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Respect for the ancients of Greece and Rome affected politics, philosophy, sculp
ture, literature, theater, education, architecture, and even sexuality.
Politics[edit]
In politics, the late Roman conception of the Empire as a universal state, heade
d by one supreme divinely-appointed ruler, united with Christianity as a univers
al religion likewise headed by a supreme patriarch, proved very influential, eve
n after the disappearance of imperial authority in the west.
That model continued to exist in Constantinople for the entirety of the Middle A
ges; the Byzantine Emperor was considered the sovereign of the entire Christian
world. The Patriarch of Constantinople was the Empire's highest-ranked cleric, b
ut even he was subordinate to the Emperor, who was "God's Vicegerent on Earth".
The Greek-speaking Byzantines and their descendants continued to call themselves
"Romans" until the creation of a new Greek state in 1832.
After the
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described
into the
Despite the fact that the Western Roman secular authority disappeared entirely i
n Europe, it still left traces. The Papacy and the Catholic Church in particular
maintained Latin language, culture and literacy for centuries; to this day the
popes are called Pontifex Maximus which in the classical period was a title belo
nging to the Emperor, and the ideal of Christendom carried on the legacy of a un
ited European civilisation even after its political unity had disappeared.
The political idea of an Emperor in the West to match the Emperor in the East co
ntinued after the Western Roman Empire's collapse; it was revived by the coronat
ion of Charlemagne in 800; the self-described Holy Roman Empire ruled over centr
al Europe until 1806.
The Renaissance idea that the classical Roman virtues had been lost under mediev
alism was especially powerful in European politics of the 18th and 19th centurie
s. Reverence for Roman republicanism was strong among the Founding Fathers of th
e United States and the Latin American revolutionaries; the Americans described
their new government as a republic (from res publica) and gave it a Senate and a
President (another Latin term), rather than make use of available English terms
like commonwealth or parliament.
Similarly in Revolutionary and Napoleonic France, republicanism and Roman martia
l virtues were upheld by the state, as can be seen in the architecture of the Pa
nthon, the Arc de Triomphe, and the paintings of Jacques-Louis David. During the
revolution France itself followed the transition from republic to dictatorship t
o Empire (complete with Imperial Eagles) that Rome had undergone centuries earli
er.
Culture[edit]
Epic poetry in Latin continued to be written and circulated well into the 19th c
entury. John Milton and even Arthur Rimbaud got their first poetic education in
Latin. Genres like epic poetry, pastoral verse, and the endless use of character
s and themes from Greek mythology left a deep mark on literature of the Western
World.
In architecture, there have been several Greek Revivals, which seem more inspire
d in retrospect by Roman architecture than Greek. Washington, DC is filled with
large marble buildings with facades made out to look like Roman temples, with co
lumns constructed in the classical orders of architecture.
In philosophy, the efforts of St Thomas Aquinas were derived largely from the th
ought of Aristotle, despite the intervening change in religion from Hellenic Pol
ytheism to Christianity. Greek and Roman authorities such as Hippocrates and Gal
en formed the foundation of the practice of medicine even longer than Greek thou
ght prevailed in philosophy. In the French theater, tragedians such as Molire and
Racine wrote plays on mythological or classical historical subjects and subject
ed them to the strict rules of the classical unities derived from Aristotle's Po
etics. The desire to dance like a latter-day vision of how the ancient Greeks di
d it moved Isadora Duncan to create her brand of ballet.