Lapita Pottery & Polynesians

Lapita Pottery Small Fijian outrigger from Kabara, Suva Lapita pottery

For those of you who do not know what Lapita pottery is, it is a finely decorated (dentate stamped)
coil built, low fired pottery commonly found in archaeological sites in the Western Pacific. The
earliest Lapita sites are in the Bismark Archipelago and are dated at 3,900 years BP. The Lapita
culture does not predate the arrival of Melanesians, who have lived in New Guinea and it's
surrounding Islands for over 40,000 years. Lapita pottery is commonly found in coastal locations
on the Islands of New Guinea, Vanuatu, Solomons, New Caledonia, Fiji, Samoa and Tonga. The
Lapita people are believed to have spread eastwards and colonized Fiji, Samoa and Tonga ~3,500
years ago which predates the arrival of the Polynesian people in the Pacific by 1,300 years. Lapita
pottery is common on most Melanesian islands and is often found associated with Melanesian
deposits, but is not found amongst any Eastern Polynesian archaeological deposits in Hawai'i, Rapa
Nui, Aoteoroa, Tahiti, Tuamotus, Raiatea, Raivavae or Rarotonga or any other Eastern Polynesian
Islands. The archaeological assemblage on Melanesian Islands shows a gradual progression of
design styles which merged with classic Melanesian designs such as Mangassi and Naviti styles,
marking the end of the Lapita culture in the archaeological record at about 420BC (Matthew
Spriggs " The Lapita Cultural Complex"). This was over 400 years before Polynesians arrived in
Western Polynesia (Samoa and Tonga).
According to geneticists, Polynesian expansion in the Pacific was rapid. Genetics clearly shows
that the pure strain of Eastern Polynesian genes began expanding 2,200 years ago in isolation from
all other Pacific cultures, outlined by Bing Su and Mark Stoneking in Polynesian Y Chromozome.
Their research also shows that Polynesians finally made contact with Melanesians merely 1,000
years ago. As you will see from evidence presented here, the Lapita people lived at a different time
to Polynesians, in a different geographical area and were physically, genetically and culturally
different to Polynesians.

Lapita the name

Lapita pottery has been misunderstood from the day it was discovered when an archaeologist
picked up a piece of pottery from the bottom of his pit. Some natives arriving on the scene
exclaimed "Xaapeta!" Which means "He dug a pit!" Unfortunately the scientist thought the natives
were getting excited about the piece of rubble he was holding in his hand and decided that the
exclamation "Xaapeta" was the name of the culture the pottery represented. Unfortunately he
misheard them and decided the word said was Lapita, and through his "scientific" paper, the Lapita
name has stuck.

Is Lapita Polynesian, Melanesian or ....... ?

Many articles written on Pacific culture have assumed without question that the Lapita pottery
people were Polynesians, resulting in a circular argument asserting that archaeological relics of the
Lapita pottery culture in the Western Pacifc was clear evidence that Polynesians passed through
island Melanesia into the Central Pacific. To come to this conclusion, one must ignore the fact that;
Polynesians never made pottery, never used shell money and they never buried their dead in urns -
three key characteristics of the lapita culture. The Lapita culture was most certainly part of the
Western Pacific story, and relics of this society can still be found there, where Lapita style pottery
and shell money were still used in Melanesia until recent times. (Patrick Kirch, Prehistoric
Exchange in Western Melanesia). The archaeological record shows that there is no doubt that
Lapita people co-habited with the Melanesians, not only in the archaeological tool kit of both
cultures, but studies of a Lapita skeleton named 'Mana Man' found in Moturiki, Fiji shows that his
skeleton is distinctly Melanesian. Robert Keith-Reid states; "The tentative conclusion was that the
Lapita style pottery was carried to Moturiki from the Melanesian Santa Cruz/Reef Islands,
1,000km from Moturiki. Mana Man is estimated to have been buried between 1000 B.C. and 800
B.C. and was the second Lapita-age skeleton discovered in the Pacific Islands."

Mana man, Moturiki

John E Tyrrell and Schechter have found a culture in New Guinea on the Sepik coastline near
Aitape that continues the traditional Lapita designs to this day. These designs represent turtles and
go hand in hand with a creation myth whereby they believe a turtle became the first island for man
and woman. This myth parallels many Native American myths that also assert that the turtle
created the first land for man and woman. In fact North America is known by many Native
American nations as Turtle Island. Melanesian type skulls found in Panama as well as the distinctly
African looking Olmec heads of the Yucatan, suggests that people similar in appearance to
Melanesians may have arrived from America with the turtle creation myth during Olmec sea trade
3-4,000 years ago. Another possibility is that this myth may also have arrived when Malaria -
Plasmodium vivax arrived in Melanesia 10,000 years ago. This is also the time of the most rapid
rises in sealevel at the end of the last Ice Age, which caused a massive dislocation of coastal
populations globally. As flooding and the loss of land is the basis of the turtle myth, this is the most
logical scenario. The other possibility is that Native American red heads arrived in Island
Melanesia with the turtle creation myth. Ancestral figures who were tall with pale skin and red hair
are often mentioned in Native American as well as Pacific legends (see Migrations, Myth and
Magic from the Gilbert Islands by Rosemary Grimble). In fact the answer may be; "all of the
above".

Fundamental differences between Lapita and Polynesian Culture

The most basic difference between the Lapita and Polynesian culture is; "Ceramics were not
manufactured by Polynesian societies at any time in East Polynesian prehistory. Therefore
trying to connect Lapita and plainware pottery with Polynesians is illogical.” (Anita Smith in;
An Archaeology of West Polynesian Prehistory, 2002). Polynesians also had a totally different tool
kit. Lapita potters used bows and arrows, spears and nets to catch fish. They did not use fishhooks
or harpoon heads, whereas the Polynesian fishing kit consisted of: two piece fishing hook, trolling
lure and harpoon head which interestingly is very similar to Haida-gwaii artefacts of Canada. Other
items unique to Eastern Polynesia and absent in the Lapita cultural complex identified by Anita
Smith are the; two piece fishhook, trolling lure, harpoon head, whale tooth pendant, reel ornament,
pearl shell breastplate and tattooing needle. These seven items are all commonly found at
Polynesian sites but were not found at any Lapita, plainware or Melanesian sites. She also
identified 5 artefacts (shell beads, shell net sinker, shell armband/ring, shell adze and
polishing/grinding stone) that were not found at any Polynesian sites. The following table clearly
shows a complete absence of these key Polynesian artefacts from all Melanesian sites (highlighted
in red).

This Table from Anita Smiths 'An archaeology of west Polynesian prehistory' shows quite clearly
the complete absence of some key Polynesian artifacts from all Lapita and Plainware sites. Hardly
compelling evidence of a connection between the two cultures.
Other Polynesian artefacts absent in the Lapita culture are the; slingshot, tanged adze, fishhook
pendant, phallic and vagina shaped pestles, catamaran, taniwha and bottle gourd . The list of
differences goes on….
The big man or richest, most charismatic man was head of the village in Melanesia, wheras
Polynesian society was based around a hereditary lineage of chiefs. Lapita used shells for money,
whereas Polynesians used woven mats for payment - similar to the Kwakuitl who used rugs for
payment.

1. Pestle designs from Canada (Haida Gwai'i), Hawai'i, Tahiti. From Thor Heyerdahl's book;
American Indians in the Pacific

2. Maldive money cowries - an ancient currency of the sea traders. Photo; Thor Heyerdahl;
Maldive Mystery
Preparations for a Tongan (Polynesian) wedding ceremony, showing the pile of mats being gifted.
The custom of using mats or rugs for currency is shared with the Haida, Kwakuitl and Tlingit of
Canada and Alaska,
but not with Lapita people who used cowrie shells for currency - as did the Harappa, Maldive and
Tamil Nadu cultures.
Money cowries suspected to come from the Maldives have even been found at the Isle Royale
Copper mine in Michigan, suggesting that the Lapita people may have been a branch of a much
larger global sea trade culture who used money cowries for currency - not rugs.
Note in the above picture, the presence of Melanesian genes (frizzy hair) in Polynesian Tonga, due
to cultural contact with Fiji during the last 1,000 years.
Interestingly, Whiti - the Polynesian pronounciation of Fiji, means crossover, or changeover. Their
awareness of this change from
Polynesian to Melanesian society between Samoa/Tonga and Fiji is preserved in the name. During
the last 1,000 years this boundary has clearly become blurred.
Photo; Loisette Marsh.
On many occasions there have been articles that have pointed out that Polynesians are genetically
and physically different to Lapita people, yet this information continues to be ignored. From the
article WHO ARE THESE PEOPLE? Human skeletal remains from the Pacific region, by
Archaeologist Nicola Van Dijk. The following diagram based on a cluster analysis of mandibular
shapes highlighting the complete absence of a connection between Polynesian and Lapita people.
Van Dijk says;"Polynesians actually show more differences than similarities, and it is these
differences we should concentrate on. It appears fairly clear that the Lapita people were quite
phenotypically distinct (Pietrusewsky 1989, Katayama 1990) from what we idientify as Polynesian
today." Pietrusewsky notes; "Skeletal and dental features which clearly differentiate the Lapita
remains from other Pacific groups include wide low mandible shapes, small teeth and slender
long limb bones."
Van Dijk concludes; In a cluster analysis based on the results of mandibular measurements the
Lapita remains were isolated and furthest removed from Polynesians.
The wide jaw and slender long limb bones are characteristics of the 6-7ft tall, red haired
Caucasians whose skeletons have been found in the Nevada desert, South America and caves in
New Zealand. The Easter Islanders and some families from Sardinia and Sicily also exhibit the
distinctive features of the ancient red haired seafarers.
It should be pointed out that the wide low jaw is found in some Polynesian people, but it is always
associated with the most Caucasian looking individuals. The characteristic 9 based pair deletion of
Polynesians is unlikely to be found amongst the following individuals.
As Maori, Marquesan and Rapa Nui legends all speak of some of their ancestors arriving from
South America - not from Melanesia, I find it difficult to connect these ancient Caucasian features
with the Lapita people. They may have come from the same group of seafarers ~4,000 years ago,
and as their mobility was not restricted by oceanic distance, the possibility that descendants of
these people entered the Pacific from opposite sides at different times is not a difficult concept to
grasp.
During the history of these people, they have been called a number of names; the Maurya of India,
the Mauri of Africa, the Mauli of Chile, the Maori of New Zealand and the Moors of Spain.
Another common name given to these people are the Berbers. In Africa today descendants of these
people call themselves the Amazigh or 'Free Men' their language is Tamazight. In America, the
Alligewi people of the Mississippi Mound Building culture are also known as "The Free Men" -
their language is Tallegwi. The common prefix T, denoting 'language', is no coincidence. These
people are part of the Hokan language group of America, all of which are believed to be
descendants of the Berbers.

Genetic Differences
The recent study by Johnathon Friedlaender et al, titled THE GENETIC STRUCTURE OF
PACIFIC ISLANDERS shows that Polynesians have no genetic relationship to the genetically
diverse group collectively called Melanesians, but instead show strong connection to Native
Taiwanese genes. This once again confirms that Polynesians could not have lived in Melanesia and
therefore could not have been the Lapita people whose archaeological remains show a clear
association with Melanesians for over 1,500 years. Johnathon Friedlaender makes it quite clear that
Polynesians developed in isolation from the Melanesians.

Lapita skull compared to the classic long skull of Nefertiti and another Egyptian skull belived to be
a female called Bakt.
This skull hints at the amount of cross cultural interaction between these people - she has a classic
Polynesian rocker jaw!
Geneticist Lisa Matissoo-Smith successfully extracted DNA from the teeth of the Teouma
skeletons, found in Lapita burial urns, some of which were sitting in the lotus position. She found
that they did not contain any Polynesian or East Asian genes. To date she has not yet determined
whether the DNA is Melanesian or from a forgotten civilization of Caucasian seafarers.
Lisa Matissoo-Smith in her interview on TV NZ (Tagata Pasifika Lapita special 3 2005) said; "We
were able to look to see whether the individual possessed a particular mutation that we see at a
very high frequency in Polynesians. It is a 9based pair mutation of Mitichondrial DNA and we
found that the Teouma material - the first samples that we analysed did not have that mutation,
so they did not look like 98% of the people we see living in Polynesia today."
Lisa promised a paper regarding this information would be published in 2007. This has not
happened, she has been advised to pass the study on to a laboratory in America ( ....do I smell a
rat??). Similar results to hers were ignored from a different team of geneticists in 1993. DNA Goes
Missing in the Polynesian Triangle. The reason for also quietly sweeping this information under the
carpet remains to be seen.
Further back in time - in 1989, another geneticist (Susan Serjeantson) brought to the attention of
scientists the differences between Eastern Polynesians and the people of the Western Pacific. Once
again this information was quietly ignored; S.W. Serjeantson “The Colonization of the Pacific –
A Genetic Trail 1989 pp 135,162-163,166-7. SW Serjeantson comments with regard to the
assumed Lapita/Polynesian connection; "It seems quite implausible that a group supposedly
evolving within Melanesia could have acquired, by chance, so many non-Melanesian genes!
The following genes set them apart: Polynesians lack HLA-B27 , wheras it is common amongst
Melanesians. HLA-Bw48 is commonly found in Polynesian populations, but occurs only
sporadically in Melanesia. The only other known population with an appreciable frequency of
HLA-Bw48 is that of the North American Indians or more specifically the Tlingit (Prince of Wales
Island). HLA-B13, B18 and B27 are commonly found throughout Melanesia. These antigens are
sporadic in Western Polynesia and are essentially absent from the populations of Eastern Polynesia.
HLA-A11 and B40 are significantly associated with each other in Melanesia, but are not linked in
Polynesian Populations, HLA-A11 is linked to HLA-Bw48 in Polynesia, indicating a different
source of origin. Therefore HLA data cannot support the theory of Polynesian evolution within
Melanesia."
When genetically analysing the Polynesian outliers such as Ouvea (of New Caledonia), the
Trobriands and Rotuma, it was hoped that these people would display more ancient Polynesian
genes, indicating these islands were veritable stepping stones into the Central Pacific.
Unfortunately geneticists found that these people separated from the main Polynesian population of
Eastern Polynesia less than 1,000 years ago. This was in complete agreement to the legends of
these people which stated that their arrival was from Eastern Polynesia about 1,000 years ago.
Some legends described escape from war and family squabbles, others described storm drift
survival voyages (Peter Buck - Vikings of the Sunrise). It was not just Polynesians who migrated
westward. Many Torres Strait people (islands between New Guinea and Australia) trace their
history back to the Melanesians of Fiji.
Geneticists Bing Su and Mark Stoneking and Susan Serjeantson (“The Colonization of the Pacific
– A Genetic Trail 1989 pp 135,162-163,166-7) all agree that admixture with Melanesians has only
occurred within the last 1,000 years and makes it completely untenable for Polynesians to have
lived amongst Melanesians, therefore the Lapita people who by the archaeological evidence, lived
amongst the Melanesians for over 1,500 years (1,900BC to 400BC) cannot by any stretch of the
imagination, be the ancestors of the Polynesians.

Archaeological Differences
Amongst the Archaeologists, which can be given credit for bringing to ones attention the
discrepancies in the Lapita/Polynesian misconception are;
Anita Smith in; An Archaeology of West Polynesian Prehistory, 2002
“Although ceramics have been used as the primary material culture correlate for cultural change in
West Polynesia, they are perhaps least suited to identifying Ancestral Polynesians in the
archaeological record. Ceramics were not manufactured by Polynesian societies at any time in
East Polynesian prehistory. Therefore trying to connect Lapita and plainware pottery with
Polynesians is illogical.”
The following excerpt indicates that Lapita did originate in the heart of Melanesia (albeit quite
suddenly without any formative phase, suggesting the arrival by sea of some new people with
pottery making skills).
Matthew Spriggs, The Lapita Cultural complex, 1985 "The earliest Lapita pottery found to
date is from Elouae in the St Matthais Group, north of New Ireland . The date of 1900 BC
(3,900 years ago), comes from a single hearth feature associated with Lapita materials. The Elouae
site contained obsidian both from the Admiralties 300 km to the east, and Talasea 430km to the
south. Requiring a significant sea voyage."
This indicates that the Lapita potters were competent sailors and were connected to an Obsidian
trading network. Other researchers have identified Melanesian obsidian in Borneo, suggestng this
trade network encompassed S.E. Asia and beyond.
Matthew Spriggs states; "The possibility of cultural continuity between Lapita Potters and
Melanesians has not been given the consideration it deserves. In most sites there was an
overlap of styles with no stratigraphic separation discernible Continuity is found in pottery
temper, importation of obsidian and in non ceramic artefacts".
"The earliest reliable dates for Lapita outside the Bismarks all occur later than 1500 BC, With most
Lapita sites in Vanuatu and the Solomons having a date around 900 BC, With production ceasing
around 0BC. Contemporary with the final phases of Lapita and continuing long afterwards in some
areas we find the incised and relief pottery or Mangaasi style widespread in Melanesia. In Watom,
Mangaasi pottery is found with lapita pottery, made from the same clay and dating to 420
BC".

As there is no genetic link between Melanesians and Polynesians, there is no way Polynesians
shared their clay with the Melanesians for over 1,500 years without finding themselves in bed with
each other. As Lapita pottery is found amongst other distinctly Melanesian styles of pottery, made
of the same clay, it seems that either; the Lapita culture was Melanesian; or the Lapita people lived
amongst the Melanesians and contributed significantly to Melanesian society.
The above observations by Spriggs clearly indicates that Lapita had its origins within the Bismark
Archipelago, the heart of Melanesia, spread throughout Melanesia, but then slowly gave way to
other styles of pottery as other designs became more fashionable, with Lapita ceasing production
before Polynesians even entered the Pacific!
T.Hunt, P. Kirch; The Evolution of Island Societies “In Fiji about 0 BC there is a change from
Lapitoid plain ware to paddle impressed ceramics of the Navatu phase”. On the basis of his
analysis of the Yanuca site, he argues for “ continuity in western Fiji between Lapita and the
subsequent Navatu phase .” Once again confirming a solid connection between Lapita and
Melanesian culture.
Anita Smith in; An Archaeology of West Polynesian Prehistory, 2002 - when comparing Lapita
with plainware ceramics in Polynesia: - “There do not appear to be new or different kinds of
evidence associated with plainware ceramics, only the disappearance of a minor component of
material culture and faunal assemblages is apparent. There is continuity in most aspects of the
archaeological record that appears to mimic post Lapita sequences of Fiji and island Melanesia.”
Therefore plainware ceramics in Samoa appears to be a simplification of the Lapita cultural
complex caused by isolation from the parent Lapita/Melanesian culture.
Anita Smith continues; "Plainware pottery is found on many Polynesian islands and was thought
to be a significant player in the transformation of Lapita society into a Polynesian cultural
complex. Unfortunately no classical Polynesian artifacts have been found within this plainware
assemblage."
Archaeological evidence indicates that plainware pottery ceases abruptly in Samoa around 0BC,
being replaced by classic Polynesian cultural complex. This clearly indicates a change in
ownership of the islands, from the waning Lapita/Melanesian settlers to a culture that used gourds,
2 piece fishhooks, trolling lures, harpoons, tattooing needles, tanged adzes and elaborately ground
stone pestles.
Chronological Differences
Janet M Davidson in her archaeological digs on Samoa; found an "800 year gap between the end of
the Lapita habitation (1330 BC - 700 BC) and the beginning of Polynesian habitation of the islands
(100 - 300 AD)".
Anita Smith found a similar break in habitation on many of the islands she studied, clearly
separating Lapita culture from Polynesian habitation of the islands.

These two graphs from Anita Smiths 'An archaeology of West Polynesian Prehistory' shows a
definite break in occupation on many Pacific islands between the end of Lapita and the beginning
of Polynesian occupation. As there are significant gaps between the periods of habitation, I would
suggest natural disasters such as Typhoons or Ttsunamis, rather than wars may have been
responsible for the desertion of many of these islands. As the Lapita people were essentially
seafaring coastal dwellers, often living in stilt houses above the water, their numbers would have
been severely depleted if a Tsunami swept across the Pacific.
The above information has been obtained scientifically by scientists and clearly shows Polynesians
had nothing to do with Lapita, yet media releases from the scientific community still assert that the
Polynesians gradually evolved out of the Lapita people in Melanesia. This is typified by the March
2008 National Geographic Magazine. How can scientists continue to sweep all the above
information under the carpet and carry on with their contradictory stories of nonsense and get away
with it? I am sure most scientists are well intentioned, but there seems to be some that are
deliberately perverting the search for the truth either for their own selfish reasons or because they
have been instructed to do so by people with political agendas.
Alternative Possibility for a Polynesian Homeland
For the past 100 years, scientists have been trying to establish the route which Polynesians used to
enter the Central Pacific, which according to geneticists such as Kayser, Bing Su and Mark
Stoneking, their time of arrival was about 2,200 years ago into an isolated Pacific archepelago
where rapid population expansion occurred, (possibly Hawai'i - Polynesians do assert that their
homeland was Hawai'i - maybe we should have listened to them in the first place). These
geneticists also determined that Polynesians departed from East Asia (Taiwan, Japan and China)
about 6,000 years ago, before Mongoloid expansion in East Asia 5,000 years ago. Linguists also
confirm that the time of separation of the Polynesian language from East Asia was about 6,000
years ago.
The absence of similarities between Polynesian and
Indonesian/Phillippine/Micronesian/Melanesian genes do not suggest that any of these island
Archipelagos were interim homelands for Polynesians during this time. Their wherabouts for 3,800
years is therefore a mystery, unless of course the West Coast of America is considered as their
interim homeland. There is a great deal of cultural, artefact and genetic evidence that seems to
suggest that this possibility has not been given the consideration it deserves. For example;
Polynesians used calabashes made from a Native American species of Gourd instead of pottery;
they used mats for trade exchange - similar to native tribes of the Canadian coast; they made
polished tanged adzes, stone pounders, two piece fish hooks and harpoon heads - none of which
have ever been found at Lapita sites, but instead are characteristic of cultures along the West Coast
of Canada and North America. It is no coincidence that the people of New Zealand and Coastal
Canada share the same unusual custom of rubbing noses together as a form of greeting. Despite
this, Canada has never been seriously considered as an interim homeland for Polynesians after
leaving Taiwan 6,000 years ago. The map below shows the mtDNA of the Pacific region. It appears
that Polynesian females have more in common with Native Americans than any other group on the
Pacific rim.
Notice the dominance of red mt DNA (Haplogroup B) in Polynesian and American genes. The
arrival of Haplogroup B on the West coast of America was 6-8,000 years ago, but in Polynesia it
was only 2,200 years ago, suggesting the direction of colonization. This, along with the fact that
HLA Bw48 is unique only to Polynesia and NW Canada does seem to suggest a point of origin in
America. Furthermore A11 is associated with Bw48 in Polynesians but not in America, therefore it
has been picked up from other Pacific populations since their departure from the NW Canada
population. This clearly shows that the colonization of Polynesia was from America, not the
reverse as some anthropologists have suggested.
In Bryan Sykes book; "Seven Daughters of Eve" he named Haplogroup B, the clan of Ina. He
coined this name from the Polynesian moon Goddess "Ina" also known as Sina in Samoa and Hina
in Tahiti/Hawai'i. Wahine, the word for female is also derived from the word Hina. Interestingly
Inana is also the name for the Mesopotamian moon goddess and Sina is the name of the Sumerian
moon goddess depicted on artefacts from over10,000 years ago, suggesting that the persistence of
culture is much more than anyone ever imagined.

Scientific?
Scientists still cling to a few threads of circumstantial evidence which connect the Lapita and
Polynesian cultures despite the fact that there is not one shred of hard evidence that connects the
two cultures. There have been a plethora of papers written on Melanesia and Western Polynesia,
while Eastern Polynesia and coastal America has been almost deliberately ignored. Researchers
who have attempted to establish connections between Polynesia and America have been shunned
and ridiculed, often having their funding withdrawn. Without the funding, comprehensive studies
cannot be undertaken, and so, we are kept in the dark through insufficient and biased research
based on old dogmas. This is not the way of true science, it is the way of egotistical professors
trying to uphold their work in the light of new findings that clearly show that some of the
fundamental assumptions that their lifetime's work was based on, is false.
Here are some examples of what these scientists have come up with when trying to understand the
colonization of the Pacific, by excluding the possibly that the West coast of America was the
stepping stone they were all looking for.
The Slow Train
The slow train theory was used to explain that Polynesians left Taiwan about 6000 years ago and it
assumed they took a slow trip through Melanesia making Lapita pottery before entering the Eastern
Pacific.
These scientists assumed that Lapita pottery was left by Polynesians despite no pottery ever being
found amongst Polynesian artefacts. Furthermore, Polynesians are genetically distant from
Melanesians (THE GENETIC STRUCTURE OF PACIFIC ISLANDERS)- their most recent
common ancestor was over 11,500 years ago, since then they have evolved quite separately
(Polynesian Y chromozome). Therefore it is impossible for Polynesians to have been making
pottery on Melanesian islands for over 1,500 years. The major cultural differences between
Melanesians and Polynesians have always been a point of contention with the slow train theory.
Melanesians have what is called a 'Big Man' society (The Big Man society claims the richest most
charismatic man as their chief). This is completely unrelated to the Polynesian socio-political
system who have a class based society and follow a hereditary lineage of Kings and Queens. The
incredible depth of Polynesian ancestry is best preserved in Hawai'i, where the main ancestral
(Royal) family can be traced back 16,000 years to Lailai (possibly Lili of ancient Sumerian
legend). The stark physical differences of Melanesians with their dark skin and frizzy hair when
compared to Polynesian golden skin and straight hair casts serious doubt on the Slow Train theory.
The Express Train
This backflip theory, suggested a rapid movement through Melanesia and Micronesia in order to
answer the lack of similarities between Polynesians, Micronesians and Melanesians.
These scientists have fruitlessly searched for a homeland back in S.E. Asia between 6,000 and
2,000 years ago.
This theory was seriously flawed as Polynesians showed no evidence of contact with;
Chinese genes (Chinese expansion began from the Hwang Ho river 5,000 years ago)
Shovel shaped incisor gene of S.E. Asia
The Bronze Age
The Iron Age
Buddhism
Islam
The Three I's
The three I's model sounded nice. It stood for integrate, innovate and isolate and suggested that
Polynesian society spontaneously emerged out of a few Melanesian individuals who became
isolated from their culture and then creatively reinvented their society (from a "Big Man" society to
a royal hereditary caste society), casting off their pottery making skills and frizzy hair.
The three I's appears to be a great little teaching tool, describing various aspects of cultural sharing
and reinvention of society, but a long way from the reality of the Polynesian story.
As said before, genetics shows that first contact between Polynesians and Melanesians was less
than 1,000 years ago, (Polynesian Y chromozome) making a nonsense of the possibility of a
genesis of Polynesian culture from Melanesian society.
The Entangled Bank
This model epitomises the complete confusion that exists in the academic world with regard to the
issue of trying to connect Lapita archaeology with Polynesian prehistory. It gives up trying to
understand the Polynesian homeland issue and tries to portray a complex mixing of cultures, with
chance isolation of a rare mix of genes producing the Polynesian people as we know them today. I
find the line of thought in this argument insulting, as it belittles the proud origins of the Polynesian
people.
The Edge of the Unknowable
This paper takes the cake. It was basicly an admission that none of the above theories made any
sense at all.
It seems that the scientists putting forward the above five theories are more interested in semantics
than in a genuine interest in Polynesian culture and their history. Furthermore most of the work
done by scientists represented by the above theories, was conducted in Melanesia and along the
western boundary of Polynesia without ever visiting Eastern Polynesia. Would you call a person
who studied the history of Turkey to be an authority on English history? I think not.
It appears none of these theorists ever considered comparing their results to the history held by the
Polynesians themselves. From my research, the genetic evidence concurs very accurately with
Polynesian stories of origin. Native histories cannot be 'conveniently' passed off as mere folklore
anymore. I feel a sense of urgency to collate these stories and compare them to their genetic origins
before all is lost. Village elders are going to the grave with untold information and genetic purity is
also being rapidly diluted with the ease of travel today. It is both these sources of information that
hold the key to the complexity of Polynesian history.

So lets give the people of the Pacific some respect and start with a piece of their history.
Polynesian Legends compared to Genetics
The following story of trade between Fiji and Samoa depicts the moment of first contact between
Melanesia and Polynesia ~1,000 years ago, opening the gates for Asian plants and animals to enter
Polynesia.
From 'Vikings of the Sunrise' by Sir Peter Buck,
"A Samoan legend tells of first contact with the Fijians; A Samoan voyager visited Fiji and was
feasted on pork. He naturally desired to take pigs back with him to his own country. The Fijians,
however, refused to allow any live pigs to leave their shores, but they raised no objection to dead
pigs being taken as food for the voyage. The Samoans thereupon procured two very large pigs,
which they killed and dressed. Unknown to their hosts, they stole some young ones and concealed
them in the abdominal cavities of the dressed animals which they covered with leaves. Carrying
the dead pigs on poles, they successfully eluded the vigilance of the Fijian "customs officers", and
so pigs were introduced to Samoa."
Genetics shows that Polynesians first began mixing with Melanesians 1,000 years ago (Bing Su
Polynesian Y chromozome) and (Susan Serjeantson “The Colonization of the Pacific – A Genetic
Trail 1989 pp 135,162-163,166-7) confirming the truth in the above story.
This legend shows quite clearly that Samoans did not expand out from Fiji with their pigs, dogs
and chickens as is often presumed. The presence of S.E. Asian plants and animals in Polynesia has
often been used as proof that Polynesians expanded out from S.E. Asia, but this is not the case, it
merely indicates that Polynesians traded with people who had expanded out from S.E. Asia in more
ancient times - that is the Fijians, who arrived on their islands 3,500 years ago possibly alongside
the Lapita people. A closer look at the archaeology of Eastern Polynesia shows quite clearly that
pigs, dogs and chickens were absent from the archaeological assemblages of all early Eastern
Polynesian sites.
Only in recent times has there been diffusion of culture between Polynesia and Melanesia, most
apparent in Tonga and the Lau group of Fiji. In the Lau group, they make Samoan style round
ended houses. King Thakambou, at the time of Captain Cook, was the first Polynesian style chief
who was attempting to unify the Melanesian tribes of Fiji into a Polynesian style Kingdom. This
shows that there was progression towards assimilation - not the reverse as many scientists would
have us believe.
 Photo L. Marsh Ratu Sukuna's bure (Lau Islands 1966) compared to Samoan Fales. Round ended
houses on
platforms were also a characteristic of Mayan houses. Was there trade with Central America ~1,000
years ago?
The Samoan tradition of eating Chilli with Cocoa does suggest a connection both through
introduction of plants
as well as culinary practices.

Here is a legend from Kiribati describing the growth of the Samoan Ancestral tree up to the
Thirteenth Century.
This legend describes the mixing of Polynesians with red haired, pale skinned people of Samoa.
The legend indicates that the Polynesians had already colonized many of the surrounding islands -
including Tonga. This legend debunks the notion that Samoa was the crucible of Polynesian society
as it describes the destruction of the society that was once there - a society of macabre practices
that no society would be proud to be part of. These people revelled in human sacrifice and
cannibalism. They were not Melanesians, but according to the legend, were red haired white people
who used fear of death as a way of creating an obedient society. These people were possibly the
last of the Lapita people. Here is the legend.
The Growth of the Samoan Ancestor Tree.
From; Migrations, Myth and Magic from the Gilbert Islands by Rosemary Grimble
Taranga (Polynesian) lived on the sea, and when he finally decided to settle on Samoa he was
surprised to find Auriaria (tall, red haired people) already there and they remained the dominant
people. From Auriaria and Taranga came the Te-uribaba lineage who had beliefs against the
terrible practices (human sacrifice) of the Auriaria, but did not gain power. Taburimai was a later
lineage. Koura was another breakaway group but they embraced the ways of the Auriaria . Tabu-
ariki, Riiki, Nei Tevenei and Nei Tituaabine are all more recent lineages that grew out of this
family tree. All these people descended from the Auriaria were known as; “The Red men, with
red hair and pale skin”. The first great kings of Samoa was ‘Batuku, the skull'. He was tall with
a very long skull. He was of the Auriaria lineage. The food of Batuku was the heads of the
people killed by his children. There came a time of boatbuilding and sailing. The children of
Batuku joined with the many people from other islands – the male lineages came from Au-te-
venevene, Au-te-rarangaki, Taburitokia, Kotunga, Kaburoro and Nan-Te-Buaka people. The female
lineages came from Nei Bubuia, Nei Te-wa-matang, Nei Kaekea, Nei Te-wi, Nei Kiaiai and Nei
Kameenono people. These people together began making boats that could sail great distances in
search for food for ‘Batuku the skull', their ancestor figure. This new society was led by Kaburoro
and they built a great boat. To launch it they slew many men for the rollers.
With this new age of voyaging, their numbers grew as men from other islands came on board - the
Nan Tabera-ni-bou, Nan Te-ata, Nan Te-aababa, Nan Tari-ni-bwe and Na Uamori. A woman Nei
Te-buroburo also joined them.
All these people created the Samoan population under the reign of Te Kaburoro.
Then went Te Kaburoro with its crew, the children of ‘Batuku the skull' to seek the food of their
father. They sailed west to Futuna Island. The people stood on the beach to welcome them, but the
children of ‘Batuku the skull' went ashore to slay them. They were not prevented because the
people of Futuna knew naught of fighting.
Over one hundred were slain and from among the dead bodies, the first born and the bald and
bearded ones were chosen as food for Batuku their god. And the children of Batuku cut off the
heads of the dead and used the heads as decoration on their canoe. They sailed back to Samoa and
arrived at the place called Te-maungi-n-aomata - ‘The putrefaction of men'. Then again the
canoe of Kaburoro went voyaging to find food for their god Batuku-the –skull and they went to
Nuku-maroro Nieue, again the people knew not the art of fighting and many were slain.
The family lineage of Te-Uribaba disapproved of this terrible practice and they decided to end it.
So Te-Uribaba hid under a leaf mat on the boat of Kaburoro on its next journey of death to Tonga.
The people of Tonga were slain but Te-Uribaba slipped into the sea under the leaf mat and swam
ashore to teach them the art of war.
After that Te-uribaba arose and went to Futuna and Nuku-maroro and he taught them all the art of
war.
A new generation grew up and they were all skilled in fighting.
Finally in the thirteenth century, Chief Savea (Polynesian) led the battle against the 'Children
of Batuku the Skull' (The Red Headed Auriaria) and destroyed them. Further battles across the
Pacific led to the end of this terrible society based on human sacrifice.
 Long skull from Paracas. Was Batuku The Pulemelei Star Pyramid of Samoa
Samoan chief 1940
related to these seafaring people known
to be red heads from South America?
See; American Indians in the Pacific, Thor Heyerdahl.
The legend of the wars in the Pacific at this time is confirmed by the numerous mountain fortresses
across the Pacific all dated at around the 13th century. The lack of respect Polynesians have for
pyramids with names such as Maha'ia'tea (Many-people-white) is understandable, in the light of
the terrible practices of this former culture.
Some Kiribati families still claim descent from these 'Red Men'. An interesting tradition of these
people to this day is for the bride and groom to consumate their wedding within earshot of the
wedding party, whereapon consumation, the mother of the groom would inspect the bed mat for
blood, to ensure the bride was a virgin. Interestingly this is a tradition still held by many groups
descended from the Berbers (Iran, Palestine, Morocco, Basque and Irish people (remember the
marriage scene in 'Ryan's Daughter'?). This is most certainly not a Polynesian custom and may also
have entered the Pacific via the Lapita people.
Interestingly in Kiribati, skulls of respected elders are removed and polished with oils and at family
gatherings the skull is given a prominent position. It is often talked to as if it were still alive. It is
offered food and cigarettes, and given verbal respect. Once again suggesting that although the
Kiribati people are genetically Micronesian, the Lapita culture has persisted in these people -
minus the head hunting. This skull worship culture is reflected at the Teouma site, where the
absence of skulls in many of the urns suggests that the skulls were removed for use in ritualistic
skull worship.
The preference for the King to eat the first born and the bald and bearded ones is reminiscent of a
Cannibalistic Indian culture who believed that one would inherit the qualities, knowledge and
wisdom of the ones you eat. Inheriting the qualities of the first born is very significant if one is
living in a mixed society where rhesus negative (blood group O-) red heads are inter-breeding with
people of blood group A&B, causing complications at birth often resulting in the death of the
second child and mother.

Samoan princess Samoan Warrior Samoan Warrior

Photos from Jane's Oceania

Hawai'ian History
Compare the above legend to the history of Hawai'i .
"In the period of 100 years, 1300-1400 AD, an unknown number of warlike Tahitians arrived on
the peaceful islands of Hawaii. At some point the warrior/priest Pa`ao came to Hawaii and found
that the power of religion was at a 'low ebb'. He was disturbed that the people lived in peace and
that the 'kapus' were few and the ceremonies were easy: that human sacrifices were not practiced,
and cannibalism was unknown; and that the government was more patriarchal than regal in nature."
(Fornander, An Account of the Polynesian Race, Vol.1,p 209) To him, it seemed that the previous
invasions from Tahiti, had failed. There being no real class distinctions and the newcomers being
assimilated into the culture was with typical Hawaiian Aloha. This could not be tolerated. He went
back to Tahiti and then returned with warriors, priests (Kahuna) and royalty (Ali'i) of much mana
(spiritual power). With this force, he invaded the peaceful land. He killed the priests of 'Io and
changed the attributes of Ku, Lono and Kane, from detesting human death, to demanding it. He
brought bloody stones from a human sacrificial site in Tahiti and used them to desecrate the
primary heiau (temple) of 'Io on the "Big Island" and then built his luakini (human sacrificial)
heiau on top of it. A few of the priests of `Io escaped to New Zealand, before Pa'ao had the great
voyaging canoes burnt and the Hawaiian navigators put to death. After this, Hawaii had very little
contact with the outside world for the next 100 years.
Pa`ao is credited with, not only the destruction of the peaceful culture of the Hawaiians and the
perversion of the worship of Ku, but with the introduction of many elemental spirits (like Pele) and
the cruel 'kapu' system. This forbade many things and demanded many more, with any infraction
being punishable by death. The laws were strict and always favored the Kahuna and the Ali`i. With
this new power given to the ruling classes (by manipulating the masses through fear) their
kingdoms became more powerful. Terrible wars erupted as rival chiefdoms attempted to exert their
new found power over their neighbours.
At some point during the eradication of the priests of `Io, one of them prophesied that 'one day the
knowledge of `Io would be restored to the Hawaiian people.' For 600 years the families descended
from the priesthood have kept that hope alive, wondering, will our son be the one?"
This basicly shows that the Hawaiians - the genetic core of Polynesians, were once a very peaceful,
loving people, but their culture was perverted by the people from the south.

Maori Tiki compared to Haida Tiki. The tongue signifies wisdom and virility. An Hawaiian
ancestral god image compared to a Taiwanese carving. The Polynesian tongue and angry mouth
motif appear to be more closely associated with other cultures on the Pacific rim that have no
connection to Melanesian or Lapita culture.
..... and back to Lapita
Obsidian Axe head, West New Britain Malagan Mask Bronze Axe
Indonesia

The pre lapita artefact from Boku Hill, West New Britain, found by Jim Specht and documented by
Robin Torrence. This artefact is dated between 5,900 and 3,600 BP and is believed to have been
used for ceremony as it is too delicate to be a functional tool. It suggests that a highly skilled
society who used 'valuables' for prestige, once existed in this area. Photo by Paul Ovenden

Images from; OCEANIC EXPLORATIONS Lapita and Western Pacific Settlement.

The depiction of the Ram or Aries on Lapita pottery is intriguing. Is this a statement of who these
people were? The Ram's head design is commmonly found on Lapita pottery - The Egyptian name
for the ram is Ba. Tuku means to give to - as in an offering. Batuku may have meant "the
worshippers of Ba". Aries is also the symbol of the Aryan milk drinkers, suggesting that a group of
red/blonde heads brought their beliefs from the Middle East and were a different group to the
people who came into the Pacific from Turtle Island (America) bringing with them the story of the
great turtle who formed the first land for man and woman.
Micronesian legend has it that there were three different groups of fair skinned people; the
Auriaria, Taburimai and Tituaabine. They all worshipped phallic stone monoliths. The Auriaria
were descended from the parrot billed Turtle -Tabakea- the father of all beings.
It remains to be seen whether the Taburimai or the Tituaabine can be connected to the sheep
worshippers.
One must also understand that the age of Lapita was during the Age of Aries, therefore their
worship of Aries is no surprise. The Age of Aries ended in 1AD with the beginning of the age of
Pisces (birth of Jesus).
White ancestry in many legends of the Pacific has always baffled researchers, yet the pottery here
is speaking loud and clear.

Images from; OCEANIC EXPLORATIONS Lapita and Western Pacific Settlement.

Whichever way you look at it, there is a face, but who were these mouthless long nosed people?
This motif certainly has no resemblance to the gaping mouth and tongue motif of the East Asians,
Native Americans or Polynesians.
 Photo by Johnathon Friedlaender

A blonde Melanesian from Lau Is, Malaita. Remnants of these ancient white people of the Pacific
are still visible on some Melanesian islands.
Interestingly, when Caucasians have interbred with Melanesians in the last 200 years the result is
quite different. Hair becomes wavy, is rarely blonde and the skin is usually paler, suggesting that
the Lapita people of 1,500BC were a different type of Caucasian, with a different balance of
dominant genes, resulting in a different appearance of mixed blood individuals.

Tolai ancestral masks collected by missionaries in the 1880's

Is the name Tolai derived from the people of Tolan, also know as Tulapin (the lost land of Turtle
Island (Bahamas) in Lakota and Anasazi legends)?
It would make sense that a culture used to living off the ocean would choose to recolonize other
archipelagoes in the tropics after their land disappeared under the waves ~6,000 years ago.
From the variance between the sheep and the turtle worshippers in the Lapita culture, it seems
there may have been a dual origin of Caucasians in the Pacific, some from the Western Indian
Ocean and others from America.
The ancestral mask on the left appears to have an artificially elongated head, suggesting the
practice of infant head deformation common to South American Mummies. This mask also sports
the classic red topknot as seen on Easter Island statues and also amongst Araucanian ancestral
carvings. The Tolai live on a cluster of islands that are directly down wind and down current from
Central America. Perfectly placed to sieve out wayward voyagers from the opposite side of the
Pacific. This would have been a relatively easy voyage, despite the distance. There would have
been; plentiful fish, high rainfall, no hurricanes, no chance of hypothermia and no enemy tribes to
fight enroute.
On the other hand, an origin from the Western Indian Ocean also carries weight. The Tolai practice
a secret mens' society, similar to Druid/Wizard based cultures in the Persian Gulf and Egypt, where
superstition and fear was used to rule the masses. Early missionaries were astounded to be greeted
with the Masonic handshake, suggesting a connection to Egyptian culture. This cultural thread goes
further than just New Guinea, the first Europeans to meet the Aborigines of the Kimberly region
were also met with a Masonic handshake. This is near to where the famous Wandjina paintings of
robed figures with pale faces and Phoenician writing on their foreheads come from, it is also near
to where the African Baobab tree is found - a tree which produces an edible nut that was used for
food on oceanic voyages by ancient mariners. The islands of Melanesia are at the end of the line
for coastal navigators who have island hopped all the way from Western Africa or the Persian Gulf.
Reaching these islands, refugees looking for a new homeland would have had little choice, but to
settle down.
There may be some confusion with regard to the Masonic reference above. Although the Scots
resurrected the Free Mason religion in more recent times, it is an ancient religion that goes back to
the Megalithic era, hence the name Mason (Stone mason). It was practiced by the Druids of
Stonehenge and also by the Druids or Wizards (wisemen or scientists) of Egypt. The Freemasons
and the Armigsah (Freemen) all share a common history in their 'Mythology'. They all assert they
are descended from the people of Tolan/Tlan or Atlantis. Place names in America that remember
this Golden Age are names such as Azatlan, Atlan, Tulan and Atlanta.
The Masons were one of the the first religions to use magic (tricks of science) and fear to
manipulate and mobilize the masses, so that kings could create great megalithic monuments,
pyramids, places of worship, statues, roads, irrigation channels and harbours. They were in effect a
complete engineering/social manipulation package. They were great astronomical scientists, and
engineers who used superstition, magic and human sacrifice to strike fear into the hearts of their
followers, so that the efforts of a large number of people could be focussed on the one project.
A religion similar to the Masons was possibly the driving force behind the building of the 200
Moai on Rapa nui.
This religion also found its way into the Tolai culture, most likely by trans-Pacific voyaging as
much as 12,000 years ago.
The Tolai culture is also famous for Duk Duks, mysteriously feathered creatures that have mystical
powers. They take part in ceremonies that occur in early May. These ceremonies have an uncanny
resemblance to the Jack in the Green ceremony, held on May day in Europe. The Duk Duks wield
wooden clubs and have the right to club anyone they feel to be undesirable to the cause. Another
May Day ceremony held in Padstow, Cornwall called Belltane use unusual conical masks that bear
a striking resemblance to the New Guinea conical masks.
 Duk Duk Jack in the Green - wielding sticks.
I am not suggesting that Englishmen came and did the Jack in the Green dance in front of the Tolai,
nor that a Scottish mason jumped ship and taught these people a secret handshake. What I am
saying is that Both European and Pacific cultures have a common link a long long way back in
time, possibly in Atlantis 11,500 years ago. Is it mere coincidence that the natural catastrophe
(rapidly rising sea levels which in turn caused earthquakes, tsunamis and volcanoes) that caused
the destruction of Atlantis 11,500 years ago coincides with the 11,500 year hiatus between
Melanesian and Polynesian culture? The ancient culture of Atlantis was not just carried on by the
Egyptians, but was also was carried on by the red haired civilization of Tulapin (Terapin/Turtle
Island) and were a dominant population in America until 6,000 years ago. Therefore the further
back in time we go, the more difficult it is to separate cultural characteristics of the Old world and
the New world (Solutrean/Clovis similarities).

Scientists should look more closely at the Tolai culture, as I believe by comparing them to English
pagan rituals, and observing the commonalities between ceremony, we will see a window into the
culture of Atlantis.

1. Teouma skull, displaying the characteristic long skull of early Caucasians

commonly found in America and the Middle East. Could these people also be a relic of the early
Caucasian migration to America seen in Haplotype X2a which originated from the Persian Gulf.
2. The rim of some Teouma pots were decorated with these unusual birds. Photos by Stuart
Bedford
3. Burial Urns Tamil Nadu similar to the Lapita urns of Teouma

Harappa burial urn and bird figurine. The common point of origin between these people begins to
fall into place when we notice an unusual haplotype HLA A11,B40, which predisposes people to
contracting Leprosy, is common to both Melanesia and the Indus region.

The famous Serpentine Korotangi found entwined in the roots of a very old tree is of great spiritual
significance to the Maori.
It is said to have arrived in New Zealand in the Tainui canoe.
The style is reminiscent of Indian carvings of a homing pidgeon.
The age of the carving, or provenance of the rock is yet to be determined.
 The Pacific Islands are blessed with a complete absence of any snake species, yet the left hand
image is of an Hawai'i chieftan's necklace, it is symbolic of a Cobra's head. The right hand image is
of a Maori chiefs necklace - a serpents head. Are these cultural shadows of the Serpent Warriors of
Central America, who in turn originated from the Middle East in the Bronze Age? To the right are
signatures of Maori chiefs from the Waitangi treaty. Some of the symbols suggest a distant
connection to the old world, in particular, the Serpent on a staff, the Swastika and the some
signatures reminiscent of King Solomons E symbol.
The Blonde Tolai of Bismarck Archipelago and red heads of Missima Islands could well be the
closest genetic relatives to the Lapita people. Culturally, they may also have some remnants of the
Lapita people. The secret mens society from this same area has many uncanny similarities to the
Druids and Masons of Egypt and suggests an ancient connection to the Old World, possibly
through the Lapita people. Kiribati legends speak of an ancestral link to the 'Red Men' of Samoa,
men who would raid islands and kill hundreds of victims as offerings to their gods once back in
Samoa. They would pay particular attention to eating the bald and bearded ones (wise men) and the
first born. They believed they would absorb the qualities of the people they ate. These cannibalistic
beliefs can be found in secretive cults still in existence in India. The only time that the first born
becomes significant is if one is living in a mixed society where rhesus negative (O-) blood is
common. As second born babies would often die or cause the death of the mother at birth. They
observed that first born were healthy and did not cause complications. They had no idea that it was
the antibodies created by the birth of the mixed blood first born to an O- mother that was causing
the problems. This one tradition alone clearly shows the racial type of the Lapita people - O
negative - red/blonde haired, blue eyed people - a race of people possessing superceded or
recessive genes incompatible to Asian and Melanesian genes. A bit like a computer with old
software - updating the software automatically relegates the old version to the archived gene tree. A
worst case scenario is the updated version causes the old hardware to crash - a bit like the
complications seen in second born babies to O- mothers. The pale skin of these people forced them
to cover up with robes. The Wandjina images of the Kimberlies show these people in robes with
eye holes. This age old tradition of Berbers is clearly an old fashioned form of sunscreen as their
pale skin was not suited to spending years at sea in the harsh tropical sun.
Yuri Kuchinski notes on Pan Atlantic similarities, that: "In both Europe and the New World, at the
very same time, Megalithic cultures arise around 4500 BC; then on both continents, at the very
same time, copper-using Beaker-inspired cultures arise in 3000 BC. Next, the Beaker Groups flee
from conquest in 1500 BC, as the cultures of Western Europe are disrupted by Celtic invasions. It
is possible that some of these peoples migrated to America, and their Beaker cultural traits began to
be widespread in North America. This period also marks the beginning of the Olmec empire.
Finally in both Europe and the New World, at the very same time, Beaker-derived cultures collapse
in 700 BC.
At the same time that the Beaker civilization was flourishing on the shores of the Atlantic, an
empire of pottery-making people also spanned the western Pacific from 2000 B.C. to 700 B.C.
They made similar pots, with similar designs.
The chronological "coincidences" are too much for chance."
The possibility that the Berber empire stretched into the Pacific becomes even more real when we
find that the Berber Guanches of the Canary Islands off Africa once made stepped pyramids in a
similar manner to the stepped pyramids made from stones found in Samoa (Star
Pyramid/Pulemelei mound) and Tahiti (Maha'iatea). Polynesian genes amongst these red haired
seafarering Gaunches also hint at the existence of a global seafaring culture lost in the mists of
time.
Mahaiatea Pyramid as seen by Captain Cook in Tahiti.(interestingly, Mahaiatea means Many white
people). Compare this to the Pyramids on the Canary islands made by the Gaunches or Berber
seafarers. Nearby, the Cape Verde Islands have an interesting mix of genes, of which Polynesian
genes are common. On this island an ancient culture called Batuku is remembered in their music
and dance. Interestingly, the dance is a sensuous rapid hip swinging routine characteristic of
Samoan and Tahitian dance (as opposed to the slower more graceful dance found in Hawai'i and
New Zealand). In my mind, there is a distinct possibility that this seafaring culture known in
Samoa as Batuku at some time in the distant past, went global.
James L Guthrie remarks; On the basis of stone points, axes, pottery, and other evidence, Kennedy
(1971) connected the Caribbean with other “Pan-Atlantic” cultures of 3000-1500 B.C. Focusing
on pottery, he listed six traits, such as coil-building, that are typical of Atlantic Europe, Northwest
Africa, Middle America, the Caribbean, and southeastern North America. (Lapita pottery is also
red slipped, coil built, with stamped geometric designs). He said that Southeastern check-stamped
wares (2000 B.C.) are identical to those of Morocco, that the red slip technique came from
northwestern Africa or southern Spain about 2500 B.C.According to Kennedy, many traits of the
European Late Neolithic period derive from predynastic Egypt, being preserved by Berbers,
Maltese, and others, then being transmitted to the Caribbean, southeastern North America, and
eventually to the Pacific Coast, and out into the Pacific. He called this era “one of the greatest
periods of group mobility or voyaging in man's history. He described the Bell Beaker people as
an aggressive industrial culture exploiting copper, salt, and stone (obsidian), marked by exceptional
mobility by land and sea. Much other evidence supports this view, especially the findings of
Chadwick (1971) and Alcina Franch Chadwick put such elements of the Beaker complex as
stirrup-spout pottery, as early as 2000 B.C. at Tlatilco (Central Mexico) and Kotosh (Peru), but he
also thought there had been a second Pan-Atlantic wave at about 500 B.C. Alcina's study of stamp
seals led him to conclude that they had reached Middle America about 1500 B.C., from the
Canary Islands.”
The page on the left from America BC by Barry Fell, shows the similarity between
Berber/Libyan/Mauri (North African) text to Maori petroglyphs on the other side of the world.
Same writing -same name (Maori/Mauri) - are we all so stupid that we cannot see a connection
here?
The page on the right shows the similarity between Indus text and Easter Island text. For the
scientist who said this text of the Easter Islanders was mere idle doodlings of the natives trying to
copy Spanish text, I say stop wasting taxpayers money writing bullshit scientific papers.
Petroglyphs in Norway indicate the type of craft around at the time - outrigger canoes! These
ancient 5,000 year old petroglyphs are from a time of global warming when the N.W. passage was
open allowing people from the North Pacific to travel into the North Atlantic, hence outrigger
petroglyphs in Norway, Jomon Myami pendants in Malta, Asian type skulls in graves in Europe,
Asian elements in the Etruscan culture and 5-6,000 year old East Asian genes in the Canary Islands
and Libya.

This Norwegan petroglyph is of a boat. It clearly depicts two hulls buckled together to form an
outrigger canoe. According to Barry Fell the markings are in archaic Nordic text and says; 'Buckler
- thrust out to sea (at launching)'. The writing system using dots is also found in the Bella Coola
Valley on the coast near Vancouver Is, Canada. Was the above petroglyph drawn by Norwegians or
was there an earlier culture of ocean traders who used outrigger canoes living along these coasts in
ancient times? Were these people the red haired Berber/Lapita culture or Austronesian traders who
appear to have ventured to Malta (see Graham Hancock - Kingdoms of the Ice Age)? I suspect that
both cultures traded in this area at different times.
Direction of Colonization
Although the generally accepted entry point of the Lapita people into the Pacific was via S.E. Asia,
one should remember that Lapita pottery appeared 3,900 years ago on an isolated island in the
middle of the Bismark archepelago quite suddenly with little formative phase. No earlier examples
of this potter have ever been found West of the Bismark Islands. There have been no serious
studies as to the actual origins of the people who brought this style of pottery to Melanesia. These
islands are in the middle of the Southern Equatorial Current, arriving from South/Central America.
Lapita and the African Berber “bell beaker” style of dentate stamped pottery found in North Africa
and Iberia does have similarities. Their culture began over 5,000 years ago, there was an exodus
from Europe about 3,500 years ago and the culture collapsed totally by 2,700 years ago, the same
time that Lapita disappeared in the Pacific. The Berbers were accomplished mariners well
accustomed at using the rivers of the ocean. They were a mix of African and European people. It is
highly likely that they followed the Southern Equatorial Current from Panama, into the heart of
Melanesia
A Complicated past
Geneticist Lisa Matissoo-Smith has been studying Rattus Exulans as a means of tracing the
movements of Pacific colonizers by the gene tree of a domestic rat which appears to have stowed
away on boats voyaging into the Pacific. To everyones' surprise it shows a startling movement in
the opposite direction to what was expected.
The graph below shows that Rattus Exulans has a cousin, known as the 'small spiny rice field rat'
on Halmahera - an Indonesian island close to where the famous Bugis and Toraja seafarers come
from. According to the genes extracted from bones of rats unearthed on numerous islands, the first
colonization of these rat colonies was not in Vanuatu, New Caledonia or Fiji as would be expected,
but in New Zealand. The date of initial colonization of New Zealand was between 2,500 and 2,000
years ago. From there the species began colonizing islands to the north. The rat must have stowed
away on boats, and did not arrive through more natural means, firstly because it cannot swim more
than 10m without drowning and because ocean currents flow in the opposite direction to
colonization, ruling out the possibility of it hitching a ride on a floating log. Therefore their
dispersal reflects the colonization pattern of one group of people who undoubtedly contributed to
the cultures of the Pacific. So who were these people?
As you can see from this line of descent diagram, the earliest branch of Rattus in the Pacific is
from New Zealand (NZ34) which arrived between 2,500 and 2,000 years ago. The second branch
is also from New Zealand (NZ 29,30,31,32), with one branch in the Societies. The third branch
finally spreads northwards to the Kermadecs, then back to New Zealand, then northwards again to
the Society Islands, then south again to the Cook Islands and back to New Zealand. This certainly
looks like progressive exploration from New Zealand - not the reverse as is commonly believed.
After this initial period of colonization it appears that voyages to the Chatham Islands, Fiji, the
Marquesas and Hawaii soon followed with numerous back migrations.
How could it be that New Zealand was the dispersal point of this rat?
If one looks at the easiest sea route to New Zealand, it is via the Southern Ocean using favourable
winds and currents from The Indian Ocean. Sea trade in the Indian Ocean has gone on for
thousands of years and would be the most logical place of origin for ships arriving in New Zealand,
either accidentally or on purpose. This southern route from the Indian Ocean into the Pacific would
be the most logical route taken by someone attempting to circumnavigate the world (voyage of
Mawi and Rata) or by someone with a partially disabled ship, from a broken mast or broken
rudder. Sea traders returning from South America via the Cape of Good Hope would often take
advantage of the westerlies in the 30-40 degree lattitudes to take them across the Indian Ocean
before travelling North to India or the Spice Islands, utilizing the S.E. Trade winds. This route was
favoured by the Dutch who would travel from Rio De Janiero with the Westerlies around the Cape
of Good Hope, then hopefully before hitting Australia, would head north to the Spice Islands. Semi
disabled ships could end up on the dry uninviting West Australian coast, South Australia, Tasmania,
New Zealand and the Chatham Islands. Confirming this possibility, Phoenician/Egyptian writing
has been found in South Australia and Tasmania and Berber writing has been found in New
Zealand and the Chatham Islands. Pre Maori irrigation channels, the Kaimanawa wall and pre-
Maori circular fortifications near Taranaki along with numerous tall Caucasian skeletons found in
caves throughout New Zealand all suggest the presence of people in New Zealand before the main
colonization period by the Polynesians. The Kaimanawa wall is buried in volcanic ash from the
eruption of Lake Toupu in 180AD, helping to establish a timeframe for this period of colonization
and a possible reason for the demise of these people.
Kaimanua wall New Zealand
Ha amonga a Maui Lapaha, Mua, Tonga
Ancient walls Rapa nui
To help understand the arrival of these megalithic cultures in the Pacific, one needs to look at
Egyptian history which curiously, has a navigator called Mawi (Maui) who with Captain Rata and
a fleet of ships, attempted to circumnavigate the world in 232 BC under the guidance of scientist
Eratosthenes who had calculated the circumference of the Earth and wanted verification of his
results. Barry Fell identified petroglyphs in the Pacific attributed to Mawi and so was able to trace
his voyage to Chile, Pitcairn Island and New Guinea.
According to Maori legend Maui discovered many islands in the Pacific - in particular, New
Zealand.
Maori legend has it that Rata was on a mission to avenge the killing of his parents/ancestors. As the
Lapita/Obsidian sea traders had suffered an unexplained demise just prior to the voyage of Maui
and Rata, was Captain Rata in search of the killers of the Lapita people?
If this Egyptian fleet had attempted to circumnavigate the world via the southern route, logically
they would have initially travelled Eastwards to a familiar trading port in Southern Sumatra to
reprovision their ships, taking on board Rattus exulans. As the N.E. and S.E. Trade winds of the
Pacific make it exceedingly difficult to travel Eastwards, their logical passage would have been to
travel south, utilizing the Easterlies which blow off Australia until they reached the Westerly wind
belt. New Zealand would logically have been their first stop. Petroglyphs by Mawi in Chile (at
about 35 degrees south) found by Barry Fell depicts another important milestone on his voyage. It
appears Maui travelled North once he had touched on the South American Coastline in search of a
passage through to the Atlantic. Unwilling to venture far enough south to round the formidable
Cape Horn, Mawi must have seen the South American coastline as an insurmountable barrier.
According to petroglyphs on Pitcairn Island, it appears that Mawi returned with the S.E. Trade
winds across the Pacific. Petroglyphs indicate Mawi viewed a Lunar Eclipse on Pitcairn Island.
The celestially aligned Ha'amonga a Maui (The burden of Maui) suggests a stopover in Tonga Tapu
to do some accurate solar observations. The megalithic stone pyramids of Lapaha nearby also
suggest the handiwork of Egyptian stonemasons, suggesting that they attempted to set up a colony.
The early walls of Rapa Nui (see above) and the Kaimanua wall of New Zealand also suggest
Egyptian stonemasonry technology. Petroglyphs in Irian Jaya's 'cave of the navigators', marks
Mawi's return to familiar waters, where he described the navigational device - the Tanawa, which
he used on the voyage to find longitude. It is interesting that Polynesians wear the Taniwha to
ensure a safe ocean voyage and successful landfall. Although it is a dragon motif, not an
instrument, it is said that angles and holes on a genuine pendant helped one navigate by the stars.

The most logical route Mawi would have taken in his failed attempt to circumnavigate the world.
Polynesians also attribute the discovery of Tahiti, Tuamotus, Marquesas and Hawaii to Maui. These
are all places where there is an early appearance of Rattus exulans. So was the rat brought by Maui,
Rata and their fleet of ships? The other possibility is that the rat was brought by other wayward
trading vessels from the Indian Ocean, but a chance colonization in New Zealand from
shipwrecked sailors would hardly have produced such a rapid and deliberate expansion of this rat
northwards into the rest of Polynesia. As the chronology of the rat matches with Maui's voyage of
232BC, I believe that the rat was brought by a fleet of ships on a tour of discovery led by navigator
Maui and Captain Rata who both appear in the history books of Egypt and also in the oral history
of the Polynesians. With a little more research, this may hopefully be verified.
It should be pointed out that Mawi and Rata were certainly not the only voyagers who entered the
Pacific realm. The cast iron Tamil Nadu bell found on the North Island of New Zealand is proof
that voyagers had arrived from India either deliberately or accidentally. The seafaring abilities of
the Toraja and Bugis from the Celebes may have also have had an influence in the Pacific across to
South America judging from similarities in technologies and culture between the Karajia and
Toraja peoples' cliff cemetries. The existence of Ficus Religiosa (Bodhi tree) amongst ruins in the
Marquesas also suggests the extent of attempted colonization in the Pacific of either Hindu or
Buddhist travellers. In Pohnpei, the famous Nan Madol/Matal ruins suggest that this was an
important reprovisioning port for trans-Pacific traders, the name for provincial governor is Nahn
mwarki. In Egyptian language it is Nam marche, once again suggesting Middle Eastern influences
in the Pacific.
The Chatham Islanders
Among these Moriori people, photographed in 1877, there are three survivors of the 1835
Colonial/Maori invasion.
Hirawanu Tapu (second left, standing), Rohana (second left, sitting) and Tatua (second right,
standing) were adolescents
at the time, and endured over two decades of slavery.
Descendants of survivors include Wari Tutaki (left), Teretiu Rehe (third left, standing), Rangitapua
Horomona Rehe (fourth left, standing), Piripi (far right), Ngakikingi (middle, sitting) and Te Tene
Rehe (next right).
Although this atrocious act of genocide was committed by the Maori, it was the English Colonials
who were inflaming the territorial conflict in New Zealand by giving favoured tribes guns, so as to
give them an unfair advantage over their enemies. This practice of getting the natives to kill each
other, was a standard practice used by the English in many of their colonies. It was called 'divide
and conquer'. With the Chatham Islands, the English provided guns to a favoured tribe near
Wellington who then massacred an adjacent tribe and took their land. The English then took the
tribe who lost their land to the Chatham Islands and gave them all the guns they needed to
massacre the tribes there. They provided two ships and guns for 900 men to do the genocidal deed.
Only a handful of Chatham Islanders survived. The photo above is one of the few in existence
showing 3 full blooded individuals from these islands.
It is clear from these photos that these people are of the same racial group as the Indian Veda,
Japanese Ainu, African Anu, Sumatran Batak and Native Australian. Their profuse beards, wavy
hair and strong brow ridges rule out the notion that they are of Taiwanese/Polynesian or
Melanesian blood. Their refusal to fight when faced with imminent genocide is characteristic of
this breed of people who dominated the planet between 40,000 and 15,000 years ago and may well
have inhabited New Zealand from this early period. Finding archaeological sites to prove an ice
age population in New Zealand, may require digs in 140metres of water or under hundreds of
metres of volcanic ash.
Tinian and Taga Man
Ancient Micronesian megalithic monuments. The ancient art of lime impressed pottery appears to
have it's origins in the Guam/Phillippine area 6,500 years ago. Some believe descendants of these
people became the Lapita people.
Taga man from these islands possessed skull characteristics of Neanderthal man, suggesting there
was a relic population of these people still living in isolation in the Pacific with a megalithic
culture that may have been passed on to the Chamorro people of the area. The Chamorro people
are also an ancient group more akin to Australian Aborigines. They would even process cycads the
same way as the Australian Aborigines. These islands may possess some interesting secrets as to
the depth of Pacific prehistory.

Photo by Loisette Marsh

Fijian Legend has it that there were already people living in Fiji when the "Fijians" arrived under
the guidance of Chief Lutunasobasoba. Was Lutunasobasoba of the Lapita culture arriving 3,500
years ago? The gentleman above is from Nadrou village in the central highlands of Fiji. People of
central Fiji as a general rule are not as tall, have darker skin and have a broader face with
pronounced features common to Negrito groups around the world, suggesting that these people
may have the ancestry much more ancient people than the Lapita people. I believe it highly likely
that an ancient population of Negritos once inhabited Fiji in a similar manner to the way the
Highlanders of New Guinea escaped the onslaight of coastal invasions, by living their lives high up
in the mountains along streams in impenetrable rainforest. These people are survivors from a
global population of Negritos between 75,000 and 120,000 years ago. Generally if one wants to
know the original population of an island, look to the mountains, where people often go unnoticed
by invaders from the sea. We may or may not find archaeological evidence proving the antiquity of
this more ancient population of Fiji, but hopefully genetics may be more forthcoming in
determining the time of isolation of Fijians in the interior of Viti Levu from other Negrito groups in
Africa, New Guinea, the Phillippines and the Andaman Islands.
According to (Clyde A. Winters), based on archaeology and linguistics, came to the conclusion that
the African Mande were responsible for the rise of the Olmec empire which was flourishing by
1300 BC.
Many Olmec murals of Central America depict Black Africans, Red haired Caucasians, and tanned
skinned people living side by side, the famous Olmec heads look distinctly African, suggesting that
Africans were the leaders of this culture. It is highly likely that any Ocean voyages from this area
would have comprised a racial mix of all three groups, but were dominated by Africans.
Lapita pottery originated in a group of islands that happen to be at the end of the Southern
Equatorial current, arriving from Central America, and funnily enough, these islands comprise an
interesting mix of racial types where dark skinned frizzy haired Melanesians sometimes exhibit red
and blonde hair. Blonde hair is found amongst the Tolai of the Bismark Archepelago and red hair
with freckles is found amongst the people of Missima Island. It is only logical to assume that
Lapita pottery people were a racial mix similar to the founding population of the Olmec.
Proof that trans Oceanic voyaging was happening in ancient times is the existance right across the
Pacific of the African Jack Bean, African bottlegourd, South American coconut tree and a genetic
mix of African and American cotton. These plants would have been essential for oceanic voyagers.
The cotton would have been used for rope, sails and clothing (the loom did exist over 7,000 years
ago and interestingly is the same design in Peru, Phillippines and Egypt and Mesopotamia) the jack
beans were for food, and the bottlegourd for holding water. The coconut would have been
extremely useful, both for food and water. Cocos island off Panama, was once covered by a
massive plantation of coconut trees and was used as a reprovisioning stop by Ancient seafarers
(Thor Heyerdahl - Early Man and the Ocean), not only for travel between Ecuador and Mexico, but
also for voyages out into the Pacific. It has also been shown that coconuts cannot survive for more
than one month at sea and the majority of coconut trees in the Pacific have not merely arrived
through natural processes, but have been planted by man specifically for trans oceanic voyaging as
much as 12,000 years ago.
Recent studies have shown a large amount of African genes, amongst the people of the Amazon
River, dating back to about 10,000 years. This is associated with extensive agricultural earthworks
and pottery. Both earthworks and style of pottery are similar to sites of a similar age in Africa,
around areas such as the Niger River and Lake Chad. Recent linguistic studies have also drawn
many similarities with the Mande language of Africa and some New Guinea dialects, especially in
the New Guinea Highlands. There is even a town named Mende.
Mr Tim Denham of Adelaide University, excavated the Kuk Swamp, in the Upper Wahgi Valley in
the highlands of Papua New Guinea, during 1998 and 1999 and uncovered circular mounds of
earth, dated to 7,000 years ago. They were designed to aerate soggy soil so that it could be used for
planting in areas that were poorly drained. At a locality nearby there are more advanced and highly
planned drainage canals, covering an extensive area as seen in the aerial photo below that are even
older. Carbon dating of sediments put the channels at over 9,000 years old.

These ancient irrigation canals in the Kuk Swamp. Drainage canals New Zealand, believed to be
pre Maori.
This swamp agriculture, although is of a different style to the parallel rows found in the upper
Amazon, it does suggest that there was a significant world population, all practicing swamp
agriculture 7-10,000 years ago.The style of drainage canals shown above are very similar to ones
found in New Zealand, Central America and Great Britain. Is there a connection?

The swamp farming used along the Amazon River, recently found by another team of
archaeologists is connected to the African style pottery found in the area by Roosevelt et al. and
could be associated with 8-10,000year old African genes. It remains to be seen whether a positive
connection will be made between postulated early African voyaging and the very early pottery of
the lower Amazon (8000-6000 B.C.) reported by Roosevelt et al. (1991) and Hoopes (1994). The
the large pottery urns are similar to ones found amongst Minoan ruins, used for producing wine.
Hoeppli (1969) identified African parasitic diseases that were present in early America and was
able to distinguish them from those brought later by the slave trade.
(Schwerin 1970; Simmonds 1976; Lathrap 1977). Wendel, Schnabel, and Seelanan (1995) have
now established the identity, through DNA sequences, of a 26 gene cotton variety on the Isthmus of
Tehuantepec comprising 13 genes from Africa and 13 from America. This same species is found on
the Canary Islands in the Atlantic and on many Pacific Islands, presumably a result of early human
voyaging. This blending of genes is thought to have occured over 10,000 years ago. (References
from; James L Guthrie American HLA's).
It appears that early African Agriculturalists have gone further than just the Amazon River. 10,000
years ago they crossed the Isthmus of Panama and their adventurous spirit led them into the Pacific
Ocean, following the sun, with the wind behind them and a favourable ocean current, they cruised
into the heart of Melanesia, searching for a big river, they established themselves on mainland New
Guinea up the Wahgi valley. Bringing with them the bottlegourd, jack bean, Malaria and an
advanced agricultural society. They would have assimilated with the existing population of black
frizzy haired pygmies, giving rise to the medium height highlanders and also making it difficult for
geneticists to separate the two separate origins of these people. The blue-black Solomon Islanders
as well as Tolai and Missimi Island genes could well hold the key to unravelling the technicalities
of these ancient migrations.
It appears there is a lot more to Lapita pottery than scientists have led us to believe. It appears that
Melanesians as well as the Polynesians are the product of a number of cultures combining to form
a richer and more complex society.
 Melanesian Kava ceremony. The ritual of drinking Kava, although also seen in Tonga and some
parts of South America, it reached its peak of ritualism amongst the Fijians. Was this something the
Lapita people brought with them? Photo L. Marsh.

Fijian Meke and Beqa firewalkers. Suva 1964. Photos by L. Marsh

The Lakatoi from New Guinea, used for coastal trade. Entertainment is also a big part of this
trading culture, possibly to ensure that visits to foreign villages was a friandly encounter, insuring
that trade went smoothly. Is this a window into the past - of the Lapita culture? Photos Hiri Moale
Website, see Links.

John Harding on a Lakatoi PNG

Outrigger sailing canoes, were the sailing craft of Melanesians and possibly the Lapita people, they
have unequal sized hulls and 'go about' by shunting, keeping the smaller hull to windward at all
times. Polynesians use catamarans, that 'go about' in the normal manner, without reversing
direction. Two totally different sailing technologies. Photo from Vikings of the Sunrise by Sir Peter
Buck

South American connections to the Old World

South America was colonized by tall pale skinned bearded people - their ancestral figure was
Viracocha (meaning Thunder Lake) who was possibly the Veda ancestral figure known as
Vajrapani (meaning Thunder water) They are both better known as 'The storm God' Both carry a
thunderbolt in their hands and both have connections to Ra, the sun god. Viracocha is believed to
have arrived from NW India in 1500BC - the time of destruction of Harappa. Vira-cocha was the
father of the Peruvian people known as the Children of the Sun. It is also no coincidence that the
Inca festival Inta Raymi, which celebrates the 'return of the Sun' or winter solstice festival, has
many parallels with Rama the Sun God of India celebrations. Atun and Ra also go hand in hand in
Egyptian mythology, and the name Atun also crops up in South America as a name for a town and
a Lake. Viracocha condemned evil ways and converted hate to wisdom and tolerance - the same
qualities attributed to the buddhist diety Vajrapani. Other names bely a connection to NW India,
Pakistan and the Persian gulf region. Harappa people reappear as the Charapa, Karachi people
reappear as Karajia, Kuros people of Harappa reappear as Uros and the Purus of the Indus reappear
in Peru as Puruha. The blaustrophedon Harappa script reappears amongst the Cuna of Panama and
is known as the Rongo Rongo tablets of the Charapa people of Easter Island. The birdman religion
of the floating reed bed people of the Indus and Tigris Rivers arrived in Peru along with Papyrus
rafts and the floating reed bed culture of Lake Titicaca and Easter Island alongside stories of the
arrival of tall white bearded Viracocha and the Uros people.
 Bell Beaker pottery with diamond pattern. Kuelap fortress Peru with diamond pattern.

The forts of Charchapoya with diamond motifs were once the home of tall white 'Serpent Warriors'
according to Peruvian history, once again confirming a Caucasian element once existed in South
America.
The Karajia clay burial sarcophagus designs have an uncanny similarity to Lapita pots found
underwater off New Guinea and also bear a striking resemblance to flat faced bearded carvings still
obtainable in new Guinea as souvenir items.

Karajia sarcophagus Charchapoya, compared to Tolai carving

A prominent nose is a chief characteristic of the Lapita people

 The Lapita pottery on the left certainly has some unusual markings akin to an Egyptian Ankh, a
Celtic cross and even hints of an Indian Swastika. If the cultural origins of this pottery design came
from a culture that was a branch of the Celtic, Egyptian and Indian civilizations, it would make
total sense.

Lapita Contemporary Indus

pottery
Designs on ancient Karachi Tombs Lapita
Examples of Lapita pottery decoration; a-e; Ambitle Island, f-j; Tongatapu, k,l; Watom Island.
from; Mans Conquest of the Pacific by Peter bellwood.
 Lapita pottery,Vanuatu, 1,500BC Early Jomon Jomon pottery 2,500BC.

These examples clearly show that Jomon Pottery and Lapita do not have much in common. Lapita
pots are never conical, they are either flat based or rounded. Lapita pots have geometric shapes,
never the graceful swirls of Asian pottery.

Pottery designs from Portugal, 4. New York and 5. New Hampshire.

From 'America B.C'. by Barry Fell.
This type of pottery design was common on the shores of the Atlantic,
evidence of a seafaring culture that spanned the oceans over 3,000 years ago.
 Portuguese/Libyan pottery
The designs we see here, must have some very important clues as to the origins of these people.
There seems to be very little research done on comparing Lapita with cultures in the Indian Ocean
and the Atlantic - is this another no go zone for the scientists?

Rurutu Statue
Standing stones St Augustin, Columbia Stone carving, Ra'ivavae
 St Augustin, Columbia Ra'ivavae Polynesians from
Rurutu
From the similarities in the above carvings Thor Heyerdahl suggested that a number of different
groups of people entered the Pacific from America at various times. Descendants of Viracocha
(children of the sun) arrived in the Marquesas and Easter Island around 300AD, with the Charapa
people arrived in Easter Island a few hundred years later bringing the birdman religion and the
Rongo Rongo script. At a similar time, another group arrived in Samoa from Central America,
bringing with them their barbaric customs of human sacrifice and the pyramid building culture.
All this was happening in the South Pacific whilst the Polynesians led an idyllic life in Hawaii
away from all this conflict for nearly 1,000 years until their voyage of discovery in their own style
of catamaran - designed to handle the heavy surf conditions found in Hawai'i. The boat attributed
to discovering Tahiti ('The distant land') , was Hokulea. This brought the Polynesians into contact
with these southerners who used outrigger canoes, beginning a new age of cultural mixing and
resultant conflicts. To begin with, they knew not the art of warfare and were preyed apon by the
'red men' who were constantly in search of new sacrificial victims to appease the gods, but this
soon changed and the Polynesians soon became a formidable force in the South Pacific. Some of
what happened they are not proud of and it will rarely be talked about, needless to say, by about the
thirteenth Century the human sacrifice culture in the Pacific was all but destroyed and peace came
once again to the idyllic isles of Polynesia. This same sort of scenario had already been enacted in
the Old World where the Christian Romans brought to an end the human sacrificial ways of the
Phoenicians in Carthage over 1,000 years earlier. The Romans were sick of their barbaric ways
involving human sacrifices and destroyed them. Pizzaro, Balboa and Cortez were also appalled at
the barbaric ways of Central and South America and also instigated cultural change - rather more
rapidly than expected. Fortunately for humanity, this age of using fear to build society has ended
(or has it). The age of reason is here, where people are rewarded for their work and common sense
prevails (or does it).
Hopefully by studying the terrible atrocities of the past, we can avoid such barbaric behaviour in
the future. We are meant to be living in a democratic world, where the people vote for their chosen
leaders who are fair and honest, unfortunately this is happening less and less as greedy heartless
people with money are 'buying' and corrupting governments around the world. The rich are getting
greedier and the lives of the masses are becoming unbearable. As history has been known to repeat
itself on numerous occasions it is not hard to predict the final outcome of the present world
situation. We can look back to the French Revolution and see the heads of the greedy aristocracy
rolling away from the guillotine. Or we can look to Rapa Nui where the red headed Long Ears
worked the Polynesians too hard for too little reward, resulting in a retaliation that saw an end to
the long Ears. The anger Chief Savea had towards the callous red heads of Samoa and their
barbaric ways may also reflect the demise of the Lapita people 1,000 years earlier. Unfortunately
these people with power fail to realise that it is their greed and heartlessness that is causing the
unrest, not the relic minority cultures of the world who are just trying to be themselves. People like
the Lenca, the Tuareg and the Tibetans are relic populations from some very important chapters in
human history and we should be protecting these cultures as if they were priceless treasures from
our past. These minority groups are no threat to the mega powers of the world, yet they are feared.
Why? Whatever the twisted reason, these superpowers seem determined to destroy them. May
compassion and tolerance prevail. Let us treasure this deep history of humanity, stop hiding it's true
value and accept the interconnectedness of humanity through the ages.

Lapita with the Egyptian/Harappa Sun symbol