For a New World Order

Aspiring for a human race that is fair, sustainable and free...

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We are inspired and driven by many waters of political thought. Republicanism

taught us that the autonomy of the individual should always trump the privileges of
inheritance. Democracy convinced us that the decisions of leaders of any institution
should be informed not by personal incentives, but by the needs and interests of those
around them. Anarchism sees that all forms of authority are devised and artificial and
should be subject to critical thought. Communism dreamed universal solidarity of
humankind. Conservatism knows not to squander the earth.
We are aware that the structures of our political reality are made and imagined:
no language, legal framework or system of rights is absolute. Our schools, our
factories, our stores, our constitutions; all of our institutions are human inventions and
we resent when the presiding or executive control of these creations enslaves us. We
resent when entrenched policies, precedents and systems rule over our possibilities
for the future. We believe that all human office and direction should be open to the
lights of criticism and revision and that knowledge and information should never be
owned by and manipulated for the benefits of the few.
We believe that an enlightened people can transcend the divisions of ethnicities
genders, classes, faiths, parties, and nations, and that only by transcending these
divisions can we create equality and wealth for all.
We understand that only foundation for our existence is our biological incarnation
and we hold the earth, which sustains us, to be sacred. We know that the body and
brain and mind are destined for death and awareness of our limited time here informs
our way of life.
We welcome the visions and perspectives of the many religious traditions that
have grown upon the earth. We understand that religious culture is shaped by
evolution and encourage the developments of religious thought in all spheres of
human life. However, we can see that we live in a time of spiritual confusion and
aimlessness:
The culture that has come to dominate the earth was once led by God; in our time
many have come to question his laws, his account of our origins and destiny and even
his existence. While some continue to await his final coming, religiosity and the
questions and mysteries of existential thought have been stripped from our public
discourses and medias.
Lacking a unified conception of human identity or being, the artifices of politics
and entertainment have become overwhelmed by animosities, antagonisms, and
conflict. We retreat into communities or companies of exclusive membership.
Meanwhile our societies have felt the unprecedented growth of mental or spiritual
illness and disease, from depression or isolation and the conditions of anxiety or fear
and to most severely the lunatics who have stricken out in freak attacks of murder and
terrorism. While policy-makers have heralded scientific thinking as the standard for
practice, scientific psychiatry, the official and legislated authority on the mind, has
provided no compass in guiding our faltering culture, only a handbook of disorders
gerrymandered to benefit the pharmaceutical corporations that offer regimens of
chemical aids for soul. Neither have our members or government, preoccupied by selfpromotion and performance succeeded in guiding the spirits and hearts of our people.
In our private lives may follow spiritual practices and guidance but the .

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Spiritual alienation At the twilight the last century we discovered that the
ecosystem of our planet was endangered the by industrial development of our nations.
We know that we depend upon the consumption of vast quantities of energy in order to
support our cities, our transportation, our technologies and our homes. But our new
awareness of the detrimental impact we are effecting to our planet demands a new
ethos for our technological and material development.
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We believe that the extraction of natural resources and the development of
infrastructure and products must no longer be executed for the purpose of bolstering
private wealth. It is not enough for governments to regulate, at arms length, the
operations of our industries. We must have companies which exist in order to serve the
planet and our species rather than themselves, we will fight to create them.
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We despise the corporate empires which systematically exploit workers around
the globe. Though these economic structures are supported and defended by the law
we see that they are fundamentally unfair and undemocratic and actively seek to
change them.
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We decry the ideal and celebration of economic growth. While seeking to end
unemployment and poverty we should
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We reject the claim that an economy depends upon antagonistic competition. We
believe a more productive economy is one in which the methods and modes of
production can be openly shared between peoples.
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We reject the moral legitimacy of franchises, patents, trade secrets and exclusive
access. We reject the laws that the proponents of such practices have created in order
to defend their dominions over words and ideas; whether the names and trademarks of
organizations or the methods and brands of production. Such laws have enabled
producers of drugs, food, clothing, machines and information to reserve control over
abilities which should be available to all; they serve corporate interests rather than the
free market or the public. We believe that knowledge of a businesses which serves
democracy should be openly available to the public, that any business should be free
to copy or draw inspiration from the practices of any other. While disallowing
exclusivity of knowledge may subtract from an entitys possibilities for Only by allowing
the freedom of knowledge and information, we can create a society which maximizes
the possibilities of creativity and entrepreneurship in all human practices. Human
society has only begun to tap into the possibilities of biological, electrical and
computational technology and we should not enforce the mechanisms of control which
halt our potentials for development.
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We believe that no organization should never be structured despotically.
Presidents, ministers, priests, boards, chiefs, executives, and officers must be
accountable to those that they lead. A truly democratic society is one in which the
market is democratic together with the state, we work to create one. and we demand
this change in the institutions of production, technology, and resale. Electoral politics is
not the only or best form of democracy. Direct democracy can be facilitated within
hierarchies of organization is leadership made accountable to their subordinates in all
their project and developments. In business the operations of organization should
never be locked into command, policy or protocol. Firstly, workers should always have
the freedom to transform and develop the practices in which they play a role.
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We understanding that money is a human invention and that its function since its
creation has always been to enable the powerful to dominate and rule the weak. At the
dawn of the 20th first century we see mountainous reserves of wealth contrasted with
extreme poverty. All of us, every worker and every small or medium sized business
relies upon the trickling down from these fortunes in order to sustain secure ourselves.

Meanwhile, the very wealthy, celebrated and envied in financial culture, direct the
course of planet.
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We recognize the need, today, to depend upon the system of capital in order to
ensure accountability for labor. However, we see that using wealth in order to create
further wealth is a meaningless way of life. We believe that wealth should always serve
first to alleviate international poverty and suffering and second to foster human
development and flourishing in the creation of the technological and symbolic
infrastructure. We know that a redirection of our economy could create a planet more
fair and more free and we demand to create it. Public service and the creation of wellbeing should not be the incidental work of charities of nonprofits, but the fundamental
and only function of wealth.
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We regard the international system of stocks and the trades on the stock market
as a corruption of the concept of ownership and reject the stock market as a measure
of the health of nations. What began as a system by which entrepreneurs could seek
support for new ventures has deteriorated into an arbitrary system in which
stakeholders distant to the operations of an organization gamble for their own ends.
But those who have invested in ownership of names are cognizant of the risks of
investment and that the entities they own may cease to exist at any time...
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We believe the internet is a new human utility which has brought new abilities
and potentials to humankind. However, we are concerned and critical of that the
development of internet is unaccountably controlled and directed by private leadership
serving their own interests.
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We are concerned that the growth and supply of food is increasingly controlled
and directed by private leadership serving their own interests.
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We are concerned that the growth and supply of food is increasingly controlled
and directed by private leadership serving their own interests.
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We believe that all forms of governments should be open and transparent in all of
their operations. Secrecy or confidentiality in governance is only ever used as a means
of conspiring against a people and we therefore consider it wholly unethical. We call
for the public availability of all documentation of governance in all nations on the earth.
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Just as we have aspired to governments which serve the people, we aspire to

create an economy which serves the people and the earth.
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We believe that knowledge and information should never be owned by or
reserved for the few. Workers of the specialized knowledge-based professions -doctors, nurses, lawyers should serve to inform the public. And we can imagine a
future in which all citizen have the privilege of learning and knowing about the
functioning and remedies of the human body and all citizens have knowledge of and
say in the systems of our laws.
In our volatiles times, ripe for change, many premonitions of immanent new political
orders have emerged in the imagination. We must reject the fanciful, the conspiratorial
and the dystopian. We can only accept a new world order which is owned dreamed by
the 99%.