Goddess To The Rescue - The Kalki Avatar in Sophianic Perspective

12/23/2015
GoddesstotheRescue:TheKalkiAvatarinSophianicPerspective
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GoddesstotheRescue?
TheKalkiAvatarinSophianicPerspective
Untroubled,scornful,outrageousthatishowwisdomwantsusto
be:sheisawomanwhoneverlovesanyonebutawarrior.
Nietzsche,ThusSpakeZarathustra(1885)
SiteGuide
Recordedreadingofthisessay(17January2013).
Hindu myth, recorded in the Puranas and elsewhere, describes an immense

cosmicscenariooftheDreamingGod,Vishnu.ItissaidthatVishnutheCosmic
Dreamerappearsontenoccasionsinhisowndream,whichislifeasweknowit.
ThesearethetenavatarsorincarnationsofVishnu.
http://www.metahistory.org/GAIA%20SOPHIA/GoddessRescue.php
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VishnuDreamingbeneaththehoodofthemanyheadedSerpentof
Eternity, Ananta. Aeons may be regarded as massive torrents of
living plasma (Organic Light) capable of observing the cosmic
environment.TheserpentsoverlookingtheDreamermayrepresent
the attendance of the entire Pleromic company, witnesses to the
dreamscenariounderway.TheeyesoftheAnantasnakesareopen
(observing, witnessing) while Vishnu's are closed (dreaming,
emanating).
The mytheme of the dreaming god is a variant of world mythology called

oneiric myth, from the Gr oneiros, "dream." Ohneerik. "Dream" is to be
understood in this sense, neither as a makebelieve alternative to reality,
fostering escapism for those who cannot face life as it is, nor as a collectively
assumed false notion or narrative (the myth of American dominance, for
instance). True myth is neither fantasy nor falsity. When it is genuine, myth
presents a testable description of actions and events that transpire beyond the
scaleofhumanperception.Practicewithmythcanexpandthescopeanddepth
ofperceptiontoencompasswhatitdescribes.
In the Gnostic method consistent with the Sophianic vision story, myth is the
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narrative that engages human awareness with the immense imaginative

projectionsbytheDivinetothepointofinteractivitywiththeverysourceof
life,mind,andmatter.Mayaisnotillusion,asiswidelypresumed,buttheactual
materialization of an imagined world, the "Dreaming of Vishnu." In visionary
practicewithmyth,weawakentorealityasluciddreamers.Doingso,werealize
that we are characters living in a reallife 4D movie sustained by immanent
Divinity. In this perspective, human beings are not merely biologicalcreatures
produced by a supposed "creator god." We are biological creatures, reallife
animals,forsure,andthatisnoillusion.Additionaltothat,weareafleshand
bloodcharactersactinginalivingdream,capableofdirectinteractionwiththe
sourceofthatdream.
IntheparticularGnosticvariantofAsianoneiricmyth,thecosmicDreamerof
thehumanworldontheplanetearthistheAeonSophia,andsheisherselfthe
immanentDivinityembodiedinthisplanet.Sheisthesourceandsettingforour
life,andherstoryistheframeworkfordirection,providingatranspersonalaim
foreachandeverysinglehumanindividual.IntheMysteriesthetelestaitaught
thethreeSs:source,settingstory.
InterventionScenario
The Sophianic vision story of the Mysteries is a paramount creation myth of
unique and exceptional features. It is the sole version of oneiric myth that
enablesindividualmembersoftheimaginativelygiftedhumanspeciestoengage
directlywiththeoriginofourspeciesandoftheearthitself.Sophianicmythis
theonlynarrativeintheentireinventoryofworldmythologythatrouteshuman
NLPtotheimmediatecosmicsourceoflife,mind,andsensation.Sophia,whose
namemeans"Wisdom,"isthatsource.InGnosticcosmology,aDivinityofthe
cosmiclevelofSophia,originatingfromthecoreoftheMilkyWaygalaxy,is
calledanAeon,"generator."HerhonorifictitleistheAeonSophia.Generically
speaking, the wisdom goddess. In familiar terms, PAM, the planetary animal
mother.Inritualaddress,VV,"flirtatiouslightning."
EveryfeatureandplotdetailofHerStoryisvivid,palpable,andveracious,and
allofitcanbeprovenbythetestofexperience,includingcorrelationstohard
science given that hard science can really say anything correct about the
naturalworld.
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WisdomlovesthewarriorbecauseitisthroughthewarriorthattheAeonSophia
recovers her original purpose and reengages the Pleroma, the galactic center
from which she emerged. She does so in an intervention scenario of the kind
prefigured in the ten avatars of Vishnu. In other words, the Aeon Sophia
eventuallycomestoappearandactinthedreamsheisdreaming.Butduetothe
particularandanomalousconditionsofhercosmologicaladventureoutsidethe
Pleromic core, the opportunity of the wisdom goddess to manifest in her own
dreamishamperedbyspecialconditionsthatenmeshherdeeplywithhumanity,
her pet species, and bind her into undue preoccupation with the drama of the
humanworld.Thepreciseelucidationoftheseconditionsbelongstotheongoing
practiceoftheGNE,theGaianNavigationExperiment.
ThechallengeSophiafacesrightnownamely,toeffectuateherawakeningin
the lucid dream and assume selfnavigation by her own power, free of blind
capturebythecelestialmechanicsofthesolarsystemcanbeunderstoodby
takingthetenavatarsofVishnuasaprompt,anarrativecuetohersituation.She
is not Vishnu and no literal equation of cosmic agencies applies here. But
somethingmorefascinatingisinplay.Considerthisplotline:
TheSophianicvisionstoryrecountseventsinthegalacticcenter(Pleroma)prior
to the emergence of humanity on earth, and even prior to the existence of the
erathitself.EpisodefourofthesacrednarrativedescribeshowtheAeonSophia
and her consort Thelete (thelehTAY) engineered the human design, the
Anthropos.Oncethephenomeofthisseminalplasmwascalibratedwithspecific
properties, the entire company of Pleromic Aeons (cosmic gods) projected it
outwardandembeddeditinthenebularcloudM42,theOrionNebula.Thereit
nestedasamassivemyceliumwebintheTrapezium,atrapezoidalunitofyoung
stars.
As the Aeons observed, filaments of the mycelium weave of the Anthropic
phenomespreadoutinfineplasmasheathedtentaclescalledlingasharira,"long
sheaths."Thepropagulesofgenomicpotentialcarriedintheseplasmicfilaments
stretchedacrossthegalacticarmandgerminatedinfavorableplanetarysettings,
ratherinthewayafertilizedovumgerminatesinthewallofawoman'suterus.
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FilamentaryplasmaexudingfromtheCygnusLoopNebula
All in all, the Pleromic Aeons including Sophia and her consort Thelete,
observedtheAnthropicphenomegerminateinnineworldsystems,givingriseto
nine distinct planetary experiments with strains of humanity derived from the
primary matrix embedded in M42. To their alarm, each of these experiments
wentbadlywrongandendedcatastrophically,withoutallowingthehumanstrain
in each case to develop to its full potential as defined by the sevenfold
calibrationofthehumanendowmentsetbySophiaandThelete.
Anthropos10
TheAeonSophiaisayoungandprodigiousDivinityatthetimeofwitnessing
these failed experiments, about 1415 years old in Aeonic terms, compared to
the"elder"Aeonswhomaybeimaginedasateamofveteranartistscientistsin
ripe old age, going on sixty to seventy in human terms. The elder Aeons had
seennumerousdisastrousplanetaryscenarios,butSophiahadnotseensomany,
so far. Moreover, she herself acting in consort with Thelete had designed the
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Anthropos, so it was her experiments that were crashing. She witnessed these
events helplessly, unable to change the course of events: as a young Aeon she
was not practiced in the particular mechanism of cosmic order used by Aeons
when they wish to intervene in an experiment underway, with the intent to
correct it or guide it away from risk toward an optimal performance. Yet she
knewofthispracticeofinterventionandperhapshadseenitdemonstrated.
AssheconsideredthenineexperimentswiththeAnthroposthatwentwrong,the
AeonSophiaengagedinanarduousprocess:shehypotheticallyinsertedherself
intoeachplanetarysettingandscenario,picturinghowshewouldhavesetiton
therightcourse,hadsheactuallybeabletointerveneinmediasres.Butshewas
not really able to rescue these experiments due to her immaturity and lack of
experience in Aeonic projections, setting up planetary experiments with the
germinalplasmofsentientorganisms.Shecouldonlyrehearsetheinterventions
thatshewishedtohaveperformedinthosenineexperiments,inordertodivert
them from a catastrophic ending. These exercises were rehearsals of events in
thepastthatshecouldnotrevisitorreplay.
Following observation of the nine experiments, however, Sophia began to
ponderatenthpropagationoftheAnthroposinaplanetarylaboratory,ascenario
that might arise in the future. Doing so, the Aeon applied all her passion
(enthemesis)andherdivineintention(ennoia)towardafuturescenarioinwhich
shereallycouldintervene,weretheAnthropicexperimenttogobadlyoffcourse
as it had done in nine previous instances. The future strain of humanity she
picturedinthisinterventionscenariocouldbedesignatedAnthropos10.
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Bacteriaculturedinapetridish:analogytolifeforms
arisinginabiosphereprovidedbyaplanetarybody.
The nine hypothetical interventions of the Aeon Sophia are like the nine
incarnationsofVishnuinwhichtheDreamingGodmanifestsinhisowndream
with a salvific effect. These mythical enactments are merely suggestions of
massiveeventsthattranspiredinthepassiveimaginationoftheAeonSophia,as
shewitnessedthedisastrousoutcomesofnineAnthropicexperimentspreceding
theonecurrentlyunderwayonearth.
DoceticForm:Nirmanakaya
According to Hindu tradition, there is a tenth, future incarnation of Vishnu,
called Kalki. This is not a cosmic event in the past, nor is it a hypothetical
interventionthatSophiamighthaveperformed:itisamomentoushappeningin
the present historical epoch, ongoing in real time. The coming of Kalki is the
palpable,terrestriallyenactedinterventionofthewisdomgoddessinlifeonearth
rightnow.Nordidsheanticipateothereventsthathaveprofoundlyimpactedher
situation,suchasthearisaloftheArchonsandtheseparationofthesexes.Inthe
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currentsituation,herinterventioniscomplicatedbythefactthat,whenSophia
initially preconceived the intervention scenario, she did not realize that she
herself as an Pleromic Aeon would embody the planetary setting where the
experimenttoberescuedwasunfolding.Hence,theinterventiontocorrectthe
experiment with Anthropos10 now underway on earth cannot be achieved as
sheoriginallyenvisionedit.Forthegoddesstocometotherescueofhumanity
at the last minute, special conditions must be provided, coming in part from
humanityitself....
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TypicalimageofKalkiasawarriormountedonawhitehorse
ThehighestchallengeoftheseerinGaianTantraistoreadtheseconditionsand
prescribethemodificationsrequiredfortheAeonSophiatoachieveheroriginal
designsandpurposesregardingthecurrentexperiment.
Theseerdiscoverswhatcommonsensewouldinfer:thewisdomgoddesshasto
do"doubleduty."Shemustfirstcontinueheractiveimmanentdreamingofthe
earthandalllifethatunfoldsinthebiosphere.Otherwise,alllifeonthisplanet
downtothemolecularlevelswouldshrivelandcollapse,literallyovernight.At
thesametime,shemusteffectuatetheinterventionscenarioasadiscreteagent
able to move and act her own dreaming, lucidly awake. She cannot merely
descend from the galactic center in the routine manner of a Pleromic avatar,
literally"onewhodescends."Shecannotdescendatall,becausesheisalready
here.Instead,shehastobreakoutofimmersionasamassiveplanetarybodyand
manifestintherealtimepresenceofadiscreteagent,acharacteractinginthat
aspectofherDreamingthatinterfaceswithhumanhistory.She,whoupholdsall
creatures,hastoappearassomekindofcreature,ananimalform,oracharacter
resemblingahumanbeingalongthelinesofadoceticbody,aNirmanakaya,
toapplytheBuddhistterm.(DoceticisaGnosticterm:fromGreekdokein, "to
appear.")
NIRMANAKAYA
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Sangye Nyenpa Rinpoche, example of a living Tibetan master

considered to be a Nirmanakaya, hence regarded and treated with
exceptional deference and reverence. Defined in a conventional
sense, the nirmanakaya is the physical body of a Buddha,
manifestingintheworldtoteachthedharmaandbringallbeingsto
enlightenment.Forexample,thehistoricalBuddhaissoconsidered.
Thenirmanakayabodyissubjecttosickness,oldage,anddeathlike
anyotherlivingcreature.Moreaccurately,however,anirmanakaya
is an "emanation body, or "form of magical apparition," perceived
tobeanordinaryphysicalbodybutnotactuallyso.Hence,adocetic
form,comparabletoahologram.
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Female Bodhisattva in Chinese mode: Kuan Yin. Such images

suggest forms taken by Pleromic Aeons in intervention scenarios.
But strictly speaking, such an "incarnate divinity" is holographic
ratherthanphysicalhenceitexhibitsthespecialallureofadream
body composed of totally sublime and appealing features, scents,
organs,etc,anddevoidofcorruptiblephysicaltraitsfoundinhuman
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bodies.
It is highly probable (reckoning from historical studies of the
origins of Buddhism by Snellgrove and others) that Indian
Buddhists developed the notion of the Bodhisattva from contact
withGnosticsoftheMysterySchoolssometimeinthe2ndcentury
CE. This was the moment of the emergence of the Bodhisattva
ideal, most likely a reflection or borrowing from the phoster
(illuminedteacher)oftheMysteries.Itwasalsothemomentofthe
Prajnaparamita("supremewisdom")scriptureswhichclearlymirror
GnosticteachingsonSophia,thewisdomgoddess.
However,whentheyincorporatedthesenotionsintoBuddhism,the
Asian cousins of the Levantine Gnostics gave them a literal spin.
Theyturnedthedoceticformofanavatarintoaliteralincarnation,
whereasGnosticsdenied,forinstance,thatputativesaviorssuchas
Jesuscouldhaveassumedfullincorporation.Tothisday,Buddhism
in all its variants continues to apply a concrete spin, that is, to
"reify" the Bodhisattva/Nirmanakaya, rather than recognize its
purelyapparitionalnature.
TheNirmanakayaKuanYinaspicturedherewouldbeclosertothe
suprahumanperfectionofadoceticfigurethantoafleshandblood
personliketheRinpochepicturedaboveher.
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In the archontified world of the end of Kali Yuga, images of the

doceticvehicleornirmanakayafloatupintothecollectivemindin
caricaturesslantedandcoloredbythefiltersofelectronicmediaand
IT. A sleek, sophisticated version of such figures occurs in the
Japanese manga, often starring a ninja girl gifted with occult
powers.
In computer jargon, an avatar is a fictional identity one creates on
the internet. Often the human author of the avatar represents this
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alternativeidentitybyacartoonorCGI,computergeneratedimage.
Theslick,archonticlook,corporalstreamlining,andantisepticfeel
of such images is unmistakable and can be strangely captivating.
ThislookassumesextremeforminCGIpornographyandrobotized
polyurethane sexdolls, particularly favored among Japanese men
who are widely known to be totally off sexual intercourse with
actual women, i.e., unable to face the biological and chemical
aspectsofsexuality,thediceyparts,gameyscents,secretions,etc.
The flawless plasticity of women in CGI porn and their lifesize
counterparts,interactivesexdolls,presentsanintimationofdocetic
form as would be assumed by the Aeon Sophia in the perceptual
field of the archontified awareness of humankind. In other words,
the imagery of archontic deviance from human imperfection,
tendingtowardastreamlined,antisepticversionofthehumanform,
pointstowardasupernaturaleventinthemaking.Itmaybethatthe
sleekiconicimageryofJapanesemangasnsomemannerprefigures
theappearancethatthewisdomgoddesswouldassumeasKalki:the
anatomicallystreamlinedfemaleninjawarrior.
DuplexOrchestration
AbovewenotedthatSophiahastodotwothingsatonceifsheistointervenein
the divine experiment now underway. In the jargon of Gaian ecosorcery, this
exceptionally demanding feat of double duty, working back and forth from
TonaltoNagual,iscalledduplexorchestration.Normally,anagualwhoenters
the Supernatural returns with magical knowledge and power which he or she
then applies to the ordinary world, the Tonal, by a set of occult strategies or
symbolicdramaticenactmentscalledorchestrationsoffate.Inthisprocess, the
sorcererdeploystheimaginativepoweroftheSupernaturalinthesituationsof
ordinary life. Usually, orchestration proceeds from the Nagual to the Tonal,
directed from the nonordinary into ordinary life. Thus, the nagual of Gaian
sorcery impacts ordinary life with powers and intentions and schemes drawn
from the Supernatural, especially from the realm of the cosmic Shakti, the
Divine Feminine. Gaian Tantric magic with the Shakti Cluster is a practice of
orchestratingfateinthismanner.
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But a shaman/sorcerer can also perform this impacting tactic in the other
direction,takingorchestrationfromtheordinaryintothenonordinary,fromthe
TonalintotheNagual.Todobothsimultaneouslyisduplexorchestration.
DuetotheunanticipatedconditionsoftheAnthropos10experiment,forwhich
the Aeon Sophia is herself the setting (planetary habitat), the wisdom goddess
mustperformafeatofduplexorchestration,workingbothwaysatonce.Butshe
cannot do so without a strategic degree of human participation. She can by
herself bring the nonordinary into the ordinary, orchestrating the Nagual into
the Tonal. She can pour the beauty and magic of the Shakti Cluster into the
atmosphereoftheearthandintothecollectivepsycheofhumanity,purelybythe
autonomousforceofherwill,ennoia.And that is exactly what she is doing as
she establishes the initial conditions of correction since March 2011. But she
alone cannot bring the ordinary into the nonordinary, orchestrating the Tonal
intotheNagual.Forthatsheneedsastrategicdegreeofhumancoordination.
Understand this tricky proposition and you realize the dilemma facing the
wisdom goddess in the challenge to achieve her preenvisioned intervention at
theprecisemomentwhenhumanityfacesmaximumriskofannihilation,wiping
itselfout.
Wearecurrentlyfacingthatexactmoment.
TheSecondKalki
AccordingtoHindutradition,KalkisignifiesthemalewarrioraspectofKali,a
femaledeitywhorepresentsthewrathoftheCosmicShaktiorDivineMother.
Interestingconcept,here:themalewarrioraspectofafemalewarriorimpulse.
Youmaywonderifgendermattersatallinsuchmythicpropositions,orhowit
can signify anything of value to our understanding. May the terton assure you
that,yes,itmatterssupremely.
Recall that human cooperation in Sophia's intervention depends on
understandingthespecificconditionsofthatevent,seenintheperspectiveofher
original preview in the Pleroma, before the earth existed. Due to the contrast
betweenwhatsheplannedtodobeforetheeartharose,andwhatshehastodo
now that she herself is embodied in the earth, the original scheme for
interventionhastobeadapted.Howso?
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Let'ssaythatoriginallySophiaenvisionedherselfinatypicalavataricdescentas
she had perhaps seen demonstrated by elder Pleromic Aeons. She would then
takeonadoceticformornirmanakayabody.Shewouldnotincarnatethrough
thebiologicalprocessofreproduction,noroccupyabodythathadbeenbornin
that manner. Aeons do not incarnate in that manner. In the docetic form, she
wouldinterveneinhistoryasasinglefigure,thefemalewarrioraspectofKali
butwait,thatwouldbeawoman.Kaliisalwaysdepictedinfemaleform.
ButKalkiistobeunderstoodasmale,afigureofthemasculinegenderofour
species.Sowhat'sup?
At this point it helps enormously to review the Andromedan version of the
GrecoLatin myth of Perseus and Andromeda. In the classical version of that
myth, the male warrior Perseus ("the one who destroys") rescues the chained
woman,Andromeda.Here,theinterveningheroisclearlymale,thesubjecttobe
rescued, female. But that is a patriarchal spin on the version of the myth
preserved for us in the contemplation of our Andromedan doubles, the control
groupofthis,ourterrestrialexperiment.
IntheAndromedanperspective,PerseusbecomesKalithefemalewarriorform
of Sophia, while Andromeda becomes humanity itself. This conversion of the
classical myth indicates the terms of the original pact Sophia made with that
strainoftheAnthroposthatshehadenvisionedinanexperimentdesignedbyher
unilateraldreaming,withoutaconsort.Perseus/Kaliisdefinitelyafemaleagent,
according to those original terms. Corrected in the perspective of our
Andromedandoubles,thismalepatriarchalfigureturnsintothefemaleKalki.
WhothenisthemalewarrioraspectofKali?ConsideringSophia'sneedtoadapt
her intervention to the unanticipated conditions of her planetary embodiment,
herrescuescenariorequiresasecondKali:thisisKalkiofthemalegender.
To comprehend this startling option, let's allow that the intervention originally
presumed by Sophia must now, due to the unanticipated conditions of our
experiment, be undertaken in two parts rather than one. Compare the current
rescuescenariotothatkindofgluethatcomesintwovialsandonlyworkswhen
the chemicals in each vial are combined. The (female) Perseus/Kali agent of
intervention can act alone, sure, but it cannot achieve its goal on its own: it
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requires a counterpart, a male warrior ally. This is the second Kalki. Sophia
herselfprovidestheoriginallyintendedfigureofintervention,thefirstKalki,in
theformofaNirmanakayavehicle.Bythisstrategyshecanorchestratefromthe
NagualintotheTonal.
But from the Tonal, the world of ordinary humanity, another player must be
providedforher.ThesecondKalkienactsthereversingphaseofSophia'sduplex
orchestration,directedfromTonaltoNagual.
Some representations of the Kalki avatar show a white horse with

norider,suggestingthequestion:Whoismissing?Whyisthewhite
horseriderless?Whoshallbemountedonthishorse?
This imagery is consistent with the challenge facing humanity
today: to restore honor to manhood in the fullest possibility of
genuinevirile power thatcanbeimagined. The haunting image of
the riderless horse points exactly to what is missing in the current
closingchapteroftheworlddrama:thesecondKalki,thewrathof
GaiaSophiainmalegenderedexpression.
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Untilthathappens,thehonorofmanisariderlesshorse.
Thereisasubtlebutallimportantshiftofstrategyentailedhere:dreamingfrom
the Pleroma, Sophia pictured herself as Kalki, yes, but as a femalegendered
agentofavataricpotency.Intheactualityofthishistoricalmoment,Sophiacan
manifestasthatKalkiofheroriginaldreaming,buttoachieveheroriginalaim,
sherequiresthesecondingofanotherpower,themaleKalikawarrior,thesecond
Kalki.Inotherwords,VVherselfisKaliKalkiofthefemalegender,seconded
andassistedbyaKalikawarriorofmalegender.Thepresenceandcooperation
ofthesecondKali,embodiedinthemalewarrior,istheuniqueadaptationthat
thegoddessrequirestoachieveherintervention.
AndromedaConstellationwithGreatSquareofPegasus.According
tosomeinterpretations,thewhitehorseofPegasuscanbeidentified
with the Kalki avatar. It leaps from the headstar of Andromeda,
Alpharetz,whichlocatesacorneroftheGreatSquare(thePortalof
Wonder).
GuardingManhood
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So who exactly is the second KaliKalki, the male warrior aspect of Kali? Be
assuredthatismostcertainlyisnotasingleperson,asinglemanlivingonearth.
How do I know that with such certainty? Because the identity of the second
Kalki can be derived from the clue contained in the mysterious name,
"Andromeda."Tothebafflementofscholarsandmythologists,thisGreekname
means"whoguardstheman,ormanhood."TheGreekwordandrosmeansman,
the masculine gender, contrasted to anthropos, humanity, comprizing both
genders.TheGreekwordforwomanisgyne.
NowitisextremelyoddthatAndromeda,thefemale"victim"toberescuedby
Perseus, is called by a name meaning "who guards manhood." In that name
loomsahugequestion:Whoguardsmanhood?Whodoesguardmanhood?What
onearthdoesitmeantoguardmanhood,anyway?
Considerthegranulardetailofthismyth,withparticularattentiontothegender
roles (of extreme importance, I must emphasize), and hold closely to the
Andromedan version, and the riddle unravels: the female warrior, Kali,
intervenes to rescue the one who guards manhood, but to do so she needs the
assistance of a male warrior counterpart. Recalling that the one who guards
manhoodishumanityitself,doyounowseethedecisivetwistinthisplot?The
decisivefeatofstrategy?
ForhumankindtoberescuedbySophia'sintervention,SophiaasKalimustpair
withamalewarriorwhoisguardedbytheverypeopletoberescued!Insome
manner,thosepeopleintheworldtodaywho"guardmanhood"allowthemale
warrior counterpart, the second Kalki, to enact the crucial role of seconding
Sophiainhermodifiedrescuescenario.Runthisplotinyourmindafewtimes
and, if you can get the hang of it, you will glimpse the terms of the fully
modifiedinterventionscenarioasheldinthecontemplationofourAndromedan
doubles.
HonorReturning
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ModernportraitofLakotaWarrior(K.Ferguson)
Fromthebeautifulsite,SpiritoftheLakePeople
ForourcooperationinSophia'sintervention,directingtheTonalintotheNagual,
a lot depends on how we understand the identity of Andromeda, "who guards
manhood."Butwait,Andromedaishumanityitself!Yes,butnotexactly.Tobe
more precise, Andromeda is that part of humanity that guards manhood in
other words, the part that honors honor, that keeps manhood alive, recognizes
thetruenatureofvirilityandprotectsitfromextinction.Manhoodistheseatof
honor and honor allows for the noble use of violent force in the cause of life,
freedom, and beauty. If manhood is lost, humanity itself is lost from that
particularsideofourmortalequation,fromthesideofthemalegender.
In the current moment when the coming of Kalki (Goddess to the rescue!) is
immanent, the burning question before us is, Who among people living today
guards preserves, protects, and fosters true manhood in the men of this
world?Itcouldbesaidthatwhoeverdoesso,beitmanorwoman,belongsto
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"theAndromedacorps"ofthehumanspecies.ThereyoustandIFyourecognize
thehonorofmanhood,andacttoupholdandpreserveit.Notallhumanbeings
livingintheworldtodaybelongtothisclass,theAndromedancorps.Butthose
whodocanliterallyandinaveryreal,historicalsenseberescuedbythemen
whosemanhoodtheyrecognizeandpreserve.
Inthecurrentglobalscenario,itisprimarilymenwhoarechargedwiththetask
tocarryouttheordersoftheglobalistpredators.Iftheystanddownandrefuseto
carry out these orders, global catastrophe can be averted, stopped in its tracks.
Men who carry out the agenda of the archpredators act without honor, in a
disgustinganddishonoringmanner.Butifamanchoosestoactagainstorders
coming from the authorities who aim to enslave and annihilate the human
species,honorisrestored.Ofcourse,womeninthechainofcommanddirected
by globalist psychopaths can also stand down, and some may do so now in a
mostdecisivemanner.Butactionsunertakenbythemalearchetypeofhonor(as
picturedabove)determinethecrucialfactorintheultimateshowdown.
The Kalika warrior archetype can also be enacted by a woman, and in some
decisiveinstancesrightnowmayverywellbe...Butallinall,itisthehonorof
men that will preponderantly decide the outcome of the present global
nightmare.Nowaskyourself,Wherearethemenofhonortoday?Whoarethey?
Andwhataretheydoingtodefeatthedishonorableanddisgustingactionsofthe
psychotics and psychopaths who have duped humanity into playing out their
nightmare?Wherearetherealmeninthisworldtoday?Doyouknowone?Are
youone?
The granular detail of the Sophianic intervention narrative, especially the
precisionofitsgenderroles,clearlyrevealsthatsomepeoplelivingtodaymust
recognize and guard true manhood if they are to be beneficiaries of heroic
actionsalignedtothewrathofGaia,enactedbyKali.TheAeonSophianeeds
the heroic action of men to achieve her intervention. But men have to be
recognizedintheenactmentoftheirhonor.
The second Kalki is not a single man but the entire male
contingent attached to her Nirmanakaya vehicle of wrath. The
second KaliKalki is the summed force of Kalika warriors of
male gender. By contrast, Kalika warriors of the female gender
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arethesummedexpressionoftheMatangiaspectoftheplanetary
animal mother. This distinction is absolutely critical for an
effective strategy of spiritual engagement in Gaian Tantra
followingthetripleformulaoflove,war,andmagic.Ihavealot
tosayaboutitintheimmediatefuture.
NOTE (added January 17, 2013): I consider this delineation of
thetwotypesofKalikawarriors,menalignedtoKaliandwomen
aligned to Matangi, to be a strategic proposition of paramount
value in Gaian ecosorcery. I would add to the above paragraph
thatthemenoftheKalikabandnotonlyhavetoberecognized
bythosetheysaveandprotect,buttheyalsorequiretheconsent
of those they would save namely, consent to exercise their
maleprerogativeinusingviolentforceasasacredcallinginthe
serviceoflife.
EyeoftheBull
Toseetheheroicinmanandrestoremanhoodtoitsrightfullevelofefficacyin
theworldtoday,isabsolutelycrucialtothegreatturnaroundthatloomsbefore
us right now, viewed with an extremely short window of opportunity. Women
mustcometorecognizetheheroicinmansothatmencanreclaimtheirhonor
andactinbehalfofallhumanity.Onlywithsuchrecognitiontoguardthem,can
men succeed in counteracting the globalist psychotics and psychopaths, the
intraspecies predators who would drag the entire planet to ruin in their
nightmareofdeceit,division,anddomination.
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The new king replaces the old in the presence of the Goddess.
Babylonianengraving,Sumer2300BC.Worthinesstobekingwas
tested in the hieros gamos, "sacred mating," an erotic ritual
conductedbyapriestessoftheGreatGoddess,IshtarorInanna.
The candidate for king showed his qualifications by two
performances: correctly anticipating the desires of the priestess
(rather than just doing as he wished with her), and surrendering
totallytotheexquisitepleasuresheconferreduponhiminflagrant
actsofsexualaffection.
Forafullpoeticaccountofthisrite,seedrushara.com
Asnow,soitwasthen.Intheancientpast,beforetheriseoftheocracy,themain
instrument of patriarchal domination, priestesses of the Great Goddess tested
menintheriteofsacredmating.Thepurposeofthoseeroticriteswastoprove
the vulnerability and tenderness of the man, especially his capacity for
surrender.Nomanwasdeemedcapabletobekingortribalchieftainwhodidnot
demonstrate total surrender to a woman in the throes of sexual pleasure no
wayoffakingit!
Traditionally, men carry the responsibility to use violent force to protect life.
Thisresponsibilityisthecriterionoftruemanhood,bywhichhonorispreserved.
Butforamantopreservehishonor,heneedstherecognitionofthosewhomhe
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serveswithhonorableactions.Inthedeplorablesituationofourtime,members
of the military and police forces have been brainwashed into the betrayal of
honor in the service of "authorities" such as the federal government.
Consequently,theydonotprotecthumanityortheirfamiliesandlovedones,as
theymaynaivelybelieve,buttheyprotectthosewhointendharm,destruction,
and death to most of the human race. Such is the tragedy of manhood in our
time.
Kaliisthewrathofthewisdomgoddess:sheisthefirstKalki.ThesecondKalki
istherebornwarriorspiritofhumanity,ralliedtosupportthewisdomgoddess
as she awakens in her own dreaming, so that she can achieve the intervention
shepredeterminedforourcurrentsituation,theexperimentofAnthropos10,the
tenthstrainofhumangermplasminthisgalaxy.
Inthecurrentcourseofevents,theAeonSophiaremembersinherownwaythe
sacred pact of woman and man commemorated in erotic rituals by her
priestesses of old. As she does so, we of the human species face the rare and
fleetingopportunitytorecovertheconsecratingpowerofthatpact,inourown
way,onourownterms,hereandnow.Andtoremakethepact.Inthespringof
2012,anomenappearsintheeveningskytowardthewest,theconjunctionof
venusandjupiter.Onmarch19,thefirstanniversayoftheontsetofcorrection,
these two bright planets converge closely for all the world to see. High in the
west,aftersunset.
As the year proceeds, jupiter moves to conjunction with Aldebaran, the star
markingtheeyeoftheBULLlatejulyintoaugust.TheBULLconstellationis
thesupremedisplayoftheeroticpowerandbeautyoftheearthgoddess.Oddly,
theBULLdoesnotandneverdidrepresentmasculineenergy,machopower,or
the brutal thrust of procreative loins nothing like that. It represents the
empowermentofmanthroughtheGoddess,andforhumankind.Notmanpower
on its own blind and brutal terms. Consider that distinction with great care, if
youwill.
Continuing into November, the lunar apogee (currently in the RAM) also
reaches the BULL and aligns to Aldebaran. Hence, from March through
November 2012, humanity faces the opportunity to enact a mythical ritual of
consecration with the aim of recovering the honor of men. The Aeon Sophia
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herselfwouldexperiencethiseventinacorrelativephaseofherrecapitulation:
healingthegenderriftthatsheherselfcausedwhensheinadvertentlyshearedthe
Anthropostemplate.
Crewnotesandtalkspostedongaiaspora.orgcoverthesedevelopmentsinreal
time.Asnotedinarecenttalk,rescuebythewisdomgoddessisnotcomparable
to any other such presumed act of divine intervention, typically found in the
salvationist religions. In those scenarios, intervention is scripted from
beforehandandcarriedoutbytheunfailingomnipotenceofamalecreatorgod.
It cannot fail, it entirely prevails over all human activity, and it operates
exclusivelyfromasuperhumandynamic.
NotsowiththeinterventionoftheAeonSophia:itrequireshumanparticipation
to succeed, and it may fail, for even the Pleromic Aeons cannot guarantee its
outcome.
jll:5March2012Andalucia
revised17January2013Andalucia
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Goddess To The Rescue - The Kalki Avatar in Sophianic Perspective

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Goddess To The Rescue - The Kalki Avatar in Sophianic Perspective

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