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26 (1972)241-258;? North-Holland
Company
Publishing
VigiliaeChristianae
ELAINE H. PAGELS
ABSTRACT
of Valentinianexegesisof Romansindicatesthat certaingnostic
Investigation
theoryfroman esoteric
theologiansclaimto have developedtheiranthropological
as Paul's
exegesisof Romans.While most Christiansread the epistle"literally",
ofthecontrast
between
therevelation
to Israeland therevelation
in Christ,
discussion
theseexegetesreadit allegorically.
theyclaim,whatPaul describesas thesituationof "theJews"who
Accordingly,
stand"inthelaw"(cf.Rm.2.12; 3.19),subjectto "sin"and"death"(8.2f.)allegorically
describes
thesituation
ofpsychicChristians.
They,as "Jews",worshipthe"God ofthe
whoselaw requiresthemto earntheirsalvation"from
Jews"(3.29), the demiurge,
works"(4.2).
Paul's discussionof the "Gentiles",who,"outsidethelaw", have in
Conversely,
theirheartsthe"law by nature"(2.12-15)describesthesituationof thepneumatics.
Thesereceiveredemption
works"(3.28).
entirely
"apartfromthelaw"(3.21),"without
Theyare the electforeordained
by the Father(8.29f.),redeemed"throughfaith",
to grace"(3.21-30).
"according
Thisanalysissuggests
thatthetraditional
framework
forinterpreting
gnosticanthro(Bultmann,1941) or of "freewill" (L.
pology- eitherin termsof "determinism"
termsas the "natures"
1969)- provesinadequate.Such anthropological
Schottroff,
as "hylic/psychic/pneumatic"
insteadare intendedto
((pDaot)or theirdesignation
a modified
ofelection,
Pauline.
todifferenpresent
theory
allegedly
Theyareintended
tiatebetween
thepsychics'
effected
on theone
salvation,
bychoice"through
works",
- anelection
divine
andthepneumatics'
election
ontheother
redemption
through
hand,
and"bygrace".
received
"through
faith",
arebecoming
texts
weanticiNowthattheNagHammadi
available,
from
of
of
them
new
for
the
the
gaining
insights
analysis
pate possibility
As
the
of
these
howtexts
gnostic
anthropology. investigation
proceeds,
crucial
toreexamine
thepresuppositions
ofourinvestigaitbecomes
ever,
tion.
interms
forexample,
ofthetraditional
Arewetoapproach
these
texts,
in
viewofgnostic
the
view
Bultmann
has
anthropology
expounded
hasclaimedthatthegnostic
ofthe"natures"
1941?Bultmann
terminology
So, he says,the
(cp6actg)of men teachesa kind of naturaldeterminism.
gnosticsteachthat"redemptionoccursas a greatnaturalprocess... the
242
ELAINE PAGELS
Theiranthropology,
throughits
destinyofthesoul is determined
p96tg.."'
and humanchoice:
Bultmanndeclares,excludeshumanfreedom
... thegnostic
ofone'smythical
butrecognition
Faithisnotgenuine
origin
decision,
andtheunbeliever
is onewhoisalready
is,onthebasisofhisevil
ao)6gevog,
pu6act
lost."2
already
p~6atg,
This view,of course,has not originatedwithBultmann;it is the traditional view of gnosticanthropologythathas been takenforgrantedin
the works of such scholarsas Henrici,Firster,Von Loewenich,and
Sagnard.It claims,indeed,the authorizationof Irenaeus,Clement,and
Origen,who agreethatthe gnosticsteach a doctrineof "saved and lost
a substantivedeterminism.
natures"3- in effect,
L. Schottroff,
and
challengingthis view in 1967 and
H.Langerbeck
of Valentiniananthrooffered
an
have
1969,
opposite interpretation
of
pology.4They suggestthat the interpretation the p96itglanguageas
This polemical
"deterministic"
actuallycaricaturesgnosticanthropology.
caricature,theyclaim,has been mistakenby historiansfora description.
of thethree
concludesfromheranalysisthattheterminology
Schottroff
that
excludes
determinism"
a
"substantive
"natures",farfromassuming
modes of humanexistence
freewill,is intendedto describethedifferent
as theyare constituted
byfreewill.So, in herwords,
that
ofessence(Wesensbestimmungen)
aredefinitions
andpneuma
"Hyle,psyche,
to thepolesofthedualism
inrelation
theessence
describe
(Wesen)ofmankind
and
andperdition
salvation
hyle,
psyche,
through
... eachonetobesavedis defined
ther6leofthepsychic;
from
is notexempted
... Thepneumatic
hemust
pneuma
orperdition."'5
onthebasisoffreewillforsalvation
decidehimself
Investigationof gnostic (and especially Valentinian)6exegesis of
Romans indicates,however,that to analyze gnosticanthropologyin
termsof eitherof thesealternatives
provesmisleading.The philosophical
will
is not theissue thatmotivatesthe
and
free
of
determinism
question
of
development gnosticanthropology.Our analysisindicatesthat, as
Quispel has suggested,the Valentiniandescriptionof the "natures"
emergesnot from a philosophicaldeterminismso much as from a
1
desJohannes
Das Evangelium
R. Bultmann,
21-24; see also
(Gittingen1941/62)
Bultmann,240.
Ecritdu Codex
Le Quatrieme
See comment
byH.-Ch.PuechandG. Quispel,
96f.; 114.
THEVALENTINIAN
OF ROMANS
CLAIMTO ESOTERIC
EXEGESIS
243
itindicates
thattheValentinians
ofelection.7
Morespecifically,
theology
of thehylic,psychic,
and pneumatic
havedevelopedtheirdescription
as
an
as theythemselves
of
"natures",
exegetical
interpretation
claim,8
Paul'selection-theology.
Fragmentsof Valentinianexegesis,notablythat of Valentinus,
intheaccountsof
andHeracleon,
arepreserved
Ptolemaeus,
Theodotus,
in theExcerptaex Theodoto,
in sectionsof
Irenaeusand Hippolytus,
as the
andOrigen'sexegetical
andin suchwritings
Clement
discussions,9
of
has
Veritatis.
Valentinian
been
attacked
exegesis, course,
Evangelium
andbyscholars
whofollowtheirlead,ofbeing
bothbytheheresiologists
ofsuchexegesis
andcontrived".'0
Whentheextant
fragments
"arbitrary
areanalyzed
however,
theyevincea remarkable
degreeof
comparatively,
a
both
and
coherence
coherence
and
methodological theounanimity
such
from
a comparative
The
studylogical. following
analysis
emerges
inthiscase,oftheexegetical
onRomans.
fragments
TheValentinians
claimtobasetheir
andtheterminology
anthropology,
of
thatinterprets
ofthe"natures"
it,uponan esoteric
interpretation
Eranos
La Conception
de l'homme
dansla GnoseValentinienne,
G. Quispel,
inOrigen's
inClement's
ofHeracleon's
Cf.fragments
Strom.,
exegesis
preserved
Jahrbuch
15 (1947)249-286.
Cf. Iren.Adv.haer.1.3.5-6.
onJohn(ed. E. Preuschen,
GCS 10); also sectionsofValentinian
exegesis
Commentary
of his
presentin De princ.(ed. P. Koetschau,GCS 5); and especiallythefragments
Le Commentaire
on Romans,ed. J. Scherer,
d'OrigenesurRom.3.5-5.7
Commentary
(Cairo 1957).
des
Iren.Adv.haer.1.11.1; Or. Comm.Jo. 2.21; C.Barth,Die Interpretation
10
inderValentinianischer
NeuenTestaments
Gnosis,TU 37 (1911)46; W.vonLoewenich,
im ZweitenJahrhundert
Das Johannes-Verstdindnis
(Giessen 1932) 76, refersto
in derExegese";J.N. Sanders,TheFourthGospelin the
"die Willkiirder Gnostiker
(Cambridge1943)62f.
EarlyChurch
onJohn13.19(hereafter
citedas Comm.Jo.).
Commentary
11 Heracleon,
244
ELAINE PAGELS
Comm.Jo. 20.38.
245
246
ELAINE PAGELS
22
Comm.Jo. 13.19.Heracleonsaysthatthe"Jews"worship"theone whois not
theFather",and refers
to Rm. 1.25: "theyworshipped
thecreation
and notthetrue
creator(t
napd t6v
wcriuCt
Ktrioavra)."
Jews"worship
"thecreation
or
thecreator",
can be disoutthatthetwoterms
pointing
or can serveas equivalents,
bothcharacterizing
theworshipofthepsychic
tinguished
"Jews"incontrast
to thepneumatics'
of"neither
thecreation(wticEt)northe
worship
buttheFatherof truth".
demiurge,
23
Hippol.Refut.7.25.1-27.1.
247
of mankindintothesexualerrorsof homosexuality
and
degeneration
we lackan extant
Valentinian
of the
exegesis
prostitution.
Although
in
we
five
that
this
terms
bear
technical
passage, mayrecognize
passage
meaningin Valentinian
theology,
namely: dq; 9ppiv/~flug;;
quaotg;
theuse oftheseterms
in extant
By examining
axrllooa6vrl;advrq.
andbycomparing
ofthisexamination
theresults
withan extant
texts,
Suchan examination
thatValentinian
ofvs.26-27
suggests
exegesis
from
which
cosmos
thematerial
was
pathe- thatis,intotheelements
thatelement
ofthe"seed"which
remains
"male",which
represents
(Exc.
pneumatic
2.1; 40).Asa result,
thefemale
element
oftheseednowexistsina material
condition
toitsnature"
5Kard(p6otvgZXov),
toHeracleon,
andthepneumatic
"contrary
(ob
according
elementof theseed has "beendestroyed
indeepmatter"
(Comm.Jo.13.60;13.10-11).
The resulting
situation
in whichthetwoelements
of theseed,maleand female,have
suffered
Like Paul in Rm. 1.27b,Heracleon
division,Heracleoncalls dakvlgtoa6nvrl.
attributes
thissituationto the instrumentality
of error(irXtvrl)
(Comm.Jo. 13.20).
Fromothersourcesas well(as fromValentinus'
exegesisofthepassage(Strom.4. 89f.)
and fromEvangelium
one can observehow theValentinians
couldreadin
Veritatis)
to theroleof rAdvrl
in cosmiccreation.
thispassagereference
248
ELAINE PAGELS
249
As evidence,
not"in thelaw", are exemptfromthiswholeparadigm.
ELAINE PAGELS
250
Scherer,
174-176;204.
toValentinian
of2 Cor.
6.35:Hippolytus
relates
that,
exegesis
Hippol.
according
THEVALENTINIAN
CLAIMTO ESOTERIC
EXEGESIS
OF ROMANS
251
as thepsychics
faith"
doesnotrefer,
to
reconciliation
assume,
through
36
170f.Cf.Gal. 3.7,3.26.
byOrigen,Scherer,
itdt
ztg nIiauosg.See discussion
252
ELAINE PAGELS
174f.
39 Scherer,
40
220f.
Scherer,
253
254
ELAINE PAGELS
psychics.The promisethatthedemiurgereceivedfromthe Father,however,was given,as Paul explainsin 4.13, "to Abrahamand to hisseed".
Who can thismean?The exegetenotes,first,thatthe "seed" cannotbe
the "dead", it cannotreferto the psychicsgeneratedfromSophia. The
thepneumaticseed.44Secondly,
"seed" mustbe the"living",and therefore
sincethepromiseis said to be "certain",it can be givenonlyto the"elect
as Paul explains,it
seed". For ifthepromisedependedon humaneffort,
it mustdependon God's willin
could not be utterly
"certain":therefore
electionalone.45Third,thepromiseis given"throughfaith",and "accordto Gal.
ing to grace",as theelectalone can receiveit. Finally,referring
is described
3.16-17,theexegetenotesthat"Abraham'sseed" specifically
in thesingularand notin theplural,as being"notas of many"(as of the
to thepneumaticelect.
its reference
psychics)but "of one", establishing
as Theodotus explainsfromRm. 11.25-26, the "many"
Nevertheless,
shallbecome"one" whenthe"Jews"and the"Gentiles",the"called" and
the "elect" finallyare restoredtogetherinto unityand harmonywith
each otherand withthe Father.46
WhatmotivatestheValentiniantheologiansto developthistheological
and thehermeneutical
disciplinewherebyit claimsPauline
anthropology
Are
we
as
authority?
reallyconvinced, we so oftenhave been told,that
theirconcernis purely"speculative"and theoretical?
out
We suggest,on thecontrary,
thattheirtheologyemergesprimarily
of theirconcernto articulatetheirexperienceof redemption- the experienceofhavingreceivedjustification
"accordingto grace".Theyclaim
not to presentany new doctrine,but ratherto expoundthe theologyof
electionand grace they claim to findin Paul. His election-language
Those whoapprehend
theysay,thesamepneumaticexperience.
expresses,
and sharein thisexperience- and theyencourageothersto do so - they
includewiththemselvesas being "of pneumaticnature",or, in other
words,as membersof "theelect".
Secondarily,
theyare concernedto oppose theattemptoftheChristian
withJewishreligion
majorityto placethe"gospelof Christ"in continuity
ratherthan in contrastto it, as theybelievePaul has done. They are
reactingagainstwhattheysee as a moralizingof thegospel,and against
44 Scherer,170.
206f.
Scherer,
Cf. Exc. 58.1.The questionof Valentinian
is to be discussedin a
eschatology
article:"Conflicting
Versionsof ValentinianEschatology:Irenaeus'
forthcoming
45
46
255
93.
Schottroff,
256
ELAINE PAGELS
terms
whatispsychic
andpneumatic
to designate
1. Theuseoftechnical
respectively
(i.e.,theterms"Jew"/"Hebrew",
(as in theEv. Phil.);the
"Gentile"/"Christian"
of the"names",of "thosewho are" and "thosewho havenotyet
terminology
become"(in Ev. Ver.);theterms"cosmos"and "anthropos";thephrases"from
or "twocircumcisions"
(as thelatter
faith",the"twocovenants",
faith"/"through
occurs in Ev. Thom.).
to thePaulineletters
2. Thisanalysisshouldalso serveto elucidategnosticreference
an exegetical
context.
Ev. Ver.)bysuggesting
(as in Ev. Thom.,
of OT figures
3. It shouldelucidatethefunction
(Abraham/Moses/Jacob,
etc.)as
in textsrelatedto Valentinian
tradition.
references
to thedemiurge
49
Exc. 56.3-4.
Iren.Adv.haer.1.1.11-12;Clem.Al. Strom.2.10-2.
257
of
Valentinianhermeneutics
proceedaccordingto theirtechnicalinterpretation
terms.The following
certain"scriptural"
examplesfromRom. 1-5 indicatewhich
to psychics(col. 1) and whichto pneumatics
as referring
Paulinetermstheyinterpret
of thepersons(psychics/
(col. 2) These are groupedaccordingto theirdesignation
andthedeity(demiurge/God
theFather).
(salvation/redemption),
pneumatics),
theprocess
PSYCHIC
PNEUMATIC
I. The persons:psychics
pneumatics
has
2.29: the"Jewinsecret"receives
Rm. 2.28: the"Jewexternally"
offlesh"which
"circumcision
oftheheart"which
"circumcision
is "pneumatic"
is "literal"
the"foolish" 1.14: the"Greeks",the"wise"
1.14: the"Barbarians",
1.5; 1.13,etc.:the"Gentile"
1.16; 2.17,etc.: the"Jew"
3.30: "theuncircumcision"
3.30: "thecircumcision"
4.16: "theentire
seed"
4.14: "heirsfromthelaw"
The
salvation
II.
redemption
process:
(aoorlpia)
(udno65tpotaq)
nothavingthelaw,
Rm. 2.17: the"Jew"relies"on thelaw" 2.14: the"Gentiles,
mustobserve
do bynature(cp6sgt)
whatit pre2.25: the"circumcision"
"thelaw"
scribes":
2.27: theone"bynature""uncircumcised"
) "com(1' K p6 GEO&Kpopo3Tctl
pletesthelaw"
2.12: are "without
law"
2.12; 3.19: theyare "in thelaw"
2.14: yet"themselves
8.2: thelaw "ofsinand death"
are law"
2.15: they"receivetheeffect
ofthelaw
ofsin"
3.20: their"consciousness
written
in theirhearts"internally
comesexternally,
"through
to it"
"theirconscience
witnesses
thelaw"
3.23: pneumatics
have"lackedGod's
3.23: psychics
"all havesinned"
glory"
(5.13: "sinis notaccountedapartfrom
law")
3.24: theyare "justified
byhisgrace
in
theredemption
freely
through
Christ"
whom
3.28: pneumatic
is the"anthropos"
3.6: psychics
are "thecosmos"
God justifies
whichis to be "judged"
"apartfromthe
worksof thelaw" (tlKatouoOat
3.19: thepsychic"cosmos"is liable
to thejudgment
XopiqEpyov
nlr-iort
6vOpomnov
v6jpou.)
3.27: pneum.justified
3.27: psychics
by"lawoffaith"
by"lawof
justified
works"
258
ELAINE PAGELS
also justified
4.2: psychics
"from
works"
is "theonewhodoesnot
4.4: psychicis "theonewhoworks";4.5: pneumatic
are
his "wages"
work",butwhose"faithis
accounted
"his due" (KacTaccounted as(ptt~960)
forrighteousness"
by
"grace"(4.4)
o(pPi'lJIQa)
is the"anthropos"
to
4.7: psychics
forgiven", 4.8: pneumatic
"iniquities
whom"theLordwillnotimpute
their"sinsarecovered"
sin"
GodtheFather
III. The deity:thedemiurge
3.29: "God oftheGentiles",
the"One
Rm. 3.29: the"God oftheJews"
God"
1.23: the"gloryoftheIncorruptible
1.23: the"image"(EiKcov)
God"
the
1.25: "truth"(aicksta) of God the
1.25: the"lie" (r6bVi85og))
whois blessedamong
"creator
"creation"(Krrig;) (cf.Exc. 47)
aions"
1.7: "God our Father",the"Uningen1.3; 4.6: "David": 5.14,"Moses":
dered"
4.1f.:"Abraham,ourforefather
to theflesh"
4.3; 4.17: "God in whomAbraham
according
believed"
New York10027,BarnardCollege
ColumbiaUniversity,