering the first action of the
transferrence of
conciousness of Apophis into the Body of Osiris, forming the basis of one of the
reasons Isis sought out
the demon (for the secret knowledge he learned at the slaying of Osiris). APOPH
O-SIRIUS
Where O of FIAFOF is Osiris, representing the invocation of Osiris which the sen
ding forth of the
absorbed force (of Horus the Magician) into the inanimate physical matter (Creat
ion of Gold, the
Consecration of talismans, and the ressurection of the dead). This is, once agai
n, done by the
transferrence of conciousness (this time the conciousness of Apophis/genii/spiri
ts) into the planetary
talismanic object where one vibrates words to establish the dedication.
F of FIAOF now the closing ceremony is given and all is finished the great work
is accomplished.